What Is It?

Do we think about what things are anymore? Let’s plunge into the Deeper Waters and find out.

If you are a cat owner, you understand the curiosity of a cat. Many times when I open my closet door to get out clothes for the day, my cat will just happen to wander in and I wait as he explores a little bit before he comes out again. After all, it’s been a few days since he’s been in there and something might have changed. Cats are curious. They want to know.

Yesterday, I wrote about how people don’t talk about what marriage is. Today, I saw someone post on Facebook Seth Dillon of the Babylon Bee asking why some people hate jokes more than child porn? This about Balenciaga and their advertising activity lately whereas the Babylon Bee can get banned on Twitter for a joke. I also had someone respond to my blog on TheologyWeb about how words like marriage are pretty much meaningless in our society today.

There is a case to be made that marriage is our third most meaningless word in society today. The others are God and love. When normal people talk about these terms, they never define them. They just talk about them as if everyone knows them when really hardly anyone does. The terms become whatever the speaker thinks they are.

Our culture sadly abandoned metaphysics long ago. Because of that, we no longer think of what things are. Why should we? After all, Kant came along and said we can’t know the things in themselves, but only how they appear to us.

Now it could be said that science is the exception to this. Don’t we go out and discover reality? That’s the goal, but that’s also the goal of most every other field out there as well, just done differently. Every field has its own methods, but each is aimed at truth to some degree.

Yet nowadays, even that has been lowered. A lot of people look at how “Follow the science” worked in 2020. We also see science being used to control in the case of something such as climate change controversies. We see how science is selectively ignored when it comes to abortion as all of a sudden, it does get closer to metaphysics supposedly asking “Well what is a person really?”

If we are the ones who are ultimately at the center of reality, then words are what will matter the most to us. If we determine reality, it goes a step further. It is not just what the person said, but how we feel about what the person said. It doesn’t matter what the other person meant to say. It is how we see the words that matters and if I see your words as violence, then they are violence.

This is especially the case in the area of sexuality. We talk a lot about the topic, but we don’t think about it. We don’t ask what it is, how it came to be, and what we should use it for. This is the last thing our culture wants to do.

After all, if you define something and talk about a purpose of it, you have to talk about a right and a wrong way to use it, and that cannot be allowed. We might  say “Well, we don’t allow XYZ yet”, but it’s easy to respond that we are allowing activities today that we never would have dreamed of allowing years ago. Every step that has been taken by those on the left to push the envelope has led to it being pushed further and further. It’s easy to claim the slippery slope fallacy, but the truth is sometimes slopes are slippery and people do fall down them.

What is needed in our culture? A return to learning what things are and to watch the terms that we use. Defining terms is not just good for debate, but it is also good for society. We use so many words without thinking about what they mean. Kierkegaard once said something about how we care so much about the freedom of speech, but think so little about the freedom of thought that gives our speech meaning.

Until we learn what we’re talking about, maybe it would be best to just not say anything at all.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Near To The Brokenhearted

Is God there in suffering? Let’s plunge into the Deeper Waters and find out.

I’m still looking at my discussion with the Mentionables about Tyler Vela. I want to emphasize in this that none of this is meant as an attack. It’s meant to speak to those like Tyler who are suffering in divorce and wondering where God is in the suffering. It’s a common question and as one who has gone through that suffering and is going through it, I get it.

We often have an idea that God is to be near when we are suffering. David’s Psalm of repentance says that a broken and contrite heart will not be despised. He is supposed to be near to the brokenhearted. How can this be true when the heavens seem to be silent?

It makes sense to us. What do we want when we’re in pain most often? Comfort. We want something to either stop the pain or guide us through it. We are in a society where we are quite often addicted to comfort. We do not often know how to handle pain and deal with it.

I can speak as someone who has gone through all kinds of pain. I have had major back surgery, my gallbladder removed after that put me through intense pain, intense toothaches, panic attacks, major depression, a marriage where numerous difficulties happened for me, followed by the painful rejection of divorce.

I’m not a stranger to pain.

In all of these, I am sure God has been with me, but I cannot say I have had major signs of His presence or anything of that sort. I actually consider that a good thing. Now when my back surgery took place, I had no crisis of faith. If anything, the chaplain in the hospital was impressed with the way I handled things.

My panic attack stage was different. This makes sense really. i suspect we often hate emotional pain far more than we do physical pain. This was a time of years where I spent crying out to God in agony, even when I went to Bible College. What brought me out of that? The study of apologetics. It was learning about what I believe and why and coming to some real ideas of who God is.

In all my tears, I did not have an unusual experience of any sort.

Thank God.

If I had, I might never have embarked on the path I was in. I would never have been in the walk of a greater walk that I am in now. I would never be getting to live out these truths and share them to others and help them in their distress.

That is one advantage of being divorced. I can help others who have gone through it. It is definitely a blessing that I get to help others and it means so much that my writings help other people out who are struggling. That is one reason I am writing this. It might not help Tyler, but it can help someone else, it is worth it.

How is God near to us? It’s not necessarily in feelings. It could just mean He is there. You might not experience Him, but He’s there. Just because He is there, it doesn’t mean He has to make His presence manifestly known. You have to be told you are not alone. If anything, we could say you have to be told that because you are NOT experiencing anything. Why would anyone need to say God is near to the brokenhearted if every person who was brokenhearted was convinced He’s obviously there?

That’s really hard to trust, but it needs to be accepted. It’s easy to be angry with God for not giving something that He never promised. Many of our disappointments with God are based on false ideas of what we expect and especially what we would do if we were God.

Those times of supposed silence can lead us into something deeper. That’s what happened for me, and it is better to have that than to have an experience that will not last. This is not to say that experience is never valid, but that experience needs to be rooted in something more certain. Every experience is interpreted. How do you know that emotion is from God? It feels good. Why not be a Mormon? They think that feeling is really good. A lot of Ex-Mormons still hold the burning in the bosom is a real sensation and a great one.

What does one do then when God seems silent? Trust. Trust what He said and the promises He made. Some could say that this is circular, but it isn’t. It’s an internal test for consistency.

Suffering is hard. I’m thankful I also had several friends with me who helped me with the grief too. I have my hobbies also. I also could rely on thinking about the empty tomb and the resurrection and the reasons I know God is real. This is not something that makes the pain go away. It can make it bearable, but that largely depends on how you handle it.

It’s also important to not pursue a feeling. Our Christianity is not based on a feeling. It’s based on holiness and trust.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Remembering the Sacred

Is nothing sacred? Let’s plunge into the Deeper Waters and find out.

Yesterday, I wrote about recognizing marriage as a sacred calling. As I wrote out those words, I thought about that. What is the sacred in our society? Do we have a place for it anymore?

In his book The Rise and Triumph of the Modern Self, Trueman writes about first, second, and third world cultures. First-world cultures put the ideas on how we should live on notions of fate or the gods. They’re not built on anything ultimate in a sense, but they are great and outside of us and we ought to follow them. The gods say it so whatever their reasons, you must obey.

Second-world cultures are those that do base the ideas in one transcendent God who can to some extent be known. Christianity presents such a culture. It’s not just “The God says so” which would be sufficient in itself, but also here is why the God says so and here are the reasons and God can enforce His rules.

Third-world cultures are like what America is in now. Everything is rooted in the secular. There is nothing outside of ourselves that morality is grounded in. It is all built on secularism.

What that also means is nothing outside enforces us. We have to enforce it. That also means there is no longer anything transcendent and lasting. Ultimately, it is moral relativism, but there is a who says going on in this culture. Who says? Whoever is in charge says. That’s who.

Consider our recent Supreme Court scenarios. Under this kind of ideology, the voice of the people is in some ways the voice of God. If the Court says abortion is allowable, then that is that. The case has spoken. The court is closed. Likewise if it says it’s going to stay out of it. Whatever side you take, I hope the problem is apparent. It’s the saying that a government that is big enough to give you rights is also big enough to take them away.

That’s why in America, our founding document is a second-world document. It roots our rights in a creator. The government doesn’t give us these rights. It recognizes these rights. It also cannot take away these rights.

However, if we remove that, then the only way to enforce the powers of the third-world and whoever is in charge is, well, power. Force will have to be used. The more secular a culture is, the more likely it will use this kind of force to control its citizens.

In looking at marriage also, we have lost the sacred. Marriage used to be a sacred calling where the two made a commitment. Now we have cheapened most everything about marriage. In the past, it would have been that if a man wanted to see a woman in all of her glory, he really needed to work a lot and prove he was a man and show the girl he was worth marrying and he would be treated on their wedding night, and hopefully, she would be as well.

Now? Nope. All you have to do is browse the internet for a few seconds and look at porn. If anything diminishes a human being, it is pornography, both the viewed and the viewer diminish one another in this. Internet pornography is one of the most destructive forces in our world today. It is a cheapening of the good gift of humanity and sexuality and turns women especially into objects to be consumed. If women truly wanted to fight the patriarchy, they would take a stand against internet pornography, abortion, and anything else that makes a man give them anything less than a lifetime commitment.

It’s honestly hard to think of anything our world holds as sacred. In a sense, we treat sexuality like the highest good, making it an aspect of your highest identity and if you haven’t had sex, there’s something wrong with you. How else is just a movie title like The Forty Year-old Virgin possible? At the same time, we treat it as simply a recreational activity and say casual sex is no big deal. It’s hard to think of how you can have it both ways. In a Christian worldview, you understand that sex is an aspect of something much bigger. It is indeed part of your identity, in that you are male or female and nothing can ever change that, and as an activity, it is an intimate one that is reserved for the most intimate of relationships.

One aspect of saving our culture is going to have to be the recovery of the sacred. Right now, we live in a culture of power plays and whoever is in charge has the power to enforce what they want and it will shift back and forth constantly as long as we have nothing outside of ourselves to ground it in. Hear this. You cannot be a true moral reformer if you hold to third-world principles of morality. It takes a second-worlder who says “No. This is something greater than us regardless of what the culture says.” You cannot stand up against slavery, Nazism, or any other evil and be a part of a third-world culture truly for you are just going with what you want for whatever reason and as soon as the other side gets more power, they can change that immediately and what standard can be pointed to beyond men to say “This is wrong.”?

Right now, our culture is on a suicide path. Those of us who are Christians and see the danger should be raising the warning alarms and crying out that something must change. We must be the Ezekiel watchman or else God will hold us accountable for not speaking up. When men forget God, what happens is chaos and some men become god for their culture. Nietzsche recognized this and lamented it knowing it would lead to chaos. He was indeed right. Nietzsche recognized the seriousness of the idea of the death of God and would think most atheists today are gutless embarrassments.

The rest of us. Stand strong. Everyday, build up the sacred in your own life and demonstrate it to the world. Remember Lewis also said that outside of the sacrament (And he said this as a Protestant) the most holy sight you see will be your neighbor. It all starts with how you treat him.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

Sex on the Period

Why did God forbid sex during a woman’s period? Let’s plunge into the Deeper Waters and find out.

This is one rule that really doesn’t make sense to a lot of us in our modern culture. Why could you not have sex during a woman’s period? Part of the problem that we have with this is that we don’t see the world as the ancients did, not because of something scientific, but because we don’t think of purity that way. At least, we say that we don’t, though in many ways we do.

Suppose I come over to your house to visit you with a can of unopened soda in my hand. While I sit on your couch talking to you, I open the can and then start pouring it profusely on your couch and carpet. I would not be surprised if you say a various number of words to me and throw me out.

This isn’t because the damage I have done is anything physically harmful necessarily. It’s more because I have damaged an idea of purity you have about your house. You don’t want a stain to be right there on the carpet even if there was nothing harmful about it. (Even if there is, I suspect most people are worried about the stain instead.) We have a reason why we sell stain removers for our clothes before we go on a date or another social outing.

This is the same kind of thing behind this command. It’s why the verse refers to her uncleanliness. This is also something that is done intentionally. It’s not an accident that this happens. In some ways, you could call this the sin of the high hand where one openly tries to defile God.

So what does that mean for us today?

Well, we don’t live in a society that focuses on ritual purity that way. However, there are some guidelines we can consider. This is for every married couple to decide for themselves.

First, assuming one wants to abstain during this time, you are talking about a few days really. If you are someone who cannot go a few days without having sex, you probably have bigger concerns. For those who think I can talk that but don’t walk it, I am divorced now and I am having to go without sex. That is no cause of joy whatsoever for me, but I can contend that is doable.

Second, if your wife is in intense pain from her period and is not feeling sexy, you should probably be considerate and not have sex with her then. Personally, any time she doesn’t want to have sex at all you should avoid it. This is just personal consideration.

Third, the whole point for them was avoiding blood and this might be something you want to take into consideration as well. Again, this is something debatable and especially in an age where we can use the pill to avoid the flow of blood that can happen. Of course, even the morality of the pill can be debated.

Those are just my general recommendations, but if there’s one rule in this list that is exceptional, it would be this one.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Book Plunge: The Married Guy’s Guide To Great Sex

What do I think of Penner and Penner’s book published by Focus on the Family? Let’s plunge into the Deeper Waters and find out.

Some people might be shocked to find out that a book with this title is written by two Christians. Others might be even more shocked to find out it’s published by Focus on the Family. Yet it has to be asked why should anyone be shocked. Our holy book as Christians contains the Song of Songs, a very sexual text indeed, and our God is the God who made the whole system of sex.

So now let’s get down to the details. This book is written for men and presumably, men in a Christian marriage. The book starts off with dealing with one of the great myths about men and marriage and sex. It is a great myth that most every guy will want to deny, but any married man will know is true.

We men are not sexperts.

Okay? Unless you’ve spent a lot if time in studying this area, you’re really not. We as men think that we have to automatically know everything about sex. We don’t. We grow up and get amazed by the women around us and our culture tells us that men are the people who know how to love a lady and that includes sexually.

Most of us who are married know that movies and TV shows are a sham in how they present sex. The man and the woman get together and it all just flows naturally. (Most men also know it’s a joke to think the woman is just as eager for the sex as the man is constantly.) You never see a movie or a TV show, at least I haven’t, where they say “We should put down a towel first.” You don’t see scenes of reaching for the lubricant. In movies, everything seems to flow perfectly and easily. That’s Hollywood fake sex. It’s not real sex.

So once we get past that idea, we can get to the work of learning about what it is we’re supposed to do. The Penners work on what kind of lover a man is. A great mistake that can be easily made is asking your wife how she likes a certain touch or activity. Stop it. It turns you into a spectator and makes you focus on a performance instead of an activity. If you talk, talk about what you yourself are feeling in touching and experiencing your wife and she will take the praise and enjoy it.

Ultimately, men need to let the woman lead. She is the star of the show. We’re just the supporting actors. Let her guide and don’t rush things which will make it even better because then, it’s not what you’re wanting but what she’s wanting. The women in our lives already know we want them. Let us show them how they want us to want them.

Remember also, your goal is to give her a good time. Give her a good experience and you will have a good experience. If you don’t think so, then you are just doing things wrong. By the way, ladies reading this. Want to make your husband really happy? Let him know if he does a really good job in the bedroom. (Or whatever room you happen to be in)

Also guys, remember sex doesn’t just take place in that room. Sex is an all-day thing. No. Not the way you’re thinking. It’s in romancing your wife constantly. If I go to the grocery store and Allie is just waiting in the parking lot while I shop, I’m busy sending her text messages and love songs on YouTube. Too many guys come home, show no affection to their wives, ask for dinner and a TV remote, and then expect their wives to be ready for a romantic evening.

Not happening.

Definitely included is to get rid of any pornography. Pornography will not enhance your marriage. Any benefits that are gained will be short-term. The long-term costs are far more serious.

Overall, the Penners would want you to remember that this is God’s gift for you. Sex should be enjoyable, but it will take work. You’re not naturally a sexpert, but you can learn.

And ladies, there’s a chapter at the end for you. This is a little not and guys can be benefitted by reading it. If you ladies want to read this book with your husbands, go ahead. You can say what you agree with and don’t agree with and if you desire, put it into practice, perhaps immediately.

This is a good book for married guys to read and not too long to read. The chapters are short and the lessons are easily learned. It could also be a good book for guys about to get married so they can learn what mistakes to not make ahead of time.

In Christ,
Nick Peters

What is the appeal to authority?

Is it wrong to appeal to authority? Let’s plunge into the Deeper Waters and find out.

I am constantly amazed at the new lows of anti-intellectualism that internet atheists will sink to all the while thinking that they are superior intellects. One of these is complaining about appealing to authority. Here’s the deal. Sometimes appeals to authority are invalid, but for these atheists, any time you cite any authority on any topic, it is a logical fallacy.

Keep in mind what it would mean if you did not believe in any authority. Odds are, you would not believe much of anything. Unless you personally observed through a telescope yourself, you would have to say that you don’t know if some planets or galaxies existed. You could not rely on anything scientific unless you had done the experiment yourself. You could not trust your doctor, dentist, mechanic, electrician, etc. There would be no need to read anything as that is another authority nor listen to a lecture or talk for the same reason. This is just scratching the surface.

Appeals to authority are not always wrong.

But what can make them wrong?

One big problem is talking about something outside of your expertise. A great example of this is celebrity endorsements. If celebrity X endorses the product, it has to be good. Well, unless celebrity X has some specific learning in the field, why should anyone give a rip?

How about people who have learning? Richard Dawkins would be just fine to quote if you were making a point about evolution. When he writes The God Delusion, he’s talking outside of his field as he is not an expert in religion, history, metaphysics, philosophy, or biblical studies.

Let’s go the other way now. If you were talking about the New Testament, it is just fine to quote N.T. Wright. If you are talking about the Big Bang Theory, you need to quote someone else. Wright is an excellent New Testament scholar, but he is not a scientist.

Note that an appeal to authority doesn’t mean that it is true. Authorities can be wrong, but it does mean that you had better have some serious evidence if you’re going to go against the authorities in the field. This especially applies to Jesus mythicists. Good luck finding a professor in New Testament or classical history at an accredited university that gives any credibility whatsoever to Jesus Mythicism. That doesn’t prove that mythicism is false, but it shows that the mythicist side has a whole lot of work to do to show they have a case.

Something interesting about this is that the claim that the appeal to authority is always invalid is self-refuting. When people want to tell me this, they normally show a web link. Ignore the fact that normally in the link there’s an explanation about valid appeals to authority and invalid appeals to authority. Either way, the person is presenting an authority, a web link, to tell me that I should not accept an authority. If not that, they are speaking on their own authority that one should not appeal to authority.

So for internet atheists, I challenge them if they think that any such appeal is always invalid to try to live that way. Be your own doctor and everything else. See how long you function in the world. Then go and learn what the appeal to authority really is and return to reality.

In Christ,
Nick Peters

 

Atheists Who Don’t Care About Arguments

What does it take to convince an atheist? Let’s plunge into the Deeper Waters and find out.

A friend of mine on Facebook started a thread asking for a quote by someone indicating they need an experience to believe God exists. This is not knocking experience. It happens many times that experiences that are a divine encounter change someone’s mind. My problem is with saying that has to be the requirement.

Also, not all atheists are like this. Some of them are people who have reasonable discussions and look at the evidence. However, if you are an atheist who says you will only change your mind if you have an experience, then you are not a reasonable person. You’re just not.

After all, if you engage in a debate with me with that kind of attitude about the existence of God, what you are telling me right at the start is that your mind is not open to being wrong. If evidence cannot convince you that you are wrong, it is not evidence that your position is based on.

You also should not deny any Christian who is a Christian based on their experience. If an experience is a valid argument for you, it is a valid one for them. You can question the experience happened or their interpretation, but you should be consistent and let it be a valid basis for them.

So what kind of statements do I have in mind?

How about a start with Jerry Coyne and keep in mind, he says this evidence is tentative. One wonders what conclusive evidence would look like.

“The following (and admittedly contorted) scenario would give me tentative evidence for Christianity. Suppose that a bright light appeared in the heavens, and, supported by winged angels, a being clad in a white robe and sandals descended onto my campus from the sky, accompanied by a pack of apostles bearing the names given in the Bible. Loud heavenly music, with the blaring of trumpets, is heard everywhere. The robed being, who identifies himself as Jesus, repairs to the nearby university hospital and instantly heals many severely afflicted people, including amputees. After a while Jesus and his minions, supported by angels ascend back into the sky with another chorus of music. The heavens swiftly darken, there are flashes of lightning and peals of thunder, and in an instant the sky is clear.

If this were all witnessed by others and documented by video, and if the healings were unexplainable but supported by testimony from multiple doctors, and if all the apparitions and events conformed to Christian theology—then I’d have to start thinking seriously about the truth of Christianity.” Faith vs. Fact p. 118-119

Or Peter Boghossian. In his Manual For Creating Atheists he says that if all the world went outside at night and saw all the stars in the sky spell out something like “I am YHWH. Believe in me,” that could be suggestive. He doesn’t rule out that we could all be experiencing a mass delusion.

Bill Maher is reported to have said that if he thought he heard God speak to him, he would check himself into a mental institution and so should you. If this is accurate, then we have someone who argues that God does not exist. When he has an experience that could be evidence, he denies it.

Richard Dawkins in this video starting around 12:30 is asked what would it take to convince him God exists. In the end, he says nothing. There is always some other explanation and he admits this goes against the grain because he has always paid lip service to the idea of following the evidence where it leads.

Note that it’s lip service.

Now Christians can be sadly just as resistant to evidence, but it’s often atheists that are priding themselves as being people of reason. The problem with this is that if reason does not change your mind, your mind is not based on reason. Again, this doesn’t apply to all atheists, but if this is you, you’re not a genuine debater or reasoner. You are debating with a Christian wanting them to change their mind based on your arguments, all the while saying you will not change your mind based on their arguments.

This is just a small sample of quotes. I have no doubt that if I wanted to do a more in-depth project of this, I could find many more quotes. If you have some, feel free to share them with me.

In Christ,
Nick Peters

Studying Logic

How do you go about studying the topic of logic? Let’s plunge into the Deeper Waters and find out.

I’ve been discussing lately with some fellow Christians the study of logic. We’ve often discussed the main ways that people study logic, such as reading the books on logic and listening to great teachers on logic. This is essential to the study and you should do this, but at the same time, I want to point out some fun ways you can put into practice what you are studying.

One place to go to is advertising. Someone is selling you a product. Why should you buy it? What claims do they make? Do they really convince you that this is a worthwhile exchange for your money, or do they do something else, say have a bikini wearing model advertise a burger for you? (And let’s face it, we all know that model never ever eats anything like that.)

Sometimes, businesses are less forward than that and try to sneak in an attitude. When we lived in Tennessee, a local bank would have commercials with a touching country setting emphasizing the goodness of home. Nothing was said about the bank itself, but the feeling you got thinking about the homey atmosphere was meant to carry over to the bank. Car insurance companies have been doing this as well using humor. How many of us laugh at the “Jake from State Farm” commercials or the GEICO commercials about cats, mothers, and the band Europe? You know what? They work, because we talk about these commercials, but many times you don’t really wind up knowing much about the product.

I have also been a stickler for pointing out to my wife Allie what it means when someone is referred to as a liar. Because someone gets a claim wrong does not mean that they are a liar. If that is so, every student who gets a false answer on a math test is a liar. A liar is someone who knows the truth about what they are saying and says the opposite fully intending what they say to be believed as the truth. We have to be clear because someone could say the exact opposite in sarcasm not intending to be believed at all. This kind of thing happens often in politics. It’s too easy to say someone is a liar for providing information that is false. Maybe they are, but it takes more than false information to show that someone is lying.

Speaking of politics, let’s look at the presidential debates we have going on now. This is a great place to go to to study logic because you can look at a question a candidate is asked and then look at the answer and ask “Did they really answer the question?” You can also ask how they did that with a question or challenge they receive from an opponent.

By the way, when you do this, it’s important to try to be as impartial as you can. Let’s say you’re a Ted Cruz supporter in the Republican primary. You might be looking to see what Donald Trump says that is an example of bad logic or an answer that does not follow or dodges the question. That’s fine. Do the same for Cruz also. If you’re a Trump supporter, you will do the opposite. You should also be willing to admit when your opponent does answer the question satisfactorily. You can debate how good the answer is how effective a strategy would be, but does he answer the question?

Humor is also a good place to go to. Comedians don’t try to be logicians, but they do try to point out the humor in our thinking. If you like puns, puns rely on ambiguity largely. That’s what makes them so funny. Much of our humor relies on taking people literally. My wife and I were just seeing someone and getting set to make another appointment and they said we can make it for whenever we want. I replied midnight would work just fine for us. Of course, that wouldn’t work for them, but that was the humor of it. On The Big Bang Theory, Sheldon Cooper regularly does this sort of thing.

Finally, if you’re doing this from an apologetics perspective, consider watching to and listening to debates. One of my favorite programs for debates is Unbelievable? with Justin Brierley. Try to be impartial. Ask and see what side really makes the better case. I have heard debates where I had to say the non-Christian made a better case and some where sadly, the Christian case was just embarrassing in its defense. It does not mean that I think the non-Christian was right, but it does mean that I think they did a better job presenting their case. One mistake it’s easy to make is to think that if an argument agrees with your conclusion, it must be a good one. Christians and atheists both sadly have a habit of going to Google, finding the first thing that they think agrees with them, and sharing it because they think it agrees with what they already believe and so it must be a good argument.

Studying logic in this can be fun and eye-opening and prepare you for a world where people are going to be consistently trying to snow you. Many will do this unintentionally. Some will do it intentionally. If you can learn to think through what people say better, you will be a step ahead of the game. Even if you don’t know a topic well, you can at least see how well conclusions follow.

In Christ,
Nick Peters

The Burden of Proof

Who has the burden of proof? Let’s plunge into the Deeper Waters and find out.

Recently I wrote a piece responding to Neil Carter and posted it on the blog of his that I was responding to. Carter responded by saying he stopped after I said that if you want to disprove Christianity, you have to disprove the resurrection. I was later told that I was someone who obviously did not understand what is meant by the term burden or proof.

Seeing as this is the kind of topic that comes up often, I figured I should write about it.

Too often in debates, one person assumes that the other side has the burden of proof. This also comes with claims like “Extraordinary claims require extraordinary evidence.” Unfortunately, a lot of internet skeptics I meet treat skepticism as if it is the default position and anyone else arguing otherwise has the burden to prove. It is said that the existence of God is an extraordinary claim, but why should this be so? Many theists would say that atheism is an extraordinary claim. Some would also say that macroevolution being true is an extraordinary claim. Hence the problem. This is entirely subjective.

Now when it comes to my response to Carter, my claim is that if you want to argue that Christianity is false, you have the burden to show that. Why is that the case? Because he was making the claim about an argument that was to show Christianity is false. It’s my contention that you could have an unexplained problem for Christianity, but that doesn’t disprove Christianity’s central claim.

Let’s use the problem of evil as an example. If there’s one question that can be hard to answer sometimes, it’s the problem of evil, especially when you get to the personal level. “Why did my son die in a car accident?” “Why did my loved one commit suicide?” “Why does God allow sex trafficking to go on?” Now note something interesting here. What the bringer of the objector must do in this case is not only say that these are hard questions and good questions, and they are, but that these are somehow a categorical disproof that God does not exist.

You could say this perhaps lowers in your eyes the probability that God exists, but to say that it is a disproof is something else altogether. Who has the burden to show that it is an absolute disproof? It is the person who is making the objection. Let’s suppose this person makes the objection as to why God allows XYZ to happen and the Christian just says “I don’t know.” Now sure, we could say the Christian should be more equipped perhaps, but we cannot say that the challenger has proven his point simply by raising the objection. Frankly, every worldview that anyone holds will have some unknown facets to it. If you have a worldview and you lack questions you just don’t know the answer to, you’re not taking your worldview seriously.

To be fair, let’s put the shoe on the other foot. Let’s suppose the Christian says “God raised Jesus from the dead.” The atheist responds “I don’t think so.” The Christian could say “Well unless you can tell me what really happened, then Christianity is true.” This is also not a good argument. It could be made about any position such as God revealed himself to Muhammad or Joseph Smith. The inability of the atheist to offer a good position does not mean the position of the Christian is true.

But let’s suppose that instead of just saying what was said above, the Christian makes a case using scholarly sources and then says “Therefore, Jesus was raised from the dead as this is the best explanation of the data.” The Christian has met his burden then. It does not mean everyone will find it convincing, but it means he has made his case. In this case, skepticism of the claim is not an argument. The skeptic cannot say “I am not persuaded, therefore your case is false.” If so, this would work for any position. “I am not persuaded by your case for evolution, therefore your case for it is false.”

Now let’s suppose a Christian and an atheist are debating the existence of God. The Christian makes his case and then the atheist shows that the argument has a logical fallacy in it and just does not work. Does this mean theism is false? No. Does this mean atheism is true? No. It means that the argument that was given is a poor reason. At best, we could end up with agnosticism. The only exception would be if there was no middle ground whatsoever. If it’s either A or non-A exclusively, then the disproof of one equals the proof of the other.

A simple rule to keep in mind then is that whoever makes a claim has the burden to back that claim. If you enter the debate and make any claim whatsoever, you have the burden to back that claim. If you are merely rebutting a claim, you have no burden to make your own case. In my above case that started this, I was under no obligation to make a full case for Christianity to show that an argument against it is false. I have frankly as a Christian said some arguments against atheism are bad arguments and should not be used. Rebutting a bad argument for Christianity does not mean that Christianity is false and atheism is true and rebutting a bad argument for atheism does not mean atheism is false and Christianity is true.

The avoiding of backing your own argument leads us too often to sit back and let the other person do all the work. If you are going to be a good debater, you have to hold your side up of the intellectual conversation. Unfortunately for many, that means you actually have to work and study and read books. That’s anathema to many people to be sure, but there are no easy wins in the world of serious debate. You must do your part.

In Christ,

Nick Peters

Don’t Be Confused By Truth

Hello everyone and welcome back to Deeper Waters where we are diving into the ocean of truth! First off, I ask your prayers for my grandmother. She’s not doing well. My wife and I will be away from Wednesday to Sunday night definitely for Thanksgiving, but if I’m seemingly absent earlier, you can know that the worst has happened.

We’ve been talking about becoming a thinking Christian and using logic to do such. Tonight, I’d like for you to keep an important principle in mind when evaluating a syllogism. Do not be confused by the truth. This sounds odd coming from an apologist, but when evaluating a syllogism, we are not evaluating right off if it is true or false. We are evaluating if it is valid or invalid.

Consider the following syllogism:

Lassie is a turtle.
All turtles have wings.
Lassie has wings.

There is no truth to this. Lassie is a dog and turtles do not have wings, but the syllogism itself is entirely valid. It has three terms. It follows the proper rules of distribution. A way to check is to replace terms with ones you know would be true without changing the form.

Lassie is a dog.
All dogs have four legs.
Lassie has four legs.

The form is exactly the same and that’s what we’re interested in is the form. All you want to know at this stage of thinking is if the form is valid or not. You don’t care if the conclusion is true. After all, there wouldn’t be much of a system if it was simply “Any argument is valid as long as the conclusion is true.”

For instance, as an apologist, I definitely defend the proposition that God exists. However, it does not mean that I am forced to defend every argument for God’s existence. It might be controversial, but I do not support the ontological argument. Now I definitely agree with Saint Anselm’s conclusion. That does not mean that I have to support an argument that I do not think works. If someone thinks it works, then they’re free to defend it. If you don’t think the five ways of Aquinas work, I disagree, but I won’t obligate you to defend them.

So what if the conclusion is one you don’t think is true? Then you can either examine the form or question one of the premises. There are no other choices. Of course, if Christianity is true, there is no logical argument that can be brought against it that truly succeeds. You can always find something questionable about one of the premises and that is exactly what you will need to do in order to be a good thinker.

This is the technique I use as well. When attacking an argument, I find it more important to look at the underlying presuppositions to the argument rather than the argument itself. In fact, that is where the argument is won, in the premises. When looking at the argument, do not be fooled by truth. Examine the argument as a whole.