Month: July 2014

Deeper Waters Podcast 7/19/2014: Is God A Moral Monster?

What’s coming up on this Saturday’s episode of the Deeper Waters Podcast? Let’s talk about it on Deeper Waters.

One of the most common charges today leveled against Christianity is the God of the Old Testament. One of the most memorable lines against Him comes from Richard Dawkins in “The God Delusion.”

“The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.”

Is this really the case?

In order to investigate this question, I’ve decided to invite on the show a Biblical scholar who has written a response directly to such a claim and shown how the battles in the OT do not show that God is in fact a moral monster. He should know since he wrote the book “Is God A Moral Monster?” I of course mean none other than Dr. Paul Copan.

PaulCopan

According to his bio:

“Paul Copan (Ph.D. Philosophy, Marquette University) is Professor and Pledger Family Chair of Philosophy and Ethics at Palm Beach Atlantic University, and he has served as president of the Evangelical Philosophical Society. He is author and editor of thirty books including The Rationality of Theism, The Routledge Companion to Philosophy of Religion, Philosophy of Religion: Classic and Contemporary Issues, The Gospel in the Marketplace of Ideas, An Introduction to Biblical Ethics, Is God a Moral Monster? and “True for You, But Not for Me.” He has contributed essays to over thirty books, both scholarly and popular. Paul and his wife, Jacqueline, have six children, and they reside in West Palm Beach, Florida. His website is www.paulcopan.com.”

Paul Copan has been writing several excellent books aimed at a general audience to deal with popular objections, a much-needed niche if there ever was one. This started largely with his book “True For You But Not For Me” and has progressed all the way to his book “When God Goes To Starbucks.” I have never been disappointed by a Copan book and “Is God A Moral Monster?” is no exception.

So we’ll be spending our time talking about the charges that God does in fact inflict genocide in the Old Testament as well as getting into other issues that seem to paint the God of the Old Testament in a highly negative light. We could also be discussing the critiques that Thom Stark has brought towards Copan based on the book and see what he thinks about them.

Also, this will include a lesson on how we are to read the Old Testament. Is it really a straight forward narrative every time or does it use terminology that would have been recognizable to an ancient reader but is not so recognizable to us today?

And of course, is it really justified for God to take life in this way? Surely there could have been something else to be done besides using the Israelites as a force of war. Right?

I really look forward to having Dr. Copan come on to discuss this important topic and I hope you’ll be listening. Remember, we’ll have the link up on ITunes as soon as possible for you.

In Christ,
Nick Peters

Apostles’ Creed: To Judge

Is it proper to say that God will judge? Let’s talk about it on Deeper Waters.

Judging is a funny thing in America today. People constantly say “I’m not trying to judge” and every time I hear that I want to say “But that’s exactly what you’re doing and that’s not necessarily wrong.” Of course, some judging is wrong, and this is the judging that is hypocritical judging, which is what Jesus is talking about in Matthew 7.

It’s a shame that John 3:16 used to be the most quoted Bible verse and today, it’s Matthew 7:1 and even then, just the first part. Jesus is not telling you to never judge. In fact, the very passage talks about throwing pearls to swine and giving what is sacred to dogs. Those actions involve making judgments.

When I lived in Charlotte shortly before the wedding, my best man who was my roommate knew he needed to find a new place to live shortly after Allie and I met. He got a job living in a luxury apartment with a boy in a wheelchair who had had a stroke. (Yes. Luxury apartment all paid for. Just suffering for Jesus I suppose.)

Once in a trip over to visit him, a nurse was there to help out who was saying that we shouldn’t judge. I asked her if her car was parked in the garage downstairs. She said it was. I then asked “Did you lock the doors?” At that point, the light bulb clicked.

Judging is inevitable. You have to do it. If you lock your doors at all, you judge. If you’re cautious about who you choose to babysit your children, you judge. If there are places that you avoid while driving or walking, you judge. When you decide who it is that you are going to marry, you judge.

It’s strange also that judging is being seen as a negative when we have more and more shows of the American Idol variety that rely on the judgment of the man on the street more and more. Why is it that judging is seen as so problematic?

A large part of it is our pseudo-tolerance society. I say pseudo because we do not know what real tolerance is. Tolerance is not being accepting of what everyone does. Tolerance is thinking that what someone is doing is wrong but being able to accept the person regardless.

Let’s consider what has to be there for tolerance. First off, there has to be an area of disagreement for tolerance to exist. A husband for the most part will not tolerate it if his wife wants to make love to him in the evening. Of course not. He’ll openly celebrate it. That’s not something that a guy just puts up with. He wants that. A husband will tolerate it if his wife burns dinner one evening.

Tolerance also when seen as a virtue is normally about something someone has a serious disagreement with on someone. You could tolerate going to a fast food restaurant whose food you don’t particularly like because everyone else in the car is going there. If you make a big issue out of it, then that is more of a problem with you. You don’t call yourself a champion of tolerance just for putting up with food you don’t like.

Third, tolerance has it that what is being done is seen as wrong. Again, you don’t tolerate something that you approve of. Husbands don’t tolerate a wife who wants to make love. Parents don’t tolerate children who clean their rooms.

The obvious example today in America is the debate over homosexuality. For a Christian, if they show tolerance, that means they show love to someone in the homosexual lifestyle without approving of the lifestyle. You can love someone without approving of everything that they do. Case in point, we all do it to ourselves.

Someone can think that the Christian is wrong in not agreeing with the homosexual lifestyle. It does not follow that the Christian is however intolerant. Of course, they could be, and if we think of people with the mindset of Westboro Baptist, they indeed are. Some people do genuinely think homosexuality is wrong but have a great love of homosexuals as people and seek to share the love of Christ with them.

Putting a stigma on judging allows possible evils to go unchecked. It should be for any of us that if a viewpoint or practice we engage in is wrong, we would want to know about it. We would want to be open to evidence and correction that will show that. Too often we are not. Too often also, we blame everyone else for how our lives are turning out instead of taking responsibility.

In a situation like this, people are allowed to use their feelings to hold others in tyranny. Having your feelings hurt is not the worst thing in the world. Sometimes, in fact, it is absolutely necessary. Sometimes you need to be told a hard truth and the only way to do that is by stepping on those toes a little bit. Some people also are not genuinely interested in debate but only in tearing others down. A firm hand can be needed for those.

So what about God? Can God judge? After all, the creed says that He is coming to judge.

It amuses me when I see atheists who complain about the problem of evil. Then you point to a society filled with evil like the Canaanite culture of the past and the atheist complains when God judges that culture as well. No matter what, God is seen as guilty. If God lets evil keep going, then He is wrong. If God judges, then He is also wrong.

God is in fact the only one who can judge perfectly since He alone is wholly good and wholly just. In fact, He is goodness and justice. When God judges also, He will be a good and fair judge with the people who He judges.

“Well how can that be? Christians get a free pass!”

God’s standard is perfection. When God judges a Christian, He will see the Christian in covenant with Christ and will judge the Christian based on the work of Christ. What happens when He comes to the non-Christian? He’s a fair judge and He uses the same standard. The standard is perfection. If someone falls short, they don’t make it. God judges them by their works.

Kind of ironic isn’t it since so many people think God should do just that and judge us by if we did more good than bad in this life.

Now you might say your works are not that bad. You never do anything really really evil. You’ve never murdered anyone for instance.

The reason something like that is thought is because people don’t really know what sin is. Consider what happens when you do what the Bible refers to as sin. You are making these claims.

You are saying your way is better than God’s.
You are saying you know better than God.
You are saying you will not be judged by God so you can get away with it.
You are saying that you will be unholy while knowing that God is holy.
You are saying you are the ultimate authority of how this world should be and how you should live in it.

In essence, you are wanting to be on the throne of God yourself. You are in fact guilty of divine treason.

If that sounds extreme to you, it’s because you just don’t realize the gravity of the situation.

I would also contend that if you are sentenced to live apart from God forever, you will continue to live in rebellion. In other words, you will be building up a debt that you could never pay off.

Saying you are guilty of divine treason could make God sound like a harsh judge, but that’s only getting one side of the picture. That’s what makes forgiveness so beautiful. It’s God saying that He knows you wanted Him to not exist and you wanted to be God yourself, and yet He is going to drop all charges against you. He will not just wipe the slate clean. He will break the slate into a million pieces. You will be seen as innocent based on your trust in Christ.

Keep in mind God could have not sent Christ and been entirely in the right. He could judge us all right now and who could say He was wrong? From a Biblical position, we all deserve death and in fact, we all deserve it right now, so every moment we are allowed to live is in fact a gift of grace.

Also, if you find yourself getting offended at the thought that you deserve death right now for being in rebellion against God, then I can just easily say you are demonstrating pride. If God is the king of this universe, upon what grounds does He owe you anything? You are to bow to Him. He is not to bow to you.

God does have the right to judge and while our judging is imperfect, passages like John 7:24 tell us we need to make right judgments, especially as people of truth who should be constantly seeking out truth. If we live in fear of judging, then we will not be able to fulfill the Great Commission our Lord has given us, for that requires we tell a world that they are sinners in need of a savior and that the King is on the throne and they need to honor Him.

In Christ,
Nick Peters

Some Tips On Research

Is there a proper way to go sifting through claims and separate the wheat from the chaff? Let’s talk about it on Deeper Waters.

As Christians, we are to be people of the truth, and therefore we need to check as much as we can and find out if it is true or not. If we say something that is false on a major issue at one point or something that is easily disproven, then it damages our testimony when we proclaim Christ as the risen Lord.

Of course, this also applies to too many atheists who don’t bother to do proper research either. There can easily be confirmation bias going on on both sides. Christians can too often readily believe anything if it meshes with their view of reality, such as an interpretation of Scripture. Atheists can believe many claims just because they happen to go against Christianity despite being seen as jokes in scholarship of the day.

So let’s give some tips.

First off, when you’re doing internet research, be extremely careful. Anyone can set up a blog or a web site today and look authoritative.

“Well don’t you have a blog here? Shouldn’t I be suspicious of what you say?”

Please do.

Seriously. Please do.

If you don’t think I’m a trusted authority, by all means look up what I say. If I’m wrong about something, I want to know about it and if you make a persuasive enough case with good evidence and scholarship, then I will be able to change my mind.

The source is something that must always be considered. No. This is not the same as a genetic fallacy. The claim can be right or wrong regardless of the source, but the source tells you the degree of credibility you need to give it at the start.

Want an example? Sure. Unfortunately, this is a real one. A Muslim actually posted in a Muslim debate group I used to frequent that modern scholars knew the stories about there being ancient Greek civilization were mythical. I’m not talking about Atlantis or believing in Greek gods or anything like that. I’m talking about the civilization period. This lady posted a video to show the professors talking about it.

Source?

The Onion.

For those who don’t know, the Onion is a satire. The articles are entirely jokes not meant to be taken seriously. I’d like to say this only fools crazies on the internet. I’d like to, but I’d be wrong. Huffington Post lists several examples here.

There are several sources out there like that that are satirical. Be on the lookout for them. If you read on a web site something that seems bizarre, there is no harm of just doing a simple Google search to see if the site you are reading this on is satirical.

A place Christians can often make this mistake at is end-times hysteria.

Too many things have been reported to be the Mark of the Beast and every time that they’ve been shown to be false, another one just rises up. There is a new sensation going on constantly in many dispensational circles. If you’re one of those dispensationalists who is not jumping at everything called prophecy fulfillment, I have no problem with you. In fact, I’m quite pleased that one of the best criticisms of The Harbinger is actually by a dispensationalist.

Definitely shame on you if you buy into these people that are certain they can tell you when Jesus is coming back. They can’t. They won’t. Guess what it does to the cause of Christ when people sell all they have and travel across the country proclaiming the end because of what someone like Harold Camping said?

This gets us into moving past considering the source and then really looking at the claim. A claim can seem plausible and from a source that could be reliable, but it could also be false. This kind of event happens on Facebook constantly. Someone will put up a news story and then everyone will share it and talk about it except for that one problem.

The story isn’t true.

A famous occurrence of this happening is when an email was going around several years ago about NASA finding Joshua’s last day. NASA had to respond to calls from people wanting to know more about it and unfortunately being told that the claim wasn’t true.

In politics, this can happen often. I’ve had someone in the past who would regularly email me something about Obama that was a highly negative story that would be such a great exposing of who he really was.

Except for that same problem. It wasn’t true.

And keep this in mind. Politically, I am no supporter of Obama. I am so conservative in my politics I prefer to fly on planes that have two right wings. Obama politically to me is an opponent, but if I want to expose my opponent, I want it to be on true grounds, and not false grounds. We should not want those who we are in opposition to to be spoken of falsely.

This is also why when someone says “Dr. X says such and such” you should ask some questions.

Who is this person?

What is their doctorate in?

Do they teach at an accredited university?

Are they respected in the field by those who agree with them and those who disagree with them?

Is their doctorate in a relevant field?

If those questions are answered in a way that gives credibility to the person then you need to look at the claim more. Unfortunately, too many videos that present these claims do not include proper citation. For instance, I just got done watching a video by some Christ-mythers who would say “X said this.” Where? Who knows! Rarely was anything ever said.

Christ-mythers, by the way, are excellent examples of people who do not do research. The Christ-mythers will fail in the field of NT and history at the questions above as none of them will be respected in the field by people they disagree with.

Consider Richard Carrier for instance. Carrier is highly respected and admired among internet atheists. Take that crowd away and there’s nothing. Most people in Europe have never even heard of him. Compare that to someone like N.T. Wright who teaches at an accredited university and is recognized as a top-notch biblical scholar by even his opponents.

I am interested in seeing what’s going to happen in the future for all the internet atheists who have put all their eggs in the Carrier basket.

This brings us to the next point. See what the opposition has to say. Read the best scholarship that you can on the other side. A question I often ask internet atheists nowadays is “When was the last time you read a work of scholarship that disagreed with you?”

Let’s return to the Christ-myth theory as my favorite example. How many times do I meet internet atheists who say “We don’t even know that Jesus existed.” Yeah we do. Scholarship across the board has held he does for years and theories that he did not exist have been found to be extremely lacking.

The reply will often be that these are a bunch of Christers trying to save their faith. The answer is that this is simply false. A large segment of the Society of Biblical Literature is non-Christian for instance. Bart Ehrman is a member of the SBL as are others who would say they’re atheist, agnostic, or liberal. (Some could say they’re Christian, but only in the sense that they follow the ethics of Christ without believing in anything miraculous about him.)

Also, even Christian scholars have to have their work pass peer-review. It won’t necessarily mean that their reviewers agree with their conclusion, but it will mean that they’ve shown they’ve done their research and are able to defend their view.

When you read this opposition, try to read scholarly opposition as much as you can and read it when published by an academic publisher. Of course, not everything is like that, and I say that as the co-author of two ebooks. A claim being in a non-scholarly source does not make it false, but it does mean you should always be willing to check the source of the claim and make sure that the person is interacting with the best in scholarship on the issue.

For an example of interacting with the best scholarship on the issue, consider the new atheists. The new atheists regularly have a habit of NOT interacting with the best of their opposition. I believe I have demonstrated that in this post.

By and large also, I do prefer books to videos and blog posts and such. Don’t discount those entirely, as I am a blogger after all, but try to see them as stepping stones. That’s why on my podcast I try to bring the best in scholarship and hope that it will be a stepping stone getting you to want to go look at the works of the scholars that I interview.

This also applies across the board. Don’t think I don’t practice what I teach either. Of course, I will make mistakes, but I spend plenty of time reading and studying. You can follow me on Goodreads if you want to see what it is that I’m reading. There is no such thing as being knowledgeable in the field without doing the research. There is no shortcut to learning. There are many ways to learn, but all of them require work.

Do good research. I don’t care what position you have. Just research it. In fact, I would rather talk about theology with an informed atheist more than an uninformed Christian. My standards are the same on both ends. I respect people who do the research about what they argue and know the other side well. I don’t respect those who are dogmatic on their side without doing any background research.

Be a part of the former. Study.

In Christ,
Nick Peters

Book Plunge: The Story of Jesus In History and Faith

What do I think of Lee McDonald’s book on the historical Jesus? Let’s talk about it on Deeper Waters.

Lee McDonald has written a book on the historical Jesus and one aspect of this book is that it’s quite unique from other books I have read on the historical Jesus. McDonald places great stock in history, but he also says we must go beyond history at times. History can produce the data but at times, there is an element of faith involved with what we do with the data.

I am pleased that McDonald does state his own personal bias upfront. I have no problem with an author doing that and I in fact have no problem with an author having a personal bias. We all do. We cannot avoid that. We should seek to limit our bias as much as we can, but at the end of the day, we must all realize we’re humans capable of bias.

For instance, in the debate about the Historical Jesus, data is not really the problem. Seriously. It isn’t. Most everyone out there seriously involved in the debate will agree to the same data. There are disagreements over some minor issues of course, but except for those on the fringe, such as the Christ-myth camp or the ultra-conservative hyper-inerrancy camp of the new fundamentalists, the data is not the problem.

And for data, McDonald is very thorough and presents plenty of data about the historical Jesus. He goes into each of the Gospels arguing about authorship and date of writing and purpose of writing and looks at the non-Christian sources to see what they say about Jesus. He interacts with scholarship everywhere on the spectrum.

But to get back to the issue, I really don’t like saying that faith is what is involved. Oh there is an element of faith in Christianity of course, but it’s not the case that faith becomes some kind of belief in regard to the evidence. Faith is rather an action in relation to the evidence. Faith is the act of loyally following through the evidence. I would in fact conclude that a historian can make a knowledge claim that Jesus did in fact rise from the dead. One can use history I think and demonstrate this.

While that is a criticism I have of McDonald’s book, it should not count against the overall excellent depth of information that is in the book and even if you’re highly familiar with Jesus studies, you’re sure to get something out of this one.

While McDonald agrees with the resurrection, I also think he’s fair about how far he thinks the evidence goes. He’s not going to defend a hard line inerrancy either. He does admit that there are some passages of Scripture that he sees as difficult to reconcile. Does that mean that they cannot be? Of course not, but it does mean that many of our explanations can often be so-so and just little bandages trying to sustain a view of inerrancy that cannot survive scrutiny.

In conclusion, I don’t agree with everything, and again, how many authors will we agree with entirely, I do think McDonald’s book is a welcome edition and that it would be a great help at a Seminary for students wanting to learn about the historical Jesus.

In Christ,
Nick Peters

Apostles Creed: From There He Will Come

What does it mean to say that Jesus will come? Let’s talk about it on Deeper Waters.

I hold to an eschatology that is preterist. That means that I believe a lot of fulfillment of prophecy is in the past. In fact, if you’re a Christian, so do you. You believe the Messianic prophecies have been for the most part fulfilled in Christ. I also hold that much of Revelation and the Olivet Discourse is also past.

So when it comes to the coming of Christ as it is stated in the Olivet Discourse, I don’t think this means coming to Earth, but rather coming to the throne of God and sitting at the right hand. Yet when it talks about coming from the throne, then I believe we are talking about a coming to Earth.

There is a viewpoint out there that is known often as full preterism or hyper-preterism. I prefer to call it Neohymenaeanism. Some people have asked me why I don’t call myself a partial preterist. The reason is because I believe the teaching of Neohymenaeanism is actually a heresy and if that’s what you call full preterism, I will not be considered a partial heretic.

I think the ultimate problem with the Neohymenaean position is not what it says about eschatology so much as what it says about Christ. Much of your study of the end times will revolve around the question of who you think Jesus is. We are told that our resurrection body will be like that of Jesus. If the resurrection is something spiritual, then that would mean that Jesus’s resurrection is just a spiritual resurrection as well. We’re into the territory of the Jehovah’s Witnesses with this one.

We can be told that Jesus is the exception, but that is not what I see in Scripture. I see instead that we shall be like Him and we shall be like Him when He comes. Since I hold to the bodily resurrection of Jesus, I hold also to the bodily transformation of those who are His when He returns.

Some of you might think that my holding an event to happen in the future makes me a partial-futurist. It does not. It makes me a Christian. The return of Christ has been a part of the Christian creeds, such as the one that we see here in the Apostles’ Creed. It is part of orthodoxy to believe in the return of Christ to put an ultimate end to the problem of evil.

Let’s also all be wary of one really foolish tendency that seems to exist among Christians. Do not attempt to date when the return of Christ will happen and if you believe in the rapture, don’t attempt to date that either. If you do so, you run the risk of embarrassing not just yourself, but the Christian faith.

Too many Christians have tried to find loopholes in what Jesus said. “Oh we won’t know the day or hour, but we can know the year!” This is just trying to do what Christ would not want us to do and this kind of energy could be better spent in other ways, such as fulfilling the Great Commission.

To which, if you ask me, that is how we speed the return of Christ. I find this based on the end of 2 Peter 3 that we live godly lives so we may speed His coming. Besides that, even if I’m wrong, we have our marching orders to do the Great Commission anyway so there’s no reason not to. Sounds like a good deal. We do what we’re supposed to do and if I’m right, well then we have the ultimate end of evil all the sooner.

Go out and be looking for the return of Christ, but don’t just look. Work also. You have your marching orders regardless of your eschatology. Do them.

In Christ,
Nick Peters

Deeper Waters Podcast 7/12/2014: Talking About Plutarch

What’s coming up on this Saturday’s episode of the Deeper Waters Podcast? Let’s talk about it on the Deeper Waters Podcast.

First off, for all interested, the podcast is now up on ITunes! All interested can find a link to the podcast here. Please be sure to leave a good review of the podcast so that others will be encouraged to listen to it as well. So now, let’s get to what we’re going to be talking about.

We’re going to be bringing back one of our favorite guests to the show, at least considering that so many people wanted to call in and ask him a question last time he was on! In fact, this is a guest that I can call family and mean it. My guest is going to be my father-in-law, Mike Licona, and we’re going to be talking about the works of Plutarch and how they relate to the study of the Gospels.

Some of you might not know who Mike is, so let’s get some introductions in.

Mike

According to his bio:

Mike Licona (Ph.D.) is associate professor of theology at Houston Baptist University and president of Risen Jesus, Inc. He has a Ph.D. in New Testament Studies from the University of Pretoria, which he earned with distinction and the highest mark. Mike was interviewed by Lee Strobel in his book The Case for the Real Jesus and appeared in Strobel’s video The Case for Christ. He is the author of numerous books including The Resurrection of Jesus: A New Historiographical Approach (IVP Academic, 2010), Paul Meets Muhammad (Baker, 2006), co-author with Gary Habermas of the award-winning book The Case for the Resurrection of Jesus (Kregel, 2004) and co-editor with William Dembski of Evidence for God: 50 Arguments for Faith from the Bible, History, Philosophy, and Science (Baker, 2010). Mike is a member of the Society of Biblical Literature, the Institute for Biblical Research, and the Evangelical Philosophical Society. He has spoken on more than 60 university campuses and has appeared on dozens of radio and television programs. For more on Mike’s ministry, visit www.risenjesus.com.

Mike’s latest studies have been of Plutarch to see how Greco-Roman Biographies were written at the time and how that can help us understand the Gospels better, especially when dealing with the idea of “contradictions.” This of course will spark some inevitable questions.

Are the Gospels really in the genre of Greco-Roman biography? Why should we study something like Greco-Roman Biographies? Why think the Gospel writers would use a form of literature that could be considered pagan to get the message of Jesus across? Can studying something from the culture really help us to understand what is going on in the Gospels themselves?

Then of course, we’ll be looking at some favorite “contradictions” and seeing how it is that studying the Gospels as Greco-Roman Biographies can in fact help us to figure out what the solutions to these contradictions are. Mike is a thorough scholar and one who you will appreciate getting to listen to so I hope that you’ll be looking for this podcast to show up in your ITunes feed as we talk about the study of Plutarch.

In Christ,
Nick Peters

Apostles’ Creed: Almighty

What does it mean when we say God is Almighty? Let’s talk about it on Deeper Waters.

Almighty is one of those terms that is really misunderstood. There is this idea that if God is all-powerful, then that means that He can do anything. This is not the case. Scripture explicitly tells us that God cannot lie, for instance. There are a number of other things He cannot do. He cannot change. He cannot cease to exist. He cannot do evil. This is because those violate His nature.

He also cannot do nonsense. C.S. Lewis said years ago that nonsense does not cease to be nonsense simply because you add the words “God can” before it. God cannot make a square circle. God cannot make 2 + 2 = 5. God also cannot make a rock so heavy that He cannot lift it.

When it comes to something like the problem of evil also, God cannot make someone who is free and then have them be forced to choose Him either. Forced freedom is a contradiction in terms. If God is going to make creatures that are going to be free, then He is going to make them so that they are just as free to rebel as they are free to make the choice to love Him.

Here’s something else to consider. Just because God has all power it does not mean that He will always use it. God will allow some things to happen in order to bring about a good that could be unreachable through any other means. Like it or not, many times pain is the only way God has to reach us. We don’t really respond to pleasure. We like pleasure and we enjoy it and we want more of it, but we don’t really learn much of the good that we learn in life through pleasure.

It is in suffering that we learn the most. How many of us look back on a hard time in our life and say “That was horrible and I would never want to go through it again and I would not wish it on another, but in the long run, I am thankful that I went through it. It turned out to be a time in my life when I learned the most.”

Pain has a way of reminding us that we are not in charge and that we need to rely on someone greater than ourselves. It breaks into our world where we all attempt to be the god of our own universe and shows us that there are realities that are beyond our control and we need to rely on something greater than ourselves.

God is all-powerful, but He is also all-knowing and we must trust that if He does not do what we think He should be doing, that He has a greater good in mind beyond the pain. Note also that I am not saying either that all of this is directly caused by God. One of the last claims to make is that any natural disaster, for instance, is the wrath of God inflicted on a people. It could be, but we don’t have the right to make such a claim.

What we do have the right to do is to trust in God and in His power in the midst of our suffering. Let us also remember that by the resurrection, we know that He has conquered the ultimate enemy of death. God has the power to raise us all from the dead and bless us abundantly despite any suffering we endure in this lifetime. Let us make sure to rest easily. Our God is omnipotent.

In Christ,
Nick Peters

Gentlemen. We Are At War.

Is there a battle to win and a cost if we don’t fight? Let’s talk about it on Deeper Waters.

Readers of this blog probably know by now that I quite like the church that Allie and I have found. I get a sermon that is intellectually satisfying while touching the heart as well. I wish I could say that this was the norm when it came to churches, but alas, I cannot. Too many churches have the congregations just getting some pablum so they can go home and at the end of the day feel good about themselves.

Christians. Take a look at the culture around you. Does it look like we’re really making an impact? Does it look like the church is being salt and light in this world?

If not, then why should we go to church and feel good about ourselves? If we are not obeying the Great Commmission, then we should be looking at ourselves with shame.

I have in fact reached the point where I want to go up to pastors and say to them “Please tell me why I should believe that Jesus rose from the dead.” There are two answers that are unacceptable for this one. Now there could be variants on how these answers are said but the answers are still the same.

“The Holy Spirit tells me that Jesus rose from the dead.”

“The Inerrant Word of God says Jesus rose from the dead.”

What’s the problem with both of these? In the long run, they both beg the question. You say the Holy Spirit tells you this? Fine. The Holy Spirit also apparently tells Mormons that the Book of Mormon is from God and that Joseph Smith is a true prophet. Do you believe that? Why should I think what you’re experiencing is the Holy Spirit and not something else? You could say “Well if you experience it, you know who it is.” Don’t you think the Mormons would say the exact same thing?

What about the latter? Now I do hold to inerrancy, but I hold to inerrancy as a conclusion and not a presupposition. You want to claim your holy book is the final authority. Fine. Muslims do the exact same thing. Why is it that I should believe what you say about your holy book but I should not believe what the Muslims say about theirs?

If all you have is your own subjective viewpoint for defending the resurrection, you will not last when opposition comes your way. When I meet pastors like this now I have a simple wish to make of them. “Get out of the pulpit. We’re in a war and we don’t need people like you dragging us down. Give your office to someone who deserves it.”

You see, too many pastors are acting like there isn’t a battle going on. They still have this idea that all Christianity is supposed to teach us is how to be good people. Christ did not need to come just to teach us ethics. The people of the day could have got that from the philosophers of their time. Christ came to bring about the Kingdom of God. Note that. Kingdom. How many people out there think that you could belong in a Kingdom and not care about what you were to do for the King but only think about what the King was to do for you?

There is a culture war that is going on here in America. If you want to deny this, then you are quite simply a fool. There is an active homosexual agenda that’s wanting to silence your voice on the public square. Abortion has been around for 40+ years and we have seen the lives of millions of innocent babies claimed. The new atheist agenda is spreading like wildfire through the colleges and your students are going to encounter it. Muslims would be delighted to bring Sharia Law here to America.

There is not a question any more of if we and our children will face opposition. We will. There is only the question of how we would face it.

Picture if you had a son or daughter who had to take a job somewhere where you had concerns about them walking to their car in the parking lot. What are you going to do? You might ask the police to keep a watch on the area, but the police can’t be there 24/7. What else could you do? You might want to say “I’ll give my children mace” or “I’ll enroll them in a class so they can carry a concealed weapon” or “I’ll have them learn karate.” Why? You want your children to have a fighting chance if they come against enemy opposition.

Picture your having a son who goes into the military. You receive word from his officers that they are about to fly overseas and go and fight the enemy. You ask if your son has taken any courses in combat to prepare for this mission and you hear “Nah. We don’t think that’s really necessary. We figure if we just give them a gun that they’ll know enough to be able to protect themselves.” I suspect you’ll be calling your Congressman or Senator before too long if that’s the case.

Yet we want to send our children into the lions’ den regularly and do so without giving them basic protection in apologetics?

There’s a word for that.

That word is “Stupid.”

Some of you might say “Well my children aren’t going to college.” Okay. College isn’t for every person, but this is happening in high school! Opposition will be there and not just intellectual opposition, but moral opposition. You want your children to practice a Biblical sexual ethic. What reason will you give them? If you just have them say “The Bible says so”, their friends in high school who are not Christians and are sexually active will be more than happy to clear them of their delusions on the Bible. If that takes place, do you really think your assurances will be enough to overpower hormones? How many of you would have had that work with your parents?

Some of you might say you will home school your children. Fine. Do that. Keep in mind this reality however. Sooner or later your children are going to leave home and go off into the world. Are they going to be prepared or not? If not, you are one who will be held accountable, especially the fathers. The fathers are the main ones in Ephesians 5 who are to raise up their family and the only ones said to give an account for how the whole family turns out. I’m not at all saying mothers are unimportant in this. Mothers are vastly important. Fathers in the Biblical teaching however are called to be leaders of their family and to raise up their children well. If you’re reading this and a father, imagine how you will stand before God and give an account of how you raised your children. If they’re not equipped and they fall away, what account will you give?

The reality is that we can win this battle. I think of a certain person in apologetics who recently said about my position to reclaim academia “How do you plan on doing that in a nation under the judgment of God?” How? Simple. One battle at a time. How dare we abandon our intellectual heritage and give it right over to the enemy! This is especially the case with NT scholarship where Christians should be at their strongest. We have too often let the enemy dictate how the battle will be fought. No more.

In other battles, when Christians do something, results happen. When Chick-Fil-A Day came, Christians went in droves to their Chick-Fil-A stores and set records in fast food sales for that day. When Duck Dynasty was pulled from A&E, Christians started on their own a boycott page and called their cable companies and canceled. Cracker Barrel had decided to not carry Duck Commander material. They changed their mind on that quickly when Christians spoke up! When Suntrust decided to pull away from some men who were in support of traditional marriage, Christians immediately began going to their Facebook page and letting them know their discontent and began pulling their accounts. Before a day had passed, Suntrust changed their mind.

Christians WON all of these battles.

The problem is not that the church cannot win battles. The problem is that the church rarely shows up.

I have too often seen churches deny the need for apologetics training. I will go to churches regularly and offer them to come and work with them. It will be of no charge to them whatsoever! I would be delighted just to teach. 99% of the time the answer is that they don’t really need something like that. I always leave a church like that realizing the pastor is just deluding himself. As one of my mentors once told me “The pastor will call you back when his son comes home from college and announces he’s abandoned his faith.”

When we encounter those who abandon their faith, it is normally for foolish reasons. Also, it can be because too much emphasis was placed on a secondary doctrine instead of a primary, the resurrection of Jesus. The two biggest offenders in this category are young-earth creationism and inerrancy. In both cases, when someone finds a reason why these are called into question and they no longer believe them, everything else crumbles like a house of cards. If inerrancy or young-earth creationism are made the foundation for the Christian faith, we are setting ourselves up to fail.

Make no mistake. We are at war. We cannot be just playing games and getting pablum at church and expect to be able to fulfill the Great Commission in this day and age. Here in America, we have the best means to equip our people. There is no excuse for our being unprepared for the battle that awaits us. IF we who have been given so much ability to learn and spread the truth fail with it, we will all give an account before God of how we did.

I can only end with saying what Joshua said for how he would decide. Choose this day who you will serve but as for me and my house, we will serve the Lord.

In Christ,
Nick Peters

Book Plunge: The Christians As The Romans Saw Them

What do I think of Wilken’s book on how Romans viewed the Christians? Let’s talk about it on Deeper Waters.

Wilken’s book has been seen as a classic in the field on investigating what were the opinions of the Romans on the Christians that goes from Pliny all the way to Julian the Apostate.

As one goes through the book, they see that over time, attitudes change as the Roman Empire has to get used to the growing Christian church. For Pliny and Tacitus, it was just this bizarre little group and hopefully it will go away before too long. For Celsus, it was a threat to true religion that needed to be dealt with. For Porphyry, it was here to stay, but let’s try and make it fit into the Roman system.

Let’s start with Pliny. Pliny saw the Christians as people who were practicing a bizarre superstition. In fact, it was hard for him to know what Christians really did believe as all manner of rumors were told about them, such as that the Lord’s Supper was a meal of cannibals and that regular orgies went on at their “love feasts.”

Pliny made it a point to sentence any Christian who was brought to him, but he also did not go out seeking out the Christians. There was not much study done of them directly and they were seen by people like Pliny as a burial society that would make sure the deceased in the group were given proper honors when they died.

This goes on to people like Tacitus and others. A recurring theme that shows up is that the Christian religion was new and as new, it was viewed with suspicion. Picture the crowd you see at a Baptist church saying “We’ve never done it that way before!” The people who the ancients saw as the ancients were deemed to be the closest to the gods. The best way to live was to follow their pattern. If you went against that, you would bring about the wrath of the gods. New beliefs were looked at with suspicion.

As time passes on, we get to Galen, a physician who actually saw the new movement as a philosophy. It was clear also he had read some of the writings of the Jews and the Christians as he referred to Moses and Christ and what they taught. He did not accept what they taught, but Galen was someone who was never married to any one philosophical school but studied them all. At this point, Christianity is starting to come more into its own and starting to interact more with the academics of the day.

Once we get to Celsus, we have the first real argument against the Christians that we know of. What’s most fascinating when we get to these critics is that the objections they raised are still around today. Ever hear the claim that the Gospels are just hearsay? It was around back then and it was being investigated back then. Ever hear the claim that Christians are people who don’t think and just believe on blind faith? Celsus himself raised that charge. He claimed that it was the foolish people who believe this stuff but the Christians grow quiet when the scholars come around. There was even raised the question about “What about those people who came before Jesus or who never hear about Jesus?” Yes. There is nothing new under the sun. These people were answered back then and they must be again every generation.

Porphyry takes another stance. In fact, he was seen as the most dangerous critic from a purely intellectual perspective and was still being answered centuries later. He had heard Origen’s answers to Celsus and he was not convinced. He began his own writing and he was the most learned critic of them all.

Porphyry could have been said to know the Bible as well as his opponents. He raised objections about the dating of the book of Daniel and questions about consistencies in the Biblical record. If that was all that he had said, he would not have been seen as the most dangerous critic of all. Once again, those questions were debated and addressed back in the day.

What made him most dangerous was his challenge that Jesus should be accepted but as another wise man who was just divinized over time. (Bart Ehrman has not produced a new idea at all.) Jesus had taught the Kingdom of God and the worship of God and his apostles came and changed it into a message about Jesus.

Because of this, worship was being changed from the worship of the true God to the worship of Jesus. It’s not a shock that within a century of Porphyry’s death the Arian controversy broke out. Porphyry put Christians in a puzzle as he did highly praise Jesus and esteem Him, but He said Christians were getting it wrong by worshiping Jesus.

The last one looked at is Julian the Apostate. He became emperor with people thinking he was a Christian, only to find out that no, he wasn’t, and he decided to use his power as emperor to try to restore paganism. His main aspect get at was that of Christianity and Judaism. How could Christianity claim a connection to Judaism when it cut itself off from Judaism?

Interestingly, for the Christians of the past, the destruction of the temple was seen as a way of saying that God was done with the Jewish system. As long as the temple was in the state of destruction, then God was certainly out of covenant with the Jews. This was seen as evidence He had moved to the Christians.

This is particularly interesting since Julian decided he would rebuild the temple and lo and behold, he died shortly after that and the project was abandoned and never finished. It would be interesting to see what he and the Christians would think of so many modern dispensationalists who see it as their duty to help rebuild a temple in Jerusalem.

Despite this, Julian’s objections are still around. They have also still been answered. Those who do not learn history are condemned to repeat it. The sad reality is that too many skeptics think they are finding new objections that have not been answered when they have been, and too many Christians are doubting severely and sometimes abandoning the faith not knowing the answers they need might have already been given centuries ago.

Wilken’s book is an amazing read to learn how Christians were viewed by those on the outside. It’s worth noting as well how many arguments were not made. It was never claimed Jesus never even existed. It wasn’t even claimed that Jesus never did miracles. These are seen as main arguments today, but they weren’t in the time of the first critics of Christianity.

I encourage people to get this book and read it.

In Christ,
Nick Peters

The Apostles’ Creed: At The Right Hand of God The Father

What does it mean that the Son is at the right hand of God? Let’s talk about it on Deeper Waters.

For the first time in our study, we’re getting into some repetition, I have already written blog posts on the usages of God and the Father. I plan on looking at Almighty next, but for now, we’re going to look at the phrase “The Right Hand.”

Too often in our day and age, one of the worst mistakes we make with the Bible is this idea that the Bible must always be interpreted literally. Now properly understood, it should be, for literal really means according to the intent of the author. Today, we take it to mean that the text must always be read in a straight-forward sense. I have lost track of the number of times someone says “Why isn’t the Bible clear?” It’s as if ancient authors should have written a text with only 21st century people in mind and using their idioms and expressions.

Yet when this happens, too many people apostasize from the faith, especially when this is connected with a stringent form of Inerrancy. A passage like the one we’re using is an example of this. Granted, that the Apostles’ Creed is not Scripture, but the terminology that we are using in this part does indeed come out of Scripture. So what does it mean to say that Jesus is seated at the right hand.

Let’s clear with the nonsense interpretation first. It does not mean that God has a literal physical body. As we know from Scripture, God is Spirit. Of course, He could appear in a physical form if He wanted to, but He is not dependent on it. Even God the Son is still fully deity before the incarnation. The physical body was not a change to His nature but was rather an addition to the person of the Son that played no role in changing Him.

By the way, this also explains a favorite argument of Jehovah’s Witnesses and others that Jesus could not be fully God because Jesus died on the cross and God doesn’t die. The problem is these people do not know what die means. They assume it means to cease to exist, but it rather means that an immaterial aspect of man, be it soul or spirit, leaves the body. Jesus never ceased to exist, but He did experience being separated from his body. That was death.

So what does it mean? The right hand is a position of favor. To say that Jesus is seated at the right hand of God means that He’s at the favored place and in fact, it’s from that place that He will rule. The most quoted verse of the OT in the NT is Psalm 110:1. This one has Jesus seated at the right hand while His enemies are made a footstool for His feet. Right now, Jesus is seated there and is ruling by His Father.

The main idea to get from this is that the text does not refer to a location, as if God is literally seated on a throne and Jesus is seated at His right. What it is saying is that Jesus is in a position of favor in relation to the Father as we can see from a text like Philippians 2:5-11.

This is good news for us today. Jesus is Lord and is seated at the throne. When we say that Jesus is seated at the right hand of God, that means Jesus who walked on this Earth so long ago is today the ruling authority in this world, and as we will see later on, will return some day.