What was the fallout on Barker’s relationships with coming to atheism? Let’s plunge into the Deeper Waters and fall out.
Barker writes in his book about how he decided to mail everyone he had a significant relationship with and let them know he had abandoned Christianity and become an atheist. The sad reality in this chapter is that this is not one that is revealing of Barker, but rather is revealing of the church at large. As I read many of the letters that came back, I too felt great frustration, though no doubt for different reasons than Barker.
You see, too many Christians argued from their worldview back. Now in a sense, we all who are Christians argue from the position that our worldview is true, but when you meet an opponent, you don’t start with what you believe. You start with what he believes. Consider someone who says “It’s the devil! He’s out there trying to steal your joy!” Can you really imagine any atheist just saying to that “My gosh! I hadn’t realized that! I must go and repent right now! Please tell me where the nearest church is!”
And an emotional reaction is quite likely because of an emotional panic. This is because these people have never been trained to go this route. I would have preferred to have heard someone say “Wow Dan. That’s quite a remarkable choice that you’ve made. Can we maybe arrange a meeting or at least a few phone calls and talk about this decision and why you’ve made it and I can tell you why I think you should reconsider Christianity?” (And of course, be sure to give actual reasons there that show that you’ve done your homework.)
Then of course, there were the responses of indignation. I’m sure there were also quite likely some along the lines of “You were never a Christian to begin with.” This is one that I really don’t think we should make. After all, if any of us asked if we were a Christian today, we’d likely point to the same kinds of evidences. We remember when we gave our lives to Christ. We do our Christian service and we grow in holiness. Yet apparently someone can have those and still not be a Christian supposedly because of this rule that if you apostasize, you never were one. It gives the impression that you can never know unless you make it all the way. In the end, it will make us more followers of works-salvation.
Also, Barker says he received numerous letters asking how he was hurt. Now I do think there are emotional reasons for atheism, but that does not mean they are immediately apparent. Still, I don’t appeal to those unless there’s some reason that I think it necessary and I have evidence of those reasons. The data is what matters. Christians like this were trying to psychologize Barker instead of actually dealing with the data of what was being said to them.
Of course, there’s also the question of Barker asking two people “If I go out and get hit by a car and die, will I go to Hell.” For the talk about emotional appeals, this is about as emotional as it gets. Whether the answer is liked or not does not change it. It does not even say if the judgment is deserved or not. The truth of the matter is being determined by how one feels about it.
One interesting conversation he talks about is with his Uncle Keith.
“One day as we were driving back to southern California from a computer show in Las Vegas, he pointed to a huge rock formation in the landscape and said, “Isn’t that beautiful!” I looked at it for a moment and said, “Yes, it is beautiful. You can see how the multicolored ancient sedimentary sea beds were thrust upward after millions of years of tectonic pressure and are now tilted at an improbable angle.” He turned to me and snapped, “Do you have to ruin everything?”
And I read this wondering “How is this ruining?” Barker and Keith both have the wrong idea here. Barker thinks that if you provide a natural explanation for how it happened, then that means there cannot be any deity involved. Keith thought that if you gave a natural explanation, then you had killed the wonder of it. Both can be true. You can have a God who sets in play wonderful magnificent processes that produce beautiful things like rock formations.
So there’s not much to say about this chapter really. Before too long, we will be getting into the main arguments, the part I look forward to the most.
In Christ,
Nick Peters