If we have science, does this mean the Bible is false? Let’s plunge into the Deeper Waters and find out.
A friend messaged me wondering what I’d say to someone who says the Bible can be relegated to the category of myth because of science. Now for this, I am going to be assuming that the person means a false tale, although myth does entail a wide genre of categories and would not necessitate something false. That is not a discussion I’m going to be entering into at this point. For now, I simply want to address the objection. It is a common one in our day and age where it looks like science has become the new priesthood and many people think the only way something can be demonstrated is scientifically.
To begin with, when we look at this question, we are not going to be arguing that the Bible is true. We are just going to be arguing that the Bible has not been shown to be false. Of course, it’s up to the apologist to still make the positive case. Therefore, if someone thinks I have not demonstrated Christianity is true by this, yes. I have not, at least not in this post. I have simply made it my aim to remove a defeater.
A stance a Christian should not take in this is to denigrate science. Science is a wonderful tool and it is our ally. If we think that Christianity is true, then that means we should be able to accept everything that can be demonstrated scientifically. I also want to advise Christians that if you have not read up on a scientific topic, do not debate it. When you meet someone who knows it better than you do, you will be embarrassed and even worse, Christianity will be embarrassed by what you say. This is one of those times it pays to know people in the field of scientific apologetics who can help you.
One of the first steps with how science supposedly disproves Christianity is to look to the creation accounts. As readers of this blog and listeners of the podcast know, I am not persuaded this is a creation account per se. I think John Walton has made a powerful case. You can listen to my interviews with him here and here. Does this mean I subscribe to the idea of macroevolution? No. It doesn’t even mean Walton does. It just means I do not see it as a defeater for Christianity. Keep in mind that even if I was incorrect, the worst case scenario would be we’d lose Inerrancy. We would not lose the resurrection.
Miracles are a more common objection, but it’s hard to see how this is an objection. A miracle is a being outside of our space-time world in some fashion acting on that world. The only way you could recognize a miracle would be if you had at least some rudimentary science. You only know a virgin birth (Which I of course affirm) is a miracle because you know what it normally takes for a birth. You only know walking on water is a miracle if people don’t normally walk on water. It’s quite bizarre to hear so many atheists say that dead people stay dead, as if this is a new discovery of science. Ancient people also knew that. That’s why they did something called burial.
Can an outside force interfere? The only way to really establish that would be to say that there is no outside force. Of course, saying that there is one does not mean that a miracle will necessarily take place, but it opens the door. In that case, we just look at a historical event and decide what we think the best explanation is. There’s nothing wrong with wanting an explanation that falls within known causes first, but if we find nothing, then we should be open to an unknown cause and if we have evidence that there is a cause beyond us, then that makes it all the more likely.
It’s also important to bring up an idea of God of the Gaps here, where we have this idea that there have been all these gaps and that theists plugged in “God did it” throughout history. This simply isn’t the case. The medieval period, often called the Dark Ages, was actually a great time of scientific advancement. It doesn’t mean that we have the rapid advancement we have now, but the preliminary steps were taken then, such as first off bettering agriculture so that people would have more free time for scientific pursuits since food was more readily available.
We should also state that contrary to what people might think, science cannot answer every question. It can answer a lot, but not all of them. Most of our day to day decisions are not made based on science. When we make a major decision like choosing a spouse, we do not do a scientific experiment to find out if the other person loves us or if we love them. We have other ways of knowing. When it comes to the God question, philosophy is a much better route to take. When it comes to the question of understanding Scripture, history and anthropology and literary studies are much better routes to take.
Overall, it’s the kind of position I do not find convincing, but in our day and age, science has become the new priesthood and it is one that we must answer.
In Christ,
Nick Peters
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