Month: April 2015

Deeper Waters Podcast 4/18/2015: Stephen Bedard

What’s coming up on the Deeper Waters Podcast? Let’s plunge into the Deeper Waters and find out.

First off, apologies on the show not getting up as it should be. I have been awfully busy around here, but I am trying to get that taken care of. If you do not know, April is Autism Awareness Month and we have been looking at the subject of autism. This week, we’re going to have my friend Stephen Bedard come on to talk about his book How To Make Your Church Autism Friendly.

So who is Stephen Bedard?

StephenBedard

According to his bio:

Stephen Bedard has a BBA from Brock University, Mdiv, MTh, MA degrees from McMaster Divinity College and is a current DMin student at Acadia Divinity College. He is a chaplain in the Canadian army reserves and an adjunct instructor at Emmanuel Bible College.

This is a personal field for Bedard as well as he has two children with autism. This book that he has written is a labor of love. Also, if you’re someone who doesn’t have much time for reading of this sort, then you will be in luck again. The book is incredibly short. I read it on a flight from New Orleans to Knoxville and even then still had plenty of time left over. Yet this book is packed with great information and short stories that will open your eyes to the reality that is autism. Bedard was fortunate to find a church that was autism friendly and did indeed treat his children well.

Bedard and I will be talking about these matters. Are there some things that the church is doing that is really turning off people who have autism? Naturally, churches cannot do everything as random people in the church might not be as familiar, Still, there are things that churches can do to play their part. More and more families are being affected by the realities of the autism spectrum and these are situations that need to be addressed. As more and more people are diagnosed with autism, churches will indeed have to adapt to this so they can meet the needs of this rising demographic, including their spiritual needs.

Do children’s groups need to get equipped to be autism-friendly? Children who are on the spectrum will behave different than children who are not. Will other parents need to be aware of this? What about events in the church? What happens if a child with autism is in a church service and suddenly starts to act up. How should a good pastor handle this situation? Will some times be more frightening for people on the spectrum?

These are important topics indeed and we will be talking about more of them, including Bedard’s own personal experience with this reality. It is my hope that in hearing this, you will realize how important it is that your church be autism-friendly and that you will also really consider getting Stephen Bedard’s book and letting your pastor have a copy of the book as well.

I look forward to this interview and I hope you’ll be watching your podcast feed.

In Christ,
Nick Peters

Is Heaven Silent?

Is it really true that the Heavens are silent? Let’s plunge into the Deeper Waters and find out.

Yesterday, I wrote on how God is good and sometimes that’s terrible. Part of that is at the times when the Heavens seem silent. I’d like to start really looking at that topic in-depth as it affects a lot of people greatly. One aspect I wish to stress is that too much of our church has bought into a sort of concept of Christianese. I think one of the worst things we do is put on our spiritual hats and act like we have all the answers and that everything is always good in Jesus.

Let’s be blunt people. Sometimes life is a nightmare.

For some strange reason, we act like this is a surprise.

Too many Christians have given this impression that everything in their life is just wonderful. They act like prayer is just always so simple to do and they’re always so pious when they talk about how they do it. Let’s not forget Bible study. This is certainly a major one. After all, when these people open up the Word of God, they get something new out of it every day. I’ll go ahead and state it. There are many times I read the Bible and get absolutely nothing out. There are many times that prayer is a drudgery and a duty more than it is a joy. There are many times it is a pain to be a Christian.

Perhaps I am wrong, but I do not think I am alone in this thinking.

And you know one of the worst parts? It’s that you cry out to God and you beg and plead for that help. Is He not to draw near to the broken-hearted? Is He not to care for His sheep? Is He not the loving Father who is looking for His own? This is what we expect.

And nothing seems to be said back.

Nothing.

Nothing.

Nothing.

What is going on?

I mean, doesn’t God know the situation?

Doesn’t He care about the situation?

Doesn’t He know that this is the time He’s supposed to show up and do something?

Nothing is coming.

What is wrong?

In any situation we have with another person, my first recommendation is that we always check ourselves. We check ourselves thoroughly. We ask if we have done anything that has cut us off from support. You see, if God is love, we must realize that sometimes we push ourselves away from love. If we are blocking ourselves, we will not be able to receive the love that is already coming from God. All of us must constantly watch to make sure we are open to receiving love. If we are not, then it could be that we have built ourselves a wall so strong God will not get through it. That’s quite a wall, but it happens.

What are other possibilities?

Another one is that too often, we expect God to speak in a grand way. Many of us are familiar with the still small voice of Elijah. I am not talking about God speaking to our hearts. The passage is not about that. I am talking about the way God does work in our lives. Many times, it is through ordinary means. The signs of the covenant were quite often very ordinary. A rainbow was the sign of the covenant with Noah. When it comes to the new covenant, Jesus used ordinary bread and wine. Many times, God uses just ordinary people. I do not mean that they are prophets in the sense that God directly sends or gives a direct message. I mean that the love of Jesus is shown in the love of His people.

Fear can keep us away from God too. If we are fearful of other people, we can be fearful of God as well. Many times we can say we want God to love us, but it can also be scared to have that love. It is scary because that love changes us and it often requires we do things that are very painful. It could be required that we love and forgive our enemies, which is something that is extremely difficult to do.

Of course, there is also sin. We must really examine ourselves and ask if we have done anything seriously wrong for our sins can often cut us off. Have we truly made God our #1? Have we made Him our focus? Have we unknowingly sought after other gods? This is part of self-examination. Are we living the lives that we ought? Are we truly giving thanks and praising? A broken and contrite heart does not mean that we regret what has happened and want to be with God again. It means that we regret the sin greatly. We view the sin as our greatest enemy and we seek to do everything we can to eliminate it and make sure it doesn’t happen again.

Then finally, there is the point that this can be normal. It could just be that God is allowing something to happen to us because He is shaping us to be the people we need to be for the future that awaits us. We are quite presumptuous when we think that we always know better. We do not. Part of faithfulness is realizing that you do not know better. You are often speaking from ignorance. Nay. You are always speaking from ignorance. You do not know the future.

As we continue, I’d like to look at more concerns about the silence of God and how to deal with it.

In Christ,
Nick Peters

God is Good, And Sometimes That’s Terrible.

That God is good is meant to provide hope, but can it sometimes provide pain? Let’s plunge into the Deeper Waters and find out.

I find it awfully odd many times when I argue with atheists and they accuse me of having beliefs that make me feel secure and happy and that the reason I defend them is I’m really scared to step outside of that kind of thinking that brings so much joy. After all, you believe in a good and loving and all-powerful God who is watching over everything. How can that not be a joy and comfort to someone?

If such a person thinks that is why I defend Christianity, they are sadly mistaken. In fact, this is one of those beliefs that I can say is so far off that it’s even a compliment to say the belief is wrong. I am not an emotional person as is. I do not experience waves of emotion from God. I do not go to bed at night and wake up in the morning just wanting to say “Thank you God for beautiful day!” at the start and “Thank you for a wonderful day!” in the evening. I can frankly have times where I read the Bible and I really don’t get anything out of it. It happens. I think we have too much Christianese built into our culture about what the Christian walk is supposed to be like.

But how on Earth can a good God be a pain?

When I go through times of suffering, it can feel like I’m trapped by my own apologetic. You see, in those times, I know that Christianity is true. I know that Jesus is Lord. I know that God is all-good, all-powerful, all-loving, and all He does is right. All of this is stuff that I cannot deny. It is not based on having a warm fuzzy. It is based on argumentation. You could argue that you think the argumentation is poor. That is one thing. Let us not make a mistake though of thinking that it is not based on argumentation. I really find the arguments to be undeniable at this point and all I normally get is just-so stories.

Sometimes, that’s just horrible.

Why? Because many times suffering does come. When it does come, and when it is intense, one cries out begging for God to intervene and do what you think needs to be done. In all of this, the Heavens are silent, as if the Almighty is not listening to you at all any more. There is no hope or comfort that is given. In fact, at such times, it is very easy to feel intense anger to God. You do not serve God for a reward, but you wonder how is it that you serve so much and then when it comes time to making one request of your own, that that request goes unanswered. Are you really asking for too much? Is it not a simple request.

What makes it so odd after that?

Someone like myself goes on and serves Him still anyway. Now you could call me delusional or something like that if you want, but the thing is I’m convinced Christianity is right which means Jesus is Lord. The right thing is to serve Him anyway. You treat the King like the King. You do it also because if it’s true, other people need to know about it.

You do it ignoring the pain that you can feel at the time.

At times like that even, I find great solace in the prayer of Madeleine L’Engle. She was a Christian author who years ago wrote the following:

Dear God,
I hate you.
Love Madeleine.

That prayer is a great blessing in suffering.

And you know what? It’s okay to be angry at God. It’s okay to rage against Him. It can be difficult still. You see, in times like this, it would be easy to believe in an evil god. If there was an evil one, not only could you rebel rightfully, it would in fact be noble to fight against such a tyrant. Yet what do you do when your opponent is good? Do you not relate to Habakkuk who cries out violence and God does not save? Do you not relate to Job who says that though God slays him, he will trust in Him?

I have to remember at this time that no feeling or experience lasts forever. The reality of what happened lasts. The past is not changing. To stay with the feeling is a choice.

Think back in time to a point in your life when you were really happy. For most of us, we can think of our wedding day. If you have never been married, you can think of something else, like graduating or getting a good job or getting your first car or a really special Christmas. These are times of great happiness and joy, but they can’t be relied on forever. This is one reason addictions take place. People keep wanting a high over and over because no experience lasts forever. This can be so even with legitimate desires. A husband has an awesome experience when he has sex with his wife, but he needs that regularly because the euphoria of the experience goes away and he can’t just look back and say “Well that was awesome then.” It certainly was and he can feel some joy at thinking about it, but the feeling is not the same.

Think back also to a time of great suffering. For instance, you could think of being at the funeral of a loved one or a time of having painful surgery. Those times are incredibly hard. For a funeral, you go and look at the casket and it hits you. When my grandmother died, I was expecting the news. I heard it and I was incredibly sad, but there were no tears. I was a strong guy then. My wife knew it was hard, but hey, I was strong.

And then I got to the funeral home and saw her in the casket and the reality hit home.

Yes. I could not stop bawling at that point.

In fact, it was even harder for me because I was one of three pastors assigned to do her funeral. In fact, I was the last one to speak and had to be a Master of Ceremonies. I had decided since I had ten minutes to speak that I would spend the first five talking about the resurrection of Jesus and how we know it’s true. For the last five, I would talk about what that meant for the resurrection of my grandmother. I can say that when I got up there to speak, I was fine at that point, but that was the first time ever I was truly terrified to speak publicly. Until then, I always loved public speaking. When I got done, many of us were in a good mood. We actually left feeling pretty good. We had all shared good memories, but no doubt, there was still emptiness.

When I think back to that funeral, I can still be sad.

It won’t change the reality. Until the resurrection, my grandmother is dead.

With marriage, biblically, till death do us part, we are wed. There are times of great joy and times of great sorrow in marriage. You let the times of joy carry you through the times of sorrow. You do the right thing because you made a covenant.

And when it comes to God, I made my own promise to Him. I promised Him my whole life and service and I aim to give Him that. If He is true, He has promised me He will in fact reward me handsomely eventually, but it is in those hard times that I have to swim against the current. It is when the heavens are the darkest and the world seems the most intimidating and nothing makes sense. This is when a man finds himself tried the most.

A poem by an unknown author as far as I know, goes like this:

When God wants to drill a man,
And thrill a man,
And skill a man
When God wants to mold a man
To play the noblest part;

When He yearns with all His heart
To create so great and bold a man
That all the world shall be amazed,
Watch His methods, watch His ways!

How He ruthlessly perfects
Whom He royally elects!
How He hammers him and hurts him,
And with mighty blows converts him

Into trial shapes of clay which
Only God understands;
While his tortured heart is crying
And he lifts beseeching hands!

How He bends but never breaks
When his good He undertakes;
How He uses whom He chooses,
And which every purpose fuses him;
By every act induces him
To try His splendor out-
God knows what He’s about.

If such is the case, then submission is what is done. While one has one fist raised to the heavens in anger, the other is an open hand helping to lead others into the Kingdom. One is entering into enemy territory with the bullets firing at them not sure if their commanding officer has really placed the guards about him, but they are fighting anyway. This is the time true testing begins. I am convinced that those who can survive through the hardest of testing are those who will ultimately survive through anything. Make no mistake however. This is one time where the idea of counting all things joy seems impossible. It is a time where one would jump ship if the opportunity presented itself.

But the reality one is out at sea and realizes the only harbor they have is the boat that they’re on. It makes no sense to jump from the empty boat to the shark-infested waters below.

Sometimes it is a pain to realize that God is good, and those are the times where holding on can be the hardest, but it must be done.

In Christ,
Nick Peters

Of Clorox And Wimps

Have we created a society of wimps? Let’s plunge into the Deeper Waters and find out.

Recently, a news story came out involving Clorox Bleach. Apple had come out with a long list of Emojis. For those who don’t know, these are little icons that you can use when messaging someone. Clorox had a bottle of Clorox with all the Emojis on it with the following quote in a tweet:

“New emojis are alright but where’s the bleach.”

Now if you happen to be a normal rational person on planet Earth, you see that Clorox has just looked at a list of emojis which includes one of several household items and asked where bleach was. Unfortunately, Earth is filled with many people who aren’t normal and rational.

That is because this tweet was said to be racist.

Yes. You heard that right. Racist.

Why was it racist? Because there were emojis also of people with skin of different colors. The assumption being that surely, the PR person at Clorox was secretly a racist and sent out a message saying that the list of emojis needed to be bleached to get rid of all of that and return us to white skin. Clorox explained further they were speaking about objects in there that are usually messy or cause messes, like a bathtub or red wine.

Leave it to the offended crowd to not see that.

offendedpeople

Unfortunately, Clorox caved with an apology. What would have been better in the adult world, is to simply ignore people who are whiners. Give them more attention and they keep going this route. Our world is unfortunately getting more and more full of people who think the worst possible thing that you can do is to offend someone and that if you have offended someone, then you must make up for it in spades.

This is an ideology that as Christians we must fight.

Now let’s state something at the start. I am not at all suggesting that we should seek to be offensive in everything. While I do believe often in hard-hitting apologetics, I do not believe in offending for the sake of offending. I consider it more like if stepping on your toes is the only way to get you to move, then I will step as hard as I can. I am more concerned about getting you to the Gospel or protecting those who already believe the Gospel than I am about your feelings. We are getting closer and closer to a time where if we keep this up, the government will be increasingly used to protect peoples’ feelings.

If this is you, then just grow up.

You might not being able to help being offended. In fact, many times, you should feel offended about things, and if you are, there can be appropriate responses to that, but you do not police the world looking for things that offend you and in fact reading meaning into statements and deciding that if you think it is offensive, then the other person surely intended to be offensive. Try to practice some charitable interpretation. Do not assume the worst possible thing about what someone says. Of course, the worst possible thing could possibly be true, but there is no reason to assume it.

Why is this our enemy? Because the Gospel is guaranteed to be offensive. You really like being told you’re a sinner? I’m a Christian as it is, and I don’t like being told that message a lot of times. It is painful to be told that you are doing something wrong. It is painful to be told that something you are doing is sinful. It is painful to have to repent for something. These are meant for our joy in the long-term and to lead us to be happy and holy people, but they sting at the time. As the writer of Hebrews says, no discipline seems pleasant when we are going through it.

If we are to be ministers of the Gospel, we must build up our resolve and ignore passive-aggressive behavior like that. People are often going to try to guilt us into things. This is why I try to tell people, and even I slip up at this from time to time, is that no one can make you feel anything. You cannot make yourself feel happy. If you were feeling miserable, you’re not just going to say “I will feel happy now” and then feel happy. It will take work on your part. I do think you can get yourself to that point, but it will take work. It is a mistake then when you go to people, and this can often happen in marriage and again I am often guilty, and say “You made me feel angry when you did this” or something similar. It makes more sense to say “When you do X, I feel angry.” Now it could be that the other person did indeed do something wrong and has an issue to work on. It could also be you are way too sensitive and then you have an issue you need to work on. In some cases, it could be both.

And could that partially be what is behind this? We are living in an era where people do not want to take responsibility for their actions? We think that if you have sex, you should not be responsible for some outcomes, such as pregnancy. We do not encourage overcoming. This is also seen in the message of the problem of bullying. Bullies are not going to go away. Sorry. As long as there are people, some of those people will be jerks. Now should we try to stop that behavior? Sure. The number one thing we should be doing is making sure the behavior is irrelevant so people don’t even bother doing that. Bullies do what they do because they get the response that they want. When people are scared of them, they thrive.

How about building up victims instead? Instead of painting them as victims, let them see themselves as overcomers. They can overcome the bullies, but it will take work. Some cases could take a lot of work and they could take therapy in some cases. That’s okay. We need to be kind and encouraging at these times and let people work out any emotional issues that they have, but in doing this, we are empowering them to be stronger. If we are Christians, this is imperative, because we have to do that which shows that we are truly conquerors in Christ. We bear the image of God. We are to rule for Him. How dare we think we are going to be nothing. How can we possibly lower ourselves when God does so much to raise us up?

When you see the victim culture, do not give in and do not accept responsibility for their feelings. You can accept responsibility if you do wrong, and indeed you should. If someone misunderstands you, you can say you are sorry they thought such a thing and if you need to be clearer, you can do that, but a person who is truly someone worth it will also be interested in that relationship with you. People who are just trying to guilt you are not people you need to waste time on. To offend someone is not the end of the world. Offenses will come and sometimes they will be necessary. It is our choice how we respond to them.

We should be adults. Let’s stop being children.

In Christ,
Nick Peters

Do I Suffer With Aspergers?

Does having a condition mean that you suffer with it? Let’s plunge into the Deeper Waters and find out.

Yesterday, my wife shared on her Facebook the tragic story of a young girl who committed suicide because of being diagnosed with Aspergers. Now I have not hidden on here that my wife and I both have Aspergers. Does that sometimes lead to suffering? Of course. There are difficulties. I can have a hard time recognizing sarcasm and tend to take things very literally. I can easily obsess on matters that I shouldn’t and I am prone to anxiety.

Yet as I looked at the comments on this story, I think of the first one I read and it had a phrase that I have seen several times, even when people speak about me. That is the term that they know someone who suffers with Aspergers.

I don’t like that term.

I don’t like it because it makes it sound like if you have a condition, then you are automatically meant to suffer. Now of course we can argue that it could increase your likelihood of negatives in your life. We can argue that it could give you extra hurdles. I would also add that it gives me several bonuses too. I like the way that my mind works with this. I think it enables me to be a better husband as I am able to be so focused on my spouse in a special way and it gives me a great memory to use in the field of apologetics. I think my mind is also much better able to multi-task.

The point is that suffering is a choice. I have very little control over what happens to me. I cannot control if you care about me or hate me. I would prefer that you care, but I cannot control that. I would prefer many things, but I cannot control them. Life is not based on what I want and prefer. It is just what it is. I am playing a game and I cannot control the cards that I have been dealt. I can control what I do with those cards and I can control that I will play them to the best of my ability. I cannot guarantee that I will win a game, but I can guarantee that I will be fighting the whole time.

I can control my attitude towards what happens. That takes work, and I realize that, but that is my responsibility to learn how to do that. I cannot hold other people responsible for my feelings. I have made it a choice to not be a victim to what others say. It is okay for me to feel sad at times and to feel hurt at times. It also does not mean that I act recklessly. It means that I live my life the best that I can and if you do something wrong to me, well that’s on your head. I’m not responsible for it. I could have even provoked you in some way that led to your doing a wrong action, even doing something wrong myself, but you are responsible for your own wrong actions just as I am for mine.

None of this is to deny that suffering is real. I went through back surgery when I was fifteen and about to turn sixteen. I had a steel rod placed on my spine. Let me tell you, that suffering pain I felt was VERY VERY real! Never have I felt such intense physical pain before. The stomach aches afterwards (They had to take my stomach out to do the surgery for a bit and I am told they unintentionally stretched it when they did) were very real. Twice in the past year I have had the flu, the worst time being in December. The pain was very real. With emotional pain, I have had depression and I have had panic attacks. Yes. Those pains were very very real. In fact, I would rather go through the back surgery again than the depression and panic attacks.

Suffering is real.

And what about other people in the world? Many of our brothers and sisters in Christ are persecuted for our faith. I have been told about some who had boiling water applied to their bodies, even to their genitals, to make them feel pain. Many times, these are even little children who undergo this. This suffering is very real. They have no choice as to if they will undergo this suffering and no doubt with the physical suffering, they feel the effects of that for a lifetime. What about that?

You cannot choose if you will feel physical suffering or not. That much is real.

You can choose how you respond to it.

For little children, this can be harder because children are really impressionable in so many ways and don’t know better. They don’t know the coping skills. This is why good parenting is so essential. You have to watch the messages you are giving your children early on. They have the capability to last a lifetime. Unfortunately, some children are raised by terrible parents who are abusive and tell them lies and physically abuse them. When does the pain reach its worst? It is when the child starts to believe everything that is said and done to him. It is when the child internalizes it. Then the child unknowingly becomes his own abuser too.

A friend asked me about Jesus in response to this. Jesus underwent suffering. What about that? Yes. Yes He did. He chose a life of suffering. He was described as a man of sorrows, familiar with suffering. At the same time, He was also a man of great joy. How do I know this?

People wanted to be around Jesus.

Do you really want to be around people that are negative? Not at all. Jesus was invited to parties and gatherings. When people were loved by Jesus, they took that as God loving them. Jesus had done miracles and spoke in the style of a prophet to show who He was. People came to Him for forgiveness instead of the temple. People came to Him for healing instead of the temple. In fact, Hebrews tells us that Jesus went to the cross for the joy that was set before Him. Jesus was not looking at the suffering itself. He was looking beyond the suffering to the fruit that it would be used for.

We in the midst of our suffering have to do the same, and might I say we tend to fare worse than our counterparts? There are people that live without a steady food supply, no internet, not having a plumbing system to use the bathroom, subject to all manner of weather, under persecution by wicked governments, and without clean water, and many of them have more faith and joy than we have. We should be ashamed to see the suffering that other people face with joy and compare that to the kind of suffering that we too often complain about over here.

And who is responsible for that?

They are the ones choosing to rejoice in the face of suffering. We are the ones choosing to focus on the suffering that we have. We cannot control the suffering that others inflict on us, but we can control the suffering that we choose to reflect on. This can take time and work depending our psychology, but we have that choice.

Do not define me as suffering with Aspergers. My life is an adventure. I thrive. I am happy to be alive. I choose to live every day seeking to learn more about my God and to serve Him. I love doing Christian apologetics. I love the wife that I’ve been given. All of this is a gift to me from God. I serve Him and I look forward to serving Him in His Kingdom.

In Christ,
Nick Peters

Deeper Waters Podcast 4/11/2015: Sarah Ankenman

What’s coming up this Saturday on the Deeper Waters Podcast? Let’s plunge into the Deeper Waters and find out.

We’re going to be continuing this month looking at Autism and Aspergers and life on the spectrum. Last week, I spoke to my friend Dan Ventress and we discussed our lives together. This Saturday, I’m going to be speaking to my friend Sarah Ankenman. Sarah and I met at the New Orleans Defend The Faith conference and she is also one of the group of women in apologetics. She also happens to have a son who is autistic. We will be talking to her about her life as an apologist and we will be focusing on her life with her son and how that has affected her life, what she knows about autism now from her experience, and what impact that has on her ministry. So who is Sarah?

SarahAnkenman

Sarah Ankenman currently works at Online for Life as the Director of Pregnancy Resource Center Relations and is the Founder of The International Society of Women in Apologetics. She is currently pursuing a Doctorate of Education and graduated with a Masters in Christian Leadership from Grand Canyon University. She received her Bachelors in Biblical Studies at Calvary Chapel Bible College and has a second in Christian Studies from Grand Canyon University. She is currently teaching an Intro to Apologetics class at Maranatha Chapel’s School of Ministry in San Diego. In the past, she has taught Women in Faith, Drama and Film, and Apologetics to Islam at Calvary Chapel Bible College and Apologetics and Worldviews, Church History, and Comparative Religions at Maranatha High School in Rancho Bernardo, CA. She also currently speaks across the country on topics like Equipping Your Kids, The Case for the Anti-Abortion Position, Apologetics to Islam, Seeking Something More: The Argument from Desire, Why Apologetics?, The Definition of Truth, God’s Existence, Miracles, the Reliability of the Bible, and Rethroning Jesus: The Case for His Existence, Death, Deity, and Resurrection. She has also written a curriculum to equip the average, busy Christian woman in apologetics. She blogs as The Valley Girl Apologist and is currently working on a book entitled Seeking Something More, on the argument from desire.

Sarah has a wide range of interests as you can see and this time we will be having the focus on autism. This can be tied in with many of the issues that she does speak about. What about women who might want to get an abortion if they were to somehow find out that their child is or could be autistic? Why does God allow people to have disabilities like this, especially if they are so severe that your life can be interfered with to some extent? What do you learn about being a good parent? What advice would you give to other parents who have children on the spectrum?

I hope this will be an interesting talk for you and I hope that this month will open you up more to the world that is life on the autistic spectrum.

In Christ,
Nick Peters

Book Plunge: Language for God in Patristic Tradition

What do I think about Mark Sheridan’s book published by IVP? Let’s plunge into the Deeper Waters and find out.

How do you interpret a text of Scripture? The ways it’s done throughout history have changed and this book by Mark Sheridan is a fascinating look at the earliest interpreters. Today, we often have an idea that we have to get at the “literal” meaning of the text, but a look at the church fathers shows they were quite different. In fact, it looks like many times the last thing they wanted to do was to take the text “literally.” The first point was to take the text in a manner that was fitting to God. This would mean that you had to avoid things that would seem like emotional outbursts on the part of the deity. If the text said God was angry, you had to interpret that differently because the deity does not get angry. While I agree with that point, it is irrelevant to the thesis of the book as well. You can say that fathers were wrong in that belief, but the reality is that is still how they interpreted the text.

It wasn’t just them. They got this also from Philo who before Christianity followed the same kind of path with looking at the work we call the Old Testament today, even to the point of thinking philosophers like Plato had read Moses. Philo wanted to make sure the text was also being read in a way that was fitting to God and this would often mean a strong allegorical interpretation. The church fathers followed in suit with the allegory and sometimes, it looks quite amazing. We can look at what the church fathers said in their day and wonder how it could be that someone would come to that interpretation.

For instance, consider Psalm 137 where we are told about Babylon that happy is he who takes your infants and dashes them against the rocks. It’s not just moderns today who have a hard time interpreting the passage. The ancients did too. Their viewpoint was that the children of Babylon are the sins that we struggle with. The rock that the babies then were dashed against was Christ. The message the Psalmist was giving then was that we should take our sins and dash them against the rock of Christ so that they could be destroyed. Most of us today look at that and say “Huh?”, but in the time of the Fathers, this would have been seen as a valid interpretation.

Other passages were also troubling to them. What about what Abraham did with Hagar? What are we to do with that? What about the imprecatory Psalms? What are we to do with those? What about the conquest of Canaan? How do we handle that? The ancients struggled with this just like we do. Sheridan takes us through many of the church fathers to see how they interpreted these passages. In the end then, he takes us up to our modern era to show how we handle them today. Do we necessarily have a clear interpretation? Maybe not, but it is important to see how this has gone on throughout history and to realize that our hang-up on literalism is really a more modern one than anything else.

I do encourage those interested in the history of interpretation to read Sheridan’s book. You’ll quite likely disagree with your Christian ancestors, but it will be well worth the read.

In Christ,
Nick Peters

Book Plunge: Neither New Nor Strange

What do I think of Albert McIlHenny’s book on Jesus Mythicism? Let’s plunge into the Deeper Waters and find out.

Albert McIlHenny is a friend of mine who has been writing a series of short Ebooks on Jesus mythicism and this, Neither New Nor Strange, is the first one I know of that went to Amazon first. If you missed the chance to get it free on the first day, you missed a treat. I’ve read all the others and frankly, they’re some of the best material I’ve read on the subject. Those who want to see a sampling of his material are invited to go to his website at Labarum. McIlhenny goes through the subject material step by step at a meticulous level in order to make sure his readers don’t miss anything.

This book is no exception, and yet it is quite short compared to many others in the series. Why is that? It’s frankly because of the mythicists themselves. Mythicists as a whole tend to avoid real research and just quote one another regularly instead of seeing what the real scholars have to say. Had they gone back and actually checked the original sources for these quotes, many times they would have seen the errors of their ways. There were a number of times a reader would think all McIlhenny needed to do was just show the original context of the quote and no commentary was really needed.

The book goes through the most important ones. It starts with Eusebius and if anyone is made to be the villain in church history, it’s Constantine. Right behind him would be his fan Eusebius. Of course, McIlhenny does not say that these were perfect men. Saying that does not mean that we make everything they do to be evil and showing they had some nefarious plot in mind, which could include not just knowing that Jesus was a myth supposedly, but also being people who are willing to encourage lying. McIlhenny takes it all on and removes and doubt whatsoever that the mythicists just don’t know what they’re talking about.

Another important figure is Justin Martyr, who is usually seen as trying to explain away parallels that supposedly existed between Jesus and pagan religion. McIlhenny points out that Justin is in fact not doing that. No one has come to Justin and said “Don’t you see Christianity is a copy of pagan religions?” and then he’s trying to explain that. Instead, he’s writing to the emperor who is condemning Christians for their beliefs. What Justin is doing is saying “Isn’t this similar to this other thing you believe?” He doesn’t think there are exact parallels, but he does hold that there are some ideas that can be said to be similar. Justin’s explanation was that the devil knew the prophecies and tried to fulfill them in advance. Do I buy Justin’s argument? No. The argument he made is really irrelevant however. What’s relevant is why he was making it. It was not to explain away parallels as if he was on the defensive. Justin is taking charge and writing to the emperor. The emperor did not ask Justin to write to him.

There are other fathers covered but in the end, the point is still the same. Mythicism just relies on bad history. If you want to be an atheist, be an atheist. You’re wrong, but that’s another matter. Just don’t go to a completely ridiculous position like mythicism. Mythicism should be seen as right on par with thinking that the Earth is flat or that the holocaust never happened. Atheists today should scorn their fellow atheists who go the mythicist route. Instead, they too often celebrate them.

In Christ,
Nick Peters

The Resurrected Judge

What does the resurrection mean? Let’s plunge into the Deeper Waters and find out.

I don’t post on Easter or do Facebook, so on that Sunday, I don’t contribute, but now that it’s done, I do want to say something about the resurrection that I said to a small group recently. As I thought about this, Acts 17 actually has well what I am wanting to say. You see, we often think that resurrection means we’re all able to be forgiven of our sins. Now I don’t deny this. Forgiveness is good and it’s important and we should celebrate it. To say that’s all it is though is like saying all that a college degree is about is getting to have a good job or all that getting married about is getting to have sex. Those are good and important things, but there is much more involved.

When we get to Acts 17, we see this taking place.

22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription, ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for

“‘In him we live and move and have our being’;
as even some of your own poets have said,

“‘For we are indeed his offspring.’
29 Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”

Something to consider is that sins are never mentioned here. Ignorance is mentioned, but not sins. Is repentance mentioned? Yes. Repentance often has an overtone of forgiveness, but it can also be used of just changing one’s mind. Consider how it is used in the autobiography of Josephus.

I perceived … that there was a great many very much elevated in hopes of
a revolt … I therefore endeavoured to put a stop to these tumultuous
persons, and persuaded them to change their minds … [I] desired them
not … to bring on the dangers of the most terrible mischiefs upon their
country, upon their families and upon themselves.

[I told Jesus] that I was not ignorant of the plot which he had contrived
against me …; I would, nevertheless, condone his actions if he would
show repentance and prove his loyalty to me. All this he promised …

For more on this, please go here.

So what could we say the message is?

We could say the message is in the past you have been ignorant, but no longer. The great wrong here is idolatry. God let you go, but now He has truly spoken in a way that is unavoidable and He has shown that He will judge the world by the man He raised from the dead. Do note that. It is not that because Jesus has been raised, you are forgiven. It is that because Jesus has been raised, judgment is coming. Jesus is the king of this world and this resurrection is meant to be a public demonstration to the whole world that Jesus is indeed King. This is something I think we miss quite often. Jesus is the King. He’s not just a savior, although He certainly is. He is our Lord and Master and we are to live our lives in service for Him. The question is not “What is Jesus doing in your life?” The question is “What are you doing in His?”

Celebrate forgiveness and be thankful for it, but don’t stop there. You were forgiven not so you could receive a blessing for God, but that you could extend His blessing by serving others.

In Christ,
Nick Peters

Jesus Was Crucified. Why Call It “Good Friday”?

Is it morbid to refer to the day that Jesus was crucified as Good Friday? Let’s plunge into the Deeper Waters and find out.

Good. What do we have in mind? If you asked for a good pizza, one with mouse droppings on it would quite likely not be what you have in mind. If you ask for a good movie, the one with the worst rating at Rotten Tomatoes would not be what you have in mind. If you asked for a good spouse, one who will abuse you and watch internet porn is not what you have in mind. If you ask for a good babysitter, you don’t want one who is a convicted and unrepentant pedophile. Yet here we talk about Good Friday and what do we say happened on it? Good Friday is the day that the righteous Son of God was crucified.

What was that?

You don’t even have to be a Christian at this point to see the problem. Even most non-Christians would hold Jesus up as a good figure worthy of emulation. Few would say that Jesus was the kind of man who deserved crucifixion. Yet that is exactly what happened. So why do we call this day “Good Friday”?

We do not call it good because something good happened. My stance with Jesus is that based on what we have from Him in the Gospels, either the crucifixion was the most righteous act of all that put to death the most wicked man who ever lived, or it was the most wicked act of all that put to death the most righteous man who ever lived. When we say that this was a wicked act, we say it because we believe Jesus was a righteous man. It is important to note that we are not saying the crucifixion was good or was a good action. Yet if it was not a good action, how can we speak then of Good Friday?

Simple reflection on your own past should show this. How many of us have gone through times that seemed absolutely horrible at the time and we would not want to repeat them ever again, but in the end we look back on those times and say “Yes. That was a terrible time, but I am ultimately glad I went through it because that time enabled XYZ to happen.” Perhaps it led to a new development in your life like a career path or a spouse, or perhaps it led to you developing a certain kind of character that helped you. You would never say that what happened was good, but you would affirm that it was used for good.

In fact, this is what we get in Romans 8. All things work together for good to them that love the Lord. Paul never once says that all things are good. He’s spent much of Romans telling us that much is not good. He instead says all things work for good. Of course, he does not suggest a reckless attitude. He does not think that you should do evil so that good may result, something he explicitly states in Romans 3. He is just saying that whatever happens, if you love the Lord, it will work out for your good. If all Christians everywhere could grasp this message and truly believe it, we would all live radically different lives.

What changes everything is the resurrection. Were it not for the resurrection, as Frank Turek has said, Good Friday would just be called Friday. In fact, no one would really care about that day. We would never have heard anything about Jesus. He would not be talked about at all today and would have died as a no-name in history not worth mentioning. The only reason we talk about Him today is not because of what happened on Friday, but it is because of what happened on Sunday and we really need to grasp what that was. Jesus rose from the dead indeed, but so what? What does that mean?

It means God has vindicated the claims of Jesus. Had He stayed dead, it would have been God saying “Yes. Those claims He made are false.” By raising Him from the dead, God gives the stamp of approval on Jesus’s life. Now there is a new king of this world. There was a challenge to Caesar then and a challenge to all Caesars today. The message we have to give to the world is that Jesus is King and you’d best get in line. We most often want to say it would be “God loves you and has a wonderful plan for your life.” Can anyone imagine a herald going around the Roman Empire saying “Caesar is Lord and he has a wonderful plan for your life.” The claim is not about what Caesar will do for you. The claim is about what you will do for the Caesar, or in this case, what you will do for Christ.

Now does Christ do a lot for you? Yes. He does. He forgives you of your sins, He grants you a place in the Kingdom, and He promises to raise you up on the last day. That’s good, but if you stop there, then it’s like getting married and then saying “Now what is my spouse going to do for me?” You should be asking the most what you are going to be doing for your spouse. Jesus is not there to serve you. You are there to serve Jesus.

Good Friday is only good because we know it was used for good and we know that because of the resurrection. No one wants to say what happened was good, but God took the greatest evil done and used it for the greatest good. This should remind us all today that God can take the evil and suffering in our own lives and use that for a greater good.

In Christ,
Nick Peters