Month: May 2020

Why The Sermon on The Mount?

What is the point of the sermon? Let’s plunge into the Deeper Waters and find out.

When looking at eschatology in the Gospels, one of the main points to establish is really the kingship of Jesus. For that now, we start a look at the Sermon on the Mount. Many of us look at the sermon and see a great list of ethical principles. It is that, but it is so much more.

We are in an election year and so this year, our candidates for whatever office will be going around stating what things are going to be like if they win their election. Jesus is doing the same kind of thing in this sermon. He is not just telling people how to live. He is telling them what matters most in the Kingdom of God and how you are to live in the Kingdom.

The sermon ends with the people being amazed because Jesus spoke with authority. How? He is a king and He is speaking as a king and He is laying down the law. This is quite literal. Throughout the sermon, Jesus is doing something radical. He is speaking on the Law and declaring what is really going to happen.

What’s so amazing about that? Didn’t the rabbis speak on the Law? Yes, but they always pointed to another authority. Jesus doesn’t do that. Jesus is basically getting up and saying “I’m in charge and I don’t need anyone else to back what I say.” He speaks from His own position and authority.

It’s so startling that a Jewish scholar like Jacob Neusner looked at it once and said, “Who do you think you are? God?” Well, yes. He did. He thought He alone had the authority to speak this way.

Jesus’s Kingdom is a reversal of what most kings would give. This is not about how to build up the best army to go after Rome. If anything, the only time Rome is spoken of, it is of how one can better serve a Roman soldier or how one should retaliate from an insult from a Roman soldier or any demand from such a soldier. This is not what you expect from your Messiah.

Furthermore, if you seek to follow the ethical principles, you are falling short if you do not follow the king who gave them. As Lewis said, Jesus is not just coming claiming to be a good moral teacher. He’s claiming to be the King of all. Besides, as Lewis said, we have had a penchant of not listening to our moral teachers and if Jesus was the best one, all the more reason for us to not listen to Him.

So over the next few days, I plan to look over the sermon and see it from a kingly perspective. I hope you’ll join me.

In Christ,
Nick Peters

Book Plunge: Jesus’s Resurrection and Joseph’s Visions

What do I think of Rob Bowman’s book published by Deward Publishing? Let’s plunge into the Deeper Waters and find out.

If there’s any area in the study of the resurrection we needed a great source on, it was comparing the resurrection to the visions of Joseph Smith. After all, aren’t what happened to Paul and Joseph comparable? Aren’t the witnesses to the golden plates and the witnesses to the resurrection comparable? If we accept one, are we not obligated to accept the other?

Thankfully, that niche has been filled. Rob Bowman has written an excellent book looking at the visions of Joseph Smith and comparing them to the resurrection. The bulk of the book is dedicated to Smith which isn’t a surprise since most Christians are familiar with the resurrection who read these kinds of books. Also, Smith came from a much more literary time so there are more writings to go through around his time.

However, even if you have read material defending the resurrection of Jesus, and I hope you have, you still need to go through what Bowman says about it. It’s really an excellent defense of the doctrine and very easy to understand. If you want a short defense of the resurrection of Jesus, this is an excellent one to go through.

When we get to Smith, Bowman truly shows his mastery of the information. There is hardly a stone left unturned here and Bowman interacts with the very best of Mormon apologetics. His familiarity with the material is simply astounding.

As he goes through Smith’s visions, he goes through piece by piece and points out in detail that could be painstaking if it wasn’t such an enjoyable read all that is questionable and why, always making sure to say it’s not because it’s miraculous. It gets down to the real historical claims such as when was the revival that Joseph Smith talked about and was he truly persecuted for claims of a vision.

He’ll also ask about the appearance of Moroni because even if you grant miraculous events and angelic encounters, there are reasons in the account itself to really question that the event happened. This is not the usual approach of using DNA testing or lacking archaeological evidence to go after Mormonism. This is striking at the heart. After all, Mormonism often is said to stand or fall on the first vision of Joseph Smith.

If you are someone who wants to interact with Mormons, you owe it to yourself to read this book. If you don’t interact with them, but you debate the resurrection of Jesus with skeptics, you need to read this book. This is a thorough and excellent reply to one common objection.

If I could recommend one book on dealing with Mormonism now, it would be this one. This is really one that any Mormon who is wanting to stay a strong Mormon needs to interact with. It will be a great reference for counter-cult apologetics for many years to come.

In Christ,
Nick Peters

Book Plunge: The Rage Against The Light

What do I think of Peter Harris’s book published by Resource Publishing? Let’s plunge into the Deeper Waters and find out.

Christopher Hitchens in his own way was probably the most eloquent of the new atheists. While he was certainly an anti-theist, he had no interest in eliminating religion from the world and seemed to enjoy the debate. While he was opposed to religion, he was also respectful to religions and would follow appropriate protocol if he found himself in a house of worship.

Yet he still needs to be answered.

Harris’s book is an attempt to answer the charges of Christopher Hitchens. It is not making a positive case for Christianity per se, though at times it wonders into that, but it seeks to refute a negative case against Christianity and that mainly being from Hitchens. The work enters areas of history and philosophy mainly.

With history, there is an emphasis on political history. Hitchens was a very strong proponent of democracy and an opponent of totalitarianism. I have a suspicion that he would really oppose ill treatment of Christians by political powers and seek to avoid that if he could. In some ways, we might consider him one of the more reasonable new atheists.

Harris’s book is an interesting look at the man as Harris engages with his writings and writings about him, including his own accounts about himself. He doesn’t go too much into his personal history, but perhaps Hitchens himself didn’t do that. He looks at the problem of evil and the historicity of the Bible.

Harris also gets pastoral at times pointing out the experiential difference that Christianity makes in life and the longing for justice and meaning we have. In these areas also, he sometimes engages with other atheists, normally ones that he knew that Hitchens was familiar with.

I do appreciate the look at political history, particularly at Trotsky who Hitchens seemed to have a great love for that Harris is frankly puzzled by. I would have liked to have seen even more here. Hitchens’s book God is Not Great is really looking at so much of history. Perhaps some writer has gone through point by point. If they have, good, and I would like to read it sometime.

I disagree with some areas of philosophy, such as the disparaging Harris has of classical theism. I do not see God as suffering alongside of us. Still, that is not a problem for me as I have my own answers to the problem of evil. I do appreciate how Harris keeps coming back to the resurrection and what a difference the resurrection of Jesus makes.

This book is highly respectful of Hitchens, but since it was written after Hitchens passed we can never know this side of eternity what he thought about it. We can hope for some deathbed conversion on the part of Hitchens, and I know some writers have pushed for that, but we cannot know for now. Still, even though we can’t reach Hitchens, we can reach thoe he has influenced and are capable of being influenced by him.

If you care about the writings of Hitchens, you owe it to yourself to get this one. It is quite thorough and very easy to interact with.

In Christ,
Nick Peters

Vote For Jesus

What does it mean to repent? Let’s plunge into the Deeper Waters and find out.

In Matthew, shortly after the baptism, Jesus is going around the area of Israel telling people everywhere to repent. After all, the Kingdom of God is at hand as is said in Mark. So what is Jesus telling the people to do with this?

Often, we think it means that Jesus is telling people to turn from their sins and accept Him as their Lord and savior. In an individualistic culture, that makes sense. He means something else though. What is He asking for is loyalty. He is the Messiah of Israel and is asking people to show that they are loyal to Him.

The message of the Kingdom of God includes the forgiveness of sins, but it is not limited to that. The message is about God in Christ and not about us. The emphasis on the Kingdom is not what God does for us, but rather it is what we do for God.

When we repent, we are really saying that we are in the wrong and Jesus is in the right and we are going to be loyal to Jesus. We realize that as Paul says, we are not our own but we are bought with a price. We belong to God in Jesus.

The closest parallel I can make is to a political campaign. Jesus is in essence going around asking people to choose Him as the Messiah of Israel. Of course, Jesus knows that this will not happen ultimately, but He still makes the offer.

Repentance is then realizing that God is proclaiming Himself king through Jesus and that we are to submit to Him. This entails forgiveness for we have to admit that we are in the wrong and God is in the right and come and side with Him. God will then pronounce us to be in the right. If God is our king through Jesus then, then we are to remain loyal to Him.

This is certainly eschatological. After all, the pronouncement of God’s king has ramifications for today. One of the main points of Preterism is that we are not waiting for Jesus to be the king. Jesus is already the king. We do evangelism to spread the message of king Jesus.

When you see a call to repent in the Bible, it is much more than just you. It is about the message that Jesus is King and we are to live in submission to Him. His kingship is not waiting for 2,000 or so years though. He is king right now. We are to submit to Him right now.

In other words….

Repent.

In Christ,
Nick Peters

On Ravi And His Cancer

What are my thoughts on Ravi’s health right now? Let’s plunge into the Deeper Waters and find out.

Years ago when my apologetics journey began, The Case for Christ was the book that lit my fire. Shortly after, I commented about seeing The Case for Faith while in a bookstore with a friend and he surprised me by buying it for me. In that book, I learned about a man named Ravi Zacharias and something about him just stuck out with me. It might have been his gripping story of overcoming suicide. I don’t know. From that point on, I proceeded to buy everything I could by Ravi. His style of writing just intrigued me. I never missed an episode of his podcast, Let My People Think.

One Christmas, my Dad asked me what I would like for Christmas. It was an unusual request, but I said I would like to get to meet Ravi. Any Dad out there that’s a good one knows when a kid asks something like that, you go and do everything you can to make it happen, and that April my Dad and I drove to Atlanta together. (Interestingly, that’s where I live now and I have tried getting employed at RZIM as well)

When we got there, I also got to meet Paul Copan who I think was just starting out his major career at the time. Before too long, Ravi came and I got to go into his office. He was going to give me all of his books, but I already had them. Instead, he gave me several CDs of his show. They are still here in our apartment.

Whenever I got the chance to meet Ravi, I often took it. The last time was a real surprise. My wife and I went to a church he was speaking at. Allie had insisted I grow a beard since the last time I had seen him and when we went up to meet him with everyone else in a line, when my turn came up I greeted him and he didn’t seem to know me. Then I realized it was the beard and after awhile he looked up with a sudden shock, “Nick? Is that you?”

It’s good to be remembered.

My wife showed me the picture of him this past week with him and his wife on their 48th anniversary. This time, it was me who didn’t recognize him at first. It required a second look from me. The silver-haired apologist I had known for years looked radically different. I could hardly believe my eyes.

Ravi’s daughter has put out a statement concerning Ravi’s health. It looks like unless a miracle occurs then Ravi’s not going to beat the cancer and time is very limited and we’ll have to see what the future holds for RZIM. It’s really something to think that a man who has spoken so often on college campuses about suffering and evil is now before the world going through a great trial of suffering and evil.

So what can you say at such a time? Nothing really. No words of mine can make the cancer go away. Nothing I say can make Ravi’s family have immediate joy. They have great sorrow now and they should. Scripture doesn’t tell us to bring immediate joy to those who mourn. It tells us to mourn with those who mourn. We often treat sadness and sorrow like they’re diseases here. They’re really just part of the human spectrum of experiences.

Should we pray for healing? Yes. God can still do what He wants to do, but if He chooses to not heal, that is what He does and that is what is best ultimately. If He decides that now is the time, then now is the time and we will be grateful for the time we were given.

The greatest joy I think we could do for Ravi is to remember that he was part of a wave of apologists that are now passing away, the next generation rising up needs to be ready to face the challenge. The great honor we could do then is to continue his ministry.

As I close this blog then, I think about this item I have on the wall here. It was a gift given to me on my wedding day. My seminary president had emailed Ravi to tell him the news. The president had the email redone in a style of calligraphy and presented it to me. It is framed and hanging on my wall. I apologize for the glare in the picture, but it was a wonderful wedding gift from Ravi.

Thank you for your ministry my friend. Here’s to your health. May a generation of apologists rise up to defend the faith that you love so much.

In Christ,
Nick Peters

Deeper Waters Podcast 5/9/2020

What’s coming up? Let’s plunge into the Deeper Waters and find out.

EEEEEEEEEEEEEEEEEEEEEEEEVIL!

If there’s any problem that keeps people away from Christianity often, it’s the problem of evil. This is not to say that I think the argument has any real rational ground to stand on. What makes it so different is that it’s so emotionally compelling. Many of us when we encounter suffering that we think is unjust and serves no purpose struggle to understand God in it.

Here’s something to keep in mind though. Christians need to explain evil. Sure. The thing is that everyone else has to as well. Atheists and pantheists and panentheists and every other worldview has to give an answer for evil. Eliminating God doesn’t mean you don’t have to explain things. You still have to. Worldviews are meant to explain as much as possible.

So how does theism explain evil? Beyond that, how is it that Christian theism alone can explain evil in ways other beliefs can’t? To do that, I brought on someone I did get to meet once before and now is paving his own path and has a book out on the problem of evil. He is Dr. Ronnie Campbell and he is my guest Saturday.

So who is he?

According to his bio:

Ronnie Campbell (Ph.D.) has been involved in higher education since 2006, teaching courses in theology, philosophy, Bible, and apologetics. His research interests include God’s relationship to time, the problem of evil, the doctrine of the Trinity, and religious doubt. He is author of For Love of God: An Invitation to Theology (Emeth Press) and Worldviews and the Problem of Evil (Lexham Press), and he is co-editor with Christopher Gnanakan on the Zondervan Counterpoint book, Do Christians, Muslims, and Jews Worship the Same God: Four Views. Ronnie has a forthcoming article on James Orr in Zondervan’s The History of Apologetics: A Biographical and Methodological Introduction. Ronnie lives in Gladys, VA, with his wife, Debbie, and four children. 

This Saturday then, we will be talking about evil. We’re still working on past shows. Things are perhaps starting to get more normal around here so hopefully soon.

In Christ,
Nick Peters

The Coming Kingdom

What does the Kingdom of God refer to? Let’s plunge into the Deeper Waters and find out.

One of the big debates in eschatology really centers around the Kingdom of God. This is something that I disagree with the way I see futurism and dispensationalism presented. The question is what does it mean for the Kingdom of God to come and then when does it begin.

I plan to look at various passages about the Kingdom of God, but mainly I want to talk about what it means. Even secular scholars today now agree that one of the main messages of Jesus was the Kingdom of God. One of the great gifts N.T. Wright has done for the church is to open our eyes to what this means.

When Jesus shows up in the Gospels even at an early point, aside from John which hardly mentions this, He is talking about the Kingdom of God. This would be significant because though Israel had returned to the land, the land wasn’t their home again entirely. After all, the Romans were ruling over the land. Israel was supposed to be sovereign over the land.

A number of figures rose up wanting to end Roman rule and claiming to be the Messiah. These figures were often going to bring an end to Roman rule. As you should know, none of them did. Jesus shows up and He claims the Kingdom of God, but He has something different in mind than booting out the Romans.

Jesus is saying that God is going to be king again. The true monarchy that God intended through David is going to be restored. David had been one king in history who had fulfilled three roles of prophet, priest, and king. His son, the Messiah, would fulfill those roles.

The true enemy though was not the Romans. It was sin. God was through Jesus proclaiming that His rule would begin and it wouldn’t be limited to just a piece of land in the Middle East. God was going to rule the whole world.

This then gets to a debate about when the kingdom of God began. For a Preterist like myself, when Jesus says “soon”, He means it. God is going to being His rule. He is going to defeat the devil. He is going to conquer. He will reclaim the world for Himself.

Thus, the question then is when did Jesus become king or when is He going to be king? For someone in my position, the answer is Jesus is king right now. Now I know some of you could be saying “Well if Jesus is king right now, then why is there still evil in the world?” That was answered in part in our look at Psalm 110:1 and we will see more of this in the Gospels. Jesus is reigning now and His enemies are being made a footstool for His feet. We are His ambassadors going around announcing the news that Jesus Christ is king of this Earth.

So as we look at eschatology, expect a lot of verses to look at the Kingdom of God. There’s more in there than you likely realized.

In Christ,
Nick Peters

Your Enemy

How much do you love God? Let’s plunge into the Deeper Waters and find out.

I want you to picture in your mind your enemy. Okay? This is the person you either hate the most or at the least, love the least. Who is this? Well, it could be someone historical, like Hitler. Based on your politics, it could be Hillary Clinton or Barack Obama or Donald Trump. It could be a former friend or an ex-lover. It could be a family member. It could be someone who hurt your spouse and/or kids.

It could even be yourself.

Now this is a personal theory of mine. I think it’s Scriptural, but like many other theories, I welcome feedback. 1 John tells us that if you do not love your neighbor, who you have seen, you cannot love God, who you have not seen.

My theory is you can only love God as much as you love that person that I told you to think about.

I’m not saying I’m crazy about this theory either. It’s really hard when I think about it. I don’t have a lot of personal enemies I can think of, but when I think of people who have hurt my wife Allie, I do have anger towards them. One of the ways I look at how I see people is I ask how they treat my wife. If they treat her well, all is good. If they don’t, it doesn’t matter what else they do.

Yet even those people that hurt her, I am told to love them.

This doesn’t mean I have warm fuzzies with them or particularly good feelings towards them. It also doesn’t mean that I give up the call for justice. However, I think it is a problem if we want punishment for the sake of punishment itself. For some who have hurt Allie, I pray for their brokenness that they will realize what they’ve done and repent.

If you have delight at the thought of someone going to Hell, you have it wrong. After all, if it were not for the grace of God in your life, you would be going the same way, and that’s a statement that doesn’t care if you’re a Calvinist or an Arminian or anywhere else. All is by grace.

It doesn’t mean also that you have to particularly like that person. It makes perfect sense if you don’t want to be around a past abuser and in many cases, it could even be wise, but it could mean that rather than hate them, you look at them with pity. What are they doing to destroy themselves by their actions? I don’t mean suicidal or self-harm actions, but actions where they are destroying what they are meant to be.

C.S. Lewis once said to not ask if you love your neighbor. Live like you did. We often think love is a feeling. This is particularly true in the area of romance. Many of you see the way I treat my wife on here and some have in person and you would probably think I’m constantly filled with lovely and warm feelings towards my wife.

No. Not really.

But the point is you do loving things anyway and it’s not a feeling of love that grows, but it’s rather a mindset of love. So it can be with your neighbor. If you find yourself genuinely praying for your neighbor, you will come eventually to love your neighbor, provided you come with the heart that God expects you to have.

Again, this is just a theory of mine, but I do think it’s scriptural. I welcome your feedback.

In Christ,
Nick Peters

A Brief Look At Psalm110:1

What does this verse have to do with eschatology? Let’s plunge into the Deeper Waters and find out.

Before going further in the Gospels looking at eschatology and verses relating to the topic, it’s important to consider a passage that shows up repeatedly in the New Testament, at least seven times quoted and several allusions. That is Psalm 110:1 and it could be the most important verse to understanding eschatology.

“The LORD says to my Lord: “Sit at my right hand, until I make your enemies your footstool.”

In this verse, David speaks about the coming Messiah and the Messiah is, as Jesus pointed out, David’s son and yet also His Lord. This verse also introduces a possibility of a multiplicity in the Godhead with two beings addressed as Lord. It doesn’t necessitate that, but it works just fine with it.

This verse is about the kingship of the Messiah. In this passage, when the Messiah begins His rule, He will sit at the right hand of God. While He is sitting, God will be in the process of making His enemies a footstool for His feet.

Note this about the passage. While the reign of Messiah is going on, Messiah will still have enemies that are active. This can be problematic for a position that says that Jesus cannot be king right now because of all the evil that is in the world.

However, from an orthodox Preterist perspective, this is entirely possible. Jesus can be reigning and evil can still be roaming about. Jesus is going to reign in the midst of His enemies.

As the passage goes on, we find that this king is also a priest and one in the order of Melchizedek. What’s interesting about this is that there is one book that presents all of this and that is Hebrews. In Hebrews, Jesus is king at the start because at the start of the book, Jesus sits down at the right hand of God. Later in the book, Jesus is said to be a priest in the order of Melchizedek, which is interesting since there is nothing supposedly about priests coming from the tribe of Judah.

Jesus is then our priest and king right now. What that means is that if Jesus is our priest who provides atonement for us right now, then He is our king right now. If He is our king right now, then He is providing atonement for us right now. Both of them have to be here. If we want to say we are forgiven but there is no kingship, then we have to say that Jesus is not really king right now and if He is not, then how can it be He has sat down at the right hand as Hebrews say, but yet is not king and is still somehow priest? It doesn’t fit.

As an orthodox Preterist then, I do see Jesus as king and priest right now and He is reigning. God the Father is bringing all the enemies of Jesus under His feet and this is what we see going on. The Kingdom of God is spreading rapidly more and more with Christianity reaching more people all around the globe.

This will be important as when we look in the Gospels, we will find numerous references to the kingship of Jesus Christ. Even secular scholars agree today that Jesus taught the Kingdom of God. We will see what is so important about this and if Jesus truly is king right now or not. Psalm 110:1 is central to this and if your eschatology doesn’t have a place for this verse, you need to change your eschatology.

In Christ,
Nick Peters

Mental Illness Awareness

How do we treat mental illness? Let’s plunge into the Deeper Waters and find out.

May is mental health awareness month. Mental health too often gets a bad stigma attached to it. Why is that? I don’t know, but maybe it has something to do with the fact that every time a mass shooting takes place, you immediately hear people talking about mental illness. Conclusion then reached? Mentally ill people are the ones doing shootings.

Now of course, it could be these people are mentally ill, but maybe they’re just evil people? Could it be you don’t need a mental illness to be evil? Could it be some people could be in their right mind and still pull off horrendously evil acts?

Mental illness sometimes gets it rough on TV shows and movies also. Look at the way mental hospitals are treated. Many patients in there are what we would refer to as crazy. Now in reality, mental hospitals are sadly usually awful places to go to. However, people who go there are not necessarily crazy.

Mental illness is not the extreme cases you see.

Mental illness includes someone like myself, an aspie who has a hard time with social situations and understanding those cues and tends to take things super literalistically.

Mental illness is the person who struggles with depression and wants to decide if they should even get out of bed that day or if they do, if that is the day that they will finally just do something to end it all.

Mental illness is the person who because of a personality disorder doesn’t know who they are fully and clings to other relationships trying to establish their worth and value.

Mental illness is the elderly spouse who has to be reminded who their spouse is everyday and can’t remember their own children.

Mental illness is the person who has a hard time leaving their house because they have to check repeatedly to make sure that they turned the stove off.

Mental illness is the teenage girl who is constantly starving herself or throwing up what she ate because she is trying to get the perfect body.

Mental illness is the young man with a pair of scissors cutting his own skin to release the tension and anxiety that he is feeling.

Mental illness is the person who would like to get some groceries at the store, but is scared to step out of their own house due to an intense agoraphobia.

Mental illness comes in many forms and sadly, it’s usually treated as a stigma. If physical hospitals were run the way mental hospitals were, they would not really last long at all. We can point to many organizations that deal with problems of physical health, and that’s great, but it’s much harder to think of a corresponding number with mental health issues.

In the Christian church, it’s easy to paint a picture of medications being something a Christian shouldn’t use when struggling with mental health. Now I don’t think we should jump to medication for every problem in mental health, but it is no sin to take a medication for mental health any more than it is to take an aspirin when you have a headache. We should remove the stigma in our churches against this.

And I know some of you are surely charismatic, but please stop saying every mental disorder is caused by a demon. That helps no one. I am not saying it cannot happen, but because someone has a mental condition, it doesn’t mean that they are possessed by a demon.

There is also no shame in seeking therapy. Why is it we talk about problems and struggles we have with friends and family, but when it comes to therapy, that’s suddenly looked down on as if you are weak? My wife and I both see a therapist. We find it extremely helpful. Please do not fear going to a therapist if you need it.

May is Mental Health Awareness Month. Please be aware of the people in your life who struggle with mental health issues and be there for them in the way that can help them the most. Please also remove the stigma on mental health, especially next time you hear of a mass shooting taking place. Most people with mental health problems you meet are not going to do something like that. They’re people just trying to make it in the world, like you.

In Christ,
Nick Peters