God is in Control

Does God being in control help out? Let’s plunge into the Deeper Waters and find out.

Yesterday, I saw a friend on Facebook share the image below:

My friend was not happy with it. Now I’ll grant he could know the person behind the tweet better than I do. Maybe they do have a theology that denies that God is in control. Of course, we could also debate what it means for God to be in control. A Calvinist and an Arminian could both say that, but they would have different ideas on what control is.

Now my own approach to this at first was that I understood it. If someone is in the midst of a crisis, it is true that God is in control, but saying that God is in control might not be helpful. It’s true, but we are to speak the truth in love. If someone has a major crisis going on, God is in control, but that doesn’t always help the emotional pain they’re going in.

Of course, I think it is far better to have God in control than to have the alternative. However, it doesn’t always deal with the pain that someone is going through. It’s theology that is true and can be helpful in its own way, but it has to be delivered at the right time.

I have told men before that if you are ever the pastor of a church and a mother comes to you and has lost her teenage son in a car accident and is wondering why God let this happen, you had better not be a philosopher or an apologist at that moment. She may be asking that, but that is not what her heart is really wanting. She’s really wanting love and comfort at that time. There will be a time later to answer that question, but that time is not then.

Sometimes, it could even make it worse to hear that. The person could already have some anger at God, and I really believe all Christians have at times, and then to hear He is in control could lead them to see Him as responsible for whatever suffering they have. Some could think God directly caused it and will get angry or more depressed thinking they are being punished for something and they don’t know what.

Now is there a time to say this? Yes, but as in any case involving giving counsel and support, it needs to be earned. The friend who shared this has gone through suffering also and when we talked about divorce, he could relate to me and give comfort and if he ended a conversation with me on a good note and said “Remember, God is in control” at the end, I would have been responsive in a good way.

Right now, I can tell you I feel the pain of my divorce every day still. At this point, I know still that He is in control and that helps, but when I was at the start of it all, that’s not something that would have helped me to hear. What really was helpful was to have a friend instead. I don’t say this to down good theology. Good theology has been a blessing to me for decades now. However, in the midst of chaos, good theology has a harder time hitting home. That’s when you need a friend to be, as Gary Habermas tells me, “Your surrogate frontal lobe.”

Now as I said, some who know the person who tweeted the message better than I do might know things about them that would change my mind on their saying it, but I am speaking of the overall message. Speak the truth in love. Listen to the person first and where they are before giving them your theology.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Book Plunge Part 1: How Then Should We Choose?

What do I think of Douglas Huffman’s book published by Kregel? Let’s plunge into the Deeper Waters and find out.

This book is a counterpoints book with three different authors (Or in the first case a group of authors) discussing their views on decision making and the will of God. You have the traditional view, the wisdom view, and the relationship view. I haven’t heard of the last one until now so I will see what I think of it when I get there, but going on, I hold to the wisdom view.

The first view presented is the traditional view also known as the specific-will view. In this case, which many of us grew up with, God has a specific will for your life and you need to find it to get God’s best. This includes where you go to school, who you marry, and many other decisions. This chapter is written by Henry and Richard Blackaby.

There is a lot of wisdom here, but the oddity is that it comes mainly when they actually talk about using wisdom instead of their view. The case for their view I did find extremely weak. I suspect the reason many evangelicals hold to it is tradition and also, it makes the emphasis be on us. Our natural proclivity is to self-centeredness.

The Blackabys write on how God spoke in the past to people like Moses, and indeed He did, but most of us don’t have bushes catching on fire in front of us without burning up and even in the text itself, it regularly says that God spoke to Moses like He did to no one else. If the Blackaby view was true, why was Moses even needed at all? Couldn’t all the Israelites in the wilderness experienced the leading of God and known what to do?

That is a key weakness of the position. It looks at the exceptional times and presents them as the normative times. We know about what was said to Moses. We don’t know beyond what the text tells us what Joe Israelite thought, aside from the time where they begged Moses to NOT have God speak to them and this was after God spoke to them from the mountain.

I also notice that when examples are given, it is examples of someone who made the decision, but I don’t see what happens after they make it. Maybe what they thought God was leading them to do turned into a disaster later. I remember Greg Koukl talking once about how he was not looking forward to Christmas one year and he was driving praying for a good Christmas and the next thing he noticed, the truck in front of him on the back said “Xmas4U” on it. Yes! Confirmation! God heard his prayer! The traditional view worked! Koukl thought so.

So he went and had a great Christmas.

No. Wait. He says he ended up having a miserable Christmas that year.

The comparisons of how God speaks are also not the same. In the times of the prophets, they were certain God had spoken to them. Now if you have the experience of Isaiah where God calls you up into His heavenly temple, yes, you can be sure God is speaking to you. What do we have instead? Inner impressions and a still small voice supposedly. Those are way too vague.

How many times have you gone to bed very anxious about something and when you woke up the next day, the anxiety was gone? Happens to me several times. Should I be heeding that nudging every time of anxiety? Should I see that strong impression as God telling me something?

The traditional view has many people fearful of making the wrong choice so many times that they tend to get stifled in their pursuits. While the Blackabys do encourage going to Scripture, too many times we focus on our own experience instead of Scripture. I remember my ex went through a lot of times where she was paying attention to dreams wondering what God was telling her. I told her, “If only you spent as much time trying to understand Scripture, which you know comes from God, as you do dreams, which you don’t know come from God.”

Next time we look at this book, we will discuss the wisdom view. I’m on that chapter now and I do agree with much of it, but there are some criticisms. Stay tuned.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Book Plunge: The Angels and Their Mission

What do I think of Father Jean Danielou’s book published by Thomas More Publishing? Let’s plunge into the Deeper Waters and find out.

This book is subtitled with “According to the Fathers of the Church.” Thus, while Scripture is used from time to time, Danielou is largely sharing what the fathers have to say. Also, these are normally the early church fathers, though sometimes the post-nicene ones are cited. Rarely is Aquinas mentioned, which is surprising seeing as he’s the angelic doctor, but I suppose he was considered too late to be a father.

I understand authors don’t always get to choose the titles of their books, but I was left thinking that “The Mission of the Angels” might have been a better title since not much is said about Angelology in this. Instead, much of this relates to what angels do in the service of God. That’s fine, but those wanting angelology will need to check other resources.

That being said, this is in many ways very thorough starting with what angels did before the birth of Christ and then with what angels did during the Earthly incarnation and then what they do following. How do they act in the lives of believers and unbelievers? Do we have a guardian angel? What do they do when people die?

In this, one surprising area was left out and that was the incarnation itself. What did they do during the ministry of Jesus? I couldn’t help but think of how N.T. Wright has talked about the making of the creed and having it say “Born of the Virgin Mary” (Which I do affirm), crucified under Pontius Pilate.” He says he can picture Matthew, Mark, Luke, and John sitting in the background saying, “We spent a lot of time on that stuff in the middle and we think that it’s rather important.”

The book is also definitely written from a Catholic perspective, but that doesn’t mean you have to be Catholic to get a lot out of it. A Protestant like myself could disagree with some aspects such as the idea of angels and the sacraments with the role that baptism and the eucharist play in the RCC, but we should not be dismissive of angels. If anything, angelology is a subject that Christians need to spend a lot more time thinking on, especially since we have so much misinformation, such as the idea that people become angels when they die.

One other section it might have been good to have had something on is demons. Yes. I know when we talk about angels, we normally think about the good ones who are meant to serve the Lord, but we also need to have a doctrine of demons. Again, we have a lot of misinformation here as we tend to either see them everywhere or else we deny their existing altogether. They are happy with both positions.

However, if you want to see a Catholic understanding of the work that angels do, this is a good resource. It is a doctrine that Protestants need to work on a lot more as well. Paul says we will judge angels one day. It might serve us to know a little bit more about them before we get to that job.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Being Asked About Divorce

Should divorced people be questioned about their divorce? Let’s plunge into the Deeper Waters and find out.

As readers should know, I am applying for seminary and right now, answering questions about my divorce. When my work manager asked about my application and I told her I was answering questions about my divorce she told me that she thought that was none of their business. I understand that sentiment honestly, but the more I thought about that, the more I thought it’s entirely their business.

It’s strange that whenever I have gone for a job interview, no employer has ever asked me questions about morality and my worldview around it. Would I want to hire an accountant who was a master with numbers, but did not think stealing was wrong? Would you want to see a doctor who thought that it was okay to commit murder, or worse a surgeon who thought that?

Why does this matter for the ministry? Because ministry is an aspect where you are meant to live a holy life. If so, I should not mind being questioned about the life that I have led and since marriage is one of the most important questions, I should not mind being questioned on that.

I understand some people feel frustrated when years later after being remarried and showing themselves to be a faithful spouse, they are still questioned about the previous marriage, but we are talking about people who do not know us as well as people who have known us for years. If we have done nothing wrong, we could consider it a bother, but in the end, why not be grateful? These should not be seen as quests to out us on something, but quests to see if we are fit to hold a leadership position in the Christian ministry community.

I also think this should not apply to just divorced people. It should apply to marrieds and never marrieds. If a man is a pastor in a church, I think he should have accountability software on his computer and devices and should not be allowed to have devices that don’t have monitoring. These would not be used to spy, but simply to report behavior that could be pornographic in nature, for example. I also think if he is married that he and his wife should be required to have their marriage status questioned regularly to see how things are going and if they are both living holy in their marriage.

Many of the same would apply to someone who is single. If he starts dating someone, he should have someone also he can be held accountable to to ask the nature of the dates. This is not to get personal information, but to make sure that purity is being kept up. Is he following the steps and not playing loose with sexual temptation?

Now why do this? Because holiness matters and consider how much damage it does the Christian church when we hear about someone who has betrayed that trust? The most egregious example out there is without a doubt, Ravi Zacharias. There are many others who this has happened to and barring the return of Christ, there will be many more this happens to and how many of these could have been caught early if we had been practicing accountability?

Does that mean I like being questioned about the status of my divorce and how it happened? No, but I also don’t like going to the doctor and getting a shot if I am sick with something. I also don’t like having to go to work when I get tremendously bored there. There are many things I do that I don’t particularly like doing, but I know that they are good for me to do.

The same applies here. We are in the business of walking and talking like Jesus did and we need to be held accountable. It would be better for us to be held accountable before our fellow Christians and thus not stumble, than to not be held accountable by them, stumble, and then be held accountable before the world.

So to my fellow divorced people, when you are questioned, I understand it’s rough, but be thankful somewhere or try to be. These are people wanting to make sure you are living holy. They do not know you as well as the people who have known you for years and you are often coming in with them blind to who you are. Be understanding and appreciate being held accountable.

In the past, I would have loved to have been a man like Ravi. Now, I want to make sure I am not like him. If that requires accountability, I should gladly take it.

In Christ,
Nick Peters
(And I affirm the virgin birth)

The Seduced Slave Girl

What happens if a slave girl is seduced? Let’s plunge into the Deeper Waters and find out.

As we go through Leviticus, we come across this law in chapter 19.

“‘If a man sleeps with a female slave who is promised to another man but who has not been ransomed or given her freedom, there must be due punishment. Yet they are not to be put to death, because she had not been freed. 21 The man, however, must bring a ram to the entrance to the tent of meeting for a guilt offering to the Lord. 22 With the ram of the guilt offering the priest is to make atonement for him before the Lord for the sin he has committed, and his sin will be forgiven.

So what is going on here?

First off, nothing is said here about how the sleeping together came about. Most likely, it is not rape, but seduction. It also says nothing about who it is that has slept with the girl. It could actually be the master himself. It could be just a way of saying anyone who does this, including the master.

Why is the death penalty not put in place here? It is not because the girl is a servant, but it is because she is not married. She was to be redeemed and to be a wife and she hasn’t been and when men wanted to redeem wives, they generally wanted to redeem virgins.

When it comes to the money that is paid, it is not clear who it is that gets the money. Is it the master or is it the husband-to-be? I also think it’s worthwhile to point out the woman doesn’t have to have any penalty on her. Instead, it is the man who is to take responsibility. Even if this is seduction and it take two to tango, the man is seen as the one who has done the seduction.

Also, if the marriage was called off because of this, what happens to the girl? She remains in the household of the master and likely he has to keep providing for her. This would mean a master better think twice if he wants to be the one who is sleeping with the slave girl.

Also, how is all of this information coming about? We can seem to gloss over that idea, but if we are talking about finding out who did what and making proper restitution, what does that entail? That’s right. An investigation. This would be a matter that would be looked into.

Why is that important? Because this is nothing silent, but it is something that is public and the man would have been seen as having done a shameful thing. If the woman let herself be seduced, this would ultimately be her own punishment as everyone would know about what she did. If a man doesn’t want to see his love life come under scrutiny like this, it would be wise for him to just avoid interacting with the girl altogether. (For an idea of what that could be like, think back to any major affair that has happened whether it be Ravi Zacharias or Bill Clinton.)

Again, all this shows that the Bible treats sex and marriage seriously. We would be wise to do the same even if our laws are different.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Sexuality and Shrimp

How do we handle the law today? Let’s plunge into the Deeper Waters and find out.

This is not an easy topic as thousands of pages have been written on the topic of the role of the law in the life of the Christian. Much of the epistles in the New Testament is all about this problem really as Paul and others have to quote the Old Testament often to establish their points. Jesus Himself in the Gospels had to explain how the Old Testament was being misunderstood so it is not a shock that we today can struggle with it at times.

For instance, we have all these rules on sexuality, but then we have rules on not eating shrimp. What’s going on with that? Shrimp is an abomination and so are two men sleeping together. Why do we forbid the latter and yet happily go to a place like Red Lobster and dine our hearts out?

As I’ve said, I should not be expected to be the final word and answer all questions, but I do want to give some general guidelines.

First, we must always remember that the Law was given to Jews in a specific time and a specific place. The Law was never given to the church in the sense that God directly covenanted with the church through the Law. The covenant with the church is done through Jesus.

However, this does not mean that we dispense with the Law entirely. Paul tells us in the New Testament that everything that was written was written for our benefit. Even if we are not bound by it, we can still learn from it.

Second, the Law often had meanings behind the surface level. Paul uses this in 1 Cor. 9 where he quotes about not muzzling an ox while it’s treading the grain. God’s principle concern is not with the ox, but with the idea that one who works should get to partake in some fruit of the work.

Let’s consider another idea. What about building something on the roof of your house to serve as a barrier? In this case, this was done because the roof was often treated as a separate room and people would regularly go up there. You build a barrier to make sure no one falls off and suffers injury or death. We don’t do this today because we don’t use our roofs this way, but if you have an apartment complex with a balcony of some sort, there will be a barrier to prevent falling.

So what about mixed fabrics and clean and unclean animals? The animals could be because some of them contained a mixture of different locales in that they were creatures of earth and water or water and air or air and earth. We might not know the reason entirely, but they did. Mixed fabrics were to avoid a similar mixture and remind the Israelites of purity. We are to take this as having moral purity.

Third, most all of us follow the Law to some extent. Last I saw, many atheists are not going out and championing murder since the Bible says “Do not murder.”You can be an atheist and think the idea of “Love your neighbor as yourself” is a beautiful command and should be followed, but it comes right between Leviticus 18 and 20 with its sexual rules. Atheists accusing Christians of picking and choosing can be just as guilty. Both sides can easily use prooftexts for their own benefit.

Fourth, we can see how the New Testament handles this. While John 8 with the woman caught in adultery was not likely written by the author of John, I do think it shows a real event in the life of Jesus. In it, Jesus never questions the statement of the law that an adulterous woman should be stoned, but he does say that if you want to play that game, how many of you deserve a punishment as well?

In 1 Cor. 5, we have a man sleeping with his stepmother. The couple could have had a similar punishment, but this time Paul says to remove the man from the church. It’s worth noting in that day the man could not just go down the block to another church. The exclusion was to make him come to his senses.

Paul as a good Pharisee knows the law, but while he still upholds that sleeping with your stepmther is wrong, he doesn’t uphold the punishment of the Old Testament. It’s not because he’s opposed to the Old Testament. It’s because he sees things through the lens of Christ now instead.

Several times in the epistles, homosexual practice and sex outside of marriage is condemned. There’s no hint that these have changed. Yes. I have read some of the revisionists trying to say otherwise and I just find their cases extremely weak.

Let’s also return to Leviticus 18. In the final section, God tells the people that for these kinds of practices, the people are being driven out. This means that they should have known better.

In the same way, in Romans 1, Paul speaks about general revelation and says “Because of that, people should have known idolatry was wrong.” Why? Looking at the universe, you should be able to tell that it was made by something greater than something like an animal.

After a vertical error, he then moves to a horizontal one. Just like people got the nature of God wrong, they got the nature of God wrong and same-sex relations were his prime example. We should be able to look and tell that male and female go together and no other combination does.

These are just some general guidelines. Does this answer everything? Of course not. There are many books on these subjects. For homosexuality in particular, I recommend Robert Gagnon and books where he does take part in a counterpoint discussion are some of the best.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Redemptive Suffering

What good can come from suffering? Let’s plunge into the Deeper Waters and find out.

On Valentine’s Day, an old friend messaged me. He was going through a divorce. It was an odd way to start a Valentine’s Day, but I talked with him some that day and not just through messenger, but also through the phone service on the messenger app.

It really got me thinking again about how thankful I am that my divorce is being used for good. That does not mean I am thankful that it happened. That does not mean it was a good thing. I am not about to go and shout “Yay! Divorce!” It does though fulfill a wish I had had.

When I started going through the divorce, the main contact I had was my friend William who had gone through a divorce and was with me a lot in my marriage. He was able to relate to me in a lot of what I was going through. It would be phone calls, Facebook messages, texts, and since he lives in the city I do, meeting at restaurants or having me come over sometime.

How did he get through it? He had someone help him. Now I don’t want to deny that I got involved in DivorceCare which has been an immense help. The first thing I told my friend was to get into DivorceCare.

This is really important to me as it already tells me my divorce is being used for good. I remember one friend after I came out and told my story saying he finally had the courage to tell his story. I hope he’s busy helping someone else with this. Divorce is a great sting. It is a horrible D letter that you seem to carry over you.

This is one reason the problem of evil is never really convincing to me. I have seen evil be used for my benefit so many times. Many of us would say that the hardest times in our lives, looking back, were some of the best gifts that we had. In those times, we learned the most about life and how to live and how to love our fellow man.

Also, after these times, we look upon other present sufferings differently. We immediately realize that God is at work in our lives and shaping us for His glory and….

Nah. That’s not accurate at all. We gripe and complain as if we haven’t been through evil a thousand times before.

I won’t deny that the pain of my divorce is over. Last night, I got caught in an emotional tailwind and I am still recovering from it. It happens. It is a lot better than it was at the start and I am thankful that already, my suffering is being used to help my fellow men who are suffering. None of that is to deny women suffer, but I am better able to help men.

The biblical promise is also that any suffering I go through, it will be used for my good and hopefully, by extension, the good of others. That’s a great joy. When I talk to someone now who is going through divorce and just starting the journey, I can relate to them as I have walked that road and am still a fellow traveler on it.

I don’t know your suffering, but the same applies to you. No suffering will ever be wasted if you are in Christ. All will be redeemed. Try to take heart in that.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Book Plunge: Dating With Discernment

What do I think of Sam Andreades’s book published by Cruciform Press? Let’s plunge into the Deeper Waters and find out.

How many pastor/scholars do you know that write books on dating that are practical and have deep theology? Odds are, that number is zero. Change that number to one now. Sam Andreades has written such a book that is practical and yet founded on great theology.

So how does one date wisely? You might be surprised, but the first chapter is on how to break up with someone. What? That’s like writing a book on how to be good at a sport and then a chapter on how to lose or how to win at video games with discussing all the ways to lose a life. Does it really make sense to have a book on dating start with a chapter on how to break up?

Andreades asks this question at the beginning and yes, yes it does. He says you need to be willing to go for the best in this area and that can mean ending relationships that are not good. You do not need to be in a relationship to be in a relationship. If you can learn to say no to a bad one, you are upholding your view on how much you are worth.

This section already got me considering about the rest of the book. Yes. I am worth a good woman in my life who does want to be loved and treasured. Yes. Whoever she is, she is worthy of a man who will love and treasure her. This gets into the other way this book works.

Andreades regularly writes to both persons in the relationship. He tells women how they can best please a man and tells men how they can best please a woman. He points out our differences based on gender, his main specialty area, and shows how these are the design of God.

This also includes saving sex for marriage. Andreades refers to this as guarding the gold. By saying no to sex until marriage, you are saying you are worth a lifetime commitment. Words and a ring are really good, but without the covenant, they are just, well, words and a ring. It is when you make a promise before God and man and any other spiritual beings watching, that you are in the covenant and then, have at it.

To this end, Andreades says that men will often show interest in a girl thinking “I’d like to have sex with her.” Refreshingly, Andreades does not condemn this thinking as he knows that sex is God’s idea, but he also tells men that sex is about more than sex. What happens physically is meant to mirror deep spiritual and emotional connections. If you view sex as purely physical, you are missing out. This is also one great reason why it is contained in marriage. Andreades does not condemn the drive in us men, but instead encourages us to use that drive to go further.

All of this is also rooted in good Trinitarian theology. Andreades regularly points to the interactions in the Trinity and then tells us that this is how we are to relate to one another. Why would you discuss the Trinity in a book on dating? Because dating is all about establishing relationships and the Trinity is all about how God is relational and all relationships are founded on that relationality.

Andreades encourages men to be leaders and sacrificers. The man should be the one to ask someone out and be willing to put his heart on the line. The man should be willing to protect his wife and help her feel secure from all the threats, be that external or internal.

A good wife is one who is willing to submit to her husband’s leadership even when she disagrees, excepting that he does not call her to do anything wrong. If he makes the wrong decision, it’s still his decision and the wife can still esteem him without constant “I told you so’s.” A man deeply wants to be respected by the woman in his life.

Also, meet the family as soon as possible. No, it doesn’t mean you’re walking down the aisle. It just means the family knows you. I know in my marriage, this happened quickly as seeing as she lived in Atlanta and I in Charlotte then, I had to drive over and meet her parents before I could take her out. (And her parents and I are on good terms to this day.)

This book is written for people dating or hoping to date, but I think it would be good for married couples. They could look at this and ask “Are we doing this for each other?” This is also a book that uses good theology and all of us could use that. I contend many of the personal struggles we can have in life are rooted in having poor theology in some area, and all of us do.

If you are dating, get this book and read it. If you are wanting to date, get this book and read it. If you know a couple who are dating, get each of them this book and have them read it.

Pretty much, just get this book and read it.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

Bestiality

Why does the Bible condemn bestiality? Let’s plunge into the Deeper Waters and find out.

23 “‘Do not have sexual relations with an animal and defile yourself with it. A woman must not present herself to an animal to have sexual relations with it; that is a perversion.

As we continue through this section, we see this verse and it led me to thinking more about why some actions are condemned in our society today and why some aren’t. Our culture is becoming more of an anything goes culture and I don’t doubt that within a few years, bestiality will be being protected by some of the elite in our society. Time will tell if I’m right.

When I was married, my wife did tell me about a girl who made videos where she actually talked about sex with her dog. I think her name was Whitney, but while trying to find out, my search engine blocked out the results. Thus, I cannot guarantee this, but such a person did exist.

Now I did ponder this some yesterday about why our culture condemns this, but the verse before, we don’t have a problem with homosexuality. If sex with someone of the same sex is one of those barriers that we think needs to be taken down, why not go further and say the species doesn’t even matter. We’re already moving into pedophilia after all.

Now some could say that an animal cannot give its consent, as consent seems to be one of the main points today in sexuality. Whatever goes is okay provided you have consent, but why should this stop with animals? We who love our animals still treat them in ways that they definitely do not consent to. I can assure anyone that when I put Shiro in his kitty carrier to go to the vet, he does not give me his consent.

To go even further, every pet owner dreads the time when they have to go to the vet to say good-bye and have their animal put to sleep. As Shiro is getting older, I am dreading this time more and more when I think about it. If we can let our pets die without their consent, then why not go the step of bestiality?

From a Christian perspective, bestiality is the crossing of the species and going against the design of our bodies and nature. Humanity was made to be with humanity. We are lowering ourselves from rational animals in bestiality to just animals. Again though, I am sure before too long there will be defenses of bestiality being more present and honestly, I wouldn’t be surprised if there are some out there right now.

A question now asked is how many of these laws apply to us today. That is an important hermeneutic question as when these verses are brought up, before too long someone brings up mixed fabrics or dietary laws. I plan on addressing this when we continue in this series. We’ll see you then.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Homosexuality in Leviticus

What does the Bible say about this topic? Let’s plunge into the Deeper Waters and find out.

Now we get to this verse:

“Do not have sexual relations with a man as one does with a woman; that is detestable.”

For some reason in our culture, this is always a hard topic. My personal suspicion on this is that we live in a culture that wants to move away as far as possible from the Christian understanding of sex and in actuality, just make sex more meaningless and more of a hobby that people do together. If we give any essential qualities to sex, then we also have to have proper rules and morality for sex. It’s why I am sure bestiality and pedophilia is just around the corner. Time will tell if I am right.

Let’s state something upright. There are several works out there that are tempting to make the Bible not condemn homosexual behavior. They really don’t work well at all. This has been the standard interpretation for thousands of years and there is no new data around the text to have it say something different.

Now we could debate if some people are born with homosexual tendencies or not, but that’s not my purpose here. Even if we did grant that, many of us men are born with the tendency to pursue women and we have to control that impulse just as much. If any desire we have is condemned by Scripture, no matter how much it seems innate to us, we have to curtail it.

Also, contrary to what some people think, there are a number of people who struggle with same-sex attraction and yet marry someone of the opposite sex and it still works. Does it require a lot of work to make a marriage like that succeed? I am sure, but at the same time, that is the case with every marriage. All of them take work and that includes in sexual practice even with two people who are heterosexual.

One of the reasons is that gender really matters in the Bible. It’s not a social construct. At the same time, the Bible never says what makes a man a man or a woman a woman. Going back to Sam Andreades who I referred to yesterday, he does state that gender is best found in relationship. Women are the best at bringing out masculinity in a man and vice-versa.

Our bodies are different for a reason and come together the way that they do for a reason. Who we are is not an accident. The way we come together and reproduce is not an accident either. If anyone should have a thorough understanding of sexuality, it should be a Christian. Sex is not something that is outside of a Christian worldview and must be somehow grafted in. It is the idea of our creator and His invention. We have the Song of Songs in our book after all.

FInally, none of this is hatred of people who have homosexual tendencies anymore than speaking against adultery is hatred of people with heterosexual tendencies. On this end, I recommend Preston Sprinkle’s People To Be Loved.

And yes, we definitely need to show love to the homosexual community. We don’t approve of all they do, but we should celebrate their personhood. They too bear the image of God.

In Christ,
Nick Peters
(And I affirm the virgin birth)