Will Jesus have His enemies made a footstool for His feet? Let’s plunge into the Deeper Waters and find out.
Campbell now goes to Psalm 110:1, which leaves me actually thankful I read the anti-Trinitarian book recently since Campbell has many of the same arguments. He says that the problem with Jesus’s usage of this against the Pharisees has a number of problems. The first is that this is assumed to be a Messianic prophecy. The second is that the second person is known to be God. The third is that everyone would have agreed on this.
The simple counter to this is that these are also assumptions. For one, I have no reason to trust Campbell on his statements on what is and isn’t a Messianic prophecy as he has presented no source whatsoever. Second, there is no interaction with any scholarship on New Testament interpretation of the Old Testament. The third is that Jesus could not have presented any new insight whatsoever into the text.
He says the second word for Lord is Ladonee. I have open my Logos and not knowing that word, I have typed in Adonai and brought up the word as well as the Hebrew spelling. I have done this with a number of other Hebrew words. I have done this with Ladonee and nothing has come up. The best guess I have is that there is some form of punctuation that Campbell has translated a different way that no one before has done. If anyone has information otherwise, I am open to it.
He does say this is to a person of higher status, but never YHWH. Even if I granted that, in a sense, that should not surprise me as very rarely are two persons spoken of as YHWH in the same text in the Old Testament, though it is not unheard of. However, if someone is a higher status, it’s easy to say that God would qualify as a higher status than David. It would be a strong problem to the Pharisees to hear Jesus say “Okay. David has a son, but the son of the greatest king of Israel is actually superior to David. How can it be? How could the Messiah be greater than David?”
Again, Campbell also assumes the ignorance of the authors of the Gospels thinking that they just had the Septuagint and then figured the Hebrew must have both words necessarily referring to God. There is no indication that the writers would want to consider what the Hebrew said just because they are trying to convince their audience of something. This is especially the case if they know that there are people who are Jewish who are going to be reading this material.
Thus far, it looks like if anyone is ignorant of the material, it is actually Campbell instead. Campbell likely has simply read some anti-Trinitarian arguments, perhaps from Jewish counter-missionaries, and has not gone and bothered to see what others say. (Remember, there is no interacting with Michael Brown.) I have said many times to beware of the sound of one-hand clapping. It’s easy to sound convincing when you only give your argument.
In Christ,
Nick Peters
(And I affirm the virgin birth)
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