What happens when the church absorbs secularism? Let’s plunge into the Deeper Waters and find out.
We are going to conclude this tonight as the last two chapters are about men and marriage and the church and patriarchy.
For the former chapter, Pearcey says it takes a man to save a marriage, and in many ways, I think this is true, but not all. I know many men like myself who we did not want our wives to leave at all. We fought tooth and nail to save our marriage.
If someone wants to leave, you can’t stop them.
Yet still, there is no doubt men need to be pulling their weight in marriage. Of course, women do, but this is written considering the men. We need to make sure we are treating our wives honorably and in a way pleasing to Christ.
That gets us to the last chapter.
Can we get some matters clear?
UNDER NO CIRCUMSTANCES IS IT ACCEPTABLE FOR A HUSBAND TO ABUSE HIS WIFE!
Let’s add a corollary to that.
UNDER NO CIRCUMSTANCES SHOULD A WOMAN STAY WITH A MAN THAT IS AN ACTIVE DANGER TO HER AND/OR HER CHILDREN!
The first one seems obvious, but there’s a real danger in that several churches tell women they cannot leave an abusive relationship. They have to respect the man as the leader of the household. If he’s not being the man he should be, who’s fault is that?
Why it’s the woman, of course. She is just obviously not being pretty enough or taking care of the house enough or being submissive enough or not having enough sex with him. If she will change her behavior, he will change his.
Baloney.
One strong reason men who abuse keep abusing is that they know that they can get away with it. A woman in this position is not respecting male headship. She is enabling true toxic masculinity.
This is not some new modern idea. This goes back to Augustine.
In the fourth century, the great church father Augustine said that if a husband is committing serious sin, such as fornication or adultery or physical abuse, his wife should not submit to him. She should regard God himself, not her husband, as her head: If her husband fornicates, she offers her chastity to God. For Christ speaks inwardly in her heart, and consoles his daughter with words like this: “Are you distressed about your husband’s wrongful behavior, what he has done to you? . . . In so far as he behaves badly, don’t regard him as your head, but me.”
Pearcey, Nancy. The Toxic War on Masculinity: How Christianity Reconciles the Sexes (pp. 257-258). Baker Publishing Group. Kindle Edition.
If you are in danger, get out. If your children are in danger, get out. If your church tells you you have to stay, leave that church.
Headship means the man is actually striving to act like Christ. A man who is an abuser is not a man. He’s a temper-tantrum boy in the body of a man.
Pearcey closes the book describing the Titanic and when it sank, the men went down with the ship so the women and children could flee. One man put on a tuxedo so he could die as a gentleman. Now, a group of men regularly gather around a statue commemorating the event and say the following:
“To their dignity, grace, and style, but most of all, tonight we toast their courage. . . . To those brave men.” “Hear! Hear!” “To the stewards, the men who stoked the boilers, the crew who shared that bravery as much as any man in a tuxedo. . . . To those brave men.” “Hear! Hear!” “To the young and old, the rich and the poor, the ignorant and the learned, all who gave their lives nobly to save women and children. To those brave men.” “Hear! Hear!” Finally, one man closes the commemoration saying, “Chivalry, gallantry, bravery, and grace—in these times those ideals seem to have all but disappeared. But by our remembrance they are born again. And in our lives, they can live again.”
Pearcey, Nancy. The Toxic War on Masculinity: How Christianity Reconciles the Sexes (pp. 269-270). Baker Publishing Group. Kindle Edition.
May they live again in men today!
Hear! Hear!
In Christ,
Nick Peters
(And I affirm the virgin birth)
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