Book Plunge: Hearing the Voice of God Chapter 3.2

What about nudges?

So I goofed a little. I apparently got ahead of myself with chapters and one section was the introduction so I am calling this 3.2. Awkward, but what am I to do? I make mistakes.

So Newton now says the second way God speaks to us is by an inward nudge, a prompting of the Holy Spirit. He turns to Romans 8 and at least this time gives some surrounding context to verse 14. Unfortunately, none of this addresses the point.

He talks about being in services where he knew something was not being said right and he couldn’t show it, but that little nudge told him what was being taught was wrong. The problem is, I can’t exegete an experience like this. I have no context and then what about the times that nudges come and everything is actually right, or at least right enough? There might be something wrong, but it’s not heretical. Newton gives no measure for this. It is easy to accept a test when you accept all that agrees with you. Mormons do it regularly with the burning in the bosom.

Naturally, the next passage he goes to is the still small voice of Elijah. Do you know how many other passages refer to the still small voice?

None. Not a one. No other prophet says anything. Jesus says nothing about it. Paul says nothing. No apostle speaks anything about it.

But this movement has banked so much on this verse.

Never mind that in the very passage, the still small voice says NOTHING and later God speaks to Elijah in an audible voice as he had just as when the narrative of the aftermath of the showdown with the prophets of Baal started. This is not to be taken as a normative passage. It is our modern hubris that insists that this event that happened to Elijah is supposed to be just like what happens to us. Strangely, that never includes having food be miraculously prepared for us.

He then goes to Proverbs 20:27

The human spirit is the lamp of the Lord
    that sheds light on one’s inmost being.

Newton then says this means the Lord will use your spirit to give you guidance. What? Does my spirit know something that it is not telling me? The idea really here is that God is capable of searching us and knowing our inmost hearts. It is not about God giving us guidance. It is a message of warning that God knows our inmost being.

I wish these people who spoke about how we need to treat the Scriptures so seriously would follow their own advice.

Now this next part is amusing really:

But someone may say, “How can I know when I am being led by the inward witness? Can you give me an example?” Well yes I can. One very specific experience I remember along this line happened when I was a younger minister of the Gospel, just learning some of these things. I was at a church service on one of our family islands. A minister had preached, and afterward walked to the back of the church. This particular church had wooden pews. The minister slowly walked up to the front of the building touching each pew as she walked up. Then she said something to this effect, “If you did not feel anything when I touched your pew, something is wrong and you need to come to the altar.” Immediately, somewhere down on the inside of me, it seemed like someone was ringing a doorbell. I heard something, not with an audible voice, just a strong inward knowing, an inner witness. I heard, wrong, wrong, wrong, wrong.

Newton, Sheldon D.. Hearing The Voice of God: Discerning God’s Voice From All The Other Voices (pp. 16-17). Sheldon D. Newton. Kindle Edition.

He then goes on to say that

When I got back home, the Spirit of God, through the Word of God showed me that He never judges His relationship with us based on physical feelings. Our walk with God should be based upon His Word, not upon how we feel. Feelings change. The Word however, remains the same.

Newton, Sheldon D.. Hearing The Voice of God: Discerning God’s Voice From All The Other Voices (p. 17). Sheldon D. Newton. Kindle Edition.

And yet, what are we judging what God is speaking with here but an inward nudge? Also, I would not need such a nudge myself to know that what this preacher was speaking was nonsense. You just had to know your Bible.

He then tells a story about how a man was waiting at a red light and when it turned green had a nudge that told him to not move. At that point, a car sped through running the red light. The problem is again, I can’t exegete an experience. Even if I accepted this, why should I take it as normative? My claim has never been that God cannot speak. It is that it is not to be normative.

Next time, we’ll see what Newton has to say about the conscience.

In Christ,
Nick Peters
(And I affirm the virgin birth)

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