War. What is it good for? Let’s plunge into the Deeper Waters and find out.
I was quite surprised at the start to see that Longman says the Old Testament battles are not relevant to the question of warfare. Really? Imagine if we saw in the Old Testament this said whenever Israel went to war.
“And behold, the Israelites went out to meet the enemy and the Earth opened up and swallowed the enemy whole. The Israelites offered up sacrifices in praise to God and returned peacefully to their own towns.”
Would that be relevant if the Israelites never themselves actually engaged in warfare, but God fought all their battles? Could that not give a message then of saying, “God will handle all your physical enemies?” Instead, the Israelites were trained for war. Actually, Preston Sprinkle begins his case for pacifism in his book Fight by looking at the Old Testament.
Longman is right when he points out that while Israel fought battles and God fought their enemies at times, when Israel was disobedient, God fought them as well. God kept His standards the same. Impurity was not to be in the land and if that meant Israel was impure, then they could not be in the land.
Then of course, we get to the New Testament with spiritual battles and eventually, battles taking place in Revelation. (Which I largely think have already happened, but it is still warfare.) This is all well and good, but readers are left wondering, “Okay. That’s how it was then. What about today? Should a nation ever go to war and if so, under what conditions?”
Longman starts with self-defense. Here he looks to Exodus 22:2-3 where if a thief is killed robbing someone’s house, there will be no guilt if it happened at night, but there will be if it happened during the day. Why the difference? Longman thinks it is because the occupants will be gone during the day or more likely to tell if the thief is a threat or not. I think the latter part is more likely in that during the night, one can’t see if the thief is armed or not. During the day, they can.
As much as I hold the Bible allows for self-defense, I do not think Longman’s use of the New Testament Last Supper account where Jesus tells the disciples to buy a sword is sufficient. What good would two swords do against the Roman army? If anything, this seems like exasperation on the part of Jesus that the disciples misunderstood again.
However, I do think a stronger case is found in that throughout the New Testament, and Longman does make this case, whenever military people are encountered, they are treated respectfully and never told to change their career. If anyone wants to say Cornelius dropped out of the Roman military after his conversion, the impetus is on them to demonstrate it. No one is ever told to cease being a soldier.
Also, it shouldn’t be a surprise the New Testament doesn’t give a direct answer to this question. It is not concerned with how a government should be run. It is concerned about the kingdom of God and the lives of ordinary Christians.
In Christ,
Nick Peters
(And I affirm the virgin birth)
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