Author: Nick Peters

Christmas Eve Thoughts

What do we do the day before Christmas? Let’s plunge into the Deeper Waters and find out.

Christmas Eve is here and looking back, Christmas has radically changed over the years. In the past, I know it was about looking forward to what I was getting the next day. To be sure, there’s still some of that there. Allie and I have asked for various items and I look forward to getting some of them. (I highly anticipate that by this time tomorrow I’ll be watching my own copy of Pixels for instance.) I don’t know when it is, but you reach an age or a point in life where the gifts don’t really mean as much to you.

It could also be because now I know much more about what the season means. When you grow up, unfortunately, you’re not often told today all about the Christmas story. It’s not because parents don’t often care. It’s because many of them frankly don’t know about the Christmas story due to our lack of discipleship in the churches. My parents didn’t know what apologetics was until I started studying it and frankly, I didn’t even know what it was until I started studying it. I had never heard the word before.

One thing I like to think about this day though is to look at Christmas as really a declaration of war on the part of God. Christmas is God entering enemy territory and declaring war on the works of the devil. If that is the case, then we can see Christmas Eve as if it was preparation for D-Day. We are getting ready to celebrate the infiltration of our master into the enemy camp. We are celebrating that because we know the plan was successful and the battle was won.

It seems odd to think of Christmas as a war, but that is indeed what it was. We must remember that when Jesus was born, it was not the case that Jesus is born and the first thing we hear about is all the world coming together in peace and love. No. If we go with Matthew’s account, we know that Herod immediately ordered the slaughter of infants where Jesus was born. Evil was already on the move. When Joseph returns, he hears about Herod Archelaus and decides to go to Nazareth. Now why did he do that? Because Archelaus had ordered the murder of thousands of Jews on the temple grounds. Passover was canceled that year. Joseph and Mary lived a hectic life right at the start beyond what most of us would expect.

And yet, somehow the plan worked. All the evil that was devised against Jesus did not work, until it was the proper time, and then what was really meant to be the killing blow was in fact just that, but it was not the end. It was figured by the Jewish leaders that death would surely be the end and not just death, but a shameful death. God had other plans. God had the plan to overcome even a shameful death and bring the greatest honor to Jesus ever.

Tonight, I’ll be celebrating Christmas Eve with my church family and then with my blood family, but I hope I don’t forget that Christmas Eve is a day where we celebrate that we know the victory is coming.

In Christ,
Nick Peters

Book Plunge: Paul’s Divine Christology

What do I think of Chris Tilling’s book published by Eerdmans? Let’s plunge into the Deeper Waters and find out.

For some time, names like Bauckham and Hurtado and others have been dominant in discussions of Christology as we have seen more and more movement to what is called an early High Christology. In fact, this Christology is so early and high that it has been said that the earliest Christology is the highest Christology. Jesus from the resurrection is said to be seen as within the divine identity and is fully God and fully man. This alone is a powerful argument for the reality of the resurrection as it would take something quite remarkable to convince devout Jews that a crucified Messiah figure was not only really the Messiah, but God incarnate.

Chris Tilling is also a voice in this debate. Tilling was one of the people who contributed to Michael Bird’s project of How God Became Jesus. Tilling is an enjoyable scholar to read who I think is serious in everything he does. Why? Because when you see his Facebook page and his own blog, he is often quite humorous and there is no contradiction between being humorous and being serious. Yet when it comes to the New Testament, Tilling is a force to be reckoned with and knows the material very well. In fact, a look at his argument for an early high Christology is a way of saying that we have missed the forest for the trees.

One of my favorite shows that unfortunately has not only gone off the air now but has had the book series come to an end was the series Monk about the obsessive-compulsive homicide detective. My parents always wanted me to see if I could solve the case before Adrian Monk. The episodes can be enjoyable to watch again and when you do, you can look back at the cases that are solved and see all the clues you missed the first time through and think “Why didn’t I see that the first time?” Reading Tilling’s book can be like that. It can make you think about passages in the NT and say “Why didn’t I think of that the first time?”

Tilling relies not on a philosophical idea such as the God of the philosophers, but notes that the identity of God in Jewish thought was based on His covenant relationship with Israel. Only God was said to be in that covenant. If that is the case, then what about seeing if someone else suddenly shows up in this relationship and has a similar relationship to Israel? What if they have a similar relationship to the church, which is pictured as in the covenant of Israel as well. What if we find analogies from the OT that are used of YHWH and Israel and yet when we find their counterparts in the NT, it’s Christ and the church?

It really is a simple idea, and yet it’s a remarkable one as the Christ-relation shows up all throughout the NT. Just look and see how Paul, who Tilling is focusing on, speaks so highly of Christ and never even really a hint of holding back. You never see Paul giving a warning about saying to not go too far in your adoration of Christ. Instead, Paul speaks as if it was his natural language of his devotion of Christ and His role in salvation history. We have phrases like “To live is Christ”, “I sought to know nothing other than Christ crucified”, and “Live to the Lord” with Christ as the Lord. This is not even counting the references that seem to explicitly make reference to the deity of Christ like Romans 9:5 or the maranatha in 1 Cor. 16.

In fact, thinking along these lines, just recently I was pondering marriage as it’s a topic I read up on a lot more now that I have my own Mrs. and was pondering the idea of how Christ loved the church and then thought along the lines of Tilling about why Paul says that. Paul could have easily said “As God loved Israel”, but he didn’t. He chose to use Christ and the church and in effect is saying that Christ is the supreme example of love and it’s not the love of God, but just the love of Christ. The Christ-relation is indeed a huge impact and it should be one that the scholarly world is looking at for some time.

Now for some criticisms. There were times in the book that I thought it looked like Tilling was going more for quantity than for quality. You’d have a shotgun approach I thought of several different passages but they weren’t engaged with as much depth as I would like. There were times I would have liked to have seen a few passages explored in greater depth and then you could find several analogous passages that are like that one.

Also, there are times a layman could get lost at a few passages. It would be good to see something like this reproduced on a more popular level especially for those laymen in the field who will be meeting groups like the Jehovah’s Witnesses and the Christadelphians. An argument like Tilling’s would be an invaluable reference for the furtherance of the Gospel and answering those who wish to challenge the deity of Christ and the fact that the argument is simple and powerful and has loads of verses in support of it is extremely helpful.

Overall, this is a book well worth your time to read and I suggest you do so.

In Christ,
Nick Peters

Merry Christmas Huffington Post

Is Christmas based on paganism? Let’s plunge into the Deeper Waters and find out.

Ah yes. Christmastime. A time for love and joy and celebration and for people to come out and suddenly start taking an interest in history by declaring that everything is pagan once again. Yeah. The pagan copycat thesis died a long time ago for Jesus, and that doesn’t stop many from writing about that on the internet, but many still like to say it for Christmas. Many Christians in fact like to say that Christmas is based on pagan traditions that we just happened to steal and use for ourselves. It’s understandable. It’s also in much of pop culture. My wife and I enjoy watching The Big Bang Theory (A show about four ordinary normal guys), yet as much as I can delight in the antics of Sheldon Cooper, he’s just wrong on this count.

The article today I plan to respond to is written by Philip Greywolf Shallcrass. Let’s see what he has to say.

Pagans have deeper links with the season though. Virtually every part of Christmas has its origin in Pagan celebrations of Midwinter. Christmas Day is on December 25th because that’s when pre-Christian folk throughout the Roman Empire celebrated the birth of Sol Invictus, the Unconquered Sun. In 274 CE, Emperor Aurelian promoted Sol Invictus as a god that all citizens of the Empire could worship alongside their own deities. He combines aspects of other pagan gods, including Mithras, a Middle Eastern deity born to a virgin mother on December 25th. The birth of Christ was first celebrated on this day in 336 CE.

Okay. Sol Invictus. Lets’s start it out. Is any primary source given that says Sol Invictus was celebrated on this day? Nope. Not a one. There’s a reason for that. You won’t find one. In fact, this kind of thing is so ludicrous even Cracked has an article on this. Last I checked, they’re not hardline defenders of evangelical Christianity. They refer to this article in fact. The point is rightly made that Saturnalia lasted from December 17th to the 23rd and that there would not be another holiday celebrated since most people would still be hungover and then preparing for the New Year. In fact, they contend that Aurelian, who was not a fan of Christianity, set up the date to challenge the birth of Christ.

Now does this mean that Jesus was born on December 25th? Not really, though we can be open to the date and I would say there is more evidence for that than for the other figures in history. At least with the case of Jesus you have people from the past actually making such claims.

Also, Shallcrass claims Mithras was a Middle Eastern deity born to a virgin mother. Again, what is the source of this claim? Good luck finding one. We have no Mithraic writings out there and most of what we know of Mithras comes from artwork and in fact from the early church fathers. The viewpoint now is that in fact Mithras was born out of a rock carrying a dagger and wearing a cap. I suppose you could try to make a case that the rock was female and I’m pretty sure that rocks don’t have sex so the rock would be a virgin, but other than that, there really isn’t a case there. Shallcrass may be an authority on modern pagan rituals, but that does not equate to ancient pagan rituals.

The original significance of the date is that, in the Northern Hemisphere, it’s the first day on which the sun’s rising position on the horizon begins to move northward following the winter solstice. Our ancestors took the sun’s renewed movement as a welcome sign that there would be an end to winter and a return of warmth and growth. Hence they celebrated the rebirth of light, personified as a divine child.

Did they? Well it would be nice to see some evidence of that. It’s also important to note that if that was the case, it should be known that December 25th does not fall in the winter solstice. Now surely if the Christians were co-opting a date to show the birth of their divine child, they would know enough to put it on the right date back then. To put it on the wrong date would just be more embarrassing for the Christians. (And no Shallcrass, a link to wikipedia does not convince me you’ve done real historical research.)

Midwinter celebrations represented a metaphorical shaft of light in the depths of winter, when sources of food were limited and when cold, snow and frost ended many lives, particularly those of the frail, elderly and very young. Celebration lifted the spirits, and feasting was a reminder of good times promised by the sun’s return, as were the exchange of gifts and the decorating of homes and temples with evergreen foliage.

Okay. Any primary sources for this? No. Again, I’ll gladly state that Shallcrass would know more about modern pagan rituals than I do, but why should I think he has a clue on ancient pagan rituals? That would be like claiming your average churchgoer must know more about the church fathers than Bart Ehrman simply by the fact of the churchgoer being a Christian. Unfortunately today, most Christians don’t have a clue about the early church fathers. You’d frankly be lucky to find many who know history past the Reformation. Many of our ideas of church history would go more like this:

Sally Church History

Let’s consider something however. What about evergreen foliage being used? Well there’s a simple reason for that. If you want to decorate your home in the winter and you want to use something that’s a plant, you pretty much have one choice. You have to go with an evergreen because nothing else is really alive at that time of year. This kind of idea did not really catch on until around the time of the Reformation so if the church was copying something, it’s ludicrous to think they would go back 1,000+ years and get an idea. While we do not know for sure the origins of the Christmas tree, it’s a stretch to think people reach back 1,000 years for a tradition.

From here, Shallcrass has some writings on how pagans celebrated the solstice that really have as much to do with Christmas as the price of tea in China. Even still, it looks like Shallcrass did all of his research online entirely. Where are the books on the topic?

You won’t find any.

While the ending might be interesting, this is not at all a true historical investigation. Shallcrass has just made some assertions and then linked to wikipedia and then said he should be considered an authority on the topic. Well he’s not.

Does this mean Jesus was born on December 25th? No. Could a case be made, yes. It’s inconsequential however. Just celebrate the birth of Jesus. Don’t let the ones who oppose it steal your joy. If you know you are not worshiping pagan deities and not honoring pagan deities at all, you have nothing to worry about.

Merry Christmas everyone.

Including you Mr. Shallcrass.

In Christ,
Nick Peters

Book Plunge: If You Call Yourself A Jew

What do I think of Rafael Rodriguez’s book published by Cascade books? Let’s plunge into the Deeper Waters and find out.

First off, some of you are wondering where the blog has been. We had some web site difficulties, but it looks like things are working now and hopefully they will stay working. We have been unable to record the last two episodes of the Deeper Waters Podcast, but we will be putting up soon the wonderful interview I had with Craig Keener on December 5th. For now, let’s look into the book we’re reviewing today.

I must admit my possible bias upfront and how I am entering dangerous territory in some ways. I am studying a Romans course next semester and the book that I am writing a review for here is actually not only on the reading list, but is in fact a book written by my teaching professor himself. Still, I will try to be as impartial as I can. Where there is something to praise, I plan to praise, and where there is something to critique, I hope to critique.

The idea Rodriguez starts with is that too often we have assumed that there were Jews of a sizable portion in Rome who had returned after the ban of Claudius was lifted. We know from Seutonius that the Jews had been expelled around 49 A.D. and this matches with what happens in Acts when Priscilla and Aquila show up and Paul starts working with them. They did get to come back and many commentators on Romans think that there was a sizable portion in the Roman church and Paul wrote to deal with a situation that was involving relations between Jews and Gentiles. This is something common, but Rodriguez calls it into question.

At the start, I do wish there had been some clarification here. It would be good for it to be said that there was no sizable population because sometimes I got the impression that it was believed that there weren’t any Jews in the Roman church. I would doubt this on simply historical grounds and on purely historical grounds, I do not think there is any way we could know this since we don’t exactly have the demographics of the Roman church. There is unfortunately no doubt going to be a lot of speculation on history whichever way we go since the specifics are not spelled out for us. We know Paul wrote Romans. We have a good idea of when he wrote it. We know he wrote it to the Romans church. We know what he wrote to them. It’s the why that’s often so difficult.

Rodriguez is not so sure on this point. Some of us will look at passages like Romans 2 which seem to be talking to a Jewish audience and saying “Well this sure looks like someone Jewish to me?” Rodriguez suggests that instead of seeing it as a Jew that Paul has in mind for who he’s interacting with, imagine Paul has in mind an interlocutor who is in fact a Gentile that has chosen to live under Jewish Law. What would such a person have to say about the righteousness found in Christ? After all, Paul makes the statement of “If you call yourself a Jew.” Could it be this is someone who sees themselves as a Jew not by nationality, but rather by an adoption of sorts?

It’s not really a far-fetched idea. I have heard some people theorize for instance that the Judaizers who went to the churches in Galatia might not have been Jews themselves but Gentiles who had chosen to live under Jewish Law. Rodriguez theorizes that if you take the position that he does, it changes the way the whole letter is read including when you get to chapters 9-11 which are often a hotspot of controversy in the book. I cannot say that I am fully persuaded by his hypothesis at this point, but I can definitely say that it does make sense and is no doubt worthy of further investigation.

From then on, the book becomes a commentary as well on the passages and often this can be a commentary that will be theologically motivating. The reader will be greatly blessed by reading this even if one does not agree with the hypothesis overall as there are some excellent writings on Christian living. This is not a book just meant to argue a case for a position on Romans after all, but to leave the reader with a greater understanding of Romans.

I do also agree with Rodriguez that the passage in Romans 7 is not autobiographical. Although many Christians can relate to it, Paul is not describing his own life before becoming a Christian. I don’t think Rodriguez’s interpretation of the Gentile interlocutor is as convincing as Ben Witherington’s idea that Paul is speaking as Adam and I do not think going back to Romans 5 is going back too far in the letter. Despite that, I am thankful that Rodriguez definitely recognizes that this is not Paul speaking of himself.

I did often wish that there would have been more on some difficult passages. For instance, what about in Romans 8 where it talks about he who put creation in bondage. Who is the he? There was not much if anything said on this and I would have liked to have seen that. I wouldn’t have minded also seeing some more expounding on a passage such as Romans 9:5 where it speaks about Jesus and describes Him as God.

I also was not convinced by his handling of Romans 16. I found that too brief and with the suggestion that the people there were not part of the Roman church. It could be, but I’m just not sold yet and that passage does indeed show that there were a number of people in the congregation then who would have been of Jewish descent. A most interesting case would have been Junia who Witherington thinks could have been Joanna from Luke 8:3 with a Greco-Roman name and possibly a new husband as well.

Also, I think Rodriguez does play too little with the extra-biblical data. While it can be that too many commentators have looked outside the text for information instead of focusing on the text, there is in fact a danger of missing the context the letter was written in and if we want to know who the audience was, any information from outside of the text should be taken seriously. Rodriguez does interact with this, but not as much as I would like.

Despite this, Rodriguez’s book is an easy read and in fact one the layman with some background knowledge could read. If you want to be a student of Romans, this is an idea worth considering. I hope more scholars will consider the idea of Rodriguez since it is an intriguing one and I must say I am certainly open to it.

In Christ,
Nick Peters

Book Plunge: Paul Was Not A Christian. The Original Message Of A Misunderstood Apostle

What do I think of Pamela Eisenbaum’s book published by HarperCollins? Let’s plunge into the Deeper Waters and find out.

I often read mythicist material so when I see a book titled “Paul was not a Christian” I immediately start to suspect that this is the kind of material I’m going to be looking at. I must say I was pleasantly surprised. She is actually a rarity in that she is a Jewish New Testament scholar and she does have a Ph.D. in the field. If someone comes here thinking they will find something along the lines of a mythicist argument or conspiracy theory nonsense, they will not find it. Instead, one will find interaction with other leading scholars in the field and a scholarly argument from Eisenbaum’s side.

And yet, if the title is an indication of the message she wants us to get, I ultimately think she fails. Before I say why that is, let’s look at what she does say.

Eisenbaum is rightly concerned about a negative view of Judaism that too many Christians have. In this, she is correct. We often have this idea that Jews were suffering under the weight of the Law and wondering how they could be holy before a God who was just demanding so much of them and would have loved any chance of grace. This in spite of the fact that the OT regularly speaks about forgiveness and grace. This despite the fact that in Philippians 3 Paul describes himself as blameless with regard to the Law. Sure, there were disputes in Judaism over who was and wasn’t a Jew and what got one to be considered a Jew, but it was not really the legalistic system that some Christians make it out to be. More power to Eisenbaum in critiquing this view.

I also agree with Eisenbaum that too often we make the central message of Paul to be justification by faith. Is this a message of Paul? Yes. Is it the main message? No. His message would have also been that of Jesus and justification by faith was an outworking of that message. Paul’s message would have centered around Jesus being crucified and resurrected. The emphasis on justification by faith assumes the point above being contested, that Paul lived in a world where Jews were struggling under the Law and that they just wanted a way to be righteous before God. Most of them already saw themselves as righteous before God. The Law was not followed so they would be righteous, but to show that they were righteous.

Eisenbaum is certainly also right that we should take Paul’s identity as a Jew seriously, especially since he himself said he was one. Paul should be seen as a Jew who was well-learned in the Hellenistic culture of the time. One of the great realities that has had to be learned in the quest for the historical Jesus is that Jesus was a Jew. The same needs to be said about Paul as well. Paul was a Jew. It’s important also to note that while Eisenbaum wants to make sure Paul is not seen as anti-Jewish, and he is not, Eisenbaum herself is not anti-Paul. Nothing in the book is meant to put Paul in a negative light. In fact, Paul is highly respected throughout Eisenbaum’s work and she seriously wrestles with what he says.

Eisenbaum does say that the social context Paul wrote in was not monolithic or homogeneous due to multiple writings going around and the canon was a fourth-century development, but this could be a kind of all-or-nothing thinking. Were there disputes and factions and such? Yes. Were there however unifying beliefs that we find? Yes. We could be sure Paul would not include anyone in the body who did not believe in the resurrection of Jesus in a bodily sense. After all, in 1 Cor. 15 if Jesus has not been raised then our faith is in vain, which has the assumption that the faith of all of us is that Jesus has been bodily raised.

Eisenbaum is also right that Paul does not use the language of conversion. Does he speak of a call of Jesus and the appearance of Jesus to Him? Yes. Eisenbaum is certainly right that this does not mean that Paul ever ceased to be a Jew and too often we have used the language of conversion. In fact, Richards, Reeves, and Capes in their book Rediscovering Paul also agree and say we should speak more of the call of Paul than we should speak of the conversion.

I also agree with Eisenbaum that Romans 7 is not an autobiographical account of Paul’s personal struggles. I see it more at this point as a description of Adam who was the last named character. Paul would not have described himself as alive apart from the Law for instance and when we read his account in Philippians 3, we see no such idea of a struggle with Paul. This is something in fact that Westerners have read into the text.

Throughout the book then, the reader will find relevant material on the new perspective on Paul, what makes a Jew a Jew, and the early Christian view of Jesus. Now there were some points I did disagree with. I disagree with her view on Christology and I think the work of scholars like Bauckham, Tilling, Hurtado, and others have definitely shown that the earliest Christology is the highest Christology. I also disagree with her that the crucifixion would not necessarily have been seen as falling under the Deuteronomic condemnation of those who were hung on a tree. I think Evans has made an excellent case in his latest book, though to be fair this definitely came out after Eisenbaum’s writing.

So in all of this, why is it then that I disagree with Eisenbaum’s claim that Paul was not a Christian? There’s a very simple reason.

Nowhere did I see Eisenbaum state what a Christian is.

It could be tempting to say that of course we all know what a Christian is, but that still needs to be addressed. For instance, if being a Christian means citing the Nicene Creed and affirming a formulaic view of Trinitarian theology, then would we say that it could be there were no Christians and no Christianity until later in church history? This sounds like an absurd position to take. If we say that a Christian for Paul would be someone who saw Jesus as the resurrected Messiah and Lord of all, then we could definitely say that Paul was a Christian. The problem is that Eisenbaum argues throughout that Paul never ceased to be a Jew so he would not have been a Christian, but this makes it be that if one is a Jew, one cannot be a Christian, and vice-versa. Ironically, Eisenbaum who is arguing that Christianity does not mean opposition to Judaism has herself created an opposition to Christianity in her work. That one cannot be a Jew and a Christian both would certainly be news to many Messianic Jews today.

This is the main problem then I find. Eisenbaum has written that Christians have imposed a split and she herself has that exact same split the other way. This should not detract from the excellent material in her work and we should take the views of Judaism from such a scholar seriously and we should learn to read Paul as a Jew, but we should still also read Paul as a Christian and in fact, because he was a Christian, he was exceptionally Jewish. After all, if Jesus is the Jewish Messiah, and He is, what could be more in line with being a Jew than believing in the Messiah of the Jews?

So by all means go out and read this work for the scholarly insights within, but the main point is still not established. Much of what Paul said has been misunderstood due to what our culture has imposed onto the text, but the dichotomy is not really there and we as Christians should embrace the Jewishness of our Christian brother Paul.

In Christ,
Nick Peters

Deeper Waters Podcast 12/5/2015: Craig Keener

What’s coming up this Saturday on the Deeper Waters Podcast? Let’s plunge into the Deeper Waters and find out.

Acts. It forms a connection between the Gospels and the Pauline epistles. It is in this book that we are introduced to the man who is the apostle to the Gentiles and we get to see how the early church spread. It’s a wealth of historical information and it has also been of great apologetic significance. We can track down many of the dates in the book of Acts and many of the places and there are claims that Luke is certainly an excellent historian. So how accurate are these claims? To discuss that, I figured I’d have someone on the show who has recently written a little bit on the book of Acts.

That is, if you consider a little bit to be a 4,000+ page commentary that is so large it fits on four volumes and the bibliography is on CD.

And the author is of course, Craig Keener. (Might I add that I was surprised to get a brief bio.)

C-head-Africa

According to his bio:

Craig S. Keener (PhD, Duke University) is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is author of seventeen books, four of which have won major awards, more than seventy academic articles, several booklets, and more than one hundred fifty popular-level articles. One of his books, The IVP Bible Background Commentary: New Testament, now in a second edition, has sold more than half a million copies. His books include commentaries on Matthew, Romans, 1-2 Corinthians, Revelation, a two-volume commentary on John and a four-volume commentary on Acts, plus a two-volume work on miracles, works about the Spirit, ethnic reconciliation, women in ministry, divorce and various other topics. (These include works published by Baker Academic, Cambridge, Eerdmans, InterVarsity and Zondervan.) Craig is also the New Testament editor for the forthcoming NIV Cultural Backgrounds Study Bible. Craig is editor of the Bulletin for Biblical Research and the former program chair for the Institute for Biblical Research; he is coeditor with Michael Bird of the New Covenant Commentary series, and coeditor with Daniel Carroll R. of Global Voices, which includes interpretive contributions from readers from various cultures. Craig is married to Dr. Médine Moussounga Keener, who was a refugee in her home country of Congo for eighteen months. His blog site is http://www.craigkeener.com/.

Let me also say that normally, I have read the books that are talked about on the show (Yes. I read a lot), but in this case, I just could not pull myself to read through 4,000 pages, especially with my own schoolwork going on.

We’ll be talking then about the book of Acts and the information Keener learned while doing this research. (I also am wondering if Craig Keener is secretly the Flash that Allie and I watch on Tuesday nights because I can think of no other explanation for how he produces so much material.) We’ll be discussing its relevance for apologetic discussion and quite likely discussing some of the classical situations, such as what really happened in the Damascus Road case of Paul since we have three accounts that all seem to differ and what is the relationship to the book of Acts and Paul’s letters.

I hope you’ll be listening!

Book Plunge: God Loves Sex

What do I think of Tremper Longman and Dan Allender’s book published by Baker Books? Let’s plunge into the Deeper Waters and find out.

You can’t say Longman and Allender aren’t upfront about what their book is about. It’s quite likely some people will pick it up just because the title of God Loves Sex intrigues them so much.

There is finally something a lot of people can admit that they agree with God on.

The reader will not wind up picking up a piece of erotica, though they will certainly find something very passionate and erotic. It’s an in-depth look at the Song of Songs and seeing it as a celebration of sexuality. This is a book that has often been seen in a spiritual sense, but the book is not really meant to be an allegory, even if we could find themes in it such as the love of Christ for the church. The book is first and foremost a book about sex and there is right in the middle of the Holy Bible and even included in the section of the Bible known as the Wisdom section. Could it be that part of wisdom is having a healthy view of sex?

The commentary is also told with the story of Malcolm, a young man who has had a sexual history of romancing women and just starting to find it meaningless and coming to Christ with all manner of people there such as an older woman who finds sex repulsive to think about, a married couple, a young female virgin, and a dating couple. At first, I didn’t really care for the “story” part of the book and saw it as a distraction, but as the book went along, I did find myself more interested in what was going on so what I was considering a negative at first did eventually become a positive.

This is also not a “How-to” guide with sex. You won’t find tips on a new position for the bedroom or how to increase your lasting power. This is a deeply theological look at the topic of sex and how it is designed to increase love between a married couple. Longman and Allender also regularly stress the last point. Sex is for married people. The writers show that sex requires us to be open to each other and make the move of love towards one another. Sex is an integral part of the marriage relationship. I found myself constantly circling sections of the book that I would find particularly moving.

We’re told about why it is that we desire and how we are to desire. This definitely gets to beauty. As they point out, the book is not shy about the beauty of the body. If you notice with the description of the woman in the book, the man starts with her head and then keeps going down and when he gets to her breasts, he stops and erupts in praise. Yes. This is in the Bible. God made man and woman to be beautiful to one another and there is no wrong in delighting in that beauty. In fact, it’s interesting that God barely gets a mention in the book. It’s not that you have to take sex and make it into something theological. It already is theological and it already is holy.

Also, the book is regularly filled with information on the Old Testament context. I have no doubts that this comes largely from Longman who is an excellent Old Testament scholar. Many of the descriptions of beauty in the book might not make sense to us, but they would to the ancient culture. The writers also talk about many other customs from the time that we don’t have access to and if there is something that is in the Song that we don’t know much about, the writers are upfront and tell us.

Naturally, it’s sad to say that not everyone loves sex. There are some people who have problems and these can largely come from two sources. First, it can come from abusive relationships in the past that damage one’s view of sex. Second, it can come from the problem of family members who get too involved in the romantic lives of their children to the point of unwanted intrusion. I don’t doubt that Allender largely handles this as he has written plenty on the counseling front and is especially skilled at dealing with sexual issues. Those who struggle with being able to love sex will find something here.

The main message to get is that sex is good and we’re actually meant to enjoy it and delight in it. God loves sex, and if we want to celebrate the creation as God intended, we will try to make sure we have a healthy view of sex, whether we participate in it or not. The church has too often been squeamish on the topic of sex while the Bible itself is not. Let’s try to change that.

In Christ,
Nick Peters

Book Plunge: The Chosen People

What do I think of Chadwick Thornhill’s book published by IVP? Let’s plunge into the Deeper Waters and find out.

As an IVP reviewer who has a passion for the NT and thinks that our modern individualism so often misreads the text, I took notice when I saw a book come out about election in Second Temple Judaism. I try to avoid the Calvinism/Arminianism debate with everything I have and have surprised a lot of friends by not jumping onto the middle ground of molinism. Thornhill’s book then sounded like something right up my alley.

Thornhill writes to help us see what election would mean for Paul and what would it mean to be a Jew and how would you be included within the spectrum of Judaism. It’s often been said that it was not Judaism that existed at the time of Paul but rather Judaisms. We could compare it to many Christian denominations today. There are some who will have an incredibly wide umbrella and accept most anyone in. There are some who will make incredibly small. I’ve heard the joke many times about Saint Peter welcoming someone to heaven and having them go by a room where they’re told to be quiet and when asked why is told “Those are the (Southern Baptists, Presbyterians, Methodists, etc.) and they’re somber because they think they’re the only ones here.

This is why Thornhill goes to the Jewish writings of the time to look and see how the Jews identified themselves. What were negotiables? What were non-negotiables? What did it mean to be elect and how did one maintain one’s role in the covenant with YHWH? Many times we have in the past thought that the law was this system put on Jews that they slaved under and struggled to follow and were just hoping that they were in the grace of God, but this really isn’t the case. Jews had quite different views and while no one would really say being born a Jew was a free pass, most were not trying to find a new way of salvation. Paul himself definitely wasn’t. After all, in Philippians, he writes that with regards to the Law, he was blameless.

Thornhill’s main thesis in all of this is that election is not about individuals but about rather a group and whether one is in the group or not. Today, we could say that there is only one who is truly elect in Christianity and that is Jesus and those who are elect are those who are in Jesus. For the Jews, it would have been recognizing who is truly in Israel and who isn’t. Our debates on free will and soteriology might in fact be a surprise to Jews if they were here today. Could it be that many of them would say “God is sovereign and man has free will and we just don’t know how that works out but that’s for God to do.”?

Thornhill does not speak on the Calvinism/Arminianism issue directly, but he does give food for thought. Could it be that perhaps we will move past this debate by realizing that our focus on individualism is something that we are reading into the text itself and try to approach it more the way the ancient reader would have read it, or dare I say it, more the way the apostle Paul would have been thinking when he wrote it?

In Christ,
Nick Peters

Book Plunge: Jesus and The Remains Of His Day

What do I think of Craig Evans’s latest book published by Hendrickson Publishers? Let’s plunge into the Deeper Waters and find out.

At the latest ETS meeting, with a little bit of spending money my in-laws gave me as an early Christian gift, I was quite excited to go to the bookstore and while in that area, where books are sold for discount prices before the rest of the public gets them, I found Craig Evans’s newest book. Naturally, that was one that jumped immediately to the top of my list. Evans is an awesome scholar and anything that he writes is worth reading about. This book in particular is about archaeological discoveries and the impact they have on our understanding of Jesus and like his others, it does not disappoint.

This is a book that could take you about a week to finish, but it will be time well spent. The material is thoroughly researched with a plethora of footnotes. It’s also highly readable. You don’t need to be too familiar with archaeology or the Greek language to understand what’s going on. Right now, if there was one book I would recommend someone read on the topic of Jesus and archaeology, it would be this one.

Evans also starts off saying that archaeology does not prove or disprove. You cannot go to an archaeological finding and say “Therefore, Jesus rose from the dead”, but you can certainly use it as information in your case. It’s simply amazing how much out there exists in the field of Biblical archaeology and how much we can learn about the life of Jesus based on what is being dug up in the Middle East. This is something that really separates the Old and the New Testaments from so many of the other holy books out there. So what all is covered?

The first chapter is about Bethsaida and Magdala and what we can learn from these cities. Helpful in this chapter also will be the critique of the idea that synagogues did not exist in the time of Jesus, which is a growing idea on the internet, but not so much a growing idea among actual scholars in the field. Knowing about Bethsaida will also give us more information about Peter, Andrew, and Philip, which Magdala naturally gives us a little bit of information about Mary Magdalene.

Chapter 2 deals with the Jesus boat and the supposed house of Peter. These provide us information about the base of operations that Jesus likely worked from in His ministry as well as the kind of boat that Jesus would have been on with His disciples in the storm. While it’s doubtful that this is the exact same boat, there’s no reason to think that Jesus was not on a boat much like this one. Finally, there’s an interesting piece in this chapter on the James ossuary which has been debated back and forth and Evans presents the latest evidence on it for the interested reader.

Chapter three looks at the evidence for Caiaphas, Pilate, and Simon. We have in fact found the ossuary for Caiaphas. Meanwhile, Bruno Bauer, the first one to largely present the idea that Jesus never existed was also skeptical that Pilate existed. Now we have found evidence for Pilate in the form of a stone slab. It’s worth noting also (though I don’t think Evans mentions this) that those who are skeptical of Jesus when going to Tacitus might be surprised to learn that the only place Tacitus mentions Pilate is also the only place where he mentions Jesus. Evans also in this chapter looks at what we can find out about Simon, the man who carried the cross of Christ.

In Chapter four, Evans looks at literacy in the ancient world and gives his case that Jesus was someone who was capable of reading. Jesus being a good rabbi and able to interact with scribes and producing a movement that had people who could read and write well would quite likely himself have been one such individual. He also points out how while literacy might have been lower in the rest of the world, that we could expect matters to be different in the area of Israel since these were people that did bind their religious identity, which was central to them, around written words.

I found chapter five particularly interesting where Evans talks about Psalm 91 and how it was seen by the Jews at the time of Jesus. Many of us are familiar with the idea of the Psalms as a spiritual medicine cabinet and if you’re in some sort of danger, well go to Psalm 91. Apparently, we’re not the only ones. Psalm 91 was seen at the time of Jesus as an exorcism song and it was meant to keep away demonic powers. Jesus Himself is also said to be an exorcist and have exceptional skill at casting out demons and this without using any magic, drugs, or artifacts that existed in His day.

Chapter six concerns the idea of hanging and crucifixion in Second Temple Israel. What did it mean to have someone be crucified? How did that relate to the notion of hanging on a tree? Evans looks at symbols found in catacombs as well as the writings of the DSS to show what the view was on crucifixion at the time. He looks at skeletal remains that we have of crucifixion as well as looking at writings and artwork outside of the Jewish culture to show that this was seen as a curse.

In Chapter seven, Evans looks at burial in the ancient world. This will be an incredibly important chapter nowadays with Bart Ehrman recently taking his strange position on the burial of Jesus. The whole point of this chapter is asking how families handled death together in burial. Could we expect that even those who were buried would be buried in family tombs? Those who are interested in the recent case of Ehrman should read this chapter.

Chapter eight begins with a line that should be written in gold for all the people online who think mythicism is just the latest thing and that scholars aren’t even sure if Jesus existed. On page 147, we read:

“No serious historian, of any religious or nonreligious stripe, doubts that Jesus of Nazareth really lived in the first century and was executed under the authority of Pontius Pilate, the governor of Judea and Samaria.

From there we go to various claims in the Gospels themselves about the burial of Jesus. Would Jesus have been buried? Why should we think that? What about the idea that Pilate would release a prisoner on Passover? Isn’t that just a fiction? He also looks at the question of if Jesus anticipated his own death. The interested reader will also find information on the relationship of Annas and Caiaphas to the high priesthood and how this all played out in history.

Chapter nine looks at the old idea of the Talpoit tomb as the supposed burial place of Jesus. Of course, having someone like Craig Evans going after this is kind of like using a bazooka to kill a fly in your house, but he does of course effectively get the job done.

Chapter ten wraps it up by looking at views in the world at the time of Jesus on the question of the afterlife. Many of us today have the idea that the message of the resurrection would have been welcomed by so many because, hey, who wouldn’t want to live again? Well maybe it’s not that simple. Evans takes us across the spectrum and he looks at how Christians looked at the topic of death seriously.

This book is a tour de force. It is simple to read and I found it one that I did not want to put down. If you want to say anything about archaeology and the life of Jesus, you must get your hands on this book. Pick up a copy today.

In Christ,
Nick Peters

Deeper Waters Podcast 11/28/2015: Phillip Wiebe

What’s coming up on the Deeper Waters Podcast on 11/28/2015? Let’s plunge into the Deeper Waters and find out.

It’s a universal agreement among New Testament scholars that the disciples and others were convinced that they had seen the risen Jesus, but what was the nature of these appearances? Are we dealing with something like Jedi Jesus where Luke Skywalker sees old mentors of his around a fireplace but he can see right through them? Are we dealing with something being just in the head like a hallucination? Are we talking about something that is an altered state of consciousness? In order to address this, I’m having on the show Dr. Phillip Wiebe, author of the book Visions of Jesus. So who is he?

PhillipWiebe

Here is some biographical information on Dr. Wiebe as well.

He is married to Shirley and they are parents of two children and grandchildren of four. He got a Ph.D. in philosophy from the University of Adelaide in South Australia in 1973. Starting in 1972 he was a philosophy professor at various universities in Manitoba and ending in 1978. From there, he went on to Trinity Western University in Langley, BC. He is not only the author of the above-mentioned book but also of God and other Spirits, and Intuitive Knowing As Spiritual Experience. He has also spoken on this topic in Oxford, Harvard, Chicago, Pittsburgh, San Francisco, Toronto, Vancouver, Winnipeg, Quebec City, Eugene (Oregon), Tacoma (Washington), Burlington (Vermont), Lublin Catholic University (Poland), and Leeds (UK). He has also given more than 55 lectures on the Shroud of Turin and is a member of the Vancouver Shroud Association. He is a member of the Ascension Anglican Church in Langley, BC.

In Wiebe’s research, he compared the resurrection appearances of Jesus to those that take place in altered states of consciousness and found that they did not match. We’ll be talking with him about this claim and the implications that follow from it. How is it that these appearances are so different from the visions that people see in altered states of consciousness? What about the possibility of something like cognitive dissonance going on? What about the group appearances and what about the appearances to people like James and Paul who were skeptical of the Christian movement?

If these were not hallucinations then, what are we left with? Does this mean that the apostles and others necessarily did see the bodily risen Jesus or could it have been something else? How can we best use this information when we make our case for the resurrection of Jesus from the dead? Could we say that perhaps these appearances would have turned out differently if the people back then had known about modern science?

As listeners of the show and readers of the podcast known, the resurrection of Jesus is one of my favorite areas to talk about and I’m certainly looking forward to this conversation on the appearances of the risen savior. Again, I will just be getting back from out of town so please excuse if there are any delays in getting this podcast out to you. I will be trying to do my best.

In Christ,
Nick Peters