Category: Apologetics

Book Plunge: How We Love

What do I think of Milan and Kay Yerkovich’s book published by WaterBrook press? Let’s plunge into the Deeper Waters and find out.

Love. Love. Love. Love is what makes the world go around supposedly. Everyone loves love. We all speak so highly of love and we assume love is a universal good. Wherever there is love, well you have something good for sure. There are many questions that go unanswered about love. One such question is how we love. In this book, the Yerkovich’s speak about various love styles highlighting five that have their own weaknesses and they say are from unhealthy imprints. This means that as a child, you learned a certain way to love before you could really evaluate that and that affects the way you love today.

I can’t say I’m sold on the hypothesis yet, but it is an understandable one. There are many people for instance who cannot relate to God as Father and they have a hard time doing such because they had bad fathers when they were growing up. The Yerkoviches then move us into the various love styles, such as the avoider who tends to shy away from contact and does not open up about themselves. There’s also the pleaser who has a hard time saying no to anyone and wants to please everyone, which is often done to cover their own negativity. The vacillator style is one that sees relationships as valuable for certain needs that they meet and when these needs aren’t being met, they tend to want to move on. Then we get into two styles that go hand in hand due to abuse which are the controller and the victim.

The authors look at each of these and discusses how each of these styles love. They tell each person in the style what they can do to change and they also say what can be done to help your spouse if they are in that style, although they do emphasize that you cannot directly change your partner. You alone are the one that can change and even if your spouse does not go along, you can still play your part. The version of the book I read also came with a workbook.

If there were areas I’d like more on, I would like to see more clarification at times on the styles. When I took the online test, I was pretty similar for three of them, which I considered problematic. I was unsure where I ranked too often and unsure where my own spouse ranked. This made it difficult for me to get the full benefit of the book since I could see myself and I could see my wife in many of the styles. (Aside from the last two.)

I also would have liked more said about sex. There was one section where it was mentioned for a bit, but in books that talk about marriage, we really do need to talk about sex more. I would have liked to have seen something on how each of the love styles approached sexual intimacy and how partners on both sides could better relate to improve this area in their marriages.

Still, this is a book worth reading and worth considering. I did end it with much to think about.

In Christ,
Nick Peters

Neil deGrasse Tyson Embarrasses Himself Again

Is Tyson speaking out of his area again? Let’s plunge into the Deeper Waters and find out.

Neil deGrasse Tyson of Cosmos has had a history of not getting his facts right when speaking to public audiences. I found out yesterday while browsing on Facebook that he had spoken to Bill Moyers on Moyers and Company. The Friendly Atheist gave a report on the interview here. Unfortunately, when Tyson spoke, he again revealed that he doesn’t really know what he’s talking about and this time it was done when talking about the second coming of Christ.

At the start, Tyson doesn’t realize apparently that there’s much debate about what is called the second coming. There are some Christians that see the discourse in Matthew 24 and the book of Revelation as referring to a future scenario. Then there are some who like myself see it more referring to a past event. We look forward to the future bodily return of Christ, but Matthew 24 is really talking about the destruction of the temple in 70 A.D. Probably the best work you can read on Matthew 24 from that perspective now is Dee Dee Warren’s It’s Not The End Of The World. You can also listen to my interview with her on that book here.

Of course, Tyson doesn’t know about any of this. What I first was confronted with was a meme that someone made meant to show that the Bible cannot be trusted on anything, which is already itself a strange statement to make. Because the Bible was supposedly unscientific at one point, we cannot trust it on anything whatsoever? You can always count on fundamentalists to have all-or-nothing thinking, but let’s take a look at the meme itself.

starstoEarth

Once again, I would have liked to have thought that this was a misquote. I would like to have thought that he did not say this. Unfortunately, the link from The Friendly Atheist shows otherwise. Of course, Tyson in all of this is showing that faith and science are supposedly incompatible. Towards the end of the article, he makes statements that could help indicate the cause of his misconception.

So, this whole sort of reinterpretation of the, how figurative the poetic passages of the Bible are came after science showed that this is not how things unfolded. And so the educated religious people are perfectly fine with that. It’s the fundamentalists who want to say that the Bible is the literally, literal truth of God, that and want to see the Bible as a science textbook, who are knocking on the science doors of the schools, trying to put that content in the science room. Enlightened religious people are not behaving that way. So saying that science is cool, we’re good with that, and use the Bible for, to get your spiritual enlightenment and your emotional fulfillment.

Unfortunately, Tyson doesn’t realize that his hang-up on literalism is not one that was shared by the early church. The fathers, for instance, had a great love of allegory. This was also long before the rise of modern science. Saint Augustine wrote a book where he argued that all of creation happened instantly and did so in a book about the literal meaning of Genesis. In fact, you can find here a great statement from Augustine:

Usually, even a non-Christian knows something about the earth, the heavens, and the other elements of this world, about the motion and orbit of the stars and even their size and relative positions, about the predictable eclipses of the sun and moon, the cycles of the years and the seasons, about the kinds of animals, shrubs, stones, and so forth, and this knowledge he holds to as being certain from reason and experience. Now, it is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics; and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn. The shame is not so much that an ignorant individual is derided, but that people outside the household of faith think our sacred writers held such opinions, and, to the great loss of those for whose salvation we toil, the writers of our Scripture are criticized and rejected as unlearned men. If they find a Christian mistaken in a field in which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe those books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven, when they think their pages are full of falsehoods on facts which they themselves have learnt from experience and the light of reason? Reckless and incompetent expounders of Holy Scripture bring untold trouble and sorrow on their wiser brethren when they are caught in one of their mischievous false opinions and are taken to task by those who are not bound by the authority of our sacred books. For then, to defend their utterly foolish and obviously untrue statements, they will try to call upon Holy Scripture for proof and even recite from memory many passages which they think support their position, although “they understand neither what they say nor the things about which they make assertion.”

Keep in mind this is long before modern science.

The irony is that Tyson is doing to religion exactly what he accuses of religion doing to science. Tyson is knocking on the doors of religion trying to get to insist on a literalist interpretation of Scripture and saying that this is how it should be done. You can be a strong conservative holding to positions like inerrancy and reject the idea of the Bible as a science textbook and insist that not everything has to be interpreted “literally.” Tyson thus wants to treat the idea that taking the Bible “literally” is ridiculous when not only does he do it himself, but he shows no indication that there are other understandings of the passages under question held by even conservatives.

It could be understandable why Tyson interprets the data of Scripture the way that he does given the modern context that we live in. On the other hand, Tyson could also recognize that when it comes to claims like evolution, for a number of people, it could be said that they just look at the data of the complexity of nature and the beauty of the universe and find that’s an inadequate answer. Tyson would probably say they need to study the evidence of evolution before dismissing it so quickly, and he would be right. I say the same thing back. Before Tyson speaks on interpretation, he needs to actually study it and how the text has been interpreted throughout the centuries and what some interpretations are of such passages.

Of course, he also ends with saying that many of us can go and still get our emotional and spiritual fulfillment. Tyson is unaware that many of us go that route for intellectual fulfillment. We believe in Christianity because it actually answers the questions of the mind. Whether or not it gives spiritual or emotional fulfillment is irrelevant, and frankly, many of us will often say that it does not. The Christian life is not always rainbows and roses. I like how C.S. Lewis said years ago that he didn’t go to Christianity to be happy because he knew a bottle of port would do that just fine. If we were searching for emotional and spiritual fulfillment, many of us would go elsewhere.

Now of course, I recognize Tyson is a scientist, but the problem is scientists like him are speaking about how much religious people who do not understand science are trying to speak on the topic without knowledge. I agree. I have a problem with that going on. I would join Tyson in that. The problem I have is that has to be a two-way street. Tyson does not get to speak on religion just because he is a scientist. If Tyson wants to make his audience more friendly to what he has to say, then he needs to learn to not speak on areas where people who do know what they’re talking about will only roll their eyes.

Will he and others like him ever learn?

In Christ,
Nick Peters

Can I Be Forgiven?

Is forgiveness out of your reach? Let’s plunge into the Deeper Waters and find out.

I’ve been meaning to write a post recently on the blasphemy of the Holy Spirit, but I think that should extend to most every other sin. When it comes to the blasphemy of the Holy Spirit, too many Christians I meet struggle with the fear that they have committed this sin. Personally, I am under the impression now that it looks like every Christian and their mother wrestles with this at times, and that includes myself in the past. There was a time in my life when I also struggled with forgiveness and interestingly, I was in Bible College at the time. I struggled with knowing if I was acceptable in the eyes of God and spent much time in the chapel at my college praying about it and trying to find peace.

What really changed all of that? I’d say it was apologetics, but it was only apologetics in part. Apologetics led to really thinking about my positions on faith issues. Until you do that, you are simply feeling your positions and if you feel miserable, well that means that God is against you. If you feel great, well that means God is for you. Truth is that you can feel wonderful and God has His wrath on you and you can feel miserable and the favor of God rests on you. Your feelings can’t tell you anything about the way of God in your life. (And this is one reason I get so concerned when I hear calls for donations at a church where we’re told to give as we feel led. We dare not give divine authority to our feelings.)

As hard as it can be, at the times in our life when we struggle with our suffering, we must go to the Scriptures. We look and ask “What do the Scriptures say?” If the Bible says X and I feel non-X, well my feeling is wrong. It doesn’t mean I don’t feel it. It doesn’t mean it isn’t a strong feeling. It doesn’t mean that the issue is immediately settled in my mind as the feeling is still screaming out loud, but it does mean I at least know the true answer and I am willing to fight to accept that true answer. If I say my feelings trump the Scripture, then at that point why even need a Bible? I can just say whatever I feel comes from God Himself. (This would be odd for many Protestants who don’t like the Pope speaking ex cathedra but want to give divine authority to their feelings.)

For me then, when apologetics came along, that led to sound theology. Sound theology is really thinking about the God you worship. Many of us claim God is #1 in our lives, but we only really know Him based on how we feel and the Bible more than anything else just tells us how we are supposed to live. Now the Bible does give tips on how to live, but it also reveals to us the nature of God, especially in the person of Jesus. We need to strive to know Him as He is. We have had too many misconceptions on the nature of God and these are not perceptions that come from Scripture and do not match the God revealed in Jesus Christ. When you have good theology, your world makes a lot more sense.

soundtheology

So how does this sound theology relate to the blasphemy of the Holy Spirit?

It’s noteworthy that Jesus never says anyone has blasphemed the Holy Spirit. There’s no indication that anyone in the crowd was permanently unforgiven. What was the danger? The danger was that they had the clear evidence right there of the work of the Holy Spirit in identifying who Jesus is and they were denying it. It’s as if Jesus is saying “If you cannot believe what is right before you, then you cannot receive forgiveness.” Now why would this be the case?

Because to receive forgiveness from someone, you must believe that they have the authority to forgive you and that they can and will forgive you. If you do not believe, you cannot be forgiven. If you believe in Christ and confess, you will be forgiven. If you don’t think that, then you are saying that you think God would rather delight in punishing you rather than forgive you. Now that doesn’t mean there might not be some consequences to your sin, but it does mean that you will be restored in the relationship to where you were before.

So let’s look at some relevant passages on forgiveness. Let’s start with Romans 4:4-8.

4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

7 “Blessed are those
whose transgressions are forgiven,
whose sins are covered.
8 Blessed is the one
whose sin the Lord will never count against them.”

This is talking about how Abraham was declared righteous. Please note this. Abraham’s sins are never declared righteous. That cannot be. When we speak about justification, we do not mean that sin is justified. There can be no excusing the wrong that was done. Now there are of course circumstances that can explain why you did what you did that was wrong. It’s no good to mention those to God. He knows all of them and He knows the ones you haven’t thought of. Somewhere in all of this there is still something wrong that was done. That is what must be forgiven. When God justifies you, He declares you are in the right. He does not declare that your sins are right.

So what do we see in this passage? Righteousness is not given to someone because of an obligation. That’s a wage. It is simply given because of trust. Please emphasize as well the part in verse 5. God who justifies the ungodly. This is something quite amazing because there were always people that were seen as outcasts in the time of Jesus because of their sinful lifestyles. These were the very people Jesus gravitated towards. Jesus wanted to spend most of His time with prostitutes and tax collectors and said they are making it into the Kingdom of God ahead of the Pharisees. After all, when the message of repentance came, they believed it.

If you could earn forgiveness, it wouldn’t be a gift. Forgiveness must be a gift. It must be free and it must not be forced. That doesn’t mean you don’t ask for it, but it does mean you don’t bend someone’s arm to get it. You don’t jump through hoops to get forgiven. All the hoops that were done were taken care of by the Holy Trinity.

Romans 8:28-39:

28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:

“For your sake we face death all day long;
we are considered as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

It’s almost as if at this point, Paul is wanting to cement your position in Christ as strongly as He can.

Start out with the beginning. All things work together for good to them that love the Lord. It is not that all things are good. They are not. Sin is not good for instance. It is that all things will work for good. That does not mean that you do evil so good may result such as Paul is accused of saying in Romans 3. It does mean that even if you do sin, and you will, that it will not be used by God somehow so you don’t need to despair. Paul then goes on to say that you will be conformed to the likeness of Christ. Which means that you will be looking like Jesus one day.

That means God is on your side. Who can be against you? Imagine going into a court trial and knowing the judge was in your corner. Why would you be afraid? What charge could be brought against you if you have such a great advocate? Not only do you know the judge, you know the judge’s son. He’s the one arguing on your behalf. What better situation could you get in a court room than to have this? What separates us then from the love of Christ? Nothing. NOTHING.

If we could get the reality of this passage sunk into our heads, we would never be the same.

Let’s also think about the Prodigal Son story here. The sad part is that we call it the Prodigal Son when really the main character of the story is not the son but the father. The father is the one that is astounding and this is not a father the elite of the day would care about. His son pretty much says to him “I wish you were dead” and the dad gives in. Then when the son returns, all the father cares about is his son is returning and then he runs after him. Yes. Grown men did not run unless they were in a race. That was shameful. He decorates him with a robe and a ring, meaning that the son was restored to his old position, one of authority, and then he has a feast for him.

Or the unmerciful servant. The servant in this case was forgiven by the king of a debt that he could never ever hope to repay. It was totally canceled and what is the response by the servant? He shows unforgiveness to another servant. Why would he do this? Chances are he didn’t really believe the king had forgiven him so he did not really receive the forgiveness. This can remind us of what was said in the sermon on the mount after the Lord’s prayer. If you do not forgive others their sins, your Father in Heaven will not forgive you your sins. As C.S. Lewis says, there is no indication he does not mean what he says. This is because this is the ministry of reconciliation that’s taking place.

We could go on and on with more and more in the Bible, but forgiveness is always given when asked for. It’s really tragic that something that God stresses so much in the Bible we do not believe, and yet we want to claim that God is love. Now of course, this forgiveness does seem unbelievable. It does seem like there has to be a catch. There isn’t. There is something asked of you. God does ask that you walk in holiness and honor Him, but you do this not so you will be forgiven, but you do this because you have been forgiven.

Imagine you lived in the world of Jesus and wanted to run a bakery. Problem. You’re a peasant. You don’t have the money for a bakery. You go to someone with the money and ask for their blessing. If the person gives it, then you have a bakery, but they have a catch. You must be telling your customers about who built the bakery for you and who supplies it and what a great benefactor that that person is. Now in the ancient world, the rich person is called a patron. You are called a client. If someone was a go-between for you, that person would be the broker. When the patron gives you a gift, it’s called charis. That’s where we get our word translated as grace. Your response on praising your patron and being loyal to him is called pistis. This is the word translated as faith.

It hasn’t changed today. God is your patron and He gives you a great gift called forgiveness. What is your great response to this? You are to go around the world telling everyone what a great patron you have. The only added part is that Jesus is your broker in this case. God forgives you in fact not because you are so special. He forgives you because He is so gracious and He receives honor by forgiving you. His glory is magnified in forgiving you. Anyone can punish an offense, but to cancel out the offense shows the real power God has in that He is the one who has authority over you in your life and can declare you righteous if He wants. Judging you is really foreign to His nature of love and is only done because of unrepentant sin. A god who does not respond to repentance is a god who delights in suffering. Ours is not like that.

Christian. You are forgiven. Accept it and celebrate it and tell the world what a great God you serve.

in Christ,
Nick Peters

Whatever Happened To Sin?

Are we missing a more theological side to strife in our country? Let’s plunge into the Deeper Waters and find out.

Another shooting has happened, this time in Oregon, and it looks like the shooter was especially wanting to target Christians. Now there are a lot of debates going on about gun control and such. I have my own opinion, but I don’t really want to talk about that. My blog is not meant to be about politics, but I would like to consider another angle to this whole situation going on. On a friend’s Facebook today I think one of my friends said what summed it up for me. “That was one evil dude.” Yes. Yes he was, and the sad reality is that it looks like in our society we’ve lost the real idea of what evil is.

You see, we live in a society that proclaims being tolerant and non-judgmental and accepting of other positions. When we talk about evil, too often we just refer to disagreement with someone or not making a wedding cake or something of that sort. Whatever your opinion of those, it’s hard to think that that really compares to murdering several people in cold blood. When 9/11 struck, evil did very quickly become a word we used more often. Yet unfortunately, we seem to have a collective short-term memory and we forget about the tragedies that strike us and try to explain what went wrong in someone’s heart to make them commit murders.

For instance, some people are talking about mental health. To an extent, I agree with them. We need to be taking mental health seriously. If you have cancer or Lou Gehrig’s Disease or Cerebral Palsy or some other physical condition, you can often find an organization pretty easily that is working to raise awareness. Think fast! What organization do you know of that is nationally recognized and known by many people that works for depression?

Do you have a hard time thinking of one?

Now there are of course some mental conditions with awareness out there. My wife and I both have Aspergers which puts us on the autism spectrum and there is indeed Autism Awareness Month. Somehow depression has slipped under the radar and it is a quite common occurrence here. Dare I say it, but the church is even worse. You see, we have this idea that in the church, you shouldn’t be depressed. You should be living a life of joy constantly. Have we forgot that our savior is described as a man of sorrows familiar with suffering? He went to the cross for the joy set before Him. He learned through suffering. Suffering and rejection were not strangers to the life of Christ and if your idea of how your life is to be is constant happiness, then Jesus is a sorry example of how you should live because His life was filled with stress and sorrow. The people that should have accepted Him the most rejected Him the most. This includes His own family!

By the way, that family would have also known about His miraculous origins and they still were ashamed of Him.

If someone has a chemical imbalance in their head, well they have a chemical imbalance. I’m not at all saying don’t pray for them in that. God can heal such an imbalance of course. I am saying don’t treat it like a stigma. For some people, this could be the cross that they have to learn to carry. We should also note that there is a difference between having depression and being depressed. I often tell my wife as well as others that you cannot choose how you feel. You can choose what you do with it even when that is admittedly hard. How many nights have I put my head down on my pillow wanting to sleep with a problem looming over my head and I have to try to focus on what I know of God and Christ through Scripture and reason? It’s not always easy. It takes active effort. Sorry, but I’m really skeptical of people who describe their lives as a life of joy. Is there joy in knowing Jesus? Of course. There’s also suffering in walking in a post-fall world.

Sadly, how many people do you know who have depression would want to share that fact in church? Hardly any. Church should be a major safe haven for people who are depressed. Many of us would be more open going to the neighborhood bar and pouring out our griefs to a bartender. You could be more prone to talk to an absolute stranger on a plane or subway about your troubles before you’d go to a church. When the world says the church is full of judgmental people, let’s be honest and admit that sometimes they have been right in what they’ve said. Could it also be many of us want to sweep under the rug the idea of other people being depressed because that means we can avoid dealing with our own internal problems?

And if this is something from a chemical imbalance, what about people who feel like pariahs for other reasons? How many people have confessed to abuse, especially sexual abuse, and then received the message that they were responsible for their abuse somehow? Or even worse, have the claim just dismissed? Of course some claims are false, but they should all be considered because these are real people we’re dealing with. Fortunately, there are many churches that are providing safe havens, such as giving programs like Celebrate Recovery to help with this bizarre realization that Christians actually struggle with sin. (Yeah. Really. No joke. Who would have imagined?)

The church is to be the body of Christ and represent Jesus on Earth. If sinners are afraid to come to you, there’s a problem, because they weren’t afraid to come to Jesus.

That having been said, while we should not ignore mental conditions, we should not act like everything is a mental condition. A mental condition could make something more likely to happen in some cases, but it does not necessitate it. After a school shooting that took place once, and I think it was the Sandy Hook one, my father-in-law went on Facebook in response to someone on his page talking about the shooter being said to have Aspergers and treating Aspies like a threat. My father-in-law spoke about how my wife and I have Aspergers and we’re not like that at all and the thought that she or I would go into a school with a gun and start shooting is just ludicrous.

Some people don’t need a mental condition to do evil. They have another problem. It’s one we all have called sin, and this is a problem we don’t really do much about.

In speaking that way, we could be making a drastic mistake.

We need to be clear that when we look at the evil, we don’t think it will go away just with medication or therapy. There is no pill you can give someone to turn them into a sinless person. Believe me, I wish there was. I wish there was something that would be “If you take this, you will no longer worry about the future.” “If you take this, you will be totally unselfish with your spouse.” “If you take this, you won’t be tempted to look at other women.” “If you take this, you will not have greed when it comes to money.” It would be nice, but it’s not there. The problem is not a problem of the wrong chemicals flowing. The problem is you and I are fallen sinful human beings and we do the behavior of fallen and sinful human beings.

Can therapy help with some of that? Absolutely. I’m not opposed to Christian therapy and I myself have partaken of it before in the past and today, while I do not see a professional therapist, I have a band of mentors and a band of listening ears because I have my own problems in this life and I need help dealing with them and I’ve had to learn the wisdom of reaching out and seeking help. Therapy will not help all of it because our therapists also have the same problem. Our therapists are fallen and sinful human beings.

What do we need to do then? Diagnose the root issue every time. Somewhere, there is still sin. Even if you have a mental illness, there is still sin. When it comes to the behavior my wife and I can exhibit as people on the spectrum, I tell them that we have an explanation, but not a justification. Do we need to change our behavior a number of times? Yeah. We do. Is there something in us that can explain why we behave the way we do at times? Yeah. Is there still something wrong in what we do at those times? Yes. Yes there is. That something is called the sin itself. There is some place in us where we still actively chose the wrong thing.

Could it be that if we got to the sin issue, we could change much of the woes of our country? Note this is more than getting people to know Jesus as their savior. (And no, this is not getting into Lordship salvation. This is not about whether people are saved but as to how seriously they are taking their following of Jesus.) There are a lot of people that get converted to Jesus and are thus babies in the faith and sadly, spend their lives as children. They do not grow and mature in their Christian walk at all. They are still fed baby food from their pulpits and never get to eat meat. There is not enough awareness about what God has to say in our lives. People want to come to a knowledge of God, but where are they getting it from? Too many are getting it from their feelings and personal experience instead of being people of Scripture. (It’s so amazing that so many of us who are Protestants and don’t like the idea of the Pope claiming to speak for God somehow think that our emotions are absolute pathways to the divine.)

This might sound outlandish, but could it be that what we really need in our churches is discipleship? We need to know what it means to be a follower of Jesus. How many of us if we’re struggling in our marriage will have no objections to going to a marriage seminar to learn how to be a good spouse? How many of us would have no hesitancy in going to a seminar our workplace wants us to go to in order to learn how to be a good employee and do sales well? How many of us realize if we want to have a job in a credentialed field, we need to go to college and get a degree that will take years?

And yet when it comes to following Jesus, we think that all just comes naturally. (In fact, following Jesus should tell you to be careful about what comes naturally.)

Could it be we need to examine ourselves and look for what is described as the sin that so easily entangles? Note also that word. Easily. It’s easy to fall into sin. It’s easy to feel imprisoned by it and feel there is no escape, and if we think deliverance will come through a feeling, we are sadly mistaken. We need to let the sacred truths of Scripture penetrate our hearts and shine within us to expose what’s not good in us. Is that painful? Yep. Is it something we hate? Yep. I have had enough of my own prayer times where I’ve had to look at what’s in my own heart and frankly, not really liked it, but oh well. That’s the only way you grow in Christ. It’s not going to be sunshine and roses.

And you know what, most of us aren’t in danger of shooting up a school. Yeah. That’s true, but we can hate our neighbor in our hearts. What does that mean? It means that if we could get away with it, we would. Many of us won’t have affairs in our marriages. That’s true, but we do lust after others. What does that mean? It means that if we could get away with it, we would. We have our own sins that we do fall into. We have various objects and activities we get addicted to, and not even bad things. Food and sex for instance are good things, but they are not meant to be idols and they can never satisfy entirely. Some of us can struggle with greed in the church. Many, especially those who are leaders, and I easily include myself, can struggle with pride. These are still sin as well and these need to be dealt with.

By all means, have the discussions when these events happen about what needs to be done in the political field. Have the real discussions that need to be had on mental health, but Christians need to in the midst of these discussions not miss the most important one. We need to have a discussion on sin and what it means then to be a follower of Jesus in a world of evil where we are supposed to be spreading the good news that Jesus is King.

Sin is real. We can put any other label on it, but it will not change sin, and there are people dead today who shouldn’t have been because of sin, and there is evil we are committing today that we shouldn’t be because of sin. Deal with what’s out there, but each of us will give an account before God of what we’re doing as well. We can’t be willing to deal with the world if we’re not cleaning up our own house first.

In Christ,
Nick Peters

Update on the Podcast

Is something wrong with the Deeper Waters Podcast? Let’s plunge into the Deeper Waters and find out.

Consider this post more of an FYI on the status of the Deeper Waters Podcast. First off, I’ll provide some relief to you if you’re worried and say “No, we’re not going anywhere.” If you were expecting the interview last Saturday, I had been invited to speak at a ministry convention and I thought it might be easier if my guest could postpone. He had no problem whatsoever doing this and looking back, it’s a good thing he did. The hotel Allie and I stayed at had terrible wi-fi so much so that on Saturday night while both of us were trying to connect with our devices, we just eventually gave up. It would not have been possible to have completed an interview while I was there. The interview that was scheduled then has been rescheduled for October 24th.

Meanwhile, this Saturday’s interview with David Capes will unfortunately also have to be postponed. There were some mistakes in communication that I’m sure unsure of between the media side of what David did and myself that left some confusion, but again, David Capes will be back sometime on the show and we will be talking about his book. That means there won’t be a show again this Saturday. If you are ever concerned about the status of a show, please feel free to let me know about it. I do appreciate the feedback that comes from fans of the show and I also appreciate seeing ITunes reviews.

So while we’re here and we’re talking about the show, let’s talk about some episodes coming up.

We do have Rodney Reeves and Randy Richards coming on again to talk about their book Rediscovering Jesus. This book is a fascinating look with a new perspective asking what we would know about Jesus if all we had was one source.

The next Saturday we have Ken Samples of RTB coming on. We will be talking about the data for alien abductions and asking “Why should we believe eyewitness testimony for the resurrection when we have that for alien abductions?”

On the 24th, we have David Wilkie who does the comic strip Coffee With Jesus (I still have a plea that it be turned into Tea With Jesus since tea is the nectar of the gods and coffee was created by the devil to lead us away from it.) We’ll be talking about art and apologetics and using media.

On Halloween, my friend Mark Hunnemann comes on to talk about his book Seeing Ghosts Through God’s Eyes. We’ll be discussing what the Bible has to say about our idea of things that go bump in the night.

The next sure date we have is November 21st where J. Warner Wallace will return and talk about his book God’s Crime Scene. Here are some other things we have in the works coming up as well.

My pastor has agreed to come on some time. He is a church planter and our church has a unique idea of taking questions during the service to answer at the end and while apologetics is not mentioned explicitly, it is taken seriously. We’ll be talking about the need for planting churches and the unique evangelism approach we use at our church such as going to bars and tattoo conventions.

David Capes as I said will be back as well sometime to talk about his book Slow To Judge.

I have also been contacted by a YEC who wants to come on and since I don’t agree with the view, I said I’d welcome it if it could be in the style of a debate. Right now, an OEC who has volunteered is in communication with him to see if this can be done.

Most recently Craig Keener has also said he is willing to come back to the show to talk about his commentary series on Acts.

I’d like to thank everyone who has been interested in the show and been following us. Sometimes I get suggestions as well for guests. I don’t always go with the idea of the guest, but I appreciate the suggestions. After all, this is the only way I can know who you really like and want to have on. As I said earlier, I especially like seeing your reviews. They let me know how much the show is appreciated and I really encourage you to tell your friends about the show. Chances are they’ll find something they like in the archives.

Thanks again for being fans of the Deeper Waters Podcast!

In Christ,
Nick Peters

Once Again, Please Christians Check Your Sources

How can we expect people to believe us on major claims if they can’t believe us on minor claims? Let’s plunge into the Deeper Waters and find out.

So yesterday, a news story is going around all over Facebook. Now this is in light of my writing about the scandals caused by the blood moon hysteria so this is just more of the same. This time, it’s a claim that Facebook is about to charge for something and this was on the news so now it’s official. This was being shared by so many people and it was a cut and paste job regularly. Sadly, a lot of people I knew who were sharing it were Christians. I have written about such things before, but I always get concerned when this happens because it has a direct impact on how the body of Christ is seen in the world.

If you’re not in the field of apologetics like I am, you might not be aware that to the world of unbelievers, we’re a bunch of gullible and superstitious morons who believe something bizarre just because we read it in a book. Now unfortunately, there are too many Christians who will believe something just because they read it in a book or they heard it from their pastor. Of course, on the other hand, there are a lot of atheists who will believe something because they read it on the internet as well. People going with something because it fits with what they already believe is nothing new and it happens on both ends.

And to be fair, if you’re not a Christian, what we believe can easily strike the world as odd. In fact, it is. We believe something simply incredible and we hold this up as the greatest fact of all. Do you want a claim like that to have credibility? People you are telling this to, and that includes people on Facebook, can’t jump in a time machine and go back to the tomb and watch Jesus come out and say “Yep. He really rose again.” Here’s what they can do. They can look at that post that you just put up on Facebook and see that you didn’t bother doing any checking on it whatsoever and then decide that if you are that gullible, they don’t really need to pay attention to your major claims such as that Jesus rose from the dead.

Can you blame them? If you can’t be trusted on something that can be checked on in a couple of minutes, why should you be trusted on something that requires months and years of research?

This also includes when we spread information about those who we see as our opposition even on the religious front or the political front or both. Many of you know I am a conservative in politics. I have seen people spread claims about Obama, who I do not care for, that are simply false and I always have to point them out and say “Don’t spread these claims.” Why? Because even if someone is my opponent, I want to take them down honestly. If I think someone is a threat to the greater good, then I should be able to demonstrate that by using honest material and not fake material. Again, this isn’t just a Christian thing as all sides do this, but Christians are supposed to be people who claim to care about truth and walk in the truth and serve Christ who said He is the truth. If truth is not a priority to us, why should we be taken seriously?

Now of course, if you want to share something and you haven’t found any verification and you just want to ask if it’s true or get thoughts, then go right on ahead, but if something could possibly be shown to be demonstrably false, then please do not just blindly share it. Take the time to check the claims. If the world cannot believe you on earthly things, why should they believe you when you speak on heavenly things?

In Christ,
Nick Peters

End Times Laziness

Does speaking about the end times spark laziness in Christians? Let’s plunge into the Deeper Waters and find out.

I put my post from yesterday in the comments section on a few posts on Facebook yesterday on the page of John Hagee Ministries. Interestingly, last I checked I have not been blocked. Of course, there has been no public statement of appearance and the fact that absolutely nothing happened doesn’t seem to be a concern to fans of Hagee. This is one time where I do think cognitive dissonance does indeed play a factor. The more I have thought about this, the more I have been concerned about why we have this obsession with end times. Too often in fact, it has sparked laziness.

This is something I have written on before on a post about the escapist mentality. This mentality was shown best by a lady I saw in a small group once who said “I’m saved and my children are saved so we just sit back and wait for Jesus to come.” I was just stunned that a Christian would say something like that. I was immediately thinking that first off, keep that up and your children could fall away from the faith before too long, especially when they get to college. Second, good that you’re all “saved” but what about your neighbors and their children. Do they not matter?

It’s such a strange belief that we have today. We have people who are Christians who say that the commands of Jesus are of utmost importance. When it comes to what marriage is, we sure say we want to defend that. (Although, we seem to only want to defend it when it comes to our right to eat chicken sandwiches or it infringes with a favorite television show.) When it comes to defending marriage by, you know, actually studying the purpose of marriage and why it is the way it is, or an even more bizarre way, and yes please forgive how bizarre this idea is, actually living out the way marriage was meant to be by God, we’re not as interested. While I agree with the research of Shaunti Feldhahn that divorce is not as prevalent among Christians as believed, it is still all too prevalent.

The commands of Jesus are of selective importance. They are important when they involve what we want, but if they involve any work or sacrifice on our part, well we must just be misunderstanding them. Yet Jesus calls us to die and there is no reason to think He is not serious in what He says.

So here then we have a group of people who say the commands of Jesus matter the most to them and who also especially want to have a focus on reminding everyone that Jesus is God in good Christian fashion. So now they are told repeatedly that they are the last generation and they believe it. They are convinced Jesus is coming back at any moment and what are they doing?

They’re reading books about how He’s coming back at any moment and watching TV shows about how He’s coming back at any moment and attending seminars about how He’s coming back at any moment.

Question. How many of these people are out supporting missionaries overseas? After all, if Jesus is coming back any moment, don’t we want to have as many people ready to go with Him? (While I do not hold to a pre-trib paradigm, I am speaking this group of people and they do hold to it and I’m asking for consistency. Of course, this does not mean that all pre-tribbers are like this. Many are just as incensed at Hagee as I am and many of them are just as concerned about the matters I’m writing about as I am.) How many of us are watching our behavior and how we’re living because who wants to have the King come back and be caught unawares? How many of us are honoring our spouses or raising our children properly and showing them extra love? After all, if you think Jesus is coming back, don’t you want to enjoy the time with your family now as well instead of spending it doing something that won’t benefit the Kingdom? (This is not to say of course there is no time for play, but there is more to life than play.)

This also raises the concern of if we suddenly decide to shape up, are we doing so not because it’s required but because we want to look good when Jesus returns? That should be our focus every day. We shouldn’t have to wait until the signs start coming. Frankly, the signs really shouldn’t change how we live. My friend Dr. Randy Richards has a post about doing the right thing wrong that I think is excellent. Richards argues that we should be looking for Christ’s return, which is right, but if we do so because of blood moons, we do so for the wrong reason. I think the same applies here.

Let’s consider an analogy in marriage. It is good for a husband to love his wife. No doubt. But now let’s suppose that we realize the sweet loving husband does something only because he wants his wife to give him a good time in the bedroom. There is nothing wrong of course with wanting that and a husband should want it, but if all you want from your wife is the reward at the end of the day (Or any other time of day for that matter), then you’re essentially using her. Now let’s reverse that. Let’s suppose a wife wants to please her husband and knows that sex is a great way to make him happy. However, she does this saying “I hope he’ll take me out to eat at that fancy restaurant soon.” She’s also using her husband. Now of course, it’s fine if a husband or wife want to show appreciation. Still, we should also always be watching our motives. For those who might be overly sensitive in this area like I am, I always tell people that when you think you might be tempted with wrong motives, you are still to do the right thing and ask God to work on your heart.

We end up then with end times madness doing the right thing wrong in one area, but in another, we don’t even do the right thing. Where is the great transformation of our world from people who are sure the King is coming? Could it be we don’t see it because we think the King is in fact coming? After all, the King will clear up this mess when He gets here. We don’t need to worry about that. Sorry, but I just don’t see that in the Bible. If you worked for a company and you were told the president of the company was coming to pay a visit, you would be working as hard as you could to get ready. When you’re dating and know your date is coming by, you work to make yourself the best you can be. Now we live in a culture where we think Jesus, our God, is supposed to be back any minute, and what are we doing?

It is a shame that all the time spent chasing after blood moons and any other end times event could have been spent far better. Our end times obsession has often ended up being something to stroke our own egos and make us think we are special, instead of doing something for the world around us so they will know how special we think they are, and how awesome we think Jesus is. What Jesus has said He will do, He will do and you trust Him on it. The question is are we going to do what He told us to do?

In Christ,
Nick Peters

Anybody Catch That Last Apocalypse?

How was the latest global event for you? Let’s plunge into the Deeper Waters and find out.

So another blood moon has come and gone and how is the world radically different? Well, not too much. Of course, don’t leave it to people like John Hagee to be deterred by this. As he says on the Facebook page of his ministry:

Thank you Joe Pags for participating in our “Four Blood Moons” projects, and for helping us to share this great message that something is about to change! God is sending a message that (even though no man knows the day nor the hour) we need to prepare for Jesus’ return. We need to live a righteous life as unto the Lord.

One would think the Almighty would have planned these kinds of events better and would have also thought that an event like the destruction of Jerusalem in 70 A.D. or the Holocaust would be worth something, but alas, apparently not. We can be confident that two people will not be bothered by nothing happening with the blood moons. The first will be John Hagee himself. The second will be his followers. Even today if you go to the page, you can see plenty of them. The fact that this caused so much excitement in the Christian church really shows that we have a great case of Biblical illiteracy going on.

While I certainly agree with Hagee that we need to be living righteous lives, part of that righteousness would be owning up to the mistakes that you make and especially so if you have a loudspeaker to what you say and proclaim yourself to speak what you think Scripture says. Events like this only give further credibility to the idea that Christians are gullible and will believe anything that comes along and if we give that kind of impression to people, why on Earth should we think that they will treat the Gospel of Christ seriously? Of course you believe that story! You also believed in blood moons because someone on TV said it.

So here’s my bizarre pipe dream.

I have this hope that Christians will really drop their end times madness. I get tired of hearing constantly that we all know we’re living in the last days and that the end of the world is coming and we are that generation. Every other generation has been wrong, but we are the exception! The good thing is these end times people can be disproven pretty quickly as they don’t usually make predictions about events hundreds of years from now, but rather events due to happen soon. The bad part is that when they are disproven, no one calls them to repentance and they keep going. I have said before it must be nice to be a prophecy expert. You can write whatever you want and just say it’s in the Bible by whatever bizarre hermeneutic you want, you can be taken as a serious authority, sell books all around the world and be a bestseller, be absolutely wrong in all you say, and yet you still qualify as an expert.

Second, I have a dream of Christians being experts in other areas. I meet so many Christians who say they want to study end times prophecy and know all about that. How rarely do I meet Christians who want to say “I want to learn all I can about the Trinity.” One reason is end times prophecy is often about us and we love ourselves. We love thinking that we are so special as a chosen generation. The Trinity is not about ourselves. Oh it has implications for us of course, but it is largely about God. Of course, if one wants to study end times prophecy, go ahead, but please make sure it does not take the place of more important doctrines. If you know all about end times prophecy and have your charts and graphs of Revelation and Daniel all filled out, but you have no clue how to argue Jesus rose from the dead, there’s a problem.

Third, let’s hold our leaders accountable. We would want them to be held accountable if they spent money we donated in tithes in a wrong way. We would want them to be accountable if they were caught in sexual misconduct. Yet people spread untruths about Scripture on a serious level that produces embarrassment for the church as a whole and we don’t want to do anything? Hagee’s book has the subtitle of “Something’s About To Change.” What that something should include is the fact that he is still broadcast on television and that he still has a leadership position in the body of Christ.

As many of us predicted, nothing happened with the latest fit of end times madness, except for the usual. Christians ended up looking foolish to the rest of the world. Let’s start holding up our speakers and leaders as accountable and even making sure we’re careful about who we choose to have those positions. The credibility of the Gospel is at stake.

In Christ,
Nick Peters

Christianity As Therapy

Have we lost the focus in our Christianity today? Let’s plunge into the Deeper Waters and find out.

Christianity. What’s it about? Well let’s look at the name. In it, we see the name “Christ”, so that could perhaps tell us that Christianity is about Christ, but there are too many times you can go to a church service or listen to Christian music and very little of it is about Jesus. Most of our sermons have turned immediately to application and much of our music is not really to enter us into the throne room of God, but rather to get us feeling good about ourselves. In fact, we could even say that some songs that are being sung on Christian stations today are explicitly being sung to the audience instead of to God.

Now of course, this is not to say that application in sermons is unimportant. Every good sermon should have application, but that application should come after telling us what the text means, what it tells us about God and what it tells us about Jesus, and what it meant to the people back then, and then we see how it applies to ourselves. It’s fine to have songs to remind us of who we are in Christ, but we should always have it that the song is mainly about Jesus and our reply can only be awe, but too often, our Christianity has turned into therapy. Instead of equipping us for war, we are being told to feel good about ourselves, as if that is the goal of the Christian life and if we don’t feel good about ourselves, then there’s something wrong.

Good Christian. If you are walking in the path well, there will be many times you feel miserable about yourself and that’s a good thing. You will feel miserable because you know you serve a holy God and you fall short. In fact, it is only by the feeling miserable part that you can come to appreciate the good part. We can often have two extremes. We can seek to have an emotional high with no connection to reality other than that we are supposed to feel this way as good Christians supposedly, or we can have a part where we tear ourselves to shreds regularly and feel miserable while forgetting that the word “Gospel” refers to good news. Christianity should be news that gives us hope. We thus either live in la la land unaware of the pains of the world and acting as if they should be foreign, or we live in the pains and just say “Well someday I will be in Heaven but I must trudge through Hell for now.” Neither of these are Biblical.

Of course, in all of this, I want to be clear that I am not disparaging therapy. Therapy is essential for many Christians, and there are reasons to have therapy. It could be because of a valid mental or psychological condition. It could be because of a trauma one has gone through. It could be because of an addiction one is struggling with. It could be for advice on dealing with someone else, such as a loved one, having such a problem. All of these are valid and thank God we have therapists who can help, but the goal of therapy should not be to help us to feel good about ourselves, though that does not mean it is bad if that happens, but the goal of therapy should be that we are to be holy.

And isn’t that what we’ve lost so much of? We’ve lost holiness. We have forgotten that Christ in our lives and the work of the Holy Spirit is to make us more like Jesus. It’s not just to make us mentally or psychologically fit. We are to be holy and that holiness means that we are to die to ourselves every day. I suspect much of the problem in our psychology is really that we don’t think about sin as much any more. We ask God to take away wrong desires, but we don’t ask God to make us holy. We don’t strive for holiness. We want God to allow us to stay in our comfort zone. If you want to be holy, you are going to have to be uncomfortable because holiness is not the natural state of fallen man and God will have to do some serious renovations on you to get you to be holy.

When we take this approach, we also lose the grandeur of God. We get so caught up in ourselves and our feelings and our world and what we’re going through that everything else seems distant. I’d like to say that I’m immune to this, but I know I am not. With my personality, empathy is very hard for me. My wife is the one who constantly has to remind me when we pray about the other people on our list and I have no doubt that her heart beats more for them than my does. My struggles seem larger than life, but everyone else’s just so often don’t really matter. So yes, what I say to you I also say to myself. I often wonder why it is that I don’t think about God as much as I do? Again, my wife puts me to shame in this area as if she thinks God seems absent to her, it absolutely kills her and she hates the loneliness. At the same time, we must always remember we are to seek God not to feel good about ourselves, but because we know that He is good in Himself and we owe everything to Him.

The worldview that we follow is Christianity. It’s not about me. It’s not about you. It’s about Him. Are we applying the proper focus today?

In Christ,
Nick Peters

Why Good Theology Is Essential

Is theology only for nerdy intellectuals? Let’s plunge into the Deeper Waters and find out.

Theology is often seen as a difficult topic, and indeed it is. Not many people are really interested in trudging deep into the world of theology. After all, God is such a hard topic to understand and you can never really wrap your head entirely around Him and will it really help my Christian life to be able to know that God is simple or to be able to have a working definition of omnipotence? Don’t I just need to know Jesus? These can be common concerns, especially for the layman, but could it be that these concerns are really keeping people from a treasure trove of knowledge that could greatly benefit them?

Some of you might think theology is too difficult to do, but the reality is you are already doing theology. Theology is any study of God and if you have any idea of God whatsoever, then that is your theology. Even atheists have a theology. They have an idea of the deity that they don’t believe in. (And if your idea of God can be compared to a flying spaghetti monster, you are missing the point big time.) The question then is not if you are going to do theology. You are. The question is if you are going to do it well or not.

Of course, depending on your intellectual abilities, you might have some limitations to how well you can do theology, and that is understandable. God did not call you to become a Ph.D. in theology necessarily, but He does ask that you know Him. If you’re content with saying that you would prefer to just sit in a church service and feel good about the worship services, then you’re in a sense using God. It’s like a man saying that he doesn’t really want to know his wife better than he does, but he sure wants to have access to the sex. Well he could get the sex from a number of women. In the same way, you can get good feelings from a number of different sources besides worship. (Including sex itself of course) Would it not be better to have the emotions that come from worship be informed by what makes those truths you’re hearing so glorious?

It also depends on where you’re going to go to get your information about God. Many of you reading this will say “The Bible” and I certainly agree that the Bible is a great place to go to get information about God, but it is not the only place. I think if you want to use the Bible, you should also have at least a basic apologetic as to why you think Christianity is true and why you think the Bible is at least reliable. If you claim that that book is different from every other book, you need to have a reason why you think that book is different from any other book and it needs to be one that Muslims and Mormons could not give about their book or books.

A dangerous way to get your theology is going primarily on your feelings and experiences, and yet this is where we go the most today. How many times do you hear in a church service to do as you feel led, which automatically assumes that God is going to tell you what He wants you to do by your feelings. There are plenty of ministers who have affairs and scandalize the church and I can assure you one reason that they do so is that they have some really good feelings in them telling them to go forward. In no other area of life that I can think of would we tell people to live by their feelings, but here in what is supposed to be the most important area of life, we tell people to do just that.

Does that mean your feelings and experiences are useless? Not necessarily. I would try to point to feelings that have a more Biblical basis, such as joy. If you are feeling hate towards your neighbor in your heart, you need to ask why. You could also consider keeping a prayer journal. For my part, I have a Kindle Fire and use the Mobile Knee App. When you see prayer requests being answered, make a note of it. That way you can look back on past experiences you’ve had and see that God has brought you through hard times. You can also hear testimonies of other people who have walked through the valley of suffering and came out the other end just fine.

If you want to be a really heady individual, you can go to reason and see what you can get by metaphysical thinking alone. For that, you could go straight to Aquinas’s Summa Theologica, but you might be better off served by reading someone who summarizes the Summa such as Peter Kreeft. At any rate, I would definitely say you should be reading other people. Too many of us have so much pride that we think we alone are the ones who have studied the Bible and there’s no need to learn from those around us and those who have gone before us. If you really want to learn about God, you need to learn from people who have walked the road before you and are walking it around you.

Of course, I pointed to the Bible earlier but even here, there are difficulties. Are you going by what the passage means to you or really trying to figure out what it means? If you think you don’t need any help with studying the Bible, there’s no reason to even really go to church on Sunday. After all, who cares what a preacher is saying from the pulpit? He has no more skill than you do! Your preacher every Sunday is basically trying to give you a commentary on the text that is being talked about and largely focusing on the application of that text to your own life today.

Again, you have help here. There are plenty of resources available. We have a plethora of commentaries today that you can look at and you can find many great books at your local library. If you aren’t interested in an apologetics debate, try to get material from good evangelical publishers like Zondervan or IVP. If you were a woman and you received a love letter from a man you were interested in, most likely you would go over that letter with a fine-tooth comb and try to find the meaning in any little nuance that you could. Should you not treat what you call the Word of God so much more seriously?

Bart Ehrman, not a friend of Christianity, has talked about asking students who come into his class these questions.

“How many of you think the Bible is the Word of God?”

Several hands go up.

“How many of you have read the Harry Potter series?”

Several hands go up.

“How many of you have read the whole Bible?”

Few hands go up.

Ehrman’s point that he concludes from this is indeed valid. He can understand wanting to read the Harry Potter series and I don’t think there’s anything wrong with that of course, but if you think a book that you have is a message from God Himself, shouldn’t you really want to read that book and understand it? If we don’t want to do that, perhaps we might want to take a look at ourselves and ask if we are taking God as seriously as we could.

The best place to go however is to look to Jesus. Jesus is said to be the one who shows us the Father. I like to describe Jesus as “God with skin on.” If you want to know what God is like, just look to Jesus. We should seek to know Jesus, but we know Jesus so we can know God. Jesus came to give not a revelation of Himself but rather to give one of the Father. It is because of Jesus that we can know God. This is something that needs to be kept in mind by those of us in apologetics who get a lot of our theology from good metaphysics but can rarely stop to ask how it is that Jesus informs our theology other than telling us about the Trinity.

I contend that if you do this, you will have a better rock when it comes to hard times. You will have something you can stand on. Your knowledge of God is only as reliable as the foundation that you build it on. If you build it on your feelings and experiences, then when those change, so will your knowledge of God. If you build it on a more reliable source, such as good metaphysics, Scripture, or Jesus, you will have much more you can go on. Also, this will inform your worship more. It will not detract from the joy you experience in worship to know more about the God you are worshiping. How could it? That would be like saying you don’t want to get married because why on Earth would you want to get to know someone and spend the rest of your life with them when you could just be having sex with them?

If you also take this route, one other idea you might be wanting to consider is getting a mentor. I suggest men get men for mentors and women get women. I myself in fact have a mentor. I have several men who are mentors to me, but one in particular who I email every night to help me on the path of spiritual development. Find someone you think would be capable of being your mentor and ask them if they are willing to guide you on that road. If they say yes, you can have a trusted friend who will share the journey with you.

Knowledge of God is not an add-on to the Christian life. It is an essential. If you don’t want to learn about the God you claim to be the greatest good in your life, maybe you should ask if He is really the greatest good in your life.

In Christ,
Nick Peters