What do I think of Andy Bannister’s book by Monarch Books? Let’s plunge into the Deeper Waters and find out.
As I have studied apologetics more and more, sometimes reading apologetics books now gets boring. It’s a lot of the same-old, same-old. You’ve heard it all several times before and there’s nothing new so what’s the big deal. Honestly, getting Bannister’s book, I was expecting I’d get a good primer on some apologetics issues and put it down thinking that I had had a decent enough read and that’d be it. I don’t mean that in a snide way at all. Many of these books are fine for beginners after all and I read them wanting to learn how well this would help someone who was starting out in the field.
I could not have been more wrong.
As I started going through Andy’s book, from the very beginning I saw that it was different. Now the content is still a good basic start for most people. You’re not going to get into the intensely heady stuff here. You will discuss the issues, but it is just a start. What makes this book so radically different and in turn one of the best that I’ve read on this kind of topic in a long time is the presentation. Bannister is quite the comedian. His humor shines throughout the book and this is one book where I had great joy whenever I saw there was a footnote. Normally, you tend to just pass those over. Do not do that with this book! You will find some of the best humor.
That makes the content all the more memorable. Bannister deals with a lot of the soundbite arguments that we deal with in our culture such as “You are an atheist with regards to many gods. I just go one god further.” He deals with scientism and what faith is and can we be good without God and can we really know anything about the historical Jesus? If you spend time engaging with people who follow the New Atheists on the internet, then you need to get your hands on this book. With humor and accuracy, Bannister deals with the nonsense, which tells us that in light of all the work he invested in this that first off, Bannister is highly skilled as an apologist and second, that Bannister has way too much free time on his hands to be thinking so much about this stuff.
I really cannot say much more because it would I think keep you from enjoying all the surprises in this book. There were many times my wife had to ask me as I read “What’s so funny?” Some parts I even read to her. If there was one thing I would change, it was the chapter on the question of goodness. I don’t think Bannister really answered the question of what it means to be good. He said we need a God to ground it in, and I agree, but that does not tell me what good is. Even if we say the good is God’s nature, that still does not tell me what the good is, yet we all know that people know the good and the evil without knowing who God is.
Still, do yourself a favor. Get this book and then sit down and prepare for a fun and worthwhile time. You’ll laugh and you’ll enjoy yourself so much you could lose track of how much good apologetics is sinking in.
What do I think of the book by Rodney Reeves, E. Randolph Richards, and David Capes published by IVP? Let’s plunge into the Deeper Waters and find out.
Paul. He’s a fascinating figure. Who is the man and what shaped him? What can we learn from him today? There are many fine books out there about Paul and many fine ones from a Christian perspective, but now we have an extremely thorough one that seems to hit Paul from all angles and the church owes Reeves, Richards, and Capes a debt of gratitude for this excellent gift. It is a book that is highly readable and with solid content. While it could be seen as a primer of sorts with further reading at the end of each chapter to encourage the reader to study further, it could easily be seen as a reliable guide in itself and one who reads this will have an excellent understanding of the world of Paul.
The book also includes several sidebar statements where the authors ask about a claim “So what?” Students often want to know what difference that something that can be often thought to be a tangential point. Isn’t this just something that nerdy scholars would care about? What difference will it make in my own life. The authors want you to know what difference it does make. There also are “What’s More” sections. In these, the authors add in additional details and sometimes even post ideas that would be challenging to our modernistic ways of thinking and say “Maybe we should take Paul a little bit more seriously here.”
It is incredible how thorough this book is. I particularly enjoyed the first part with reading about the honor-shame culture. This is a favorite area of mine to study and I wish more people spoke about it and I’m encouraged to know that NT students who are beginning their studies will be learning about this fascinating area. In fact, there are a number of times in the book I was thinking an area had been left out. For instance, when it comes to the section on the writing of letters I knew I was getting to the end and was thinking “What would be really nice is if they had included something on how much it cost to write one of these letters.” What do you know? Right towards the end there’s a section on the cost of writing the letters.
The authors also spend time going through each book of Paul’s. Some of these are handled in sections, such as the Pastorals. Some of them have their own chapters, which is fitting due to the influence of these books. The student who comes to the text will have a greater knowledge of all of the epistles of Paul as a result. It rounds off with a look at Paul’s theology as well as an excellent look at how it is that Paul’s letters came to be collected and made into a canon. The final section is on Paul’s legacy. What difference has Paul made? How has he been seen in history? What does he have to say to our world today?
It’s hard to think that a book could be so thorough on the life of Paul and his work and impact, but indeed, it is. I absolutely stand behind this book and hope that it is put into the hands of students going into ministry. The student who reads this book will be better equipped to understand Paul the man, the works of Paul, and be able to even make a defense for the works of Paul today. Even better, he will be able to take his own personal holiness much more seriously and consider how Paul is to have an impact on his life today. Hopefully he’ll have the same focus that Paul had, that God is in Christ reconciling the world to Himself.
This is a must read book for all interested in Paul.
Is there a danger in our society where Christianity is normative? Let’s plunge into the Deeper Waters and find out.
If your household is like mine, my wife and I do frequently discuss the Bible and what it means for us, particularly when we are going through a difficult time, which we all go through. We also contrast it with others we see who fail along the journey and ask what they did wrong and how we can avoid it. One thought that comes to my mind is that too many people who call themselves Christians just aren’t taking Scripture seriously enough. The sad thought is that every one of us to some extent falls into that category.
You see, we will share with our neighbors and on Facebook and on our blogs and web sites about the glorious truths of Christ. We will talk about how His power is in us to work and to bring about the Kingdom. We will even listen to Christian songs that sing that message and sing those same songs in our church service. We will stand up and we will cite the creeds in our church services as if to say that we give full support to them and back them entirely. Many of us will stand up for the Inerrancy of Scripture and say that we fully believe that which is written in the Bible.
We’re good at talking.
We’re not so good at walking.
You see, we’ve become in some ways so familiar with the text that it no longer strikes us as radical in any way. Our Biblical morality has become normative for many cultures in many ways. We don’t realize how much of a change it is to dare suggest that a person should not be a slave, that a woman has value in herself, that sex is something sacred for marriage, that we should want to give to the poor, etc. Even many atheists today will agree to some of the claims before. (Probably you’d only find the most resistance on the third one) These have seeped into our background knowledge so much that we don’t realize it. Many people do not realize they are living with a Christian morality and frankly, we don’t even realize it.
When it comes to the story of the Bible, we’ve grown up with so many cute Vacation Bible School and Sunday School lessons on this that we have not got to have the shock value. We grew up thinking this is the way not only that the world is but that it has always been. The surprise of it has never been taught. Unfortunately also, we’ve made God detached in this one. We don’t really talk about who God is at all or what He intends to do in us. We talk about what He will do for us and very rarely does that seem to include personal holiness. Instead, it most often means things like providing comfort and peace when we need it and He’ll come when we pray because we’re in a bind. We don’t see Him as a day to day reality in our lives. It’s almost like we look and say “Well yeah, I know God is there and He loves me, but so what? Look at what’s going on in my life.”
We must really ask ourselves if we’re saying “So what?” to our worldview.
What does it mean when we talk about God? The great work of Jesus was that He gave us access to God, and yet we don’t really bother to learn anything about this God He gave us access to. How many of you men would like it if your wife treated you like just a paycheck so she could get the things she wants at the store and did not come to really know and appreciate you as a person? (And how many of you wives are doing just that?) How many of you women would like it if your husband only came to you when he wanted sex but just showed no interest in you otherwise? (And how many of you husbands are doing just that?) Yet too often, this is how we have treated God, you know, the being we say is the most awesome and wonderful and majestic one of all. The one who has all the power to do what He wants, all the knowledge to know what the right thing to do is, and is all present meaning He sees everything. Oh yes, we also believe He’s going to judge us at the end of our lives and everything we have done, thought, or said, will be called to account.
Tell you what. Let that last part sink in for awhile before moving on.
Everything. There are no exceptions.
Every. Single. Thing.
As I thought about this, I remembered a meme my wife put up that is a sentiment I have shared many times that a marriage cannot be 50-50 but 100-100 and I thought “Could it be that we do not seek to give all we can in our marriages when we don’t even do that with God?” In fact, it looks like we more often than not seek to give the bare minimum. Let’s consider a line like “You should not have sex before marriage.” We can look at that and say “Okay. I get it. No sex before marriage.” But then the rationalizations come in. “Yes, but what constitutes sex? Does this mean I can do absolutely nothing truly intimate before marriage?” It’s like we want to get as close to that line before we cross it. It’s practically thinking that we suspect God is holding out on some joy and keeping it from us.
Why on Earth would you give God the bare minimum? Do you think He’s going to waste what you give to Him? Do you think that if you give money or time or service to Him that He will waste that? Do you not realize that your actions in this life really show the world what you think of God? If your actions do not match up with your words, you can be sure that the people will go with your actions instead of your words.
Now some of you can say “God is going to judge me, but I’m saved so I get to spend eternity with Him.” Well to begin with, that’s just taking advantage of the grace of God. It’s saying “I’m already covered so this sin is no big deal.” That despite the fact that any one sin is enough to require the death of the Son of God so you can be forgiven. Sorry, but to Him, it’s all a big deal and if you do not see sin in your life as a big deal, then frankly you are not taking God seriously. You must also realize on the bright side that if you do take it seriously and come to Him and ask Him seriously for help as you repent, that He will help you.
Still, let’s suppose as we have good reason to that it is true that you will make it into His Kingdom. How you spend your life here will determine how much you will enjoy eternity the next life. So let’s look at you men again who might say “Look. I mainly value my wife for sex, but I love her still and our marriage is fine. What’s the big deal?” To begin with, I’m not sure why you would want your marriage to be described as “fine” when it should be described as awesome, but if you treat your wife as a sex object, you can certainly get a lot of jollies down here, but if you’re married to a Christian, that Christian is the temple of God and you will get called to account for how you treated that temple.
Your capacity to enjoy God in the next life could be greatly lessened by your failing to appreciate Him in this life.
Let’s also add in the case of Jerry Walls. Walls is a Protestant who believes that we shouldn’t have jettisoned the idea of purgatory. God has to make us holy somehow and he doesn’t see a guarantee of a sudden zap when we die. There will be a time of waiting according to Walls where God will purge our unholiness out of us.
Let’s suppose that that is true.
If so, do you not realize that living a life of sin means you will be further and further from experiencing the joy of the Kingdom because you lived so long in contradiction to it? I’m not sold on Walls’s idea yet, but it does make me look at myself and say “Am I taking sanctification seriously? Am I taking holiness seriously?” We can often act like our wrong doesn’t really matter to God and on what basis do we normally do it?
Feelings and experience.
“Sure. I did this thing I normally shouldn’t have, but I didn’t feel awful and the sky didn’t come crashing down around me so it must not be any big deal to God.” If personal experience and feelings were a guide to holiness that was surefire, I suspect many of us would be living better. Unfortunately, how we feel in a situation is often a result of not just that situation but a lifetime of training our emotions and feelings a certain way. They become repetitive. We can numb ourselves to any idea that we are doing something wrong by just ignoring it. That’s one reason so many guys can get caught in internet pornography. They ignore the one feeling and they emphasize that other feeling that certainly feels oh so good to them.
But for that, judgment is still coming. You will stand before God.
Again, let that sink in for a bit before moving on.
And what are the consequences of not taking Scripture seriously and thus not taking holiness seriously? Look around you.
How many of you live lives that the rest of the world will look at you and say “Wow. That’s what I want my life to be like.” How many of you husbands would have your wives be able to wake up and say “My husband is just so much like Jesus it’s a joy to be married to him.” (And wives, if you are saying that, are you indeed giving him your very best like you should give your best to Jesus?) How many husbands get up and say “I love my wife so much that I am willing to die for her at this moment.” (And if you say that, dying is no doubt difficult to do for someone, but are you willing to also live for them?) Again, many of us seek to give the bare minimum in our marriages. That could be why the divorce rate is so high.
Okay. I know there are times that a divorce is Biblically allowable. I also don’t think the claim is true that it’s just as high for Christians as it is for non-Christians since it’s my understanding that Christians who regularly worship and pray and read the Bible together and thus seek to live out a Biblical worldview have a much lower divorce rate. Despite that, divorce is a tragedy. Even if it is Biblically allowable, divorce is a tragedy. Our hearts should weep when we hear about it taking place in the church again even when we think it needs to be done. In fact, at our house, unless we’re discussing it in a context like this, we never use the word. It is simply “The d-word.”
This also includes our sex lives. Isn’t it a shame that we look at sex in our culture and the Christians are seen as the prudes who don’t really enjoy sex? We Christians should be the ones who are enjoying it the most. (Adding in if we are married of course.) If you want the world to look at your marriage and see it as something that they should desire, that will include your sex life in it. Sex is a covenant making activity and it serves the role in marriage of renewing the covenant as it were with your spouse. You come in and give everything you have to your spouse and leave yourself totally vulnerable to them. Yet in that vulnerability, there is to be the greatest of joy for you come knowing you are fully accepted and loved. Christians should in fact corner the market on having great sex and too often, we don’t.
What do you take the time to enjoy the most? Peter Kreeft spoke about one of his sports teams in baseball he likes once and said sometimes he worries he’s more of a fan of them than he is a fan of Jesus. How many of us could say likewise? How many of us follow our favorite sports team with more devotion and excitement than Jesus. Now some of you might call foul (pun intended) on me in this saying that you know I’m not a sports fan. Fair enough. Could I be more interested in a game I am playing at the time? Could I be more interested in a TV series I am watching at the time? Unfortunately, looking at the state of my prayer life, I think I could often say that yes, some things are more appealing. Could it in fact sometimes be that the ministry of Jesus is more appealing than Jesus Himself?
To get back to judgment, some of us will read and say, “Yes. I know I need to get things right, but judgment is off in the distance.”
For some people in Chattanooga, judgment came suddenly yesterday. I am not saying that their deaths was God’s judgment on them. Not at all. I am saying that they woke up yesterday morning I’m sure thinking they had the rest of their lives ahead of them. They had time to do things they meant to do. They had time to tell their loved ones that they loved them. They had time to play with the kids later on. They had time to show their spouse how much they appreciated them.
But they didn’t.
Before the day was over, they unexpectedly stepped into eternity.
And what guarantee do you have that the same won’t happen to you today?
We often look at our world and wonder how it got the way that it did. The idea of redefining marriage would have been unthinkable decades ago. Now it’s normative to most people. We can actually rip apart a baby in the womb and have people that will defend and celebrate it. Many of the things we were sure would never happen have in fact happened and as I tell people as an apologist, it really blows my mind the things that I have to defend today because I never would have dreamed someone could think otherwise.
This did not happen because the world did what the world does.
This happened because the church did not do what the church is supposed to do.
Do we really think this would have happened if we were taking the claims of Christ seriously? Do we really think this would have happened if we had properly informed ourselves on our worldview? Do we really think this would have happened if the church had more consistently lived what it believed? No. The blame falls on our heads for not doing the job of standing up and contending for the faith and we will be called to judgment for that.
In fact, we often talk about caring for the poor in Christianity. You know who’s job that is in Christianity? Yours. It is not the job of the government to take care of the poor. It is the job of the church to do that and the reason the church is having such a hard time is we decided to ask Caesar for his help. Do we really think that Christ is so weak and incapable that His church would need the help of Caesar to do what He had told them to do? The sad reality is yes, yes we do in fact think that. We can know we think that because that is in fact what we did.
Please also understand I am not going hard on everyone else and ignoring myself in all of this. I do take a serious look at myself and ask if I’m doing all that I could be. Of course, we can all always do more. None of us will live perfectly, but if I really do think God can help me in my struggle with sin, that He can empower me to live a holy life, that eternity of bliss with Him is the best thing that can possibly be, and that He will be my judge one day, I should take it seriously. If I believe the Bible is from Him and the commands in there are true, I should take that seriously.
What do you do when you don’t want to do what you should do? Let’s plunge into the Deeper Waters and find out.
Biblically, we all know no one lives life on the mountain always. There will be times of trouble and sorrow. Bluntly, my mood isn’t the best right now. I woke up this morning not really wanting to do anything and there are times then the apologetics ministry becomes a burden. You see, I normally love doing what I do, but there can be times you wish you could go without having to interact with the rest of the world. There are times you wish that the skeptics weren’t there that you had to answer. There are times you wish that you could push the pause button and put everything else on hold. Yet I get up this morning and not too long after waking up, what do I find myself doing? Apologetics.
Note, this can happen even when you’re not really happy with what God is doing in your life. I think too often we go and put on our best church faces because Christians are always to be people of happiness who don’t have problems. Don’t know what Bible you’re reading, but the one I read seems to say a lot to people who have a lot of problems. We live in a world where everyone puts on a face which means we really don’t discuss the problems we have going on. It’s a wonder so many of us can look to study the problem of evil and how to deal with it and try to live our lives as if evil isn’t a reality.
But evil is a reality and we all know of times when it looks like the universe is not working the way we think it should. It is often thought that when God seems silent, the real pain is wondering if He’s even there. I disagree with this entirely. For those of us who know He is there, the real pain is that we know He’s there and He doesn’t seem to be doing anything. The pain is that we know that this is in fact what is good for us at the time and we best learn to grow from it somehow. There are times that quite frankly, the goodness of God is something that is awful.
So here you are and you are one who says He is a servant of Christ and you know your duty and yet there is nothing inside of you that is prompting you to do it really. In fact, it’s quite the opposite. What do you do in this case?
You do your duty.
Our culture has become so feeling-oriented that we look at our world through the lenses of our experience and feelings first. Unfortunately, the hard struggle for us is the Bible doesn’t make many allowances for us. There is nothing that says “Love your neighbor as yourself, unless your neighbor is being a jerk and then you have a pass.” “Pray for your enemies, unless they do this specific evil to you and then you can pray for fire and brimstone to fall on them instead.” “Love your wife or respect your husband, except for those times that they quite frankly are getting on your nerves and then you have an exception.” Imagine how far we can go with this. Rejoice in all things. Pray without ceasing. Study to show yourself approved. Do the work of an evangelist. This is the way, walk you in it.”
Yeah. Go through the book and see all the exception clauses you can find. There’s a story supposedly told that when a famous atheist was dying, a friend of him was surprised to come to see him on his deathbed and find him reading the Bible. When the friend asked the atheist what he was doing he got the reply of “Looking for loopholes.”
We laugh, but we all are looking for loopholes or living like they should be there. “Oh I know Biblically that I should save sex for marriage, but I really love her and we’re going to get married anyway.” “Oh I know Biblically that I should give to the poor, but there’s this item on sale that I really want this week.” “Oh I know Biblically that I am to be loving of my neighbor, but do you have any idea what the jerk did to me?” “Oh I know Biblically that I am to pray, but God is really silent so if He doesn’t care about me why should I care about Him?”
I think we’ve all made statements like this before.
And you know, this all gets harder in light of James 4:17.
“So whoever knows the right thing to do and fails to do it, for him it is sin.”
We have this strange idea that we should do what we feel like doing or don’t feel like doing and get away with zero consequences. We fail to realize that every action we do, big or small, is building up a character, and not just in us, but in everyone around us who we interact with. We do not stop to ask what kind of person we are becoming. We all tend to think we’re the exception to the rule and that reality will treat us differently.
It won’t.
Reality is what it is and we Christians are called to live in accordance with the truth. If we start making exceptions for us, don’t be surprised if the rest of the world starts to think there are exceptions for them too.
So what is it that we are supposed to do on those days when we don’t desire to do what we ought? What are we to do when our every feeling and desire in us is telling us to not do something?
We are to do the right thing.
This is the way of the cross. This is taking it up and following Him. This is dying to our self and knocking ourselves off the throne of God and realizing that we are to live in accordance with what our master teaches and if it doesn’t seem to make sense at the time, we are to still realize that He knows best. If we have to do it while inwardly we are kicking and screaming and gritting our teeth in frustration, well we do it anyway. If we often wait until we feel like serving Jesus or doing anything that He has told us to do, then it is quite likely that we will never do what we ought.
Do you not like that?
Well quite honestly, neither do I.
But reality is not about what I like. Reality is about what is. The truth is Jesus is my Lord and I am to follow Him regardless.
Is Heaven going to be a place for murderers? Let’s plunge into the Deeper Waters and find out.
Lately, there’s been an image going around the internet. It’s certainly one that grips people powerfully, but it is fundamentally flawed. The image can be seen here:
For the atheists that share this online, this seems unthinkable. God will allow a murderer to be in Heaven? He will not only allow a murderer to be in Heaven, but the people he murdered or whose loved ones he murdered will have to spend all eternity with this person? What kind of God is this?
At the start, it looks like for the atheist, you can’t win for losing. I’m not going to really debate on the view of Heaven presented here, but consider that if God sends people to Hell, well he’s wrong for doing that supposedly. If He snuffs them out of existence, well that’s pretty cruel. He’s wrong for doing that. If He lets them into Heaven, well look. People have to spend eternity with such evil people and they get a free pass.
So no matter what, it looks like there’s an excuse to argue against God.
But notice what’s going on here. It’s this assumption that you could never be happy to see someone who murdered you or a loved one of yours in eternity. What’s going on here?
Years ago, Christopher Hitchens issued this challenge.
A fair challenge we have been told. You don’t need God to be good. Atheists are just as good as Christians.
In many cases, I can agree. The argument has never been that you need to be a Christian or a theist to be a good person or to know good from evil, but Hitchens’s challenge does say that atheists can do good just as much as you religious people can.
So how about forgiving people?
Because what atheists are assuming is that little Timmy in the above photo will be just as he is now. He will be just as prone to sinful tendencies as he is now. He will harbor hatred in his heart just as much as he is capable of doing so now.
But the Christian claim is that Christ transforms us entirely. He takes away all that isn’t us. He makes us to be like Him. He makes it so that we can love those who wronged us. He reveals to us the grace we need.
As C.S. Lewis would say, we forgive others because God has forgiven the unforgivable in us.
And you know what? We have some real examples of that.
How about Corrie Ten Boom? She was in the holocaust. Her sister died in a prison camp and one of the guards from that camp came to see Corrie and asked for forgiveness.
Kent Whitaker underwent a nightmare. Not only were two members of his family murdered, but the culprit behind the crime was his own son. Kent managed to forgive his son. Why? Because of Christ.
Bert Baker’s sister was murdered by her estranged husband. While in prison, the husband, James, came to Jesus and asked Bert for forgiveness. Bert gave it. Today, Bert and James do prison ministry together.
There is also the case of the forgiveness of serial killer Gary Ridgway. Ridgway murdered several and one of the victims stood up to say he doesn’t hate Ridgway, though he’s made it hard to follow the principle of forgiveness, and yet he still gave it. Why? Because God says this is the right way to live.
How about Gladys Staines? She’s the widow of Graham Staines. He and two of their sons were killed by a mob in India where he was serving as a missionary. She holds no ill-will towards the killers.
What about the story of Karla Faye Tucker? She found forgiveness in Christ in prison. Who else forgave her? Ron Carlson. His sister had been murdered by Tucker.
“It made me sick to know what they did to my sister,” Carlson recalls his feelings the day after the killing. “The bodies were mutilated…some twenty-five to thirty puncture wounds on each body…My sister was in the wrong place at the wrong time.”
He remembers months of wishing, night and day, that he would someday have the OPPORTUNITY to kill Karla Faye; he wished he could have her at his mercy, with a pickaxe in his hands. Already having experimented with drugs, the loathing drove him deeper into the practice until his life no longer resembled what it had been before the tragedy.
States he: “I knew I had to do something with the hatred and the anger that was within me. It was consuming me.”
Strangely, as did the woman he despised, he found his faith in the Bible. Reading about the crucifixion of Christ, he realized the reality of the tests everyone is put to in this life. “I learned that if I want to be forgiven, I must learn to forgive,” he attests.
Another famous story is the story of Elizabeth Elliot. It was made famous in the movie The End of the Spear. Her husband Jim, along with his companions were killed by a tribe in South America that they were trying to evangelize. Later, Elizabeth and the wife of one of the companions went to South America themselves to this same tribe. The tribe eventually became Christians and one even apologized for what was done to Jim.
Would anyone object to the idea behind Desmond Tutu’s Forgiveness Project? We might disagree with some theological matters, but many of us know forgiveness is the right way to live.
Blinky Rodriguez was a world champion in martial arts and kickboxing. His son was killed by gang-related activity. Rodriguez met with the killers. To punish them? No. Surely as a martial arts and kickboxing expert he could have, but to forgive them. In fact, he worked with the gangs in the area even getting a treaty that greatly reduced gang-related crime in the area.
All of these tell the power of forgiveness.
And there are no doubt many many more out there. (And if you have one, please leave it in the comments.)
You see, it’s like the world is just now learning that the Gospel is about forgiveness. It’s about God becoming King over this world, not because He wants to destroy His enemies, but because He does want to forgive them and any who want to take part in that are free to. That forgiveness is something huge. It is cancelling the debt that exists that we owe to God. Now we could get into a debate on if God exists, but let’s consider the Christian story as it stands. As it stands, we are all guilty of something before God. Some atheists unfortunately have an idea that the Christian message is like this:
This is just nonsense. It’s like your only crime is not being a Christian. The reality is, God doesn’t exclude you from His kingdom for not believing in Jesus. God excludes you for all the other things that you’ve done. Even the most saintly atheist can look in the mirror and realize there are things he’s done wrong in his life and knows there are ways he needs to be improve in being a good person. The most saintly Christian can say the same thing. Believing in Jesus does grant you that forgiveness that you need. If you don’t have that, God judges you by the only thing He can judge you by. Your works. They have to meet His standard of perfection for no impurity can be in the Kingdom.
Forgiveness is the solution. We are forgiven for we could never make up for what we’ve done.
And this is why it’s so important we forgive one another. The stakes are serious. The Gospel destroys the gap between God and man. Whatever my fellow man has done to me, what I have done to God is far worse. If God can erase my debt, ought I not to erase the debt of my fellow man to me? If I do not, have I fully imbibed the Gospel message?
Note that this does not mean that all consequences for an action are removed. There could be a debt owed to society still. Some consequences I think are built into the system. If you sleep around and get an STD and pray for forgiveness, you will be forgiven, but there is no guarantee you will be cured of your disease. David was forgiven for his sin with Bathsheba, but the child born from the relationship still died.
I also encourage people for the most part to always have an attitude of forgiveness and show that forgiveness, but don’t pronounce it until someone asks for it. Why? Because you do not want to rob someone of something beautiful. Them coming to you thinking you could never forgive them and your still pronouncing that forgiveness. It will mean so much more if they ask for the forgiveness first, but you will only be able to forgive if you have already forgiven in your own heart.
So as we look back at the meme again, we have to accept it. Who will be in Heaven? Will murderers be in Heaven. Yep. Will rapists be in Heaven? Yep. Will adulterers be in Heaven? Yep. Will pedophiles be in Heaven? Yep. Provided they have repented and received forgiveness, all of these people will be in Heaven.
So will some of their victims who have done the same thing.
They would have it no other way.
Heaven is meant to be a place of unity and grace and love. It is not a place for hatred of your fellow man or pride or people who don’t forgive.
If you have a problem with grace, love, and forgiveness, Heaven is not the place for you.
IF you want to stay in anger and hatred towards those who have wronged you in this life, Heaven is not for you.
Your every action is preparing you for one of those places more and more. Of course, the central action is how you respond to Jesus which will affect everything, but how you spend eternity wherever you are will be based largely on what your actions are.
If you think a society where the chains of unforgiveness should be held onto is ideal, then Heaven is not the place for you.
I’m not going to pretend this is easy. My wife Allie means everything to me. If someone hurts me, I can take it. No sweat. I’m used to it. People will be jerks. I know this.
If someone hurts her, well it is on…..
But you know, I know with the Gospel that ultimately, when push comes to shove, I have to forgive, even if something horrendous happens to her. I pray it never will, but I also pray that if it does, I will be able to forgive.
Maybe if atheists are touting this meme like it’s an argument, it’s because we’ve found an answer to Hitchens’s challenge.
Maybe that answer is that we can forgiven the unforgivable.
Because you see, in the end, this meme is not an argument against Christianity.
It’s an argument for Christianity.
This illustrates that in the renewed Heaven and Earth, anger and animosity towards those who’ve wronged us will be so much a thing of the past, that murderers, rapists, pedophiles, and their victims will be able to walk in unison and joy together.
The lion and the lamb will lie down together.
And the murderer and his victim will walk hand in hand together.
Because that forgiveness thing, we take it seriously.
And we take it seriously because God takes it seriously.
If you have a problem with that, you’re not revealing anything about Christianity.
Could there be a better way to spread the Gospel? Let’s plunge into the Deeper Waters and find out.
Saturday Allie and I were driving around and happened to pass by some street preachers on the side of the road waving their Bibles and holding the signs telling people to repent. These kinds of guys I think have really good intentions. I don’t doubt they want to serve the Kingdom. What I think is that in the long run, they turn more people away from Christianity than they turn people to Christianity. I told Allie sometimes I’m tempted to stop and put on an atheist hat and see what happens.
And she suggested that I should just do it. How well could a street preacher do at defending the faith?
So we stopped and ended up talking to one of them. We’ll call him Jim, though that wasn’t his real name. Jim seemed to be a nice enough guy. I just went up first and asked him “Why should anyone believe what you’re saying?”
It really is a reasonable enough question. If you’re going to say that you think something is true, it would make sense that you would have some reason for believing that that something is true. In fact, this is why I think everyone needs some basic apologetics. If you want to talk about the change that Jesus made in your life, which is usually the most common apologetic, that’s fine, but it’s far better if you can build that on an argument beyond the subjective.
Jim didn’t have much. He did talk about some tablets found that talked about an OT king that existed and we had no record of that until we found these tablets. I do not remember the name of the tablets, but unfortunately, he could not tell me the name of the king. I suspect it was king David.
He also said he had astronomical data to show the truth. I asked what that was. He replied that the moon follows the sun every day in its circuit. The moon is to be a symbol of the church and the church is always following the Son.
Oh dear readers. Please never ever ever use an argument like this.
To begin with, this kind of thinking relies on astrotheology and you’ll find someone like Acharya S. who will happily use that kind of argument to show Jesus never existed and the whole thing is based on astrological symbolism. This would also fit in since the guy pointed to a Gospel in the Stars approach where the constellations are meant to tell us about the truth of Christianity.
Second, it relies on the English language entirely. In the Greek, the words for sun and son are not that close. This would assume then that God wanted to make this revelation known yet only to people who spoke English. (Which fits well since the guy was, shock, a KJV-onlyist.)
He then tried to ask Allie and if we feel any lack in our lives or anything missing. We just said “No. We live pretty good and happy lives.” This is again another problem with this kind of methodology. If your opponent does not admit that they are feeling the thing that you want them to feel, at that point you are sunk.
As we went on, we started talking about the problem of the Biblical manuscripts. To his credit, he did get right that the Bible was an oral culture. From there, it went downhill. I used the Ehrman line about copies of copies of copies. Jim’s response was to point to the Textus Receptus and how this is the one manuscript that has been proven to be right and scholars have found that the other manuscripts are wrong. (And in fact, he blamed it all on satan.)
This was quite problematic for him. When I asked him when the Textus Receptus dated from, he didn’t know. When I asked him what scholars proved the TR was the most reliable manuscript, he didn’t know. When I asked what scholars had proven the other manuscripts wrong, he didn’t know. So I was to trust a document from an unknown time to be proven by unknown scholars and other unknown scholars had proven the other manuscripts wrong.
Does that sound convincing to you? It shouldn’t.
As we went on, we kept explaining that with each claim, Muslims and Mormons give similar. He pointed out that Christianity is a religion that relies on grace instead of works. That is true I think of course, but that does not mean Christianity is true. It just means it’s a system someone can like a lot more. We have no independent grounds I know of to say “The true religion will be one of grace.” It’d be nice, but we need to establish that somehow.
Eventually, we did tell him that we are Christians and that what we do is to prepare Christians for when real opposition shows up. Allie gave a bit of her personal testimony saying that she was a suicide survivor, twice. He asked if she was a Christian both times and she said yes and he said “Do you really think someone with the Holy Spirit would try to kill themselves?”
I really wish I’d had the presence of mind then to realize what had been said and let the guy have it for insulting my Allie like that right in front of me. I’ve taken my own personal vow to do better next time, but if you meet someone who has had suicidal inclinations before and acted on it, the last thing you want to tell them is that they should question if they are really Christians at all. This is not an act of love. People who are like this need to be treated gently. (I can proudly say that Allie has bounced back incredibly from this latest attempt, which was in fact this month. It is like having a whole new person around the house and our relationship has never been stronger)
He also viewed the claim that I’m a Christian with great suspicion because he said he didn’t see any fruit in me. Now he added that he couldn’t really judge, but the Spirit in him did not see the spirit in me. It’s a way of saying “I’m going to judge you, but I’m going to blame it on God instead of on me.” The judging is still going on and it’s amazing this guy could see something after so brief a conversation as we had.
I am sure there are out there some street preachers who can do a good job. There are some who know what they believe and why and they can show it in a Christlike manner, but I’m also convinced that the majority do not do this. They turn off more than they get to come to Christ. Zeal without knowledge is something dangerous to have. Would that we could have more of the zeal of street preachers and the knowledge and love to go with it to show the reality of Christ.
What’s coming up on the Deeper Waters Podcast? Let’s plunge into the Deeper Waters and find out.
Sorry for the delay in the blog. I’ve had some circumstances come up beyond my control so today, I’m giving the entry for the show that I will be recording in a few hours and this week, my guest is Matthew Flannagan.
How could a good God kill innocent children? This is one of the thorniest objections that comes up against God today. To some extent, some could perhaps understand God sending a grown human being to Hell who has lived a wicked life, but what about the children? What have the little children done to deserve a death? What kind of God tells people to go into a city and destroy men, women, and children? What kind of being do Christians worship? Matthew Flannagan is here to help us answer those questions. Who is he? According to his bio:
Matthew Flannagan Cropped for 6×4 and 8×12 inch prints Different background colours are avilable by request January 2014
Dr Matthew Flannagan is a theologian and ethicist. He holds a PhD in Theology from the University of Otago and a Master’s degree with honours in Philosophy from the University of Waikato. Matthew currently works as a teaching elder at Takanini Community Church and regularly participates in local and international conferences, panel discussions and public lectures. Matthew is the author of numerous articles on ethics and philosophy and contributor to several books on apologetics, he recently co-authored Did God Really Command Genocide? Coming to Terms with the Justice of God (BakerBook: 2014) with Paul Copan. He and his wife Madeleine also run the popular blog MandM at mandm.org.nz.
The book Did God Really Command Genocide? can be purchased here and based on my review it is a book I highly recommend. In fact, it is one of those books that the further you get into it, the better it gets, which for a non-fiction book is quite a rarity. The book is highly exhaustive and will cover the major issues in the debate very well.
Dr. Flannagan, a father himself, will be answering the hardest questions I can give to him on the topic since your friends and opponents will be asking you similar questions. Couldn’t God have found a better way to do things than this? Why is God so bloodthirsty? Doesn’t He kill people for minor offenses? If people can kill back then because they’re so convinced that God is telling them to do something, then what is to stop a government official today in office from doing the same thing? Is it true that something is good because God says it is good, or does God say that it is good because it is good?
I hope this show will equip you to answer questions that you get on this topic, which is a favorite among skeptics on the internet. I also hope it will give you a greater understanding of the Old Testament texts and how to read them as well as deal with issues in relation to Inerrancy. Be watching for the next episode of the Deeper Waters Podcast.
If you remove God from your life, will it be better? Let’s plunge into the Deeper Waters and find out.
Recently, someone on twitter sent me a link to an article by Skeptic Mom on the question of if life is better without God. I took a look and saw a whole lot of issues that I deal with in the modern day church and figured this would be a good example. Now looking at the post, I don’t see Skeptic Mom at this point as some anti-theist, but just someone who is skeptical of religious claims, which is just fine, but I wonder how many of these claims she’s skeptical of are Christian claims and how many are cultural Christian claims. Let’s start with the first one.
For Skeptic Mom, the first benefit is that her life is more her own. What does that mean? Let’s look at what she says about this:
At church, we were taught stories about biblical characters, such as Jonah, who were punished for putting their own desires over God’s. Stories such as Jonah and the whale (or great fish or sea monster) were told to remind us that God had a plan for each of us and that we must follow his plan. Our job was to discover God’s plan and to follow the path he had chosen for us. We were told to trust that God knew best.
Now that I am an atheist, I no longer have to try to determine what God wants for me. I feel free to determine what I want out of life. I can set my own goals and make my own decisions. The realization that we create our own purpose in life has been a very freeing experience for me.
This is an example of how far our church education has gone. I do not fault Skeptic Mom for this. I fault our churches and the teaching curriculum that we often have. Let’s take a story like Jonah. Do we really think the writer of Jonah sat down and wrote the story hoping that the end lesson for his audience would be “God has a plan for your life.”? Unfortunately, too many of us are taught that. I still remember being in the Sunday School class at a church once and hearing that Joshua wrote the book of Joshua so that the Israelites would learn to obey God. This was in fact not a children’s class. This was the college class of which I was a member.
Our college students are getting simplistic teaching at their churches and Ph.d. atheism in the universities (Along with a culture of wanton sexuality) so why are we surprised that so many are falling away into atheism? It’s not really a contest.
If I was starting to teach on the book of Jonah, I’d want to ask some questions first. For instance, do we have any idea of who wrote it? Maybe it was Jonah. Maybe it wasn’t. Do we have any idea of when it was written? What was the context it was written in? Do we know who the audience is? For some books, we might have better answers then others. Then I’d want to know the historical situation going on. Why is this book important enough to be in the canon? For the Old Testament, what did it mean to the early Jews? For the New Testament, what did it mean to the early Christians?
Then I’d want to see what is going on in the book. For Jonah, this isn’t a book about following the will of God, though one certainly should. This is a book about the grace of God. God is a gracious God who desires to see all people come to Him, even a pagan nation like Assyria. In fact, Jonah tells us the reason he did not want to go to Nineveh is because he knew of the grace of God. This is a preacher who has a massive revival after a few days of preaching and he is upset about it. The point we have to ask from the story is who is the God described in the book of Jonah and how are we to live in response?
Much of what Skeptic Mom has here unfortunately comes from a rabid individualism that we have in the text that we center on what the text means for me. We often jump straight to application instead of doing a rich and rewarding look at the text. This also fits in with the idea of “God has a plan for your life” which is something not really taught in Scripture and no, do not dare try to individualize Jeremiah 29:11 on me. Try to look up the context of what is going on in that passage first.
Sometimes people come to me with what they think is a difficult question. They want to know what God’s plan is for their life. I tell them that’s really a simple question and they’re usually surprised. I tell them every time that the answer is to conform them to the likeness of Christ?
“Well what does that say about who I marry?”
“Well you need to marry a Christian of the opposite sex, but the more important question is not what kind of spouse will you marry, but what kind of spouse will you be?”
“What does that say about my career?”
“Don’t work somewhere immoral, but it’s not who will you work for but what kind of worker will you be?”
“Where should I live?”
“It’s not a question of who will be your neighbors, but what kind of neighbor will you be?”
Notice how many times we ask these questions, it’s about what the world and others can do for us instead of the other way around?
So as it turns out, I have great freedom here and so do you. I tire of the idea that we have to find God’s will as if it’s an Easter Egg Hunt and God will give us clues that we’re getting warmer or colder. #1 then is a belief of cultural Christianity. It is foreign to the Bible. Let’s move on to #2. This is about intellectual growth. Skeptic Mom writes that:
When I was a Christian, I did not often think deeply about religious issues. One reason for this was because I didn’t view religion as complex. I thought it was a matter of finding the true religion and the right answers. Often, I simply looked to an authority, such as a trusted minister or the Bible to find answers. The other reason I rarely thought deeply about religion was because my beliefs were rarely challenged. Almost everyone I knew was religious, and those who were not did not challenge my beliefs. It was a subject that was rarely discussed on anything more than a superficial level.
Now that I have become an atheist, I think more deeply about religious issues. Because the majority of people I interact with are people who do not share my perspective on these issues, I am forced to confront another point of view. Even when my beliefs are not directly challenged, I often hear people stating an opinion that differs from my own. This forces me to think about my position on issues to determine what I really think and to determine if I have a good reason for holding my position. Even when I am speaking with another atheist about issues that we agree on, I find the conversations tend to be deeper because we often look at the issues from other points of view to determine if our opinions and assumptions are correct. I think that the reason we can more easily look at different perspectives and possibilities is because neither of us believe that there is a right answer given to us by a deity.
This one really saddens me in particular. As many readers know, I have been on a long crusade to stop anti-intellectualism in the culture. Now do I think in many cases this has hit the atheist movement. Absolutely. Most arguments I see on the internet from atheists are quite frankly embarrassing to look at. I think many in the movement who claims to be “brights” and intellectuals are anything but. Yet if it happened there, I believe it happened because it started with the church first.
And this is the anomaly. You go back and look at the early church and the medieval period and the Reformation era and these were guys who took the life of the mind very seriously. The abandonment of intellectualism in the church around the late 19th century and the early 20th century was one of the worst choices the church ever made. Too many Christians live in a climate of anti-intellectualism where any real thinking is seen as going against the virtue of “faith.” This faith however is certainly not any kind of faith that the Bible endorses. That I have written about elsewhere.
In fact, I would say when I get together with my Christian friends, we have rich intellectual discussions. It’s not “The Bible says it, I believe it, that settles it.” When we do quote the Bible, we also have a great discussion on what the various passages mean and how best to apply them today. My own wife could tell you that if I need to tell her something, I could quote Scripture. I could also quote Lewis or Chesterton or Aristotle or Epictetus. I believe in having a rich intellectual reservoir to draw from and that includes those outside of the church. Christianity provides me a wellspring of knowledge to draw from.
For #3 Skeptic Mom says that the world makes more sense because:
When I was a Christian, there would be times I would learn something that did not fit with my Christian worldview. Often, I would have a brief moment of thinking, “if this is correct, Christianity is not.” Instead of revising my worldview, I would find a way to rationalize my beliefs, decide the information must be incorrect, or ignore that piece of information. For example, I used to believe that our personality was contained within our soul. When we went to the afterlife, our personality would be intact. When I learned how after Phineas Gage suffered a severe head injury his personality changed so drastically that his friends said he no longer seemed to be the same person, I began to see personality as a function of the brain and not the soul. For a moment, I questioned my religious teachings about the soul, but I quickly dismissed this thought and tucked it away in a corner of my mind.
Once I allowed myself to truly consider that my Christian beliefs might be wrong, thoughts I had dismissed came flooding back to my mind. Once I looked at the information without my lens of Christianity, it made more sense. It is very freeing to know that now as I come across new information, I can accept it without trying to make it fit into a preconceived worldview.
I can’t really buy this last part, because we all have a worldview and we will all try to interpret new data in light of that worldview first. Few of us would see a piece of data and decide to chuck our whole worldview at that point. For that to happen, it must be an incredibly convincing piece of data and if you trade in your faith lightly, then it was a faith that you took lightly to begin with.
Now I would like to state that I do not attempt to answer questions really on the relationship of mind and body or dualism like that. That’s not my area. I know many people who do and they happily address objections like this one. This I think is an important part of worldview thinking. You cannot be a master or authority in everything, so you need to learn to be an authority on select issues and seek to learn as much as you can about those. Still, this is a secondary question for Christianity. The primary questions are “Is there a God?” and then “Did He Raise Jesus from the dead?” If one is convinced of these, then one can look at an objection and say “I do not understand that, but I see it does not touch these primary issues so I am willing to think about it, but I am not willing to base my worldview on it.”
I would in fact argue that the world makes more sense on theism. I think theism best explains morality, existence itself, statements of truth, and the life and resurrection of Jesus. I do not think atheism really explains anything. This is part of the problem. I hold my worldview because it makes the most sense. Someone holds the opposite for the same reason. I advise those curious to read the best scholarship on both sides. From there we move on to #4 which is about having a morality that makes sense. Skeptic Mom writes:
I used to assume that whatever God said was right was good. And, anything God said was wrong was a sin. However, there were several Bible stories that I learned in Sunday school where it seemed that God was wrong. For example, I thought it was wrong for God to test Abraham to see if he would sacrifice his beloved son. Even though God did not make Abraham go through with the sacrifice, I thought that the experience had to have been horrifying for both Abraham and Isaac. I also thought it was wrong for God to demand that his subjects be so loyal that they would even be willing to sacrifice their own children. I would not have wanted my parents to be willing to sacrifice me to God and I knew I would never be willing to sacrifice children I might have one day. I struggled to understand how God was right in this and other Bible stories. My Sunday school teachers taught us that when we could not understand God’s ways it was simply because human beings were not smart enough to understand. Assuming that must be the case, I tried not to think too deeply about those stories. Later in life, I also began to question if everything I was taught was a sin was really a sin. Some things that I was taught was a sin, such as premarital sex, did not seem really wrong, at least not all of the time. I had a tough time reconciling how certain things could really be sins worthy of eternal hellfire. Yet, somehow, I assumed they must still be sins if god said they were.
Now that I am an atheist, I no longer believe in the concept of sin. I am not concerned with what the Bible says is right or wrong. I decide for myself whether something is right and wrong based on whether the action is harmful or whether it promotes human flourishing. My judgments are now based on my values. And, when I learn of immoral acts that are by the Bible, I condemn them.
The start is a basic version of Divine Command Theory, which I do not hold to. Still, even a holder of that viewpoint would want to flesh it out even more beyond that. I understand the problem with stories in Sunday School. One key part is that when difficulties were raised, students were told humans are just not smart enough to understand. While there could be some truth to this, in that surely the way a deity could act would be hard for me to understand, let us not dare make a statement that will dissuade the asking of questions and the seeking of answers! When we do that, we are creating atheists.
Just like Skeptic Mom.
Looking at the story of Abraham, it’s important to note that Abraham was told to do this for Isaac was not just a random child, but was the son of the promise. The way to know that Abraham believed the promise was to see if Abraham would act in a way that would put the promise itself in jeopardy. Abraham had himself interacted with God many times and seen miraculous events in his own life, so it wasn’t that he just heard a voice in his head and that had no bearing in reality. He had even spoken to God when God came before him in the form of a human messenger to discuss the destruction of Sodom and Gomorrah.
Abraham was also an old man and Isaac would have been a much younger one. Anyone really think an old man like Abraham could force Isaac to get on an altar? Isaac was seen as a willing sacrifice, and Isaac lived in a culture where many would die at a young age and death could come from wild animals, enemy raids, or disease at any moment. Finally, let’s not forget that God STOPS the action from taking place. We also see how shocking this must have been for Abraham because the request is so unusual and out of character for God that we think that something has to be up in this whole story. Indeed, there is. This was the way of showing Abraham really believed the promise.
Yet I do not think morality makes sense in atheism. What is the good? What is the evil? To say that which promotes human flourishing is too vague. No doubt many slave owners thought human flourishing was benefited by owning slaves. No doubt many Nazis believed human flourishing was benefited by the final solution. No doubt many communists believed that human flourishing was established by removing those who were impediments to the rule of Communism. We can even ask it on a smaller level. Did the refrigeration industry cause human flourishing when it put many in the ice industry out of a job? Why should we care about human flourishing anyway? What makes us so special? Maybe we should stop having bacon and put pig flourishing primary?
Then of course, what is goodness itself? How does it exist? Is it a reality that is found in things and actions, or is it just this idea that exists in the mind that we apply to those things and actions? Those are two very different positions. One ends in objectivism. One ends in relativism.
I also do not think for a moment that we should take the position that we need the Bible to know right from wrong. I think the Bible teaches many great moral truths, but these could be known apart from Scripture. In fact, passages like Romans 2 that speak of the Law written on our hearts agree with this. The only reason the people in Romans 1 can be held accountable is that they already do have an idea of right from wrong. It is also not like that the Israelites got the Ten Commandments and said “Wow! We have to stop this murder thing! Turns out that’s not a good thing to do!” Christian morality should be informed by the Bible, but also by sound thinking in the study of philosophy and metaphysics.
The last part is a focus on life and here I will quote just the first paragraph.
When I was a Christian, I spent a great deal of time trying to make it to heaven and avoid being sent to Hell. I spent time trying to avoid activities that would bring the condemnation of God, feeling guilty over being a sinful human being, and begging for forgiveness from God for displeasing him. Instead of trying to make this life the best one it could be, I spent a lot of time worrying about the next life.
At this point, I have to wonder what kind of environment Skeptic Mom was in. It sounds like one that was highly legalistic and very anti-intellectual. This is a kind of Christianity that should be abandoned. Let’s consider something interesting about guilt. Recently I did a search on Bible Gateway after a guest on my show noted that guilt is never talked about in Romans. I went to the search tool and put in the word guilt. It was not in Romans, but I noticed something about every time guilt was used. It never once referred to a feeling of guilt. It referred to guilt in the legal sense. The same with innocence. Yet guess what we focus on here in America? Yep. The feeling of guilt, something not talked about at all in the text.
Are there some feelings talked about? Yep. Honor and shame. These permeated the Biblical worldview and yet how often in churches do you hear sermons on honor and shame? If you’re like me, never. In fact, a search for these terms in the Bible show that they showed up far more in the NT than their Western counterparts.
I also see in Skeptic Mom an idea that Christianity should be focused on the next life. To be sure, Christians should be heavenly-minded, but not at the expense of Earth. Earth is not an afterthought. It is not a mistake. It is the place God designed to dwell with His people. We might have interrupted the plan, but we did not ruin it. That is still His plan. The hymn is true that this is my Father’s world. We should focus on Christ, but never lose sight of this life that He has given us. This is the world we live and serve and worship in. This is the world that we are to seek that His will be done here as it is in Heaven. This is the world that we seek to have brought to Christ that He will rule over it.
Too many churches do have this idea that this world doesn’t really matter. Christ does not share that idea. This is the world that He loves.
In the end, I conclude that I have all the things that Skeptic Mom says she has and in fact, I think I have overall a better explanation of reality. Now to get into the arguments for that, there are many other posts on my blog here that can go into each of those, but I especially think Christianity best makes sense of the life and resurrection of Jesus of Nazareth. It looks like Skeptic Mom got a legalistic and anti-intellectual version of Christianity and sadly threw the baby out with the bathwater. I wonder if she has ever considered reading someone like N.T. Wright and the depths of his knowledge on such subjects.
I also think this is a warning to the church. The Christianity Skeptic Mom abandoned is rampant and people see it as real Christianity. It is not. I do not doubt people in it are real Christians, but it is not because they are following the Bible well and the long Christian tradition. Our churches could all be benefited by better equipping the saints with good theology and doctrine and teaching them how to think and examine both sides of the argument.
Hopefully in fact, both sides of this argument will do that. We could have much better debates.
Are you really on the right path? Let’s plunge into the Deeper Waters and find out.
There’s an oddity in the Christian community that so many Christians are caught up in seeking signs to justify their decisions. How many of us have seen people make very foolish decisions based on signs? This is not to say that signs do not happen at times, but this is to say that we should not be consistently seeking them, as if God is arranging all the works of the universe around any one of us individually. Sometimes, some things just happen. The Christian’s main route to decision making is not to be looking for signs, but in using sound thinking, especially sound thinking informed by Scripture.
When we look in Scripture, signs are quite regularly condemned. Gideon looks for a sign repeatedly, but these signs are actually indicators that he does not have the faith that he should and in fact, he needs them repeatedly. Jesus condemns a generation that asks for a sign and says the only sign that they will be given is the resurrection. Of course, someone could say “What about Hezekiah? He asked for a sign that he was truly healed.” Yes. Hezekiah asked for one because he’d been given two different messages. Both of them were from God and one reversed the other so he needed to know which one God was truly authenticating.
Today, we look at most anything that we see as if it was a sign. This isn’t a new phenomenon. In fact, it was also going on back in the Civil War with each side of the war trying to interpret providence. Most of us have a hard enough time trying to understand what our own spouse is saying a lot of the time. Why should we think that we are going to be able to understand the way God is interacting with reality which has numerous numerous facets that we do not understand? Even sadder when we do this is that we often end up neglecting Scripture which we know He is behind and not treating that message as seriously.
When signs show up in the Bible, they are often there because God is wanting people to do something that is contrary to the way of wisdom. In Scripture, we have a whole book called Proverbs that is all about wise decision making. Perhaps if we are wanting to make a decision, we should consider the route of Proverbs? Let’s consider an important decision like marriage. When it came time for me to marry, what did I do? I looked at the situation. I looked at the things I knew about the woman I was wanting to marry (And I did end up marrying her) and I prayed and studied my Bible and I also took the step of talking to people who I deemed to be wise counselors. This last one is one that we often do not do as well, or sadly when we do do it, we end up not listening to them.
We have often made it a habit of interpreting the Scripture by our experiences. The reverse is true. We should interpret our experiences by Scripture. For those of us especially who claim to be of the Protestant tradition and say that Scripture is our final authority, it looks too often as if we are the final authority. What happens to us determines the way reality is. Along these lines, it can be our feelings that tell us what is going on in the world and how we are to live instead of letting our lives be guided by Scripture. If your feelings tell you one thing and Scripture tells you another, your feelings are wrong. It does not change that you are experiencing them of course, but it does mean you don’t have to listen to them. After all, you can only listen to one of the two if they contradict and if you choose your feelings, you are making your feelings the authority and in essence, making yourself a deity.
The end result is that we don’t think about matters of Christ enough and we listen to ourselves way too much. We become the focal point of reality. We lose the ability to study the Scriptures well and we lose the ability to think well and we become caught up in ourselves. Now I did say God can speak in signs earlier, but when He does, they will be clear, unmistakable, and they will be rare. These are going to be in intense times when the way we are to take really is not what we would expect with the way of Wisdom. Until then, God gave us brains and He intends for us to use them for His glory.
How can it matter to you that God is Triune? Let’s plunge into the Deeper Waters and find out.
On Wednesday, I wrote a post about learning to be aware of God. Yesterday, I wrote a post about how Cynthia Hampton will be my guest tomorrow to talk about JWs. Since JWs talk argue against the Trinity, let’s talk about a unique way that the doctrine matters. This is beyond that you get salvation and Jesus is fully deity and matters of that sort, though they are vastly important. This is a more practical day to day look at how this doctrine can change your life.
When I was in Bible College, I had a professor in my systematic theology class who told us that God created the world because He needed someone to love. While I was a budding apologist at this point, it was one of those statements I did not want to have going out without a reply. In fact, after awhile, students kept timing how long it was that my hand stayed up when I had a question or comment to make and often times, they would whisper to me asking me what I thought of something that was said. I find the idea God needs us to be abhorrent as if He has something in Him that He lacks and frankly, if such was the case, the smartest thing the human race could do is collectively hold Him for ransom.
God does not need someone to love because He has love right in Himself within the Trinity. So let’s look at this. If another worldview is true that has a system where God is one person or where there is no God or where there are several lesser gods, then if there is a deity, He can easily be self-serving. If there isn’t, then all that’s really at the center of the universe is indifference. There is no God who knows or cares about us. Now of course, that doesn’t mean that these worldviews are false because they have outcomes that aren’t happy to us, but there is something that we need to think about to see if a worldview answers our existential questions and longings.
But if the Trinity is true, then there is love at the center of it all. There is a God who as John tells us is love in Himself. He is the one responsible for the whole show. He fills the universe and His triune being is the ultimate reality. That means that everywhere you go God is there and everywhere you go, there is the love of God. Will you always feel it? No, and that’s a great pitfall of our age where we go by feelings more than anything else. What we need again is the awareness of this reality. Most of us think love is one of the greatest things in the universe, and if Christianity is true, love is at the center of the universe. We could in essence say God in His love is holding everything together, or better, God who is Love is holding everything together.
Of course, there is a caveat that must be held. Years ago John Reuben sang a song that was played on the local Christian radio station here and sang that Love is God and God is Love. God is certainly love, but love is not God. Love is a term that describes the nature of God. God does not describe the nature of love. When we say love is God, we risk turning love itself into an idol. This is something we have in our age when many people say love is never wrong. Yes. Yes it is sometimes wrong. Sometimes in fact, hate is also right. If you love the good, you will hate the evil. You should. I hate injustice. I hate child abuse. I hate people being sold into sex slavery. If you love something good, you will hate everything that is opposed to it.
Now once again, this is not an argument per se that Trinitarianism and thus Christianity is true, but I would hope that it would give some people who are skeptical pause. For others who are already Christians and hold to the Trinity, I hope that you will look at the nature of God in a new light and look at the world differently.
