Category: Christian Doctrine

Thankfulness

What does it mean to be thankful? Let’s plunge into the Deeper Waters and find out.

Thankfulness. What is it? Is it really that big of a deal? We live in an age today where we don’t really take the time to think about all the good things that we have. Our ancestors would be amazed that rather than go out and hunt for a meal or work for hours in a garden, we can just go the store and pick up something. Heck. We even have something called “fast food.” You can go and place an order at a restaurant and you can have a meal within a minute. (Although I do contend that sometimes fast food is a relative term.) Many of us today in our society are not struggling with not having food. Many of our pets even eat better than our ancestors did.

We also live in houses or apartments or some place that has a roof over our head. We sleep in beds and we have pillows. Earlier this year we did have a snowstorm where I live and not once in all of that were we fearing for our lives. Oh sure we were inconvenienced, but that’s about it. I could say I feared for my personal safety going down the steps at our house, but it was never a question of us asking “Are we going to survive this winter?”

If my wife and I decided to have a child together, there would no doubt be pain involved in childbirth, but there would not be great fear on Allie’s part that she would die in child labor. Why? Because you can go and receive constant medical treatment. You can even receive treatment for the pain of childbirth so it can be made as painless as possible. I happen to have a steel rod on my spine. It was painful, but imagine the wonder that we can do an operation like that today and today, I do function quite well for someone with a steel rod. How much medicine has advanced in our culture.

Travel is something else as well. While in Biblical times, Paul would spend months trying to traverse the Roman Empire, we could go through the whole of it in about a week if we really wanted to. If you wanted to just cover the distance, you could fly over it. Paul’s voyage in the Mediterranean years ago would never have happened in our society where boating is much easier. Sure there are still accidents at times, but these make the news because they are so exceptional.

Knowledge is also incredibly abundant for us. We can go to a library easily and get books and most all of us take our ability to read for granted. We ask about the ancient world “Why didn’t anyone write this stuff down?” because we so take it for granted that writing is the best way to get a message across. If we want a quick answer, we pop open our phones or tablets and just google our questions. Unfortunately, this can also lead to great ignorance as we don’t often know how to evaluate the information, but the possibility is there.

What about our personal relationships? Today, many of us in the West marry for love. That’s actually a recent innovation. Most in the past would have been interested in survival. That we can marry and marry for love is something amazing. Many people can make it through life just fine without having to get married. This is again something that we have taken for granted.

We can also interact with our friends so much easier who are far away. Thanks to technology like Facebook, I could instantly connect with and speak with high school friends of mine if I wanted to. I can use a phone and talk to most anyone all over the world. I do a show regularly through the medium of Skype and I can communicate with a known scholar practically immediately. What an age.

And even down to our entertainment, we have far more. We can go and watch a movie on a huge screen. We don’t have to wait on actors to show up in a play, although we can do that. We can watch a television show and we can have it recorded so that we can watch it again and again and again. We even have video games so we can play our games on a screen and have characters move in response to what we do. How amazing is all of this?!

And you know what?

We probably live in one of the least grateful times of all.

This is especially the case for we who are Christians. Right now, we live in a time of great freedom. Yes. We think that time of freedom could be nearing an end, but you know what? We lived with it for so long that we took it for granted. Many of us have not studied our Bibles because we do not consider the wonder that we have one. Go to a civilization where Christians are persecuted and imagine what some of them would do if they had just a page of Scripture. While many people the world over would love to have a Bible, we have many versions and translations all around us and many of them are collecting dust.

As someone with my own ministry that relies on donations, I remember my first thought was to go to the churches and see if they’d be willing to support. I was told not to. Why? Because the churches do not give. They will not support an apologetics ministry. I’ve found this to be the case quite often unfortunately. Churches have no real interest most of the time in an apologetics ministry. For many of us with ministries, we like to reap the harvest that has been planted, but we don’t want to take part in tilling in the garden at all. No doubt, there are many generous people out there, but it looks like many of us are not.

So how serious is thankfulness Biblically? Romans 1 is one of the hardest hitting passages on the wickedness of humanity. What does verse 21 say?

For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.

Part of the darkening was not giving thanks to God.

So what are we to give thanks for?

Every single thing.

Give thanks for the big things and the small things. Sometimes we speak of parking lot theology where God specifically answers a prayer for you to get a parking space close to the door of where you’re shopping. It’s laughable to think God is micromanaging the universe, but if you really need that and you get one, give thanks. If you don’t get one, give thanks that you can walk and build up some exercise. If any good thing comes to you, give thanks for it. But you know what? Scripture goes further.

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds,

Did you hear that? Give thanks for suffering! That does not mean you view the suffering as a good thing in itself. Of course not. But if you’re a Christian, you are to know that God is using that suffering for your good. The question is are you going to resist it or not? Lately for instance, I’m trying to catch myself when I find myself worrying about something. Worry is a sin after all and I try to think “You know what? Worrying about this problem is not making it go away. It is not helping it. All it is doing is changing me for the worse.” Why worry then?

But why give thanks for the suffering? James tells us that God uses it to mature us and make us wise. How about Hebrews 12:7-11?

7 Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? 8 If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. 9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.

Look at the end of verse 10. “In order that we may share in His holiness.” God does this so you can be like Him. That is why you are disciplined. Isn’t that something good to go through in the long run then?

1 Peter 1:6-7.

In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7 These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed.

Why suffering? So your faith may be proven genuine.

Romans 5:3-5.

Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

Our suffering will lead to hope. We will learn to rely on God all the more in suffering. It’s quite sad to think that many of us who live in an affluent society like America and have so much are so depressed, when I am told that poor Christians all over the world who live in poverty often have much more joy than we do and celebrate the goodness of God much more than we do.

That should embarrass us.

Romans 8:28-30.

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

This is quite likely one of the greatest ones of them all if not the greatest. If you can believe the first verse, you can live everything in your life differently. God tells you that EVERYTHING will work for your good. Not some things. All things. This does not mean all things are good. Of course not. It does mean that all things come through the hand of God first. Christians aren’t to even mourn the same way as the lost do when their loved ones die. As Paul says, we mourn, but not like those who have no hope. We can even have hope in the face of death that we will be resurrected.

Are we really thankful?

We do not have what we have because we are so special a lot of times. We have it because of the generosity of God. If you can take a look at your life and stop and realize that at least one thing you have is good, that is enough. I have seen this dramatic change in my own life. For instance, my wife and I are cat owners. Meet our little Shiro. (His name is the Japanese word for white.)

Shiropose

Shiro

I remember one night in the sorrows of depression watching little Shiro come into the living room where I was. I was for some reason I don’t remember feeling sorry for myself. I just watched him and saw him start to play with something and thought about how good that is. It just hit me then. There are truly many things that are good and I had just taken them for granted. Shiro didn’t have to be a part of my life, but he is. This thankfulness causes me to appreciate things more than normal. I can even think of the water bottle I have next to me. Thankfulness makes me realize that having such easy access to water is something my ancestors would have celebrated. It really makes me appreciate the taste of my water all the more.

There was a time a couple of years ago when I had a fundraiser held for Deeper Waters with Premier Jewelry. We had advertised it well and were hoping to get a lot of customers come by. You could count the number we had come by on one hand honestly. That part was disappointing, but they still bought some jewelry. We bought enough that I could get basic equipment for my computer. The equipment was enough for me to get the podcast started which I think has been a great part of my ministry. I gave thanks. God didn’t owe me a single penny that night. He is not in any debt to me. I am in great debt to Him. Still, despite Him having the right to demand everything of me, He instead gives me so much.

When we are not thankful, we take things for granted. We act like it all came about through our own power and means. We are not properly honoring God. One of the highest compliments I get from people is when they praise the way I treat my wife. Now I love getting compliments on intellectual ability being an apologist, but many people can do that. Only one person on this world gets to have the privilege of being a husband to my wife. That is one job I never want to fail at. When someone compliments me on that, it is the greatest honor. Yet my devotion I think could also stem from the old joke about the way nerds are with their women. We’re so convinced that we can never get a wife that when we find one, we treasure her all the more because we look at her and say “Well it sure isn’t because of anything really special in me that she’s with me today.” (Seriously. I’m a 120 pound or so weakling and I have no access to huge amounts of money. My wife did not marry me for looks or money definitely.)

My great joy from this blog post would be to see you think about the good things in your own life. Give thanks for them. Celebrate them. They did not have to be there. Every great thing you have is a blessing of God. Treat it that way. Perhaps one reason God does not do things for us we would like Him to do is we have failed to appreciate the good things that He’s already done for us.

In Christ,
Nick Peters

Forgiveness

Is forgiveness really a big deal? Let’s plunge into the Deeper Waters and find out.

For those who don’t know, my wife Allie is blogging now. One of her recent blog posts can be found here. It was what she wrote yesterday on the topic of forgiveness and I figured that was something I could write on from my more apologetic perspective, and I did indeed comment on her blog to give her a brief inkling of my own thoughts on the matter.

Now I have said the Gospel is not all about forgiveness, but forgiveness is certainly a large part of it. The Gospel is first about God being king through Christ and forgiveness is the means God provides to get on the right side of Jesus. Forgiveness is God saying that He is cancelling the social debt between the two of you. You can be in a right relationship with Him again. It does not mean the consequences are removed. It does not even mean there can be no punishment given. Both of those could be removed, but forgiveness does not necessitate that that happen. (This is a problem with the shooting in South Carolina recently. People thought forgiving the killer would mean he would not go to jail or face any penalties. It didn’t.)

As we talked about it last night (After all, what couple doesn’t have theological discussion for their pillow talk), I pointed out that if we do not have our lives defined by joy, perhaps we are not really figuring out what forgiveness is. Perhaps we are taking it for granted. How many of us have ever said “Even if this is wrong, it’s a little sin after all so it’s really no big deal.” Sadly, I know I’ve said that, and it needs to stop. Chances are you have as well. Now I’m not at all saying that every sin is equal. I do think some sins are worse than others. I am saying that all sin is still serious.

When we come to God, we should realize God has the right to judge us. He has the power to judge us. He has the knowledge to know He’s right in His judgment. He has the holiness to say He is not being a hypocrite at all and is guilty of no wrong Himself. He has the omnipresence to know and be there for every sin we commit. Look. There’s no way of pulling a fast one over on Him. Any excuse you could have, He knows it already and He knows the ones you don’t even know about. You’re not going to be able to change His mind on anything because nothing is beyond His knowledge.

You’re in a tight spot with God and the penalty is severe. Eternal removal from His presence is no light matter.

And yet, God pronounces you forgiven because you simply ask for it and seek to live differently. You don’t have to do some grand feat. He already did the grand feat. Now let’s take all that you’ve heard above about the nature of God and realize this, this God who can do everything to you and would be entirely right in doing so has chosen to not only forgive you, but then in turn to give you an eternal blessing.

This is really hard for us to grasp because everything we do, we do with mixed motives. For instance, I would like every motive with my own wife to be pure, but I am sure I can do many things because there is a large part of me looking for what I could get in the bedroom later on for it. Now in my case, what I tell guys who wrestle with that is to do the right thing anyway and pray that God will help you to purify your motives. Chances are you will not reach 100% purification and husbands and wives need to realize that as much as we want to serve one another, we will in some ways end up seeking to please ourselves too.

God is not like that.

God never treats you as an object to His own end as the exclusion of your humanity. His forgiveness is total and let’s remember how great it is. If you commit the same sin several times a day and sincerely ask forgiveness and seek to change, God will forgive you. Consider also this in Romans 4:5

However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.

God who justifies the ungodly….

Yes. The one who is wicked is said to be made righteous in His sight.

Now the question we have to ask is how should we live our lives? If we do not live our lives as lives of joy we have to ask some things. Do we see our sins as minor and thus no big deal to forgive them? Do we see the justice of God as no big deal to violate? Do we see the guarantee of being in His presence for eternity as no big deal? Or is it some combination thereof and possibly other facts I have not considered? Where are we lacking.

Then we think about our evangelism. One show I’ve come to like lately is “Fool Us.” I can enjoy magic and Penn and Teller being atheists doesn’t bother me. It’s still entertaining, although I still wonder at the end “How the heck did those people do that trick?” While I think Penn Jillette is wrong on many things, I have to agree with his words here. How much do you have to hate someone to be a Christian and not tell them about Jesus?

Am I being indicted on this? Yep. Sure am.

And maybe it’s because like you, I need to step back and realize what forgiveness is. Perhaps I need to consider Luke 7.

“47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.”

Do we really realize how much we’ve been forgiven?

In Christ,
Nick Peters

Deeper Waters Podcast 8/1/2015: Dee Dee Warren

What’s coming up on the next episode of the Deeper Waters Podcast? Let’s plunge into the Deeper Waters and find out.

End times. What’s it all about? What’s happening? Are we living in the last days? Can we expect Jesus to return any day now? Should we be fasting our seat belts for the rapture? In the words of Gary Demar, we have a kind of Last Days Madness going on with talk about Blood Moons and the reestablishment of the nation of Israel and wondering if there will be a third temple built. On the other hand, we have skeptics saying that Jesus predicted His return around 2,000 years ago and He got it wrong so how can we take Him seriously? Even C.S. Lewis said that this was a problem after his conversion.

But what if both sides are wrong in this?

And oddly enough, what if Jesus was right?

My guest this week is the offer of It’s Not The End of the World. This is a commentary on the Olivet Discourse as found in Matthew 24. She has been on the show before talking about abortion. Now she’s here to tell us about her passion of eschatology. Who is she?

PinkDeeDee

In her words:

Dee Dee Warren is a veteran of online theology debates having owned TheologyWeb.com for over a decade as well as hosting the PreteristSite and the PreteristPodcast which were the catalyst for her publication of “It’s Not the End of the World!” She is presently involved in Libertarian political activism.

The subject of this show will however be eschatology and for this, Dee Dee is a force to be reckoned with. DDW has been a bane to the existence of the “hyper-preterist” movement for some time, having come out of it herself, and she has also done debates on the topic of eschatology on Unbelievable?

In fact, from my own personal viewpoint, I had on my own managed to abandon dispensationalism, but I still was unsure of how everything fit in and frankly, wasn’t coo clear on what exactly orthodox Preterists believe. It was when DDW along with a friend of hers explained Preterism at a TheologyWeb convention and I got to ask them both questions that all of a sudden, the light dawned. It made sense. I left the meeting a convinced Preterist realizing that I was going this way all along and I have never looked back sense.

I am thrilled knowing that DDW’s commentary is now available in book format so I can look up any passage whenever I need to and as I have said, it is meticulously footnoted. DDW went through some awful suffering due to different beliefs on eschatology, and while it is not good that she went through that suffering we can safely say that like Joseph in prison, it has been used for much good.

I hope you’ll be watching your podcast feed for this next episode of the Deeper Waters Podcast where we will look at the relationship between apologetics and eschatology.

In Christ,
Nick Peters

Book Plunge: The Atheist Who Didn’t Exist

What do I think of Andy Bannister’s book by Monarch Books? Let’s plunge into the Deeper Waters and find out.

As I have studied apologetics more and more, sometimes reading apologetics books now gets boring. It’s a lot of the same-old, same-old. You’ve heard it all several times before and there’s nothing new so what’s the big deal. Honestly, getting Bannister’s book, I was expecting I’d get a good primer on some apologetics issues and put it down thinking that I had had a decent enough read and that’d be it. I don’t mean that in a snide way at all. Many of these books are fine for beginners after all and I read them wanting to learn how well this would help someone who was starting out in the field.

I could not have been more wrong.

As I started going through Andy’s book, from the very beginning I saw that it was different. Now the content is still a good basic start for most people. You’re not going to get into the intensely heady stuff here. You will discuss the issues, but it is just a start. What makes this book so radically different and in turn one of the best that I’ve read on this kind of topic in a long time is the presentation. Bannister is quite the comedian. His humor shines throughout the book and this is one book where I had great joy whenever I saw there was a footnote. Normally, you tend to just pass those over. Do not do that with this book! You will find some of the best humor.

That makes the content all the more memorable. Bannister deals with a lot of the soundbite arguments that we deal with in our culture such as “You are an atheist with regards to many gods. I just go one god further.” He deals with scientism and what faith is and can we be good without God and can we really know anything about the historical Jesus? If you spend time engaging with people who follow the New Atheists on the internet, then you need to get your hands on this book. With humor and accuracy, Bannister deals with the nonsense, which tells us that in light of all the work he invested in this that first off, Bannister is highly skilled as an apologist and second, that Bannister has way too much free time on his hands to be thinking so much about this stuff.

I really cannot say much more because it would I think keep you from enjoying all the surprises in this book. There were many times my wife had to ask me as I read “What’s so funny?” Some parts I even read to her. If there was one thing I would change, it was the chapter on the question of goodness. I don’t think Bannister really answered the question of what it means to be good. He said we need a God to ground it in, and I agree, but that does not tell me what good is. Even if we say the good is God’s nature, that still does not tell me what the good is, yet we all know that people know the good and the evil without knowing who God is.

Still, do yourself a favor. Get this book and then sit down and prepare for a fun and worthwhile time. You’ll laugh and you’ll enjoy yourself so much you could lose track of how much good apologetics is sinking in.

In Christ,
Nick Peters

Andy Bannister’s book can be purchased here.

Book Plunge: Rediscovering Paul

What do I think of the book by Rodney Reeves, E. Randolph Richards, and David Capes published by IVP? Let’s plunge into the Deeper Waters and find out.

Paul. He’s a fascinating figure. Who is the man and what shaped him? What can we learn from him today? There are many fine books out there about Paul and many fine ones from a Christian perspective, but now we have an extremely thorough one that seems to hit Paul from all angles and the church owes Reeves, Richards, and Capes a debt of gratitude for this excellent gift. It is a book that is highly readable and with solid content. While it could be seen as a primer of sorts with further reading at the end of each chapter to encourage the reader to study further, it could easily be seen as a reliable guide in itself and one who reads this will have an excellent understanding of the world of Paul.

The book also includes several sidebar statements where the authors ask about a claim “So what?” Students often want to know what difference that something that can be often thought to be a tangential point. Isn’t this just something that nerdy scholars would care about? What difference will it make in my own life. The authors want you to know what difference it does make. There also are “What’s More” sections. In these, the authors add in additional details and sometimes even post ideas that would be challenging to our modernistic ways of thinking and say “Maybe we should take Paul a little bit more seriously here.”

It is incredible how thorough this book is. I particularly enjoyed the first part with reading about the honor-shame culture. This is a favorite area of mine to study and I wish more people spoke about it and I’m encouraged to know that NT students who are beginning their studies will be learning about this fascinating area. In fact, there are a number of times in the book I was thinking an area had been left out. For instance, when it comes to the section on the writing of letters I knew I was getting to the end and was thinking “What would be really nice is if they had included something on how much it cost to write one of these letters.” What do you know? Right towards the end there’s a section on the cost of writing the letters.

The authors also spend time going through each book of Paul’s. Some of these are handled in sections, such as the Pastorals. Some of them have their own chapters, which is fitting due to the influence of these books. The student who comes to the text will have a greater knowledge of all of the epistles of Paul as a result. It rounds off with a look at Paul’s theology as well as an excellent look at how it is that Paul’s letters came to be collected and made into a canon. The final section is on Paul’s legacy. What difference has Paul made? How has he been seen in history? What does he have to say to our world today?

It’s hard to think that a book could be so thorough on the life of Paul and his work and impact, but indeed, it is. I absolutely stand behind this book and hope that it is put into the hands of students going into ministry. The student who reads this book will be better equipped to understand Paul the man, the works of Paul, and be able to even make a defense for the works of Paul today. Even better, he will be able to take his own personal holiness much more seriously and consider how Paul is to have an impact on his life today. Hopefully he’ll have the same focus that Paul had, that God is in Christ reconciling the world to Himself.

This is a must read book for all interested in Paul.

In Christ,
Nick Peters

Our Dangerous Familiarity With Scripture

Is there a danger in our society where Christianity is normative? Let’s plunge into the Deeper Waters and find out.

If your household is like mine, my wife and I do frequently discuss the Bible and what it means for us, particularly when we are going through a difficult time, which we all go through. We also contrast it with others we see who fail along the journey and ask what they did wrong and how we can avoid it. One thought that comes to my mind is that too many people who call themselves Christians just aren’t taking Scripture seriously enough. The sad thought is that every one of us to some extent falls into that category.

You see, we will share with our neighbors and on Facebook and on our blogs and web sites about the glorious truths of Christ. We will talk about how His power is in us to work and to bring about the Kingdom. We will even listen to Christian songs that sing that message and sing those same songs in our church service. We will stand up and we will cite the creeds in our church services as if to say that we give full support to them and back them entirely. Many of us will stand up for the Inerrancy of Scripture and say that we fully believe that which is written in the Bible.

We’re good at talking.

We’re not so good at walking.

You see, we’ve become in some ways so familiar with the text that it no longer strikes us as radical in any way. Our Biblical morality has become normative for many cultures in many ways. We don’t realize how much of a change it is to dare suggest that a person should not be a slave, that a woman has value in herself, that sex is something sacred for marriage, that we should want to give to the poor, etc. Even many atheists today will agree to some of the claims before. (Probably you’d only find the most resistance on the third one) These have seeped into our background knowledge so much that we don’t realize it. Many people do not realize they are living with a Christian morality and frankly, we don’t even realize it.

When it comes to the story of the Bible, we’ve grown up with so many cute Vacation Bible School and Sunday School lessons on this that we have not got to have the shock value. We grew up thinking this is the way not only that the world is but that it has always been. The surprise of it has never been taught. Unfortunately also, we’ve made God detached in this one. We don’t really talk about who God is at all or what He intends to do in us. We talk about what He will do for us and very rarely does that seem to include personal holiness. Instead, it most often means things like providing comfort and peace when we need it and He’ll come when we pray because we’re in a bind. We don’t see Him as a day to day reality in our lives. It’s almost like we look and say “Well yeah, I know God is there and He loves me, but so what? Look at what’s going on in my life.”

We must really ask ourselves if we’re saying “So what?” to our worldview.

What does it mean when we talk about God? The great work of Jesus was that He gave us access to God, and yet we don’t really bother to learn anything about this God He gave us access to. How many of you men would like it if your wife treated you like just a paycheck so she could get the things she wants at the store and did not come to really know and appreciate you as a person? (And how many of you wives are doing just that?) How many of you women would like it if your husband only came to you when he wanted sex but just showed no interest in you otherwise? (And how many of you husbands are doing just that?) Yet too often, this is how we have treated God, you know, the being we say is the most awesome and wonderful and majestic one of all. The one who has all the power to do what He wants, all the knowledge to know what the right thing to do is, and is all present meaning He sees everything. Oh yes, we also believe He’s going to judge us at the end of our lives and everything we have done, thought, or said, will be called to account.

Tell you what. Let that last part sink in for awhile before moving on.

Everything. There are no exceptions.

Every. Single. Thing.

As I thought about this, I remembered a meme my wife put up that is a sentiment I have shared many times that a marriage cannot be 50-50 but 100-100 and I thought “Could it be that we do not seek to give all we can in our marriages when we don’t even do that with God?” In fact, it looks like we more often than not seek to give the bare minimum. Let’s consider a line like “You should not have sex before marriage.” We can look at that and say “Okay. I get it. No sex before marriage.” But then the rationalizations come in. “Yes, but what constitutes sex? Does this mean I can do absolutely nothing truly intimate before marriage?” It’s like we want to get as close to that line before we cross it. It’s practically thinking that we suspect God is holding out on some joy and keeping it from us.

Why on Earth would you give God the bare minimum? Do you think He’s going to waste what you give to Him? Do you think that if you give money or time or service to Him that He will waste that? Do you not realize that your actions in this life really show the world what you think of God? If your actions do not match up with your words, you can be sure that the people will go with your actions instead of your words.

Now some of you can say “God is going to judge me, but I’m saved so I get to spend eternity with Him.” Well to begin with, that’s just taking advantage of the grace of God. It’s saying “I’m already covered so this sin is no big deal.” That despite the fact that any one sin is enough to require the death of the Son of God so you can be forgiven. Sorry, but to Him, it’s all a big deal and if you do not see sin in your life as a big deal, then frankly you are not taking God seriously. You must also realize on the bright side that if you do take it seriously and come to Him and ask Him seriously for help as you repent, that He will help you.

Still, let’s suppose as we have good reason to that it is true that you will make it into His Kingdom. How you spend your life here will determine how much you will enjoy eternity the next life. So let’s look at you men again who might say “Look. I mainly value my wife for sex, but I love her still and our marriage is fine. What’s the big deal?” To begin with, I’m not sure why you would want your marriage to be described as “fine” when it should be described as awesome, but if you treat your wife as a sex object, you can certainly get a lot of jollies down here, but if you’re married to a Christian, that Christian is the temple of God and you will get called to account for how you treated that temple.

Your capacity to enjoy God in the next life could be greatly lessened by your failing to appreciate Him in this life.

Let’s also add in the case of Jerry Walls. Walls is a Protestant who believes that we shouldn’t have jettisoned the idea of purgatory. God has to make us holy somehow and he doesn’t see a guarantee of a sudden zap when we die. There will be a time of waiting according to Walls where God will purge our unholiness out of us.

Let’s suppose that that is true.

If so, do you not realize that living a life of sin means you will be further and further from experiencing the joy of the Kingdom because you lived so long in contradiction to it? I’m not sold on Walls’s idea yet, but it does make me look at myself and say “Am I taking sanctification seriously? Am I taking holiness seriously?” We can often act like our wrong doesn’t really matter to God and on what basis do we normally do it?

Feelings and experience.

“Sure. I did this thing I normally shouldn’t have, but I didn’t feel awful and the sky didn’t come crashing down around me so it must not be any big deal to God.” If personal experience and feelings were a guide to holiness that was surefire, I suspect many of us would be living better. Unfortunately, how we feel in a situation is often a result of not just that situation but a lifetime of training our emotions and feelings a certain way. They become repetitive. We can numb ourselves to any idea that we are doing something wrong by just ignoring it. That’s one reason so many guys can get caught in internet pornography. They ignore the one feeling and they emphasize that other feeling that certainly feels oh so good to them.

But for that, judgment is still coming. You will stand before God.

Again, let that sink in for a bit before moving on.

And what are the consequences of not taking Scripture seriously and thus not taking holiness seriously? Look around you.

How many of you live lives that the rest of the world will look at you and say “Wow. That’s what I want my life to be like.” How many of you husbands would have your wives be able to wake up and say “My husband is just so much like Jesus it’s a joy to be married to him.” (And wives, if you are saying that, are you indeed giving him your very best like you should give your best to Jesus?) How many husbands get up and say “I love my wife so much that I am willing to die for her at this moment.” (And if you say that, dying is no doubt difficult to do for someone, but are you willing to also live for them?) Again, many of us seek to give the bare minimum in our marriages. That could be why the divorce rate is so high.

Okay. I know there are times that a divorce is Biblically allowable. I also don’t think the claim is true that it’s just as high for Christians as it is for non-Christians since it’s my understanding that Christians who regularly worship and pray and read the Bible together and thus seek to live out a Biblical worldview have a much lower divorce rate. Despite that, divorce is a tragedy. Even if it is Biblically allowable, divorce is a tragedy. Our hearts should weep when we hear about it taking place in the church again even when we think it needs to be done. In fact, at our house, unless we’re discussing it in a context like this, we never use the word. It is simply “The d-word.”

This also includes our sex lives. Isn’t it a shame that we look at sex in our culture and the Christians are seen as the prudes who don’t really enjoy sex? We Christians should be the ones who are enjoying it the most. (Adding in if we are married of course.) If you want the world to look at your marriage and see it as something that they should desire, that will include your sex life in it. Sex is a covenant making activity and it serves the role in marriage of renewing the covenant as it were with your spouse. You come in and give everything you have to your spouse and leave yourself totally vulnerable to them. Yet in that vulnerability, there is to be the greatest of joy for you come knowing you are fully accepted and loved. Christians should in fact corner the market on having great sex and too often, we don’t.

What do you take the time to enjoy the most? Peter Kreeft spoke about one of his sports teams in baseball he likes once and said sometimes he worries he’s more of a fan of them than he is a fan of Jesus. How many of us could say likewise? How many of us follow our favorite sports team with more devotion and excitement than Jesus. Now some of you might call foul (pun intended) on me in this saying that you know I’m not a sports fan. Fair enough. Could I be more interested in a game I am playing at the time? Could I be more interested in a TV series I am watching at the time? Unfortunately, looking at the state of my prayer life, I think I could often say that yes, some things are more appealing. Could it in fact sometimes be that the ministry of Jesus is more appealing than Jesus Himself?

To get back to judgment, some of us will read and say, “Yes. I know I need to get things right, but judgment is off in the distance.”

For some people in Chattanooga, judgment came suddenly yesterday. I am not saying that their deaths was God’s judgment on them. Not at all. I am saying that they woke up yesterday morning I’m sure thinking they had the rest of their lives ahead of them. They had time to do things they meant to do. They had time to tell their loved ones that they loved them. They had time to play with the kids later on. They had time to show their spouse how much they appreciated them.

But they didn’t.

Before the day was over, they unexpectedly stepped into eternity.

And what guarantee do you have that the same won’t happen to you today?

We often look at our world and wonder how it got the way that it did. The idea of redefining marriage would have been unthinkable decades ago. Now it’s normative to most people. We can actually rip apart a baby in the womb and have people that will defend and celebrate it. Many of the things we were sure would never happen have in fact happened and as I tell people as an apologist, it really blows my mind the things that I have to defend today because I never would have dreamed someone could think otherwise.

This did not happen because the world did what the world does.

This happened because the church did not do what the church is supposed to do.

Do we really think this would have happened if we were taking the claims of Christ seriously? Do we really think this would have happened if we had properly informed ourselves on our worldview? Do we really think this would have happened if the church had more consistently lived what it believed? No. The blame falls on our heads for not doing the job of standing up and contending for the faith and we will be called to judgment for that.

In fact, we often talk about caring for the poor in Christianity. You know who’s job that is in Christianity? Yours. It is not the job of the government to take care of the poor. It is the job of the church to do that and the reason the church is having such a hard time is we decided to ask Caesar for his help. Do we really think that Christ is so weak and incapable that His church would need the help of Caesar to do what He had told them to do? The sad reality is yes, yes we do in fact think that. We can know we think that because that is in fact what we did.

Please also understand I am not going hard on everyone else and ignoring myself in all of this. I do take a serious look at myself and ask if I’m doing all that I could be. Of course, we can all always do more. None of us will live perfectly, but if I really do think God can help me in my struggle with sin, that He can empower me to live a holy life, that eternity of bliss with Him is the best thing that can possibly be, and that He will be my judge one day, I should take it seriously. If I believe the Bible is from Him and the commands in there are true, I should take that seriously.

Am I? Good question.

Are you? Also a good question.

Think about it.

In Christ,
Nick Peters

Doing The Right Thing

What do you do when you don’t want to do what you should do? Let’s plunge into the Deeper Waters and find out.

Biblically, we all know no one lives life on the mountain always. There will be times of trouble and sorrow. Bluntly, my mood isn’t the best right now. I woke up this morning not really wanting to do anything and there are times then the apologetics ministry becomes a burden. You see, I normally love doing what I do, but there can be times you wish you could go without having to interact with the rest of the world. There are times you wish that the skeptics weren’t there that you had to answer. There are times you wish that you could push the pause button and put everything else on hold. Yet I get up this morning and not too long after waking up, what do I find myself doing? Apologetics.

Note, this can happen even when you’re not really happy with what God is doing in your life. I think too often we go and put on our best church faces because Christians are always to be people of happiness who don’t have problems. Don’t know what Bible you’re reading, but the one I read seems to say a lot to people who have a lot of problems. We live in a world where everyone puts on a face which means we really don’t discuss the problems we have going on. It’s a wonder so many of us can look to study the problem of evil and how to deal with it and try to live our lives as if evil isn’t a reality.

But evil is a reality and we all know of times when it looks like the universe is not working the way we think it should. It is often thought that when God seems silent, the real pain is wondering if He’s even there. I disagree with this entirely. For those of us who know He is there, the real pain is that we know He’s there and He doesn’t seem to be doing anything. The pain is that we know that this is in fact what is good for us at the time and we best learn to grow from it somehow. There are times that quite frankly, the goodness of God is something that is awful.

So here you are and you are one who says He is a servant of Christ and you know your duty and yet there is nothing inside of you that is prompting you to do it really. In fact, it’s quite the opposite. What do you do in this case?

You do your duty.

Our culture has become so feeling-oriented that we look at our world through the lenses of our experience and feelings first. Unfortunately, the hard struggle for us is the Bible doesn’t make many allowances for us. There is nothing that says “Love your neighbor as yourself, unless your neighbor is being a jerk and then you have a pass.” “Pray for your enemies, unless they do this specific evil to you and then you can pray for fire and brimstone to fall on them instead.” “Love your wife or respect your husband, except for those times that they quite frankly are getting on your nerves and then you have an exception.” Imagine how far we can go with this. Rejoice in all things. Pray without ceasing. Study to show yourself approved. Do the work of an evangelist. This is the way, walk you in it.”

Yeah. Go through the book and see all the exception clauses you can find. There’s a story supposedly told that when a famous atheist was dying, a friend of him was surprised to come to see him on his deathbed and find him reading the Bible. When the friend asked the atheist what he was doing he got the reply of “Looking for loopholes.”

We laugh, but we all are looking for loopholes or living like they should be there. “Oh I know Biblically that I should save sex for marriage, but I really love her and we’re going to get married anyway.” “Oh I know Biblically that I should give to the poor, but there’s this item on sale that I really want this week.” “Oh I know Biblically that I am to be loving of my neighbor, but do you have any idea what the jerk did to me?” “Oh I know Biblically that I am to pray, but God is really silent so if He doesn’t care about me why should I care about Him?”

I think we’ve all made statements like this before.

And you know, this all gets harder in light of James 4:17.

“So whoever knows the right thing to do and fails to do it, for him it is sin.”

We have this strange idea that we should do what we feel like doing or don’t feel like doing and get away with zero consequences. We fail to realize that every action we do, big or small, is building up a character, and not just in us, but in everyone around us who we interact with. We do not stop to ask what kind of person we are becoming. We all tend to think we’re the exception to the rule and that reality will treat us differently.

It won’t.

Reality is what it is and we Christians are called to live in accordance with the truth. If we start making exceptions for us, don’t be surprised if the rest of the world starts to think there are exceptions for them too.

So what is it that we are supposed to do on those days when we don’t desire to do what we ought? What are we to do when our every feeling and desire in us is telling us to not do something?

We are to do the right thing.

This is the way of the cross. This is taking it up and following Him. This is dying to our self and knocking ourselves off the throne of God and realizing that we are to live in accordance with what our master teaches and if it doesn’t seem to make sense at the time, we are to still realize that He knows best. If we have to do it while inwardly we are kicking and screaming and gritting our teeth in frustration, well we do it anyway. If we often wait until we feel like serving Jesus or doing anything that He has told us to do, then it is quite likely that we will never do what we ought.

Do you not like that?

Well quite honestly, neither do I.

But reality is not about what I like. Reality is about what is. The truth is Jesus is my Lord and I am to follow Him regardless.

He knows best after all.

In Christ,
Nick Peters

Will Your Murderer Be In Heaven?

Is Heaven going to be a place for murderers? Let’s plunge into the Deeper Waters and find out.

Lately, there’s been an image going around the internet. It’s certainly one that grips people powerfully, but it is fundamentally flawed. The image can be seen here:

atheistforgiveness

For the atheists that share this online, this seems unthinkable. God will allow a murderer to be in Heaven? He will not only allow a murderer to be in Heaven, but the people he murdered or whose loved ones he murdered will have to spend all eternity with this person? What kind of God is this?

At the start, it looks like for the atheist, you can’t win for losing. I’m not going to really debate on the view of Heaven presented here, but consider that if God sends people to Hell, well he’s wrong for doing that supposedly. If He snuffs them out of existence, well that’s pretty cruel. He’s wrong for doing that. If He lets them into Heaven, well look. People have to spend eternity with such evil people and they get a free pass.

So no matter what, it looks like there’s an excuse to argue against God.

But notice what’s going on here. It’s this assumption that you could never be happy to see someone who murdered you or a loved one of yours in eternity. What’s going on here?

Years ago, Christopher Hitchens issued this challenge.

A fair challenge we have been told. You don’t need God to be good. Atheists are just as good as Christians.

In many cases, I can agree. The argument has never been that you need to be a Christian or a theist to be a good person or to know good from evil, but Hitchens’s challenge does say that atheists can do good just as much as you religious people can.

So how about forgiving people?

Because what atheists are assuming is that little Timmy in the above photo will be just as he is now. He will be just as prone to sinful tendencies as he is now. He will harbor hatred in his heart just as much as he is capable of doing so now.

But the Christian claim is that Christ transforms us entirely. He takes away all that isn’t us. He makes us to be like Him. He makes it so that we can love those who wronged us. He reveals to us the grace we need.

As C.S. Lewis would say, we forgive others because God has forgiven the unforgivable in us.

And you know what? We have some real examples of that.

How about Corrie Ten Boom? She was in the holocaust. Her sister died in a prison camp and one of the guards from that camp came to see Corrie and asked for forgiveness.

She gave it.

Does someone think this is a bad thing?

Steven Gahigi was able to forgive in Rwanda, even though many members of his family had been killed by genocidal people over there.

He forgave.

Does anyone have a problem with this?

Anthony Colon had his brother murdered by someone. Anthony through becoming a Christian found the forgiveness to forgive his brother’s murderer.

Kent Whitaker underwent a nightmare. Not only were two members of his family murdered, but the culprit behind the crime was his own son. Kent managed to forgive his son. Why? Because of Christ.

Do the atheists want to register a complaint?

Bert Baker’s sister was murdered by her estranged husband. While in prison, the husband, James, came to Jesus and asked Bert for forgiveness. Bert gave it. Today, Bert and James do prison ministry together.

Do you see a pattern forming here?

Remember a few years ago when the media was shocked by what an Amish community did for a killer who shot some of their children in a school? They practiced that Christian virtue of forgiveness.

It’s something real.

There is also the case of the forgiveness of serial killer Gary Ridgway. Ridgway murdered several and one of the victims stood up to say he doesn’t hate Ridgway, though he’s made it hard to follow the principle of forgiveness, and yet he still gave it. Why? Because God says this is the right way to live.

https://www.youtube.com/watch?v=EIkywrKVWAo

How about Gladys Staines? She’s the widow of Graham Staines. He and two of their sons were killed by a mob in India where he was serving as a missionary. She holds no ill-will towards the killers.

What about the story of Karla Faye Tucker? She found forgiveness in Christ in prison. Who else forgave her? Ron Carlson. His sister had been murdered by Tucker.

“It made me sick to know what they did to my sister,” Carlson recalls his feelings the day after the killing. “The bodies were mutilated…some twenty-five to thirty puncture wounds on each body…My sister was in the wrong place at the wrong time.”

He remembers months of wishing, night and day, that he would someday have the OPPORTUNITY to kill Karla Faye; he wished he could have her at his mercy, with a pickaxe in his hands. Already having experimented with drugs, the loathing drove him deeper into the practice until his life no longer resembled what it had been before the tragedy.

States he: “I knew I had to do something with the hatred and the anger that was within me. It was consuming me.”

Strangely, as did the woman he despised, he found his faith in the Bible. Reading about the crucifixion of Christ, he realized the reality of the tests everyone is put to in this life. “I learned that if I want to be forgiven, I must learn to forgive,” he attests.

Another famous story is the story of Elizabeth Elliot. It was made famous in the movie The End of the Spear. Her husband Jim, along with his companions were killed by a tribe in South America that they were trying to evangelize. Later, Elizabeth and the wife of one of the companions went to South America themselves to this same tribe. The tribe eventually became Christians and one even apologized for what was done to Jim.

Would anyone object to the idea behind Desmond Tutu’s Forgiveness Project? We might disagree with some theological matters, but many of us know forgiveness is the right way to live.

Blinky Rodriguez was a world champion in martial arts and kickboxing. His son was killed by gang-related activity. Rodriguez met with the killers. To punish them? No. Surely as a martial arts and kickboxing expert he could have, but to forgive them. In fact, he worked with the gangs in the area even getting a treaty that greatly reduced gang-related crime in the area.

All of these tell the power of forgiveness.

And there are no doubt many many more out there. (And if you have one, please leave it in the comments.)

You see, it’s like the world is just now learning that the Gospel is about forgiveness. It’s about God becoming King over this world, not because He wants to destroy His enemies, but because He does want to forgive them and any who want to take part in that are free to. That forgiveness is something huge. It is cancelling the debt that exists that we owe to God. Now we could get into a debate on if God exists, but let’s consider the Christian story as it stands. As it stands, we are all guilty of something before God. Some atheists unfortunately have an idea that the Christian message is like this:

salvationfordummies

This is just nonsense. It’s like your only crime is not being a Christian. The reality is, God doesn’t exclude you from His kingdom for not believing in Jesus. God excludes you for all the other things that you’ve done. Even the most saintly atheist can look in the mirror and realize there are things he’s done wrong in his life and knows there are ways he needs to be improve in being a good person. The most saintly Christian can say the same thing. Believing in Jesus does grant you that forgiveness that you need. If you don’t have that, God judges you by the only thing He can judge you by. Your works. They have to meet His standard of perfection for no impurity can be in the Kingdom.

Forgiveness is the solution. We are forgiven for we could never make up for what we’ve done.

And this is why it’s so important we forgive one another. The stakes are serious. The Gospel destroys the gap between God and man. Whatever my fellow man has done to me, what I have done to God is far worse. If God can erase my debt, ought I not to erase the debt of my fellow man to me? If I do not, have I fully imbibed the Gospel message?

Note that this does not mean that all consequences for an action are removed. There could be a debt owed to society still. Some consequences I think are built into the system. If you sleep around and get an STD and pray for forgiveness, you will be forgiven, but there is no guarantee you will be cured of your disease. David was forgiven for his sin with Bathsheba, but the child born from the relationship still died.

I also encourage people for the most part to always have an attitude of forgiveness and show that forgiveness, but don’t pronounce it until someone asks for it. Why? Because you do not want to rob someone of something beautiful. Them coming to you thinking you could never forgive them and your still pronouncing that forgiveness. It will mean so much more if they ask for the forgiveness first, but you will only be able to forgive if you have already forgiven in your own heart.

So as we look back at the meme again, we have to accept it. Who will be in Heaven? Will murderers be in Heaven. Yep. Will rapists be in Heaven? Yep. Will adulterers be in Heaven? Yep. Will pedophiles be in Heaven? Yep. Provided they have repented and received forgiveness, all of these people will be in Heaven.

So will some of their victims who have done the same thing.

They would have it no other way.

Heaven is meant to be a place of unity and grace and love. It is not a place for hatred of your fellow man or pride or people who don’t forgive.

If you have a problem with grace, love, and forgiveness, Heaven is not the place for you.

IF you want to stay in anger and hatred towards those who have wronged you in this life, Heaven is not for you.

Your every action is preparing you for one of those places more and more. Of course, the central action is how you respond to Jesus which will affect everything, but how you spend eternity wherever you are will be based largely on what your actions are.

If you think a society where the chains of unforgiveness should be held onto is ideal, then Heaven is not the place for you.

I’m not going to pretend this is easy. My wife Allie means everything to me. If someone hurts me, I can take it. No sweat. I’m used to it. People will be jerks. I know this.

If someone hurts her, well it is on…..

But you know, I know with the Gospel that ultimately, when push comes to shove, I have to forgive, even if something horrendous happens to her. I pray it never will, but I also pray that if it does, I will be able to forgive.

Maybe if atheists are touting this meme like it’s an argument, it’s because we’ve found an answer to Hitchens’s challenge.

Maybe that answer is that we can forgiven the unforgivable.

Because you see, in the end, this meme is not an argument against Christianity.

It’s an argument for Christianity.

This illustrates that in the renewed Heaven and Earth, anger and animosity towards those who’ve wronged us will be so much a thing of the past, that murderers, rapists, pedophiles, and their victims will be able to walk in unison and joy together.

The lion and the lamb will lie down together.

And the murderer and his victim will walk hand in hand together.

Because that forgiveness thing, we take it seriously.

And we take it seriously because God takes it seriously.

If you have a problem with that, you’re not revealing anything about Christianity.

You’re revealing something about yourself.

Who has the problem now?

In Christ,
Nick Peters

On Dealing With A Street Preacher

Could there be a better way to spread the Gospel? Let’s plunge into the Deeper Waters and find out.

Saturday Allie and I were driving around and happened to pass by some street preachers on the side of the road waving their Bibles and holding the signs telling people to repent. These kinds of guys I think have really good intentions. I don’t doubt they want to serve the Kingdom. What I think is that in the long run, they turn more people away from Christianity than they turn people to Christianity. I told Allie sometimes I’m tempted to stop and put on an atheist hat and see what happens.

And she suggested that I should just do it. How well could a street preacher do at defending the faith?

So we stopped and ended up talking to one of them. We’ll call him Jim, though that wasn’t his real name. Jim seemed to be a nice enough guy. I just went up first and asked him “Why should anyone believe what you’re saying?”

It really is a reasonable enough question. If you’re going to say that you think something is true, it would make sense that you would have some reason for believing that that something is true. In fact, this is why I think everyone needs some basic apologetics. If you want to talk about the change that Jesus made in your life, which is usually the most common apologetic, that’s fine, but it’s far better if you can build that on an argument beyond the subjective.

Jim didn’t have much. He did talk about some tablets found that talked about an OT king that existed and we had no record of that until we found these tablets. I do not remember the name of the tablets, but unfortunately, he could not tell me the name of the king. I suspect it was king David.

He also said he had astronomical data to show the truth. I asked what that was. He replied that the moon follows the sun every day in its circuit. The moon is to be a symbol of the church and the church is always following the Son.

Oh dear readers. Please never ever ever use an argument like this.

To begin with, this kind of thinking relies on astrotheology and you’ll find someone like Acharya S. who will happily use that kind of argument to show Jesus never existed and the whole thing is based on astrological symbolism. This would also fit in since the guy pointed to a Gospel in the Stars approach where the constellations are meant to tell us about the truth of Christianity.

Second, it relies on the English language entirely. In the Greek, the words for sun and son are not that close. This would assume then that God wanted to make this revelation known yet only to people who spoke English. (Which fits well since the guy was, shock, a KJV-onlyist.)

He then tried to ask Allie and if we feel any lack in our lives or anything missing. We just said “No. We live pretty good and happy lives.” This is again another problem with this kind of methodology. If your opponent does not admit that they are feeling the thing that you want them to feel, at that point you are sunk.

As we went on, we started talking about the problem of the Biblical manuscripts. To his credit, he did get right that the Bible was an oral culture. From there, it went downhill. I used the Ehrman line about copies of copies of copies. Jim’s response was to point to the Textus Receptus and how this is the one manuscript that has been proven to be right and scholars have found that the other manuscripts are wrong. (And in fact, he blamed it all on satan.)

This was quite problematic for him. When I asked him when the Textus Receptus dated from, he didn’t know. When I asked him what scholars proved the TR was the most reliable manuscript, he didn’t know. When I asked what scholars had proven the other manuscripts wrong, he didn’t know. So I was to trust a document from an unknown time to be proven by unknown scholars and other unknown scholars had proven the other manuscripts wrong.

Does that sound convincing to you? It shouldn’t.

As we went on, we kept explaining that with each claim, Muslims and Mormons give similar. He pointed out that Christianity is a religion that relies on grace instead of works. That is true I think of course, but that does not mean Christianity is true. It just means it’s a system someone can like a lot more. We have no independent grounds I know of to say “The true religion will be one of grace.” It’d be nice, but we need to establish that somehow.

Eventually, we did tell him that we are Christians and that what we do is to prepare Christians for when real opposition shows up. Allie gave a bit of her personal testimony saying that she was a suicide survivor, twice. He asked if she was a Christian both times and she said yes and he said “Do you really think someone with the Holy Spirit would try to kill themselves?”

I really wish I’d had the presence of mind then to realize what had been said and let the guy have it for insulting my Allie like that right in front of me. I’ve taken my own personal vow to do better next time, but if you meet someone who has had suicidal inclinations before and acted on it, the last thing you want to tell them is that they should question if they are really Christians at all. This is not an act of love. People who are like this need to be treated gently. (I can proudly say that Allie has bounced back incredibly from this latest attempt, which was in fact this month. It is like having a whole new person around the house and our relationship has never been stronger)

He also viewed the claim that I’m a Christian with great suspicion because he said he didn’t see any fruit in me. Now he added that he couldn’t really judge, but the Spirit in him did not see the spirit in me. It’s a way of saying “I’m going to judge you, but I’m going to blame it on God instead of on me.” The judging is still going on and it’s amazing this guy could see something after so brief a conversation as we had.

I am sure there are out there some street preachers who can do a good job. There are some who know what they believe and why and they can show it in a Christlike manner, but I’m also convinced that the majority do not do this. They turn off more than they get to come to Christ. Zeal without knowledge is something dangerous to have. Would that we could have more of the zeal of street preachers and the knowledge and love to go with it to show the reality of Christ.

In Christ,
Nick Peters

Deeper Waters Podcast 5/16/2015: Matthew Flannagan

What’s coming up on the Deeper Waters Podcast? Let’s plunge into the Deeper Waters and find out.

Sorry for the delay in the blog. I’ve had some circumstances come up beyond my control so today, I’m giving the entry for the show that I will be recording in a few hours and this week, my guest is Matthew Flannagan.

How could a good God kill innocent children? This is one of the thorniest objections that comes up against God today. To some extent, some could perhaps understand God sending a grown human being to Hell who has lived a wicked life, but what about the children? What have the little children done to deserve a death? What kind of God tells people to go into a city and destroy men, women, and children? What kind of being do Christians worship? Matthew Flannagan is here to help us answer those questions. Who is he? According to his bio:

Matthew Flannagan Cropped for 6x4 and 8x12 inch prints Different background colours are avilable by request January 2014
Matthew Flannagan
Cropped for 6×4 and 8×12 inch prints
Different background colours are avilable by request
January 2014

Dr Matthew Flannagan is a theologian and ethicist. He holds a PhD in Theology from the University of Otago and a Master’s degree with honours in Philosophy from the University of Waikato. Matthew currently works as a teaching elder at Takanini Community Church and regularly participates in local and international conferences, panel discussions and public lectures. Matthew is the author of numerous articles on ethics and philosophy and contributor to several books on apologetics, he recently co-authored Did God Really Command Genocide? Coming to Terms with the Justice of God (BakerBook: 2014) with Paul Copan. He and his wife Madeleine also run the popular blog MandM at mandm.org.nz.

The book Did God Really Command Genocide? can be purchased here and based on my review it is a book I highly recommend. In fact, it is one of those books that the further you get into it, the better it gets, which for a non-fiction book is quite a rarity. The book is highly exhaustive and will cover the major issues in the debate very well.

Dr. Flannagan, a father himself, will be answering the hardest questions I can give to him on the topic since your friends and opponents will be asking you similar questions. Couldn’t God have found a better way to do things than this? Why is God so bloodthirsty? Doesn’t He kill people for minor offenses? If people can kill back then because they’re so convinced that God is telling them to do something, then what is to stop a government official today in office from doing the same thing? Is it true that something is good because God says it is good, or does God say that it is good because it is good?

I hope this show will equip you to answer questions that you get on this topic, which is a favorite among skeptics on the internet. I also hope it will give you a greater understanding of the Old Testament texts and how to read them as well as deal with issues in relation to Inerrancy. Be watching for the next episode of the Deeper Waters Podcast.

In Christ,
Nick Peters