Opening Thoughts On The Final Fantasy VII Remake

What are my thoughts on Square-Enix’s latest release? Let’s plunge into the Deeper Waters and find out.

Normally, I would have had to put getting this one on hold, but fortunately, someone was very kind and decided to surprise me with a copy of it. I spent a few hours going through it yesterday becoming immersed in the story and enjoying the new additions to it.

While the play style is different and there are no new enemies to fight, I really don’t want to focus on that part. There are enough reviewers of games who comment on that. I want to comment more on the questions of good and evil that are raised.

To begin with, I always think it’s important to consider a work of fiction from the world it’s set in. When we hear talk about killing the planet, those of us who are more conservative might think of the environmental movement and think this is the same thing. That could be true from our world, but in this fantasy world, if what a character like Barrett says is true that the planet has a lifestream and Shinra’s plants are draining that to line their own pockets, then the organization is indeed killing the planet.

Today, we might consider a group like Earth Liberation Front and consider them terrorists. However, if their claims were true about what we are doing to our own planet, then one could say even if they disagreed with their methods, their goal is the right one. While I disagree with Islam, if Islam turned out to be true, then if Allah says killing the infidels is right, well, it would be right.

If you know the story of Final Fantasy VII, you know that the first part of the game involves the group blowing up one of the reactor plants. The difference in this game is that after that, Cloud has to wander through the streets of Midgar and you hear all the side chatter. Listening to what townspeople are saying, you can imagine what it was like on 9/11 if you were in New York City at the time.

Not only do you hear the chatter of the people, but you hear first responders. You hear talk about needing stretchers and someone being injured. The townspeople talk about what they were doing and who they were going to meet and about their families at the time. This is a very real aspect that you don’t hear about in the first game.

This does raise the questions of good and evil. Some might think that one man’s freedom fighter is another man’s terrorist. It could be tempting to say we do not know what is good and what is evil, but we do. We know somehow in the game that Cloud and his friends are the ones we are meant to cheer for. Now in reality, that doesn’t mean they’re right. Movies and games and TV shows can have us cheering for guys who aren’t doing what is right. You can watch a heist movie, for example, and be eager to see how the main characters are going to outsmart the police and the rest of security and commit the crime.

But ultimately, this is what I like about the remake. It’s the realism. In the original, you blow up a reactor, no big deal to you, and you go on with the game. In this one, you see traffic stopping as people watching and the whole area around falling apart. It definitely brings out that there is a real battle going on.

This game thus far only consists of the parts that take place in the city. We eagerly anticipate what is coming next from Square-Enix in this regard. I am considering doing a video if I can figure out all the things of how to show images of games on FFVII and good and evil and those kinds of questions. Be watching to see what I decide.

In Christ,
Nick Peters

Book Plunge: In Pursuit of Love

What do I think of Rebecca Bender’s book published by Zondervan? Let’s plunge into the Deeper Waters and find out.

Years ago a group called AM Radio had a song called “I Just Wanna Be Loved.” The only reason I know this is because it was on the Talon Mix, the first CD put out from the series Smallville. AM Radio definitely hit on something. Everyone has a longing in their life to be loved.

Rebecca Bender is included in that. She was a successful student in school and everything seemed to be going well, until she got pregnant by her boyfriend and for some reason he wound up in jail so she’s a single mother looking to find a means to provide for herself. As it turns out, she meets a guy she thinks is awesome and they start living together and then he talks about getting a job in Vegas. She has to come along and turns out, he gets her to sign up for an escort service. Gotta pay the bills somehow. Right?

And thus begins her life as a prostitute.

I really don’t want to go much beyond that in terms of story, but it is a story of redemption. Bender describes the role Christianity played in all of this because there’s never any moment in the book where she comes to Jesus. It’s as if she’s someone who already came to Jesus and knows she’s being a prodigal, but she has no idea how to escape.

Reading books like this are always gripping. You really do see the mind control that goes on in this situation. The pimps these women get caught up with control them with abuse and then promises of love and marriage and children. Aside from the abuse, it’s fake and self-serving. These pimps also abuse over the tiniest things. If there’s a little dust on a windowsill, then it’s time for abuse.

And no one deserves that.

You wonder why they stay? Often, they don’t have any idea where to go. Their lives are that controlled and all of their hope comes from the pimp that they are with. They all want desperately to earn his approval, and yet the pimp looks at them and just sees money and victims.

Bender also describes the outright dangers that exist in the profession, such as meeting a dentist in a room once who turned incredibly violent on her. One story is amazingly touching. She was called to the room of an old man once who was holding his wedding ring and saying how his wife of fifty years passed away and it was their anniversary and he just wanted to dance with a girl. Not a striptease or anything. It was just a dance. One can question that the old man handled the situation the right way, but it was hard to read that and not feel grief for the man who lost the love of his life.

In the end through it all, Bender does escape and she winds up marrying a man who really does treat her right, having a family, and speaking out against sex trafficking. The thing is that this happens right here in America. I live in the Atlanta area and I have no doubt that sex trafficking is going on right here. Some girls at your local high school could be involved in sex trafficking.

If you watch porn also, you could be supporting sex trafficking unknowingly. You can claim all you want that these girls do this willingly and would even defend it, but for all you know, they’re thoroughly brainwashed, a term I don’t use lightly, by a pimp.

Here’s a good way to avoid contributing. Never watch porn. Try treating a woman right and winning her heart instead.

This is the kind of book that we need to be made more aware of. Our loose sexual morality in our society has led to the enabling of something like this. Sex trafficking is a great evil that has to be stopped now and I am thankful that Rebecca Bender found hope in Christ and are now out there raising awareness for others who are caught in the trap.

In Christ,
Nick Peters

Thoughts on Coronavirus

What are we to make of this virus? Let’s plunge into the Deeper Waters and find out.

I first heard about this virus a few months ago listening to the radio and how it was mainly in China. Then we heard words about it being leaked out through places like cruise ships. I still had no major concerns about it. Then I heard about it being in Georgia with a confirmed case. Again, I wasn’t concerned.

Yet immediately it seemed all the world around me had gone mad.

I don’t even know for sure when it happened, but it was like one day I woke up and there was panic everywhere. Naturally, the Babylon Bee had some good articles with some Christians celebrating because greeting times at churches were canceled. (Hey. There’s some good at least!) Also, nerds woke up to a utopia where sports were canceled, social interaction limited, and everyone was being told to stay inside. Hey. We’ve been training our whole lives for this.

Now I’m not about to speak as a medical specialist here. For me, I’ve been doing much of the same things I always do. Do I tend to wash my hands? Yes. Do we always keep hand sanitizer around here? Yes. Do I prefer to not go out if I don’t have to? Yes. Other than that, I haven’t much changed my program.

There are apparently two major sides to this debate. One of them is that this virus is absolutely nothing and we need to treat it as such. The other side is the side that we’re all going to die and this is practically the apocalypse. If anything, it looks like the latter side is the one that has the most representation.

Now as you can imagine, I lean more towards the former. We’ve seen several virus scares in my time. We’ve seen Swine Flu, of which I actually knew someone personally who came down with that and was in a coma and yet I did not have hysteria over it. We’ve seen Ebola, Zika, MRSA, and others. We have survived all of them. Humanity is tough stuff and whether you are an evolutionary creationist or not, we all know that humans adapt and survive.

I have also seen numerous cases of people getting this and getting past it. We are even told some people might not even know they have it and it’s like a mild cold for them. Do some people die? Yes. I am not discounting that, but people also die of the regular flu every year and we don’t have this kind of panic over it.

Before you talk about the vaccine being different, I have got the vaccine every year and some years I still got the flu. My wife and I both had it one year and this one was so bad that I tell people I had two fears with it. The first was that I was so sick I was scared I was going to die. The second was that I was so sick I was scared I wasn’t going to die.

There is a proper fear to have that is the exercise of caution. It might not be wise to go down a dark alleyway at night by yourself if you’re unarmed and unprepared to defend yourself. You might not want to invest in that get-rich-quick plan your co-worker is talking about. Not all fear like this is wrong.

When fear becomes controlling and dominating though, we have a problem. My concern is not so much with the virus. It is more concern with how we are responding to this virus.

A few days ago we were running out of bread. I went to the store to get some. The first day, nothing. It was like being in Tennessee when a blizzard came or rather was reported to be coming. Many of us have been surprised to see toilet paper being gone from the stores as well.

This has unfortunately led to hoarding, and for the huge majority of us, this is very wrong. Some people are taking more than they will ever use and depriving those who are not as capable of getting basic staples. If you are a family of three or four, odds are you do not need six loaves of bread and 5 packages of toilet paper.

There was even a story of a man in Tennessee who was buying out hand sanitizer and selling it at exorbitant prices back. Thankfully, he was found and is donating those to charity. This is the kind of behavior that we are sadly seeing being done in our society.

Not only that, but I am concerned with the measures we will take particularly with government. Will we be sacrificing our personal freedom for the idea that the government can protect us from this virus? Right now, our national enemies can tell that if they want to send us into hysteria and shut down our economy, then just manufacture a virus and send it our way. The more we sacrifice freedom for the illusion of safety, the closer we get to losing our freedom altogether.

Odds are, you are not going to die from this virus. Unfortunately, the media has a great history of making things worse than they are. One such subject I have written about is the idea that violent video games lead to violence. For instance, when a new Grand Theft Auto game came out, which I don’t care for, the media told us there would be a surge in crime. Well, there was a change in crime when the game came out. It went down. Unfortunately, to this day, many people treat the idea that violent video games leads to violence as common knowledge.

We had the same thing with the Joker movie, yet I heard of no violence that took place in movie theaters because of the movie. I did hear about a violent event happening in connection with Frozen 2, but no one said anything about that one really. We know in our culture that in media, sex sells, but also fear sells. Fear keeps people glued to their TV screens watching the news wanting to know what they need to do next.

My personal thinking is that in a couple of months if not a few weeks, this whole thing will blow over. My concern is that people will say “It is because we took these precautions that we were all saved and we must do so next time.” In the meantime, much more damage is being done to our society. While big corporations are getting bailouts, what happens to the local Mom and Pop business in your area? The government doesn’t know about them and they’re not going to get the help.

In the meantime, please try not to panic. This is not the end of the world. If you are a Christian also, you should realize God is still watching over this world. It’s His world. We’re just living in it. Pray for the well-being of your neighbor and if you can, do something to help them out. If you have an elderly neighbor who can’t get out, go to the store and get them the staples they need. If you have been hoarding, go and give that to someone who really needs it.

For what I am sure is the overwhelming majority of you, you will be fine a year from now and if you die, most likely, it will not be from this virus. The world is not coming to an end because of this. (Despite what the prophecy experts will tell you.) We will make it. We will survive. Panic does us no favors whatsoever.

Take proper and healthy precautions all you want, but panicking about this will not help you. It will pass. We will survive.

In Christ,
Nick Peters

The Case Against Miracles Chapter 2

What do I think of Matthew McCormick’s article? Let’s plunge into the Deeper Waters and find out.

The only work of Matthew McCormick I had ever previously reviewed here was his work “Atheism and the Case Against Christ.” The great delight of that was getting to catch him in a major gaffe. This one was about the fake god Jar’Edo Wens.

Now after reading this chapter, I am even more sure of the kind of researcher McCormick is. His whole chapter is about God would not perform miracles. Nowhere in this chapter did I see interaction with people like Alvin Plantinga or Craig Keener or anyone like that. Plantinga would have been an important one since McCormick’s whole article is really the problem from evil and saying “Well, if God wanted to do a miracle of healing, He would heal everyone wouldn’t He?”

It’s really amazing that McCormick’s whole argument is all about what an omniscient and omnipotent and omnibenevolent being would do, because, you know, McCormick certainly has a lot of experience with beings like that to make proper judgments. I went through this whole chapter wondering “How do you know that?” It certainly doesn’t make any sense to me to say, “If I was this being, I would do that.” It’s like it’s never considered that maybe if you were omniscient you would know some things that you don’t know now.

McCormick says

Even if a full-blown violation of the laws of nature occurs, we have compelling reasons to reject the hypothesis that the all-powerful, omniscient creator of the universe was responsible for it. A being of infinite power and knowledge wouldn’t act by means of miracles.

Well, this is quite a claim. Let’s see how good he does at backing it. At least on one level, McCormick puts forward the appearance of being open. As he says later in his essay:

It would be a mistake, I believe, to rule such a claim out a priori or virtually so with Hume’s global standards. Surely the all-powerful creator of all of reality would have sufficient power at its disposal to generate evidence that would be compelling; and I’d rather be prepared to revise all of my beliefs and the convictions I attach to them proportionally to the evidence.

As we go through, McCormick says

The Christian God is, by all accounts, an omni-god. He is the all-powerful, all-knowing, singular, personal and infinitely good creator of the universe. Jesus is alleged to have been his son, who was divine, but he was also a man, by Christian doctrine. The extent to which he was a man and lacked the status of a fully omni-being is a point of some controversy, even between believers.

Not among believers. Maybe between believers and heretics, but believers have always included in our creedal statements that Jesus is fully God and fully man. This is yet another point that makes me doubt McCormick really understands the Christianity he criticizes.

He also says that walking on water would require less power than stopping fusion reactions in stars. Sure, but also pointless. After all, God has infinite power so it’s not like He has a storehouse He has to reach into and then recharge. I wonder why McCormick keeps bringing up things like this.

He also says some statements about what a being who is omnipotent could do. One is reverse time, but even this one is debated. Aquinas said that God could not change the past and yet Aquinas never once questioned that God is omnipotent.

McCormick argues that for some miracles, a being would not have to be omnipotent. This is true, but I don’t know of academic philosophers arguing that God is omnipotent on purely miraculous grounds alone. There is always some metaphysics involved.

This is part of the problem for McCormick. He never looks at arguments for theism. If theism is true, and this can be demonstrated by the Thomistic arguments I believe that are inductive, and then we have evidence of miracles taking place, such as from Keener, then it’s reasonable to conclude miracles are the work of the omnibeing that has been shown to exist. McCormick wants to go after miracles still more so he says later that

The problem is that at any given moment on the planet, now and when these miracles are alleged to have happened, there are millions or even billions of other people who are not being cured, healed, or benefitted by a miracle. A miracle that we attribute to an infinitely good God is problematic because of what it omits; it is alleged that it indicates that God is there, and under some circumstances, he will intervene in the course of nature to achieve some good end. But there are all of these other cases, many of which appear to be perfectly parallel, or even more desperately in need of divine intervention, yet none occurs. While Jesus turns water into wine at one party, thousands or millions of other parties go dry. Even worse, millions of people suffer horribly from disease, famine, cruelty, torture, genocide, and death. The occurrence of a finite miracle, in the midst of so many instances of unabated suffering, suggests that the being who is responsible doesn’t know about, doesn’t care about, or doesn’t have the power to address the others. If a doctor travels to a village with enough polio vaccine to inoculate 1,000 children, but only gives it to ten of them, and withholds it from the rest, and then watches the rest get sick, be crippled, or die, we would conclude that doctor was a monster, not a saint. That doctor had the power, the knowledge, the wherewithal to alleviate more suffering, but did not. That doctor must be lacking in some regard.

The problem is McCormick is making this argument so he has to back it. His argument is there is no good reason for God to not heal everyone else if He heals one. Okay. Maybe there isn’t, but He needs to convince me of it. It’s not just enough to assert it.

Let’s go with the doctor example he gives of the doctor with a polio vaccine. Let’s suppose he knew that one child he would give the vaccine to somehow would grow up and become a dictator in that country and murder most of the population. He chooses to withhold the vaccine. We could debate if that was right or wrong, but we can all understand why he did it.

He goes on to cite Christine Overall asking why Jesus is turning water into wine at a party when He could have been healing lepers. McCormick also says if God can heal everyone, why hasn’t He done so already? Why not yesterday?

The water into wine was done because Jesus was invited to the party and He wasn’t trying to make the party go longer, but rather to help the host of the party avoid shame. It was a good act to do to help out. As for why not heal, McCormick wants God to be a Johnny on the Spot fixing all of our problems. Is that really God’s goal? What if God has something far greater and nobler in mind than making sure we all have perfect lives here on Earth?

McCormick also cites William Rowe about situations in the inductive problem of evil. Note that I am sure Rowe would reject the argument McCormick puts forward as McCormick seems to be going with just the logical problem of evil. Now saying evil exists is no longer enough to refute theism as the majority of atheist philosophers on the subject concede. So what does Rowe say about certain instances of evil?

William Rowe has called these, “instances of intense suffering which an omnipotent, omniscient being could have prevented without thereby losing some greater good or permitting some evil equally bad or worse.”

So again I have the same question. How does he know? How does he know that this evil could have been stopped without losing a greater good or permitting some evil equally bad or worse? How could this possibly be established? Note that the atheist has the burden of proof. They are making the claim that needs to be backed.

McCormick later says:

If God has the goal of instilling belief, inspiring faith, fortifying resolve, discouraging misbehavior, or enforcing commandments, it takes very little imagination to conceive of more direct, effective, and sustained means of achieving those ends.

Notice it’s “If God has the goal.” We wait to hear how McCormick has discovered the goals of the Almighty, but that is not coming. He goes on to cite Ted Drange saying:

if these were God’s goals, then it would have been a simple matter to directly implant belief into all people’s minds, or perform more spectacular miracles that would convince more people. What would be more personal than if Jesus had reappeared to everyone, not just a handful of easily discredited zealots? Millions of angels, disguised as humans, could have spread out and preach the word behind the scenes. Or God could have protected the Bible from defects in writing, copying, and translation.

If those were the goals. What if they’re not? After all, Biblically, it’s been when miracles have been at a high that faith has often been at a low. Jesus was doing miracles and got crucified. The Israelites in the wilderness got several miracles and still rebelled. Maybe God’s goal is not just getting people to know He exists. Maybe He wants people to really seek Him on their own and want Him on their own. Maybe He doesn’t want to compel, but simply to woo. Of course, McCormick’s essay would not be complete without a version of Ancient People Were Stupid:

Consider the problem this way. For all of the alleged miracles in history, facsimiles that are undetectable to anyone but an expert can be performed naturally by even mediocre magicians and illusionists. David Copperfield makes the Statue of Liberty disappear on television. Penn and Teller catch bullets in their teeth. A Las Vegas magician appears to walk on water in a swimming pool and float in the air over the Luxor hotel. Imagine the social and religious impact these ingenious illusionists could have had amongst the superstitious, poor, and uneducated masses of New Testament Palestine. Religious leaders such as Billy Graham, Peter Popoff, Robert Tilton, Pat Robertson, and Jerry Falwell use cruder and more transparent trickery and deception to win the hearts of millions of people and acquire vast wealth from more educated, modern people.

To begin with, I don’t know anyone who would think that Billy Graham was out there trying to get vast wealth from people. However, does McCormick not realize ancient people knew some basic facts? They built ships because they knew people don’t walk on water. They made wine because they knew it didn’t just happen. They grew food because they knew food doesn’t multiply. They knew blind eyes don’t suddenly open and paralytics don’t get up and walk and dead people stay dead. This was not news to them. If we want to talk about things modern people fall for that is unbelievable, it’s that they still fall for this line of reasoning McCormick gives.

In conclusion, I am once again seeing why it is that McCormick could fall for something like Jar’Edo Wens. He really just thinks he’s asking astute questions, but he’s not. There is no interaction with any number of Christian experts on the problem of evil whatsoever. There are just blanket assertions. Anyone can raise questions. It’s a shame he doesn’t try to find answers.

In Christ,
Nick Peters

Book Plunge: Walking This Walk

What do I think of Brad Erlandson’s book published by Xulon Press? Let’s plunge into the Deeper Waters and find out.

Upfront, Brad is a friend of mine. He gave me his book free of charge as a gift and I wish to provide a fair review. I am going to try to avoid bias as best I can.

I have long had the opinion that if you had a good writer and director behind it, you could take the life of any person you meet on the street and turn it into a major motion picture and it would be a box office hit. People are fascinating and their stories are interesting.

Erlandson’s story is a common story about growing up in a family and actually being rebellious. Eventually, he finds his way to Jesus and from then on, his story is about his zeal to spread the gospel. Something about the book is that he goes regularly from autobiography to exhortation about how he thinks people ought to live.

In the last third of the book, he gets to the main part where he talks about being hit by a drunk driver and how he is now in a wheelchair as a result. He talks about his attitude toward the lady who hit him and how to view the disabled. He talks about his opinion on faith healing and how some pastors do go too far with this.

There are times I found myself disagreeing with some positions Erlandson gave in his book, but these are rightfully on secondary issues and Erlandson says he is fine with people having different opinions, which he knows from our personal discussions. He doesn’t deny that these issues should be discussed, but they should not be a point of disagreement. With this, I fully agree.

The book is also easy to read. There is not really difficult theology in there that people will not understand. There is a touch of apologetics involved. This is not just about the problem of evil, but other areas. Erlandson himself spent some time teaching apologetics at a church.

Sometimes, I did wish Erlandson would focus more on the crash. As I said, this showed up in the last third of the book. Perhaps it would have been good to have done it like it can be done in a TV show where you will get shown a scene of a later event and then the episode goes to show you how you got to that event.

I also did think sometimes Erlandson seemed to get distracted and spend more time with a story than I thought necessary. These stories could be interesting at the time, but then you’d move on and wonder what it has to do with the main story. Of course, the problem could lie with me.

Still, Erlandson’s story is a sad story and a happy one both. It is sad to think about the evil that he has gone through, but there is joy in seeing that he handles it and perseveres. Does he want to be healed? Of course, but he at the same time still lives and enjoys his life in the meanwhile. It is one thing for evil to happen to you in the past. It is one thing to stay in that and let it keep happening to you. As he says, you can get bitter or better. Erlandson has chosen better, and may it not be taken from him.

In Christ,
Nick Peters

If Cats Were Philosophers…

What would happen if felines held a symposium? Let’s plunge into the Deeper Waters and find out.

Many of you who are friends of my wife and I on Facebook might have seen us posting last week about our cat Shiro. I noticed recently that he wasn’t eating like he should be. He was normal in all other respects, but not really touching his food. We took him to the vet one day who tried to do some work but, well, Shiro isn’t that cooperative at the vet. (Fun fact. Playing a Catholic chant a friend sent us on the way calms him down which means I’m Protestant, my wife leans Orthodox, and our cat is apparently Catholic, or is that CATholic?)

The vet suspected it was a dental issue and we scheduled to bring him back the next day. Both days we had to catch him and put him in his kitty carrier which he was not happy about at all. The second day, they kept him for most of the day including some anesthesia so they could look at his teeth.

For the next couple of days, I was concerned. I noticed he wasn’t eating and he was sometimes vomiting and his litter box stunk more than usual. Through an app, I contacted a clinic that told me that it was at this point normal. Shiro had had some anesthesia and this can be a side-effect and now was not the time to worry. He was right. This morning, Shiro was right there when I woke up and wanting his breakfast.

Whenever this happens, I wonder what it would be like if cats were philosophers. What if Shiro is sitting at the vet while we’re away and pondering what is going on around him? What would he be saying?

“I could have sworn these people said they loved me, but this sure doesn’t seem like love to me! Why would these people put me in this enclosure where I cannot roam free and take me to this place? All these people I don’t know want to prod me and stick these sharp objects in me. I don’t know what they want. How can I trust them? These people who claim they love me meanwhile just sit by the side and watch and do nothing.”

I can easily picture a symposium of cats getting together talking about the evils of those put over them. All of them writing papers on how the evil overlords do not really love them and care for them. After all, why would they allow them to go through with something like this? (Especially getting fixed. Ouch!)

Every time we have to take Shiro to the vet, I ponder this. When we got him home, we had to give him some medicine from a syringe. My wife would hold him and I would try to squirt it in his mouth when she tried to open it. It certainly wasn’t easy. It’s not easy either when we have to give him his monthly flea medicine, but that at least doesn’t require forcing his mouth open.

I often ponder that I wish there was a way I could explain it to him, but the knowledge level between a cat and a human being is vast. It cannot really be bridged. We think in categories that cats cannot.

Yet at the same time, the questions I think Shiro could ask are often the questions we, including myself, can ask of God when evil takes place? The cat could say “If I was a human, I would not do this,” but we as humans know better. This is for Shiro’s good.

The difference between us and God is far greater than cats and ourselves. This is one reason evil really can get me emotionally, but doesn’t really persuade me as a problem for theism. If I have strong arguments that God exists and Jesus was raised from the dead, then I just have to accept evil as it is. I don’t understand the reality of it and I should fight against it, but it doesn’t really count against God for me.

And when we get set to take Shiro to the vet, I wish he would just be calm and trust us and when he’s there, I wish he’d do the same.

Maybe I should do the same with someone who knows better too.

In Christ,
Nick Peters

Book Plunge: Wired For Intimacy: How Pornography Hijacks The Male Brain

What do I think of William Struthers’s book published by IVP? Let’s plunge into the Deeper Waters and find out.

Women are beautiful. Seriously. If the only evidence I had for the existence of God was my wife’s beauty, I would say the case is closed. I honestly can understand why some men get obsessed with pornography. We want to see beautiful women and they are such a mystery to us.

Pornography seems like an easy fix then. You get to see women and you get to experience their beauty. You don’t really harm anyone either. Right? What’s the harm.

Struthers writes that there is a great deal of harm. I want to stress at the start that I know pornography is becoming more of a problem for women as well and Struthers would not deny that I’m sure, but his main focus is writing about men. Men are often the ones who are much more the pursuers when it comes to sexual love and men don’t tie sex to emotions as much as women tend to. Men and women on average tend to treat sex very differently.

Struthers writes from a biblical perspective, but also from a psychological perspective. He writes about how men view sex and how pornography is degrading to them as men and degrading to the women. Pornography doesn’t enhance the joy of sexual pleasure. Instead, it winds up diminishing it. This book is ten years old and I think even more now it’s diminished than it was before. Today, there are men who are in their 20’s on viagra because they can’t get an erection watching real women because they’ve been watching women in porn for so long.

Struthers writes about the psychological and chemical effects that pornography has on the brain. He talks about how it is that a man experiences sexuality and how women should be aware of that. He writes about how many men experience shame with pornography and how it affects them. Sadly, there are too few men today who do not have any experience with pornography.

He also helps build up a worldview of sex and how it should properly be exercised in a marriage covenant between a man and a woman. This doesn’t mean that single people don’t have to have a proper worldview of sex. A single person has ways of bringing glory to God in their celibacy that a married person doesn’t. A married person has ways of bringing glory to God in their marriage and sexual intimacy that a single person doesn’t.

Also is the need for good masculinity. Today, we hear a lot about toxic masculinity. For many sadly, masculinity is measured by how good a man does in the bedroom. Naturally, a man wants to do good in the bedroom, but his masculinity is measured by far more than that. The measure of a man is really how much he can love, and when it comes to marriage, that will include showing love in the bedroom, but it also includes showing love everywhere else.

Also, men do need intimacy and by that is not just meant sex. There is a myth among women that all a man wants is sexual release when it comes to the act of marriage, which is just wrong. A man really wants to feel close and connected and loved by his wife and sexual intimacy is one of the loudest ways that a man gets the message that he is loved and accepted like that.

Finally, there’s a section on rewiring and restoring. There is hope and redemption for those whose lives have been damaged by pornography. Repentance and forgiveness is available to all who have stumbled.

I really encourage you to get this book and do something to address the problem of pornography. To sit alone looking at a computer screen to get aroused doesn’t require you to be a man. It just requires you to have a male body and a working computer with an internet connection. To go out and be a husband and maybe eventually a father as well, that requires you to be a real man. To have the desires for women but not feed them by viewing porn also requires you to be a real man. Go that route.

In Christ,
Nick Peters

Book Plunge: We Too

What do I think of Mary DeMuth’s book published by Harvest House? Let’s plunge into the Deeper Waters and find out.

A few years ago, the #MeToo movement started. It really gained a lot of momentum when the Kavanaugh hearings were going on and sadly, that’s when I think it also lost a lot of it. Many people started viewing the claims with suspicion. There are also concerns now that a guy and a girl can hook up somewhere and later on she can cry rape.

Despite this, no one would deny that sexual abuse is a problem today and it is sadly a problem in the church as well. This isn’t just the Catholic Church I’m talking about. It’s in other churches as well, including the Protestant ones, and our atheist friends are more than happy to point out when a pastor falls into sexual sin. Not only pastors, but many men in the pews are involved in this kind of thing. Even if a man is not actively using a woman in front of him, many men struggle with porn and women become objects.

Mary DeMuth writes from the position of a sexual abuse overcomer. I say overcomer instead of survivor because I prefer that term. Survivor refers to someone who lived through it. That’s great, but it’s even better when you pick up the pieces of your life and work on healing and overcome it so you can function still. The experience will always be with you, but God is a powerful healer.

DeMuth’s message is a simple one. I could sum it up this way. Listen. Really. Just listen. Too many times victims are not heard because the accused perpetrator is such a good man supposedly. When court hearings take place, the victim often stands alone while the church comes and sits on the side of the accused.

I was also pleased to see her reference the activity going on around Paige Patterson recently. That’s a topic I did some coverage on and what happened to him is a testament to how much more seriously we’re taking this now. The sad reality though is that women still often don’t think they can safely talk about what happened at church services.

By the way, that’s one criticism I do have of the book. DeMuth does state how much this happens to women. Something that is left out is that while it is rarer, men are abused too. I would have liked to have seen it pointed out that all abuse is wrong including that which happens to the male of the species. Men might be even less likely to report sexual abuse to them since that male pride kicks in.

I also do think it’s important that we teach women still some tips on safety. I know the victim isn’t to blame, but in this day and age, women need to be careful. If you’re a woman and your male boss invites you up for a meeting in his hotel room one night, I wouldn’t take it. We all know of stories about the casting couch at various places.

We men need to be protectors as well. A woman can feel much safer I suspect if she has a father, a husband, a brother, an uncle, a cousin, or some man who is willing to be there for her and let her know she’s not to be abused this way. We could all do our part to help fight the pornography institution and its constant objectifying of men and women both.

Sexual abuse is a shame when it happens anywhere, but especially so when it happens in what’s supposed to be the body of Christ. We who represent the one who honored women the most ought to be a place where any woman can come and feel safe. We also need to provide counseling and support to these women who have been through such abuse. Hopefully, a book like this will help us all be more aware.

In Christ,
Nick Peters

Book Plunge: Fallen

What do I think of Annie Lobert’s book published by Worthy Books? Let’s plunge into the Deeper Waters and find out.

Annie Lobert’s book is all about how she got caught in sex trafficking and wound up escaping that and coming to Jesus. Now she runs a ministry called Hookers For Jesus to help women escape the sex trafficking industry. Her story is her personal memoir and is quite gripping.

I remember having it with me when I went to get a pizza for my wife and I and while at Little Caesar’s I’m just on page 8 and thinking, “Control your emotions. This is not a place to get sad.” That’s interesting because very rarely does a book emotionally grip me like that.

Her story is something different. It starts off with the story of a little girl who was scared of her Dad. Let’s say this upfront. Fathers. Please do not underestimate the role you play in the lives of your daughters. It’s amazing how much it matters if Dad is there or if he isn’t. That means active interest. You will influence her relationship with men greatly by how you act.

Annie winds up loving what she sees in boys and has dreams of the Disney type of love and marriage. Before too long, she decides she’s willing to sleep with a boy she loves. Shortly after that, he leaves her. This kind of pattern seems to keep happening.

When she leaves home, she goes to the big city and tries to get attention with her body, and she succeeds. One guy comes in who she wants to impress and she winds up going to Las Vegas with him to be with another friend who lives there with her boyfriend. She gets a job as an escort which he strangely approves of.

Then the truth comes out.

He demands all her money from all her work and if she doesn’t respond as he wants, the beatings come. Annie is trapped. She is in the sex trafficking industry now and this man is her pimp. From there starts a train of abuse regularly.

Not only that, in her adventures in being an escort girl, she has trouble after trouble. Police arrest her or she gets raped or even violent activity such as being put at gunpoint. In all of this, she is with an abusive man and believe it or not, she is insistent she loves him.

Eventually, she has enough and plans her escape. Still, even after this, she has more trouble coming her way with drug addictions and sickness and other abusive relationships. Finally, she reaches a breaking point and decides to let God be God and comes to Him.

From there, her story takes off as she learns more and more about what it means to be a follower of Christ. I don’t agree with all her exegesis in this part, but it’s hard to argue against the way her life is lived. As much as the first part of the book started bringing me sadness, this part started bringing me joy.

Annie’s book is a story of redemption for all who need it, which is all of us. For all who want to know about being loved and forgiven, this book is for you. Keep in mind sex trafficking doesn’t just mean being a prostitute or something of that sort. If you are willfully using your body to get love, then you are trafficking your body in some means.

The book ends with some testimonials from Destiny House, her ministry. These are all about women who have been damaged through the misuse of sex. Many of them come to the proper use in the end. So did Annie as she is now happily married to Oz Fox, the lead guitarist in Stryper.

Get this book and cry and smile both.

In Christ,
Nick Peters

Book Plunge: The World Turned Upside Down. Finding The Gospel In Stranger Things.

What do I think about Michael Heiser’s book published by Lexham Press? Let’s plunge into the Deeper Waters and find out.

My wife and I are fans of Stranger Things, the hit show on Netflix. (It’s one reason we want to get back someday our subscription to Netflix.) We’re not the only ones. Stranger Things has become the hit sensation that has got a huge fan following. The Duffer Brothers, the minds behind it, have hit upon something in our culture.

If you haven’t seen it, the show is set in the 80’s in a small county. Some pre-teen boys regularly play Dungeons and Dragons together and one night, things get real as in conjunction with some work in a science lab in the town, a monster takes one of the boys hostage when he’s alone and takes him to a parallel dimension known as the Upside Down to the people who know about it.

The boys also encounter a girl with psychic powers who was also being experimented on known only as Eleven. The series then involves the adventures of this party and others involved in their own families and anyone else in the town they involve trying to make sense of what’s happening. I really don’t want to say much more than that, but if you watch it, there’s a reason why it’s such an engrossing series.

Dr. Michael Heiser also agrees. He describes it as the series of his childhood, because it fits the time that he lived when he was growing up. He does not think for a moment that the Duffer brothers have in mind telling a Christian story, but in many of our stories there are things that do jive well with a Christian worldview. In this case, one of the big lessons in the series is that there are other powers in this world and we are not alone.

While much of Stranger Things involves science, a lot doesn’t fit with a scientific worldview. There are powers that the creatures and Eleven have that go beyond what we see science often showing. In the same way, we live in a world where there is much that is not known by science and cannot be known. This is not to mock science, but to say science has its limits.

There’s also the concept of a party. The boys form a small group of adventurers that do all that they can together to fight against an oppressive government agency and a monster from another world. They have divisions among themselves, but they ultimately stick together. Other people wind up joining in the adventure and so far in the seasons, what you see is, in the end, several differing quests come together and reach a conclusion.

Many of these center around family. When the young boy goes missing, his mother never gives up hope, even when his body is presented. That body is not her son’s. She’s right. Mothers somehow know. The bonds of family often run deep in Stranger Things.

Love is also a constant reality. Naturally, you have stories of teenage love and as the boys are coming of age, they are forming their own love relationships. Sometimes, these relationships hurt. Some people are scared to open up. Sadly, sometimes, some of the people die in the relationships due to the interactions of the monsters. There’s no guarantee that the story will have rainbows and puppies all throughout.

This book features on the first two seasons. I do hope a sequel will come out of the book when the series is done to give overall thoughts. Stranger Things I think hits on our culture because we all know there is something more. We don’t have to believe in an Upside Down, but we can believe there is another world beyond ours. We can believe there are greater powers. We can believe in good vs evil. We can believe in love and family.

Whatever you think of the series, you probably know someone who likes it. Why not give them this book if they are a non-Christian? Actually, why not if they are a Christian since they can think about it all the more? I highly endorse this book.

In Christ,
Nick Peters