What Makes Grace So Amazing?

Why do we call it amazing grace? Let’s plunge into the Deeper Waters and find out.

We really don’t understand grace. For many of us, there has to be a catch. No one can be like that. It gets to be a real problem when we talk about whether grace is deserved.

Earlier this week, I wrote an article on this kind of topic. Many of us I think fear being taken advantage of. We fear being in someone else’s debt. We fear having the floor pulled out from under us when we dare give someone else our trust.

In a thread discussing the article I wrote earlier, someone talked about God giving more grace than we deserve. That’s actually a contradiction. If you deserved any of it, it would not be grace. Go to work and do your job and if your employer pays you, you don’t consider that an example of unmerited favor. You gave of yourself, He gives back to you.

Grace is never deserved. Grace is never earned. That’s a contradiction in terms. We really don’t get this today. When it comes to love, we often put so many conditions on it. The wife and husband can say “I love you” but often thought to be secretly implied in that is “Provided you keep doing XYZ or you avoid doing XYZ.” They way the love is expressed can change, but the love should still be there. (This is of course, excepting serious cases like infidelity and abuse. With the former, love can still be there for restoration and with the latter, that is still true, but one must have serious work done to make sure it doesn’t happen again.)

What I have found as a secret to doing this in my own personal walk is to remember the love that I have been shown. God has forgiven me and anything I have done to Him is far worse than anything my fellow man could ever do to me or, dare I say it, anything I could ever do to them. Should I not give that same kind of love and forgiveness? If I do not, am I not being just like the unmerciful servant in the parable of Jesus? If I really believe I have been forgiven of divine treason against God, essentially wishing He was dead so I could sit on the throne, then should I not show forgiveness towards everything else which is petty by comparison?

And yes, all sin is divine treason. When we sin, we deny either or all of the following about God:

His omnipotence because He doesn’t have the power to judge.

His omniscience because He either won’t know about it or doesn’t see how He’s clearly against me and doesn’t have my best interests at heart and doesn’t know what He’s talking about with this sin deal.

His omnipresence because He’s not present to notice the event.

His justice because He either won’t enforce it or He is misusing it.

His love because we have to go against Him to get what is really good.

His eternality because the sin will eventually go away on its own.

I could go on and on. The last one comes to me as well since Lewis said once we have this idea that time will erase wrongs. It won’t. Sometimes I’ll remember things I did wrong even back in Elementary School and it could be tempting to just say “I was young and stupid then,” and that could be true, but I ask forgiveness. There is no expiration date.

Just now, my wife brought in our cat to see me. As I held him, I thought that we’re a lot like him sometimes. Our cat doesn’t really like to be held and is quick to whine when it happens. We can picture him sometimes saying he wishes we would love him less.

We might have to ask if we want God to love us less.

Some of you might wonder why we would want a thing like that.

Because when God loves us, He doesn’t just come and forgive us. That’s a big matter, but it’s just part of it. He comes and does a work on us because He loves us that roots out the very nature that led us to give in to temptation. He does divine surgery, and most of us don’t delight in surgery.

When I was nearly 16, I had scoliosis surgery done or else in a decade, I would be walking like the Hunchback of Notre Dame. Today, I walk and even run and jump just fine, but back for about a year after the event, I was not like that. I was not lying on a couch thinking it was so awesome that I was given surgery to recover. I was in excruciating pain constantly.

Sometime after that, I went through a time of deep depression. That lasted longer and I consider it far worse. Still, that time was essential for my growth. It made me into the person I am today.

We always have to remember God has a purpose for any suffering that comes into our lives. It will help others, but it’s not just for them. That suffering is for us. If we deny that, we are making a statement to God about how we see Him. This is why we often want Him to love us less really. We’d like to just get forgiveness without the change that comes with it, or if we have the change, please make it an American change that happens pretty much instantly like popcorn fixed in two minutes in the microwave or a problem on a sitcom that is resolved in half an hour.

That’s also because of our fixation with happiness. God will give us happiness in the long run, but the goal at the moment is holiness. It’s God’s love that we must relish in and long for all the more. We must make that love and that desire central. That comes over any family love, any sexual love, any romantic love, and friend love, any love of any kind.

But to get back to grace, it is always unearned. It is always a gift. It is foolish of us to reject the gift because we don’t deserve it. Of course, we don’t! If we did, it wouldn’t be grace. Wouldn’t it be the height of arrogance to go to God and say that He owes us a blessing or forgiveness because of the good that we have done? (And most of us, myself included, have done that.)

This I also find something to keep in mind in suffering. I look at all the good I do have in my life. How much of it do I deserve? The sun comes up and shines on our city every morning. How do I express my thanks? I sit here at the desk in my office looking out the window at a world of vibrant colors and life everywhere outside and a world bigger than any video game or comic book world that I could imagine knowing even more is coming someday than I could ever fathom. What thanks do I give? Do I treat this as if it was a given and expect more? It’s not and I don’t deserve more.

This is why thankfulness is so important to us all. If we could think about the good things we have, I think most of us would have a better mood. There can still be sorrow and sadness, and that’s okay, but could it be we’d have far more joy if we had more thankfulness?

Perhaps we could.

And maybe one of the first things to be thankful for is amazing grace. If you are a Christian, every sin that you have committed is not held against you. You are clear before the throne of God. Think about that.

In Christ,
Nick Peters

Book Plunge: For Thou Art With Me

What do I think of Bruce Baker’s book published by Grace Acres? Let’s plunge into the Deeper Waters and find out.

Death is never an easy topic to talk about. For many of us, it can seem far away. If you’re someone with a terminal illness, you have a better awareness than many that you are living on borrowed time.

That’s the situation of Pastor Bruce Baker. He has ALS and he knows that he only has so long to live. Yet being a pastor, one has to wonder how he approaches a sensitive topic like this. What are you thinking? Do you want to die and be with Christ? At the same time, is it possible to feel cheated, as if you’ve lived your life for God all these years and then he strikes you with a death sentence through a horrible disease?

Baker’s book is largely a pastoral book. It’s written for those who have a terminal illness and those who love them. It’s not written from an apologetics perspective, though I understand he could write one like that as he told me in correspondence he used to teach such a class. If you’re wanting a justification for God in the face of suffering, you need to look somewhere else. If you’re wanting to know how to walk with God in the suffering, you’ve come to the right place.

At the same time, some issues relating to an apologetic approach are discussed, such as what about assisted suicide. Baker has sympathies with the position insofar as he can understand why someone with a terminal illness would choose that route, but in the end, he makes the case against it. Overall, I find it a persuasive case against any kind of suicide ultimately.

Naturally, being a pastor talking about death, he has a section on the gospel as a whole and what it means. If you aren’t right with God, Baker wants to make sure that you are. He also wants you to see what it means to your Christian faith when you think about not just dying but how you will die.

He has a section on what the Bible says happens when you die. If there was one area of disagreement I had, it would have been here, and yet it’s a minor point. Baker sees the story of the rich man and Lazarus as a historical account since a name is given to the poor man. I think it’s more Jesus saying the rich man is unnamed because he’s not worth talking about and the poor man is worth talking about and he is given a name indicating that the Lord helps him. The story isn’t meant to tell us about what the afterdeath is like, but rather it’s meant to tell us about how God doesn’t view the rich with favor or the poor with shame.

The book is also short, which I’m sure is helpful for those who do have a short time. You could go and read chapter by chapter if you want or just jump to a chapter you think is relevant. There are also sections at the end of the chapters with questions for you to think about.

Ultimately, this is a good book to have if you’re thinking about that time and reading as someone outside of that perspective, I am sure if I had a terminal illness this would be something I’d think about a lot more. I sincerely hope that it does help those in need. We need some more writing in this kind of area for those undergoing suffering.

In Christ,
Nick Peters

Forgotten Blessings

Do we take the time to remember blessings we take for granted? Let’s plunge into the Deeper Waters and find out.

Last month, we moved into a new apartment complex. We’re still in the same area, but we’re just in a new place. Yesterday, we made a video of our cat Shiro looking outside the window because he saw another cat out there.

Allie and I have debated over how Shiro was reacting to the cat. I thought it looked like Shiro wanted to get to go outside and play with a new friend. She thought it looked like he was angry. I figure if he was angry he would have hissed, but perhaps I’m wrong.

Still, Shiro never goes outside except for in his kitty carrier when we have to go to the vet or something like that. He’s strictly an outdoor cat. We don’t want to risk anything happening to him.

The day was fine then with the weather, but last evening, it started to rain. Then, the rain got worse and worse. Around 10:30 last night, we got messages saying that flash flooding was going on. As I was getting ready for bed, I saw Shiro walking around here and I thought of how good he has it. Where is that other cat that’s apparently one of the strays around here?

This morning, we heard a cat meowing outside very loudly. For me, it sounded like it was hurt. Allie wanted to get up too and see what was going on, so we went outside together. Eventually, we saw the cat from yesterday in a face-off against another cat and a third cat in our rosebushes here watching. Allie tells me they were just claiming their territory.

Shiro is a cat, so naturally, he doesn’t think about these kinds of things.

I am not, so I have no excuse. If you know the story of Shiro, he was a stray when we found him and had been abandoned. Allie fell in love with him immediately and we took him in. He has been with us for about eight years now. When we found him, he was in a really pitiful state.

This is the first picture of him. He was really thin and underweight. He was having to live on scraps from the people and had we not taken him, they would have called the pound the next day. It’s quite likely that no one would have adopted him and he wouldn’t be here now.

But now, he looks much better. As you can see from this picture, he has a mane. He also if anything could bear to lose a little bit of weight.

I do not know if Shiro remembers that time when he was abandoned or not. I know that he might not be capable. I know I have no such excuse. I can look back and forget all the times God has provided for me and figure this time it will be different and he won’t.

For instance, one obvious one to me was that I prayed for years to get married. Talk to anyone who knew me then and they would tell you the one thing I prayed for regularly was a wife. I wanted someone special to share my life with. Do I sometimes take that blessing for granted now? Do I forget God answered my prayers in a marvelous way with a wonderful woman?

Is life perfect now? Of course not. Neither is yours. I really do wish my home situation was better with regard to our finances. It’s not. But do I have a roof over my head? Yes. Do I have a bed to sleep in (And not alone!)? Yes. Do I have food in the fridge? Yes. Have I ever gone hungry? No. Do I have the internet to do the ministry I need to do? Yes. Do I have a car to get around? Yes. Do I even have entertainment? Yes. We had someone be very kind to us and give us a Nintendo Switch and we won enough in a contest to get a PS4 at a mall. We are provided for.

Do we have good friends here? Yes. Do we have a support group? Yes. Do we have family here? Yes. Do we have a church home? Yes. Two of them. Do we have the freedom to worship as we see fit? Yes. Do we have to fear for our lives due to a tyrannical government? Not yet.

Yet how many times do I get depressed because I have forgotten about those blessings? I seem to think God has neglected me when in reality, I am the one neglecting the blessings He has already given me and His faithfulness. Why is it I assume God is wrong first before I think I am?

My wife talks about hearing a “worship” song that really got her upset. It was about how God has been faithful and He hasn’t failed me yet. She wondered why they said yet. God will never fail us. Why think He would?

Yet when we get in trouble, we assume God has failed us. God has abandoned us. God wants nothing to do with us anymore. It’s amazing we’re willing to go after God before going after ourselves. That seems a bit backward. Hopeless thinking is more than just being down about something, and there’s nothing wrong with that at times because we are also emotional beings. What matters is if we treat it like it’s true. When that happens, we’re essentially atheists.

That cat was fine last night during the flooding, but as far as I know, he has no home here and neither do other strays around here. Inside, we have a cat who has a home for life, and yet could through no fault of his own lose sight of those blessings. Every morning and evening he will still whine for us to feed him before it’s time (He has an automatic feeder) as if we have neglected him though every time we have made sure he’s provided for. He will whine when we take him to the vet as if we’re evil people not realizing the good we have for him.

He has an excuse. He’s a cat.

I don’t.

Am I thankful today?

In Christ,
Nick Peters

D-Day

How should we think about what happened 75 years ago? Let’s plunge into the Deeper Waters and find out.

75 years ago today America and other countries took on the forces of evil. We made our first big move in the war. Historians of World War II can better debate if it was even possible for Hitler to win. I’m not such a historian so I will leave it for them.

What is commonly said is that so many of these young men storming the beaches of Normandy were going knowing they were essentially being fodder to draw the fire of bullets for those who would come after them. Many of you know that I have a very soft spot here seeing as I am a husband now. I can’t help but think of many women back in America who became widows and many children who lost Daddy on this day.

And this all because of human evil, the evil of one very depraved man. Many of us can often say that we are not Hitler, and we are right, but how many of us, if we had the power and opportunity, would be like him? We would all like to say that we are not, but we should all realize that the thin line between good and evil runs through all of us.

Yet also, how many of us would be willing to be those first soldiers? Would we willingly give our lives like that for people we don’t even know? I’ve already said that many husbands never saw their wives again. There are also many men who never saw the women that they had hoped to marry one day again. All of them were willing to put their lives on the line for something greater than themselves.

Do we live for something greater than ourselves? Is our happiness central?

We can also realize that all of these young men played a part in the constant war of good and evil. They played a part, but you and I play a part as well. Every day we are working to either serve good or serve evil. With every good action, we are making the world a better place and bringing in the Kingdom of God more and more. With every evil action, we are making it a worse place and bringing in the Kingdom of the devil more and more. Sure, God will use any evil we do for good, but we must not do evil saying good will result.

Today, we live in a world without the Nazi regime as it was at least. Evil was stopped. Evil can be stopped. Evil can be defeated. We did it, and hopefully, if it ever arises like that again, we will do it again. Keep in mind that this all happened in our modern world as well where we tend to believe we are so enlightened and so much better than our primitive ancestors of the past. We all still have the thin line between good and evil in us and one of the surest signs that we are giving in to the power of evil is that we think we are not capable of giving in to the power of evil.

Years ago a friend said something to me that I have never forgotten. I made the comment about the love of God that if we were the only person out there, Jesus would have come for us. I was told that this was true, and that if we were the only one, we would have crucified Him as well.

I sadly think he’s right.

Today, take some time and remember our fallen heroes of the past. Take some time to honor the ones we have today. If you see someone who serves or has served in our armed forces, thank them for their service. Thank you also to the families who have someone who died in D-Day.

In Christ,
Nick Peters

Go To Romans 8 And Not Jeremiah 29

What passage can better deal with suffering in a Christian’s life? Let’s plunge into the Deeper Waters and find out.

Many times I hear a testimony about overcoming suffering in one’s life. Too many times, I hear them reference Jeremiah 29:11. This is the passage about how God has plans not to harm but to help and give a hope and a future. Now this does show something of the nature of God, but it is about the Jews going into the Babylonian captivity. Most of us haven’t been through that.

One could gather a principle from this passage that suffering that takes place in one’s life will be used for good, but there are better passages that can be used. Genesis 50:20, for example, can be used to show that what man intends for evil, God can use for good. The best passage I think to go to is Romans 8.

In this passage, Paul tells us about the life in the Spirit. I wish to start that point by saying that too often we go to Romans 7 and find our identity. We look at the whole thing about the things I don’t want to do, I do, and the things I want to do, I don’t do. We take that as describing our present Christian life. I don’t think this is so and this is Paul speaking in character as Adam in the garden. After all, there never was a time when Paul was not under the Law.

The great danger is if you identify yourself in Romans 7, you could miss your real identity in Romans 8. This is a passage about how we have life in the Spirit and we have no condemnation. Then we get about 2/3 through, Paul talks about how all things work for our good and then about how nothing can separate us from Jesus.

Starting with all things working for our good, notice that. If we could as Christians all come to believe this promise, we would not be as fearful and anxious as we often are. We have an idea that God will work things out for His glory, and we are correct, but we act like that is the only thing He’s working for and we don’t matter.

Yet this passage tells us that everything will work out for our good as well provided that we love the Lord. This means that if you are a Christian, whatever suffering takes place in your life will be used for good. This doesn’t mean that you have to like the suffering and you shouldn’t go out seeking suffering, but it does mean that suffering is not pointless in your life. Suffering will be used for your good.

If this is true, then in gamer language, you have the ultimate cheat code. Whatever happens, will happen for your good. Nothing can ultimately undermine that. All that needs to be done is to trust in God, which is the really hard part. To be suspicious though is to really doubt the love of God and doubt He is in control of this universe.

But if it is true, it is something staggering. God has worked out this whole universe so that every bit of suffering in a believer’s life will be redeemed for good. It might not all happen in this phase of reality, but it will happen. That is something explicitly about us and works a lot better than Jeremiah 29 for us. Go there instead.

In Christ,
Nick Peters

Book Plunge: Disability And The Way Of Jesus

What do I think of Bethany McKinney Fox’s book published by IVP Academic? Let’s plunge into the Deeper Waters and find out.

Normally when I get a chance to read anything on the disabled community, I jump at it. After all, I am on the autism spectrum having Aspergers and my wife also has the condition as well as Borderline, PTSD, and a few others. Disability awareness is something important to both of us.

Yet I wondered how much could be said on disability and the way of Jesus. After all, when you read the Gospels, it looks pretty clear. A person with a disability comes to Jesus. Jesus heals them. Many times, the story is complete at that point. What am I missing?

For a start, I was pleased to see that Fox goes into the culture of the Bible and points out how we talk about biomedical healing more than anything else. For the ancient perspective, there were also problems of the soul and those were believed to affect physical health. We know today they weren’t entirely wrong either. You kill someone’s spirit as it were and they will suffer physical maladies often.

There was also not only the sickness itself, but also the way the sickness was perceived. In Jesus’s day, a leper didn’t just had leprosy. He was an outcast to the community and cut off from society and would have to shout out that he was unclean when he walked down the street so people wouldn’t get close to him. The woman with the issue of blood would know this as well since blood rendered one unclean.

Some people might not actually appreciate a desire to heal. For my own part, if there was announced tomorrow a cure for Aspergers that anyone could take and would be free with no side effects, I would say “Thanks, but no thanks.” Do I have some disadvantages in social situations and with my diet and such? Absolutely, but I would rather have those than risk losing the intellectual advantages that I think Aspergers gives me.

It’s presumptuous to go up to a person who has a disability and immediately give a prayer for healing. Many people might not want healing in that way and think that their disability is being used for the glory of God. Not only that, but you are implying automatically that there is something defective about them and they need to be cured so they can be normal, you know, like you.

From here, Fox goes on to interact with people in the medical field who also specialize in the New Testament. Here we get insights into how they see healing in the texts. Healing is also not just physical, but can often be connected to salvation, even with the word we use for being saved referring to someone being healed.

But why not go to the disabled themselves? Fox does that, talking to people with disabilities who again specialize in Biblical studies in some way. They share their insights into how they see the text and what it means. There are a number of hermeneutics for approaching the text from a disabled perspective and readers will agree and disagree with some perspectives here.

After this, Fox goes on to interview pastors of seven different churches in her part of the world, all of them rather large churches, to see how they approach disability. Some did have healing services. Some fully integrated the disabled into their community. One pastor even had a disability himself.

Finally, we get to the way of Jesus. This is the most important part of the book, of course, so I will not be saying anything about it. After all, you need to get the book yourself and read it for yourself, but many of Fox’s ideas I hope would get embraced in the church. There are several people with disabilities and they need Jesus just as much as anyone else does.

Please go and get this book and read it. Try to make your church friendly towards people with disabilities. They can be some of the best people you will ever know.

In Christ,
Nick Peters

The One Year Chip

What does it take to overcome? Let’s plunge into the Deeper Waters and find out.

Last night was a momentous night for my wife. She and I are part of Celebrate Recovery and my wife has a battle against self-harm. This is where you take a blade of some kind such as a pair of scissors. You then cut yourself. Why would anyone do that? When I first heard about it, it made no sense, but for people like this, it becomes a way of releasing endorphins and short circuits any anxieties that they have. Of course, there are dangers. Those in the medical profession could say more, but one I have frequently been told about is staph infections.

Allie has been in a battle with this and while many times she came close to the one year mark, she always fell short somewhere along the way and had to start all over again. As the time drew closer to this, she got more and more nervous afraid she was going to blow it. Fortunately, she did no such thing.

Yesterday, we went to see a friend of ours from our Protestant Church who is a cosmetologist. She had agreed to help Allie with her make-up for the big presentation last night. Allie said later it was one of the rare nights in her life that she felt beautiful. She took a picture of herself on the way to the event.

We got there and I opened the door to the church telling everyone to greet Miss America. So many people were amazed with how she looked. For me, I told her regularly to remember there was a man who said she was beautiful all along and that was without make-up.

In the end, Allie did get her one year chip. She had been of the mindset many times that she wouldn’t make it. At one point, she was really tempted and said, “Who cares about a stupid chip?” At times last night, I told her, “Well, honey, isn’t it just a stupid chip?” She knew what I was talking about and had to concede it wasn’t.

Some of you might be thinking it is just a stupid chip. It’s not. It’s a symbol. It’s a token of a victory that one has had over temptation and sin. Let’s be clear also that definitely addictions come from sin and cutting is such a case. So let’s see that one year chip.

Her Dad also came for the event.

And here she is again with her chip.

If there’s any great lesson I told Allie to get from this, it’s one we all need to hear. Tell that inner voice to shut up. We all know that voice. It’s the voice that condemns us and tells us to give up and that we’re not good enough and that we’ll never make it or whatever it says for you. Last night, Allie showed that inner voice that it was wrong. Hopefully, it will happen consistently.

And that can happen for you as well. If you are struggling with an addiction of some kind, please go to Celebrate Recovery and enroll there. If you are struggling with cutting, definitely go and do that. You are loved just as you are by God, and Allie would tell you it was only through reliance on God that she got this chip.

Princess. Please also know that your husband is super proud of you and remember that he has also always said you’re beautiful even before the make-up. Your true beauty comes from within and it makes your exterior so much more amazing. You are the woman who captivates me to this day still and I love you greatly.

In Christ,
Nick Peters

Memorial Day Thoughts

What do I think about Memorial Day? Let’s plunge into the Deeper Waters and find out.

For those wondering where the blog and podcast have been, we were moving to a new apartment complex here and things had to be packed up. We have everything back up now. We are still looking for a new desk as I am using my wife’s art table now, but hopefully, that will come soon.

Yesterday, while at the Orthodox Church, I heard the priest say something about Memorial Day that hit me. Veteran’s Day is for celebrating those who took off the uniform. Memorial Day is for those who never took it off.

I am sure every spouse knows that their spouse could die in combat, but most of us have this idea that it won’t happen to us. The reality is that it sadly does. Some people die because of the evil of others. Death is a tragedy, but there is something about that that makes it worse.

A year or so ago, there was a news story about some criminals on a bus being transported and somehow they stole a gun and killed a police officer and escaped. They were found a few days later and returned to prison. If I heard that while I was single, it would have been tragic. As a husband now, I cannot imagine what is going on.

Those criminals were able to wreck a young woman’s life and that of her kids for the rest of their lives just so they could enjoy freedom that lasted only a few days and they would have been on the run for the rest of their lives anyway. It is incredible to think about the intense selfishness in such an act. We can say the police officer knew the risks, but that doesn’t make them any less tragic when they turn out that way.

My wife and I have a habit when we meet police officers or military people. We thank them for their service. Even when a police officer has pulled me over for a traffic violation, I have thanked them for their service still. It’s way too easy to make the police the villains.

Memorial Day is to remember those who never took off the uniform and died in service to America. They gave up their freedom to make sure we wouldn’t have to give up ours. Now today, we will be doing many other things. That’s not wrong either. We should enjoy ourselves because our men and women died so we could also enjoy life in this country. Today, I will be celebrating a victory of my wife as she gets her one year chip at Celebrate Recovery.

Yet let’s also take the time to remember those who have gone on. While you are having a cookout with your family, remember there are some families that have an empty chair there. This is a day of grief for them. If you see a soldier sometime today, take the time to thank them for their service to their country.

Meanwhile, as I was writing this, I heard my wife playing a song that I think is appropriate for today. It’s Three Doors Down singing Citizen Soldier.

Happy Memorial Day.

In Christ,
Nick Peters

Moral Ontology vs Moral Epistemology

What is the difference between how you come to know morality and the reality of morality? Let’s plunge into the Deeper Waters and find out.

One of the main arguments used for God is the moral argument. This is the idea that we need God to explain objective morality. While I hold to this, I prefer to speak of the argument from goodness. Still, there is a common misconception when it comes to this.

The theist will tell someone that they need to be able to explain objective morality. The skeptic will often respond that they can know these moral truths by some way such as empathy. This will then lead to laughter on the part of the skeptic saying you don’t need to believe in God to know moral truths.

The skeptic is absolutely right. In order to know moral truths, you don’t need to know that God exists. Since you don’t need to know God exists to know moral truths, then obviously God is not needed for moral truths. Right?

If a skeptic thinks this, this is a common misconception of the argument. This is not about how we know moral truths. This is about how those moral truths exist. We can all for the most part agree that it’s wrong to torture babies for fun. What we want to ask is how that truth itself came to be.

In a universe that is the result of blind chaotic events with no guidance behind them whatsoever, how is it that a moral truth relating specifically to human beings exists? Now as a Thomist, I would more ask how goodness itself exists since this is not a property of something that can be measured by physical and/or scientific means, but let’s stick to moral truths. Do we create the moral truths or do we discover them?

If we create moral truths, then they can be whatever we want them to be. We can say that it’s a supposed truth that it’s wrong to torture babies for fun, but then we can switch that and say that on Tuesdays between 4-5 PM in our time zones, it’s okay then. This would also really do away with objective morality which would mean there’s nothing to explain.

We don’t do this with scientific truths. It’s not that Isaac Newton created gravity. He discovered a scientific truth that was already there. In the same way, with morality, we discover truths that are already there. Before we humans arrived on the scene, there was a moral truth about babies being tortured for fun that was in existence.

And this is the question of ontology, the study of being. Epistemology, how we know, deals with how we discover the truths. The moral argument is not about how we discover the truths. There could be perfectly naturalistic ways of knowing moral truths just like there are for mathematical or scientific truths or other kinds of truths. What needs to be explained is how it is that those truths exist.

Feel free to explain how it is that you think we know these truths. There could be multiple ways or one way and that’s a fascinating discussion, but skeptics of theism need to stop confusing how we know with that there is a truth to know. It’s a fundamental mistake in the moral argument.

In Christ,
Nick Peters

On The Death of Rachel Held Evans

What makes the death of someone a true tragedy? Let’s plunge into the Deeper Waters and find out.

Much of the evangelical world was surprised this weekend when it was announced that young writer Rachel Held Evans had died. Now I have never been fan of hers. I think much of her work was very damaging to Christianity and in some cases mocking. My first awareness of her came when she was clinging on to her faith because of Chick-Fil-A Day.

Yet in all fairness, there was an easy way I could have empathy when I heard that she had died. Regardless of what I think of her, she had a husband and two kids. Let’s always keep that in mind. As a husband, I find it horrid to think that I would never share a meal with my wife again, get a smile from her again, spend an evening watching Netflix with her, go on a drive holding hands, pray and worship together, go to sleep together, and of course, have sex with my wife ever again. When I heard a story a year or so ago about two criminals who escaped and killed some police officers, I found myself grieving for the family immediately.

Again, it doesn’t matter what you think of her as a person or of her theology. We can all realize her husband is going through a hard time. My wife and I did pray for her family that night.

Not only her husband but her children. They have to grow up without their biological mother now. That will always be hurtful. Many of us remember as children the first time we were really introduced to death. For me, it was a favorite Sunday School teacher who died suddenly while I was in 7th grade. It would be horrible to think your first experience of death was at a young age and was your own mother.

So you can view someone as an intellectual opponent and still see their death as a tragedy. Death for anyone should be to some extent. Whatever their position was at death with God, they are in some sense locked into that one. There is no repentance beyond the grave.

Years ago when Saddam Hussein was in power, someone told me in a chat that his sons had been found and killed. Wasn’t this good news? It was good news that their evil would no longer plague innocent people on Earth. It was sad because it meant two people passed into eternity without Jesus. That should always make us sad.

So was Evans a Christian or a heretic? I understand the positions of those who say she denied Christianity. I haven’t read all of her writings so I can’t say, but I understand the concern. The good news for me is that I don’t have to make that judgment. That’s God’s judgment. The thing I have to worry about is what about me and my household. Am I serving God as I should? Am I encouraging my wife to serve God as she should be my example?

Something else noteworthy is that Warren Wiersbe passed away this weekend as well. He was nearly 90 years old and wrote several commentaries to help people be living the Christian life. While I wasn’t a massive fan of his, I find it interesting that hardly anyone is saying anything about him whatsoever.

Some are saying it’s too soon to be speaking about if Evans was a heretic or not. I understand both sides. Some people are grieving a loss. Some people are really concerned about the health of the church. I would say if you think she is outside of Christianity, speak it but speak it with sorrow and sadness. Try to emphasize the teaching and not make it about the death of the person.

When someone who is definitely an unbeliever dies, we should take no joy of them being apart from God. None whatsoever. It should be seen as a tragedy. It is also a tragedy when a believer dies, but not for them, but for those of us who are left behind. At the funeral, we don’t really grieve for them as much as we grieve for ourselves.

So in conclusion, my final advice overall is first to pray for the family and realize there is a real husband with real kids left behind. Second, be diligent about your own faithfulness to Christ. Finally, take time to celebrate the loved ones you have in your life today.

In Christ,
Nick Peters