Is Jesus The Son of Julius Caesar?

Is this a valid idea? Let’s plunge into the Deeper Waters and find out.

The internet is a mixed bag. You see, I happen to hope someone like myself has good ideas and that they’re worth sharing and the internet does give a platform whereby those ideas can be shared. On the other hand, I think there are a lot of crazies out there with their own ideas. Unfortunately, from all persuasions a lot of these ideas are crazy. Yes. A lot of my Christian brothers and sisters unfortunately also get caught up in conspiracy theories. Yet this time, I am not dealing with a Christian theory. I am instead dealing with a theory by a Moe who runs a site under the name of Gnostic Warrior. The theory can be found here.

And this theory is that Jesus is the son of Julius Caesar.

Yes. You heard right.

Naturally, it’s not too long in the piece before that word “conspiracy” comes out. I’m becoming more and more convinced that you can come up with any crazy idea whatsoever and refer to it as a “conspiracy” and people will go along with it. It doesn’t help that the first several links in the body of the work all refer to Wikipedia. Yes. Wikipedia. That great abomination that causes misinformation. Will you find works of scholarship being cited? Forget it! All this means is someone sits down with Google and thinks that they’re an authority. (How amusing to be told that you’re not educated enough on the various topics later on when all that is being cited is Wiki.) Ultimately, the idea hinges on that Julius Caesar and Cleopatra had a son and that son later became Augustus and thus Jesus.

There you have it. The greatest conspiracy ever told was between Rome and Egypt. Julius Caesar, the Imperial Roman Emperor and Cleopatra, an Egyptian Pharaoh who had a mixed race son, Giaus Octavian Caesar. Octavian would later change his name to Augustus to become the official son of the Roman God, Julius Caesar. As the anointed messiah, the allegorical Jesus Christ , Augustus had formed the Universal Brotherhood and a new Empire. Later in Biblical text, Jesus is the name given him in order to conceal his identity because the Roman Imperial facts are that there was no way in Hades that the Catholic Church would be able to get the whole world to worship Caesar. Hence, the reason he would forever be known in the New Testament as Jesus Christ.

Yes. There you have it. It’s a wonder that all the Roman historians, classical historians, and NT historians missed this. Well they must all be in on the conspiracy and cover-up. There can be no doubt that Bart Ehrman then is secretly a pawn of the Catholic Church. Perhaps the Jesus Seminar is being secretly controlled by the Vatican. Who knows where it all goes? What’s the great evidence for this?

For these changes Gaius would be deemed by the priesthood as the successor to “Divus Iulius” (Latin for “Julius is God”) to become Divi Filius(Latin for the “Son of a God”) to forever be immortalized as the cornerstone to the greatest empires that the world has ever seen. Augustus is the Prince of Peace who had brought in the Age of Pax Romona with Jesus as Grand Master.

Yes. Jesus as the grand master. Of course, D.M. Murdock might have something to say about that since she thinks the Pope is the Grand Master, as she says in The Christ Conspiracy.

It is clear that scholars have known about the mythological nature of the Bible, yet they have gone to immense lengths to hide it, including using sophisticated language, like the priestly counterparts who have utilized the dead language Latin to go over the heads of the uneducated masses. It is possible that any number of these scholars are also Masons or members of some such secret brotherhood who are under the blood oath. Or they may merely be products of their occupation, in that many universities and colleges are under the dominion of the fraternities and the grand master, the Pope, i.e., the Catholic Church.

Of course, this all assumes that Son of God would mean the same thing in a polytheistic system like Roman religion as it would in a monotheistic system like Judaism. (For those playing along at home, it wouldn’t.) There is no doubt that a Caesar took upon Himself divine titles. There is also no doubt the Christians applied divine titles to Jesus. Why wouldn’t they? It would be these challenges that would in fact make them a challenge to the Roman Empire and not best friends with it. It’s simply bizarre that someone would think a conspiracy would be put afoot to turn the empire into monotheists hailing a Jesus Christ and no one would have bothered to check the claims.

These Latin names for the Father Caesar and Son were ordained first after Julius Caesar by his senatorial consecration as Divus Iulius in 42 BC, the dictator perpetuo bore the posthumous name Imperator Gaius Iulius Caesar Divus (IMP•C•IVLIVS•CAESAR•DIVVS, best translated as “Commander [and] God Gaius Julius Caesar”), which is mostly given as his official historical name. Suetonius also speaks of the additional cognomen Pater Patriae. As I have detailed in my article titled, Meaning of Peter (Petra), Ju’Piter (Ju-Peter), Pator (Pater) or simply Peter means “Father, Parent or Rock.” The Greek pronunciation is Petra which also means Father, but also refers to an allegorical religious meaning “any large stone.

Unfortunately, all of this relies on English pronounciations being the way things would have been back then, which ranks up there with the people who say Jesus is a way of saying “Hey Zeus.” Jupiter we know refers to Zeus. It does not refer to “Jew Peter.” Note also there are a number of languages at play here such as Aramaic, Latin, Hebrew, Greek, and English. Assuming a similarity across the board is stretching.

This brings us to this reference of his.

1 Corinthians 3:11 For no one can lay any foundation other than the one already laid, which is Jesus Christ.

Obviously this is referring to Peter then. Right? Well the context as a whole is talking more about Paul and Apollos (Obviously for these people a reference to the god) but it gets even worse. The word Petra isn’t even used in the passage. The Greek word is Themelios and refers to a foundation. Every usage I see of this word gives it one meaning.

Foundation.

As we go on:

Saint Bede, the Father of English History is his Biographical Writings and Letters written in the 7th and 8th century said this about Augustus: “In the forty-second year of Augustus Caesar, in the twenty-seventh from the death of Antony and Cleopatra. when Egypt became a Roman Province, in the third year of the 193rd Olympiad, and in the 752nd from the building of the city, in the year when all the commotions of nations were stilled throughout the whole world, and by the appointment of God, Caesar had established real and durable tranquility, Jesus Christ consecrated by his advent of the 6th age of the world.”

You can read the work of Bede here. Good luck finding that quote. I couldn’t and I didn’t with a web link. I would be glad to rescind this point if it can be found, but it hasn’t been. (It’s also interesting that we would likely be told by skeptics the Gospels are too late sources, but someone from the 7th and 8th century will be just fine.)

Queen Dynamis of Phanagoria on the Bosporus dedicated an inscription to “the absolute ruler Caesar, son of god, Augustus, the ruler of all land and all sea and savior of them.”

Let’s assume this is true.

So what?

Of course this is how a Caesar saw himself. Is there supposed to be some argument here?

Unfortunately, there’s not much after that just saying that this is an allegory including references to the book of “RevelationS.” (Real scholarly work here.) Do we have any reference to credentialed scholars? Nope. Do we have any interaction with writers like Tacitus and Josephus and Lucian and others who speak about Jesus crucified? Nope. Do we have anything dealing with whether the Gospels are historical or not? Nope. Do we have anything dealing with the facts of the historical Jesus in the writings of Paul? Nope. All we have is some twisted bits here and there and a whole lot of imagination.

And yet people will believe this kind of stuff.

So why do I write this? Because I had someone contact me about a theory of Jesus as the son of Julius Caesar. I don’t look into such things because I think they’re serious threats, but because misinformation can easily mislead others who have not studied the subject well especially if they think someone writes well and has a colorful blog or web site or a good podcast or something of that sort.

Check the claims every time. Always check the claims. Look and see if all sides are being examined or just one.

This one falls drastically short.

In Christ,
Nick Peters

Book Plunge: Rediscovering Paul

What do I think of the book by Rodney Reeves, E. Randolph Richards, and David Capes published by IVP? Let’s plunge into the Deeper Waters and find out.

Paul. He’s a fascinating figure. Who is the man and what shaped him? What can we learn from him today? There are many fine books out there about Paul and many fine ones from a Christian perspective, but now we have an extremely thorough one that seems to hit Paul from all angles and the church owes Reeves, Richards, and Capes a debt of gratitude for this excellent gift. It is a book that is highly readable and with solid content. While it could be seen as a primer of sorts with further reading at the end of each chapter to encourage the reader to study further, it could easily be seen as a reliable guide in itself and one who reads this will have an excellent understanding of the world of Paul.

The book also includes several sidebar statements where the authors ask about a claim “So what?” Students often want to know what difference that something that can be often thought to be a tangential point. Isn’t this just something that nerdy scholars would care about? What difference will it make in my own life. The authors want you to know what difference it does make. There also are “What’s More” sections. In these, the authors add in additional details and sometimes even post ideas that would be challenging to our modernistic ways of thinking and say “Maybe we should take Paul a little bit more seriously here.”

It is incredible how thorough this book is. I particularly enjoyed the first part with reading about the honor-shame culture. This is a favorite area of mine to study and I wish more people spoke about it and I’m encouraged to know that NT students who are beginning their studies will be learning about this fascinating area. In fact, there are a number of times in the book I was thinking an area had been left out. For instance, when it comes to the section on the writing of letters I knew I was getting to the end and was thinking “What would be really nice is if they had included something on how much it cost to write one of these letters.” What do you know? Right towards the end there’s a section on the cost of writing the letters.

The authors also spend time going through each book of Paul’s. Some of these are handled in sections, such as the Pastorals. Some of them have their own chapters, which is fitting due to the influence of these books. The student who comes to the text will have a greater knowledge of all of the epistles of Paul as a result. It rounds off with a look at Paul’s theology as well as an excellent look at how it is that Paul’s letters came to be collected and made into a canon. The final section is on Paul’s legacy. What difference has Paul made? How has he been seen in history? What does he have to say to our world today?

It’s hard to think that a book could be so thorough on the life of Paul and his work and impact, but indeed, it is. I absolutely stand behind this book and hope that it is put into the hands of students going into ministry. The student who reads this book will be better equipped to understand Paul the man, the works of Paul, and be able to even make a defense for the works of Paul today. Even better, he will be able to take his own personal holiness much more seriously and consider how Paul is to have an impact on his life today. Hopefully he’ll have the same focus that Paul had, that God is in Christ reconciling the world to Himself.

This is a must read book for all interested in Paul.

In Christ,
Nick Peters

Deeper Waters Podcast 2/28/2015: Justin Langford

What’s coming up on the Deeper Waters Podcast this Saturday? Let’s plunge into the Deeper Waters and find out.

One of the benefits of being at Defend The Faith 2015 this year was getting to meet so many apologists, and meeting them for the first time. Some I’d never got to meet or even heard of before. Last week we interviewed Tawa Anderson for instance, and that interview will be up on our site soon. This Saturday, we’re interviewing someone else I met at the conference and that is Justin Langford. Who is he?

Justin Langford smaller and cropped

Justin Langford is Assistant Professor of Christian Studies at Louisiana College in Pineville, LA where he teaches New Testament and Greek. He received a B.A. in Sociology from Louisiana College, and the M.Div., Th.M., and Ph.D. degrees from New Orleans Baptist Theological Seminary. Justin’s areas of interest are the general epistles, hermeneutics, Koine Greek, and intertextuality. He is a member of the Evangelical Theological Society and the Society of Biblical Literature. Justin is married and has three small children. Other than teaching and spending time with his family, Justin enjoys music, football, and coffee.

(For the sake of interview, we will be nice and try to overlook the fact that he likes football and has fallen for coffee, the great diversion of satan to take us away from tea.)

Langford gave a quite fascinating presentation on forgeries in the Bible. One interesting exercise that he did was that he put up two passages. Naturally, he didn’t include anything like verse numbers or anything of that sort and said “Okay people. Which passage of these two do you think came from the Bible and which one came from something outside of the Bible?” Honestly, there were some I didn’t even recognize immediately, which shows how easy it can be to be taken in.

So Langford gave some tips then on how forgeries are detected and what steps are to be taken. We also had an interesting discussion which said “What if we found a book today that we could all agree was Pauline, even the most liberal scholars, such as a 3 Corinthians? Should we include that in the canon?” I was actually on the side of people who said “No. We should not include that in the canon. A part of canonicity is that the text needed to be accepted by the church as a whole. If a letter was not accepted by the ancient church, we should trust their wisdom and have a closed canon.” Others disagreed but the most important part of it all is that we had a good discussion on the topic.

With works out there like Bart Ehrman’s Forged (Which I have reviewed here and here.), we have to be doing better. These kinds of charges are only going to keep coming and the church needs to have a good line of defense. We can be thankful that there are people like Langford out there who are answering those kinds of charges. I urge you to be watching your Podcast feed for the next episode of the Deeper Waters Podcast.

In Christ,
Nick Peters