Our Dangerous Familiarity With Scripture

Is there a danger in our society where Christianity is normative? Let’s plunge into the Deeper Waters and find out.

If your household is like mine, my wife and I do frequently discuss the Bible and what it means for us, particularly when we are going through a difficult time, which we all go through. We also contrast it with others we see who fail along the journey and ask what they did wrong and how we can avoid it. One thought that comes to my mind is that too many people who call themselves Christians just aren’t taking Scripture seriously enough. The sad thought is that every one of us to some extent falls into that category.

You see, we will share with our neighbors and on Facebook and on our blogs and web sites about the glorious truths of Christ. We will talk about how His power is in us to work and to bring about the Kingdom. We will even listen to Christian songs that sing that message and sing those same songs in our church service. We will stand up and we will cite the creeds in our church services as if to say that we give full support to them and back them entirely. Many of us will stand up for the Inerrancy of Scripture and say that we fully believe that which is written in the Bible.

We’re good at talking.

We’re not so good at walking.

You see, we’ve become in some ways so familiar with the text that it no longer strikes us as radical in any way. Our Biblical morality has become normative for many cultures in many ways. We don’t realize how much of a change it is to dare suggest that a person should not be a slave, that a woman has value in herself, that sex is something sacred for marriage, that we should want to give to the poor, etc. Even many atheists today will agree to some of the claims before. (Probably you’d only find the most resistance on the third one) These have seeped into our background knowledge so much that we don’t realize it. Many people do not realize they are living with a Christian morality and frankly, we don’t even realize it.

When it comes to the story of the Bible, we’ve grown up with so many cute Vacation Bible School and Sunday School lessons on this that we have not got to have the shock value. We grew up thinking this is the way not only that the world is but that it has always been. The surprise of it has never been taught. Unfortunately also, we’ve made God detached in this one. We don’t really talk about who God is at all or what He intends to do in us. We talk about what He will do for us and very rarely does that seem to include personal holiness. Instead, it most often means things like providing comfort and peace when we need it and He’ll come when we pray because we’re in a bind. We don’t see Him as a day to day reality in our lives. It’s almost like we look and say “Well yeah, I know God is there and He loves me, but so what? Look at what’s going on in my life.”

We must really ask ourselves if we’re saying “So what?” to our worldview.

What does it mean when we talk about God? The great work of Jesus was that He gave us access to God, and yet we don’t really bother to learn anything about this God He gave us access to. How many of you men would like it if your wife treated you like just a paycheck so she could get the things she wants at the store and did not come to really know and appreciate you as a person? (And how many of you wives are doing just that?) How many of you women would like it if your husband only came to you when he wanted sex but just showed no interest in you otherwise? (And how many of you husbands are doing just that?) Yet too often, this is how we have treated God, you know, the being we say is the most awesome and wonderful and majestic one of all. The one who has all the power to do what He wants, all the knowledge to know what the right thing to do is, and is all present meaning He sees everything. Oh yes, we also believe He’s going to judge us at the end of our lives and everything we have done, thought, or said, will be called to account.

Tell you what. Let that last part sink in for awhile before moving on.

Everything. There are no exceptions.

Every. Single. Thing.

As I thought about this, I remembered a meme my wife put up that is a sentiment I have shared many times that a marriage cannot be 50-50 but 100-100 and I thought “Could it be that we do not seek to give all we can in our marriages when we don’t even do that with God?” In fact, it looks like we more often than not seek to give the bare minimum. Let’s consider a line like “You should not have sex before marriage.” We can look at that and say “Okay. I get it. No sex before marriage.” But then the rationalizations come in. “Yes, but what constitutes sex? Does this mean I can do absolutely nothing truly intimate before marriage?” It’s like we want to get as close to that line before we cross it. It’s practically thinking that we suspect God is holding out on some joy and keeping it from us.

Why on Earth would you give God the bare minimum? Do you think He’s going to waste what you give to Him? Do you think that if you give money or time or service to Him that He will waste that? Do you not realize that your actions in this life really show the world what you think of God? If your actions do not match up with your words, you can be sure that the people will go with your actions instead of your words.

Now some of you can say “God is going to judge me, but I’m saved so I get to spend eternity with Him.” Well to begin with, that’s just taking advantage of the grace of God. It’s saying “I’m already covered so this sin is no big deal.” That despite the fact that any one sin is enough to require the death of the Son of God so you can be forgiven. Sorry, but to Him, it’s all a big deal and if you do not see sin in your life as a big deal, then frankly you are not taking God seriously. You must also realize on the bright side that if you do take it seriously and come to Him and ask Him seriously for help as you repent, that He will help you.

Still, let’s suppose as we have good reason to that it is true that you will make it into His Kingdom. How you spend your life here will determine how much you will enjoy eternity the next life. So let’s look at you men again who might say “Look. I mainly value my wife for sex, but I love her still and our marriage is fine. What’s the big deal?” To begin with, I’m not sure why you would want your marriage to be described as “fine” when it should be described as awesome, but if you treat your wife as a sex object, you can certainly get a lot of jollies down here, but if you’re married to a Christian, that Christian is the temple of God and you will get called to account for how you treated that temple.

Your capacity to enjoy God in the next life could be greatly lessened by your failing to appreciate Him in this life.

Let’s also add in the case of Jerry Walls. Walls is a Protestant who believes that we shouldn’t have jettisoned the idea of purgatory. God has to make us holy somehow and he doesn’t see a guarantee of a sudden zap when we die. There will be a time of waiting according to Walls where God will purge our unholiness out of us.

Let’s suppose that that is true.

If so, do you not realize that living a life of sin means you will be further and further from experiencing the joy of the Kingdom because you lived so long in contradiction to it? I’m not sold on Walls’s idea yet, but it does make me look at myself and say “Am I taking sanctification seriously? Am I taking holiness seriously?” We can often act like our wrong doesn’t really matter to God and on what basis do we normally do it?

Feelings and experience.

“Sure. I did this thing I normally shouldn’t have, but I didn’t feel awful and the sky didn’t come crashing down around me so it must not be any big deal to God.” If personal experience and feelings were a guide to holiness that was surefire, I suspect many of us would be living better. Unfortunately, how we feel in a situation is often a result of not just that situation but a lifetime of training our emotions and feelings a certain way. They become repetitive. We can numb ourselves to any idea that we are doing something wrong by just ignoring it. That’s one reason so many guys can get caught in internet pornography. They ignore the one feeling and they emphasize that other feeling that certainly feels oh so good to them.

But for that, judgment is still coming. You will stand before God.

Again, let that sink in for a bit before moving on.

And what are the consequences of not taking Scripture seriously and thus not taking holiness seriously? Look around you.

How many of you live lives that the rest of the world will look at you and say “Wow. That’s what I want my life to be like.” How many of you husbands would have your wives be able to wake up and say “My husband is just so much like Jesus it’s a joy to be married to him.” (And wives, if you are saying that, are you indeed giving him your very best like you should give your best to Jesus?) How many husbands get up and say “I love my wife so much that I am willing to die for her at this moment.” (And if you say that, dying is no doubt difficult to do for someone, but are you willing to also live for them?) Again, many of us seek to give the bare minimum in our marriages. That could be why the divorce rate is so high.

Okay. I know there are times that a divorce is Biblically allowable. I also don’t think the claim is true that it’s just as high for Christians as it is for non-Christians since it’s my understanding that Christians who regularly worship and pray and read the Bible together and thus seek to live out a Biblical worldview have a much lower divorce rate. Despite that, divorce is a tragedy. Even if it is Biblically allowable, divorce is a tragedy. Our hearts should weep when we hear about it taking place in the church again even when we think it needs to be done. In fact, at our house, unless we’re discussing it in a context like this, we never use the word. It is simply “The d-word.”

This also includes our sex lives. Isn’t it a shame that we look at sex in our culture and the Christians are seen as the prudes who don’t really enjoy sex? We Christians should be the ones who are enjoying it the most. (Adding in if we are married of course.) If you want the world to look at your marriage and see it as something that they should desire, that will include your sex life in it. Sex is a covenant making activity and it serves the role in marriage of renewing the covenant as it were with your spouse. You come in and give everything you have to your spouse and leave yourself totally vulnerable to them. Yet in that vulnerability, there is to be the greatest of joy for you come knowing you are fully accepted and loved. Christians should in fact corner the market on having great sex and too often, we don’t.

What do you take the time to enjoy the most? Peter Kreeft spoke about one of his sports teams in baseball he likes once and said sometimes he worries he’s more of a fan of them than he is a fan of Jesus. How many of us could say likewise? How many of us follow our favorite sports team with more devotion and excitement than Jesus. Now some of you might call foul (pun intended) on me in this saying that you know I’m not a sports fan. Fair enough. Could I be more interested in a game I am playing at the time? Could I be more interested in a TV series I am watching at the time? Unfortunately, looking at the state of my prayer life, I think I could often say that yes, some things are more appealing. Could it in fact sometimes be that the ministry of Jesus is more appealing than Jesus Himself?

To get back to judgment, some of us will read and say, “Yes. I know I need to get things right, but judgment is off in the distance.”

For some people in Chattanooga, judgment came suddenly yesterday. I am not saying that their deaths was God’s judgment on them. Not at all. I am saying that they woke up yesterday morning I’m sure thinking they had the rest of their lives ahead of them. They had time to do things they meant to do. They had time to tell their loved ones that they loved them. They had time to play with the kids later on. They had time to show their spouse how much they appreciated them.

But they didn’t.

Before the day was over, they unexpectedly stepped into eternity.

And what guarantee do you have that the same won’t happen to you today?

We often look at our world and wonder how it got the way that it did. The idea of redefining marriage would have been unthinkable decades ago. Now it’s normative to most people. We can actually rip apart a baby in the womb and have people that will defend and celebrate it. Many of the things we were sure would never happen have in fact happened and as I tell people as an apologist, it really blows my mind the things that I have to defend today because I never would have dreamed someone could think otherwise.

This did not happen because the world did what the world does.

This happened because the church did not do what the church is supposed to do.

Do we really think this would have happened if we were taking the claims of Christ seriously? Do we really think this would have happened if we had properly informed ourselves on our worldview? Do we really think this would have happened if the church had more consistently lived what it believed? No. The blame falls on our heads for not doing the job of standing up and contending for the faith and we will be called to judgment for that.

In fact, we often talk about caring for the poor in Christianity. You know who’s job that is in Christianity? Yours. It is not the job of the government to take care of the poor. It is the job of the church to do that and the reason the church is having such a hard time is we decided to ask Caesar for his help. Do we really think that Christ is so weak and incapable that His church would need the help of Caesar to do what He had told them to do? The sad reality is yes, yes we do in fact think that. We can know we think that because that is in fact what we did.

Please also understand I am not going hard on everyone else and ignoring myself in all of this. I do take a serious look at myself and ask if I’m doing all that I could be. Of course, we can all always do more. None of us will live perfectly, but if I really do think God can help me in my struggle with sin, that He can empower me to live a holy life, that eternity of bliss with Him is the best thing that can possibly be, and that He will be my judge one day, I should take it seriously. If I believe the Bible is from Him and the commands in there are true, I should take that seriously.

Am I? Good question.

Are you? Also a good question.

Think about it.

In Christ,
Nick Peters

Who Are You?

What’s really lying at the core of who you are? Let’s plunge into the Deeper Waters and find out.

Identity is all in the news now. We have the news about what Bruce Jenner did and of course we have the SCOTUS ruling and then we have this going on in Hollywood, such as the movie Selfless coming out, which I will admit that last one does look intriguing. It’s not a shock that we have questions over identity and the more society normalizes different lifestyles, the more people will start to wonder. What about Christians? Who are Christians today?

I encourage Christians to always remember that who they are is who they will be before the throne of God someday. Non-Christians real identity is who they could be before the throne and if they become Christians, they can reach that potential. If not, they actually become what I prefer to call uncreations. When we speak about who we are today, we need to be careful and ask if what we’re saying about ourselves is what’s going to be at the throne of Christ. It’s far too easy to identify ourselves with the old creation instead of realizing that we are a new creation. We forget the advice of Paul to forget what is behind and strive to what is ahead.

I use the story I’ve heard about David by Donatello. When asked how he managed to turn a slab of material into David, he is said to have responded that he just went to it and took away everything that wasn’t David. I mainly want to look at the point of why I am sharing this kind of story. In the process of sanctification, God is doing the same thing with us. God is taking away everything that is not us. We are meant to be a living sacrifice on the altar renewing our minds. (Note that we renew our minds. God does not do that for us. We have our own role to play.)

The problem with living sacrifices is that they keep jumping off the altar, especially when they experience that little thing we don’t really like, pain.

But unfortunately pain is often the only way we change and if we do not learn to bear up under it, we will often just keep repeating the same lessons. C.S. Lewis compared it to God moving into our houses when we’re more like quaint little cottages not realizing that he intends to live in a palace.

If you’re a Christian, you need to realize that your true identity lies in Christ. It does not lie anywhere else. Soren Kierkegaard had a saying that went “And now Lord, with your help, I will become myself.” This also means that in reality, who we are does in fact turn out to be good. We just have a whole lot of work to do to get to that point. Sanctification is never easy. It’s not mean to be a peaceful and painless process. It hurts because we tend to cling so much to the wrongs in our lives thinking that they define us. They don’t.

If we submit though, and we learn to do that daily, we will have a beautiful end product.

In Christ,
Nick Peters

What is Tolerance?

If you say you are a tolerant person, do you practice what you preach? Let’s plunge into the Deeper Waters and find out.

I’ve had some time to think about the notion of tolerance lately after an event on my wife’s Facebook page over the week. She posted something about the transgenderism issue going on that I and many others found humorous. The first comment however referred to her as a judgmental, well, I don’t speak that way. Naturally as a husband, I don’t stand by and let my wife undergo a severe insult like this. Had it been something milder, we would have a discussion about it, but not in this case.

What strikes me when something like this happens however is that the people who complain the most tend to be the ones who are the champions of tolerance the most. Ironically, the ones that I find who want to champion tolerance the most turn out to be the least tolerant, and this is because our culture really doesn’t know what tolerance is any more. We have confused tolerance of persons with tolerance of ideas. We have also confused tolerance with acceptance.

For instance, I think Islam is really a very wicked system. I do. At the same time, I know there are many Muslims who just want to live peaceful lives and do not support what goes on with ISIS or anything like that. Now I will be glad to debate these Muslims on the nature of Jesus and the reality of the resurrection any time. I think their belief system is wrong and the evidence shows that. Despite that, if some want to build a mosque in my city, I think they have every right to build a mosque and I will defend that. That’s what freedom of religion means in America. As long as they’re observing the law peacefully, they have the right to worship as they see fit. I would also support them if they were being forced to sell pork to someone or even if a Muslim bakery was asked to make a cake for a homosexual wedding since they disagree with that as well. That’s their right.

Note I will tolerate the people and I will accept them as people, even if I think their belief system ultimately is a source of great evil today. I will not accept their belief system. I cannot see it as entirely true or as the way of God, but the people are still people.

I have many friends who are atheists. Will I be able to put up a meme about what I see as poor argumentation on the part of many atheists? Sure will. Don’t have a problem with it. Humor and satire are a powerful tool. Many of my friends who are atheists will either ignore it saying this is a difference they accept because they know who I am, or some of them will say “I know what kinds of atheists he’s talking about and I’m not one of those.” At the same time, this doesn’t mean that if an internet atheist type went into cardiac arrest in front of me that I would ignore them. I recently had a dialogue with an atheist who was posting things and saying he had a hard time posting while driving. I told him to please wait. The debate can go on later. A dialogue with me is not worth him risking his life. I really meant it. I would mean it for anyone like that.

Where tolerance exists, there must first exist a real point of disagreement. There is something you do not like. Yesterday, my wife wanted to get some peanut butter cookie mix at the store. Why? She doesn’t like peanut butter, but she knows her husband loves it. That is not something I tolerate. That is something I celebrate. Tonight, after a couples’ connection meeting, we are going with a couple to the Cheesecake Factory to discuss our upcoming fifth wedding anniversary. Now the last time I was there, with my finicky eating, I did not care for the menu too much and I was surrounded by people and everything was really loud. I honestly thought this must be some idea of what Hell is like. So tonight, I will instead be tolerating that. I would much rather go elsewhere, but I know Allie really likes the Cheesecake Factory. I can tolerate it for her sake.

The more I thought about tolerance, the more I thought how ironically, true tolerance really does deliver everything false tolerance claims to give. The false tolerance is this idea that you must accept everything and if not, you are being intolerant and we will shut you down for your intolerance. True tolerance says you have a right to what you think and we can discuss it, which is what I always prefer. While I do believe in a firm hand for many, my far better conversations always are with those who I think are honestly open to false ideas. There were many people who disagreed with Allie’s meme she put up. That’s fine. I expect that. We talk about it then. I have no problem with that. Believe it or not, that’s the kind of dialogue I do prefer.

Our false tolerance today says you’re not even allowed to have a dissenting opinion. If you dissent from the group, we will label you as intolerant, a bigot, hate-filled, etc. I hardly enter any debates I see today on the homosexual issue because I see the words of homophobe and all of the others above thrown around. I always get amazed to see that when a group comes out saying they support traditional marriage any more, that you can just go to their Facebook page and see the vitriol being spilled out. It’s amazing that at the same time, the people doing this are talking about how hateful the other side is and how intolerant they are.

While those who champion tolerance say they value diversity, it is those who allow dissenting opinions who are the true valuers of diversity. While I do not consider myself a part of the ID movement, I have had people say before “Well if you wanted ID taught in the classrooms, do you want all other creation accounts taught?” My response to this was always “Why not?” You see, if someone comes from a Muslim or Hindu culture or any other people group and wants to stand up and share why they think their account of creation is true, let them. Just let them be ready to answer questions about it as well. Why do I care about counter ideas being presented? I’m convinced Christianity can win in the marketplace of ideas, so bring forward the competitors!

True tolerance also values open-mindedness. Now this is not the same as saying you can’t have a strong opinion or be sure that you’re right. If we are arguing for a position, then we will be sure that we are right. Of course, there are ideas you hold with a greater degree of certainty based on the evidence. If every belief you hold is a hill you’re ready to die on, you’re going to have a hard time. This is a problem I see with modern fundamentalism for instance. On the Christian side, you have inerrancy, young-earth creationism, and any other belief being one that we have to stand on this hill and not let it go because if this hill goes, the whole thing goes! On the atheist side, you have this idea that you can’t admit there could be anything whatsoever historical about the Bible or that anyone could be justified in believing God exists. This is one reason I think Christ mythicism is so popular.

Of course, there are some positions on both sides that if they are shown to be false, the position will crumble. If you show that God does exist, then yes, atheism is dead. If you show that Jesus did not rise from the dead, then Christianity is dead. However, you can be absolutely certain of your position on these issues and still say “But I am willing to hear what argument you have on the other side.” The problem with too many people is that there cannot be an argument. If you’re a Christian, well you’re just a mindless fool who is irrational and anti-science. If you’re an atheist, well you’re just sold to sin and your eyes are blinded by the devil and you hate God.

True tolerance is also the most loving to people. It admits we have differences between us. These are significant differences. We can even think the position that the other person holds is remarkably ignorant in some ways, but at the same time we still value the person. In fact, there is unlikely to be anyone on the planet that we will agree with 100% on everything. My own wife and I disagree on some issues. She knows that my eyes roll with the futurist position which she holds. It’s okay. We can have discussions on that and we can disagree. (Actually, for some reason, she likes to see me debate with futurists.)

If you reject a friend because they do not disagree with you on a particular topic, one has to ask what kind of friendship you really have. Unfortunately, I have seen this kind of thing happen. Generally, if someone gets a block from me on Facebook, they have to do something really severe, or they just have to be the kind of person in the debate arena who is a time drainer and that if I keep interacting with them, I will be wasting my time on them. Yes. There are actually some Christians on that list of mine because they are too much of a time drainer when they get on their own soapboxes.

What many of us see with the modern tolerance movement is that they are not tolerant at all. No dissent and questioning will be allowed. You are not to oppose the tolerati! For all the time that we’ve heard the good news of this Gospel of tolerance, one would think the proclaimers of it would practice it.

True tolerance is to be valued. We can value the person always and care for them, but we are not to tolerate true evil that is done. I am convinced that the shooter from Charleston in the recent news needs to get at least jail for life for what he did, at least that much. That is an evil we cannot accept in our society. At the same time, I with many others hopes that he will get the Gospel in prison and find forgiveness and that we can pray for him. I would also be willing to admit that prayer is something I need to work on anyway, hence I could soon write a blog series on it as that is often the best way I teach myself as well.

Disagree by all means, but if you want to proclaim yourself a champion of tolerance, be sure to practice what you preach.

In Christ,
Nick Peters

Three Things Youth Need To Relearn

Has youth ministry gone the wrong way? Let’s plunge into the Deeper Waters and find out.

Recently, Addie Zierman wrote an article that appeared in Relevant Magazine about three things she had to unlearn in youth ministry. Unfortunately, looking at the list, it looks like three things that we still need to learn about youth ministry.

So let’s look at the first. The first item to learn is that youth are not going to be persecuted for what they believe. So what is Zierman’s evidence for this?

I spent the duration of junior high and high school braced against the entire student body, sure that they secretly mocked/hated/despised me. I wore Christian T-shirts like some kind of bullet-proof vest. I memorized all of the brilliant apologetic arguments in favor of Christianity in case any teacher or student ever cornered me in the hall and forced me to debate my faith.

But no one ever did.

What actually happened is that I distanced myself from everyone who didn’t believe like I did. It wasn’t that they didn’t like me—it was that I had barred my arms in an eternal defensive pose, and no one could even get close. So after a while, they stopped trying.

So all we have is her anecdotal evidence. Okay. If that’s what counts, then I will give anecdotal evidence of people coming to me talking about youth or youth themselves talking about how they receive this exact same treatment. I could point to how young atheists like David McAfee are developing followers among their own young people. I could talk about how you can find many teenagers and other young people on YouTube more than happy to tear apart anyone who does anything Christian. I could talk about how many young people on Facebook and even some in ministry that I saw had the equals sign on their Facebook page showing they were interested in redefining marriage and how my own wife had people going after her because she dared to do something horrible like go to Chick-Fil-A on Chick-Fil-A day. I could also point to the numerous people who go off to college and lose their faith because they were not intellectually equipped when a challenge to it came. Yes. All of this is going on.

I could also point to the research done by sociologists like George Yancey on the problem of changing attitudes towards Christianity and Christians, and they’re only getting worse. While I think it’s an insult to call this persecution in light of real persecution going on around the world, it is foolish I think to look at our world and think it’s not coming and each year, people are getting more and more hostile to the Christian message and that is going to affect our youth.

So the first lesson to learn for youth? You are a soldier of the Kingdom of God and the Kingdom of this world is radically opposed to the Kingdom of God. If you are not ready, then you will be ineffective or you will be a casualty.

The second lesson is that your friends’ salvation does not depend on how well you can defend Christianity.

It’s a wonder Zierman knows the friends of people she’s never even met before.

Zierman in this part refers to our giving of trite answers which yes, I must admit happens too often, but I would say I’m more impressed that anyone is actually giving answers because when I was growing up in youth group, no one was discussing this kind of stuff, and I know of many who have undergone the exact same situation. Zierman wants us to understand that we are not the savior and we are not going to save anyone. (This despite Paul said he lives in such a way in 1 Cor. 9 that through all possible means he might save some. Apparently, Paul didn’t have the hesitancy of language that many of us have today.) Of course, if this is meant to say no one can give an argument to force someone to convert, then this is absolutely true.

In the same way, no one can do a loving action to force someone to convert either.

So by that standard, we should cease to be doing loving actions for other people as a means of evangelism.

If trite answers are a problem, and I agree that they are, how about giving real and effective answers that will help those outside the faith to be refuted and to provide assurance for those that are within. Zierman goes on to say

Later, when they begin to grapple with the inconsistencies and the doubts and the hard things in their faith, it won’t be trite answers that see them through. It will be that glimpse they’ve had of the beauty of God. It will be the muscle memory of having dived deep into something real. And if and when their friends question them about their faith, it won’t be about showing them a diagram. It will be about showing them Jesus.

It’s really sad that I can picture Mormon leaders saying this to Mormons. It would work just as well. “You might come across challenges to your faith and inconsistencies between archaeology and the BOM or the BOM and the Bible or other such things. When those times come, do remember that you have a burning in the bosom and let it be that people will see that passion you have for Jesus and know that your faith is real. Show them Jesus.”

Of course, I have no opposition to showing people Jesus and I have no opposition to people having powerful religious experiences. What I have opposition to is the foundation being someone’s own personal experience. This feeds into our rabid individualism that is destroying the church. I can already tell you is that if all you have is the love of Jesus, new atheist types out there will chew you up and spit you out. They will not be persuaded. You might get a “Well I’m happy you found something that works for you” or they could just think you’re still a deluded person and your delusion will be harmful if it spreads.

There are people like Peter Boghossian out there who want to get 10,000 street epistemologists out there and each one is to have the goal of deconverting 100 people. These people will not respond if you simply point to feeling the love of Jesus. Well, they will respond, but it will not be in the way you’d like. Also, when someone comes home from college having been hit with Zeitgeist or evil Bible or Jesus mythicism or the problem of evil or any number of problems, it won’t be feeling love that will get them through. It will be having an intellectually robust faith where they know that there are answers and those answers inform how they live.

The third belief we need to get rid of is you have to do something to make a difference for God.

Yes. She actually says that.

Now I do think she is right when she says

The Christian walk is a long journey—so often mundane and difficult, putting one foot in front of another—seeing nothing, feeling nothing. And linking faith with extraordinary actions and extraordinary feelings makes it so much harder for us when we slam into the inevitable ordinary.

Of course, there won’t be constant mountaintop experiences and exciting adventures every day. Not everyone is going to be a famous evangelist or apologist or what have you.

But if you want to make a difference for God, yes, you have to do something and yes, you should be striving to do more than you are. Zierman goes on to say that

You can’t do anything to make God love you more.

You can’t do anything to make God love you less.

You are already enough.

God is already doing amazing things through you—even if it all feels hopelessly average.

How does Zierman know God is already doing amazing things through the reader? Maybe the reader really isn’t growing and striving in their faith at all. Maybe the reader never says a word in evangelism. Maybe the reader has no prayer life and does not study the Bible and simply comes to church because their parents make them. An article like Zierman’s can lead to great complacency and notice where the focus is at the end of this.

God can’t love you more.

God can’t love you less.

You are enough.

You are already being used by God for amazing things.

You. You. You.

And this is part of the problem. Most of us in our culture think way too much of ourselves already. You can’t do anything to make God love you more or less. Okay. I agree. So what? What does that have to do with your evangelism and how you are to live? Do you really do what you do because you’re wanting God to love you more or less? You have a pretty bad theology already if you do. Would such an attitude work in a marriage if you had it? “I don’t really need to strive to do something amazing for my spouse because they already love me as I am and they think I’m amazing enough already.”

God have mercy on me if I ever approach my Allie with that attitude.

Should I give God any less?

All the things Zierman says she thinks we need to unlearn, I would prefer if we relearn them and actually teach them.

We have too many casualties already and it’s only getting worse in America. The individualistic ideologies being thrust onto our youth will only compound the problem.

In Christ,
Nick Peters

Book Plunge: Redeeming Sex

What do I think of Debra Hirsch’s book published by IVP? Let’s plunge into the Deeper Waters and find out.

Okay. It’s not much of a secret that men like sex and like to think about it. Well, maybe that last part isn’t as true. Men like to fantasize about sex. They like to dream about sex. They especially like to have sex. Not many of them enjoy really thinking about sex. I try to be different, although I certainly enjoy all the other activities, and so when I saw Hirsch’s book on sexuality, I decided to pick it up. Not only that, it’s often good to get a woman’s perspective on sex. Not only that, but it’s good to get the view of a Christian woman on sex.

Hirsch’s book details how she came to Jesus and she came from a lifestyle that had practically done everything sexual that you can imagine, and then some. Today, she says she has a more traditional stance, but when she became a Christian, she had a lot of questions about what the church had to say about sex. That shouldn’t be a shock since so many of us today have the same questions, both inside and outside of the church. Thankfully, Hirsch found a church that while they consisted largely of senior citizens while she and her friends were young rebel types, they loved her with the love of Jesus and the pastor made sure to get them to Jesus first and then let Him be the guiding light in their sexual issues.

So right at the start, I’d like to point out a problem we have in our churches. How often do we talk about sex? I mean really, how often in church do you hear talk about sex? It’s hardly ever. We barely say a thing and when we do, we tend to speak in euphemisms and if it’s some forbidden dirty topic. How often does sex meanwhile show up in the Bible? Abundantly. How much does it show up in the popular culture? Try to turn on the television and not see it! How often are we talking about it in politics? You seen all the debates going on on the nature of marriage? What are we saying about it? Squat.

Hirsch wants to have a real conversation about it and it goes beyond the “Don’t do this” that we hear over and over. It’s really about how we relate to one another. Hirsch says all of our relationships are really sexual to some extent. Of course, some of us are hearing that and thinking “What?! There are several people I don’t have sex with and I don’t have any desire to have sex with!” Hirsch would agree with you. What Hirsch means is that all relationships are to have some degree of intimacy. All involve some sharing of yourself. There is just one relationship for a Christian that is to involve genital sexuality and that is the one that takes place in marriage.

This kind of intimacy is what we all long for on some extent and even those who take a vow of celibacy are longing for it. They long for it with God, which is ultimately what Heaven is. (You know Hirsch’s book is going to be good when the first title is “Oh my God!”) The moment of release that all of genital sexuality is building up to is meant to be seen as a moment of unity and oneness. It is the end result of a final openness to one another, and it is a picture of what Heaven is like. So many in our society chase after that moment and those of us who are married when it comes to sex can suddenly find ourselves being obsessed when the possibility comes up. Personally, I’d consider it the closest one comes to having another personality. It really is reaching for something greater than yourself and getting caught in the experience of another person.

That’s what Heaven is also.

Heaven is not defined by streets of gold or by having a mansion or by playing a harp and sitting on a cloud. (especially since we don’t become angels, but that’s another point.) Heaven is defined by being in right relationship with God through Jesus Christ. Heaven is found by dying to ourselves and giving our lives to Him. Heaven is found by having total and exclusive openness to God and being open to all of His blessings in our lives. Heaven is standing before God naked in our being as it were with no secrets and Him making us to be who we are and giving His life to us.

Which is kind of what sex is entirely. Sex is the symbol that is meant to point us to the reality of God.

The sad thing is we can rob people of this when we tell them sex is something to be feared. Our culture wants to run to sex. We want to run from sex. In reality, Christians should be leading in the best sex that there is. Our God is the one who created sex. It’s all His idea. His pathway should be seen as the best pathway to the best sex that there is. The rest of the world should be looking at the church and saying “I don’t know what they have, but I sure want it.” Should they want us in our holiness and love? Absolutely, but that should also carry over into our sex lives that should be an example to the world.

Hirsch rightly quotes Chesterton who told us that when a man knocks on the door of a brothel, he is looking for God. I wholeheartedly agree. Our chasing after sex is a chasing after intimacy and being accepted and joy and openness. We just too often go to the wrong spot. We spend so much time with the symbol that we miss the far greater reality that sex is pointing to. We stop at the symbol talking about how good it is, and indeed it is, that we don’t realize we’re getting a foretaste. Is sex really just a happy accident in a cosmic meaningless universe, or is it a pointer to something beyond itself?

Also, Hirsch wants us to look to Jesus as our example. Jesus is indeed a sexual person. No. I don’t mean any nonsense like He had a romantic interest in Mary Magdalene or that He was having sex of any kind. I mean that everything He did, He did as a man. In fact, He also did this as a single man, which should be a reminder as Hirsch points out to those of us who can be tempted in the church to look down on singles as if there is something wrong with them because they do not have a spouse. Some of them might want one, and we can help, but some might just not want to get married, and that’s also okay. How can it be a wrong path to choose if Jesus chose it?

The sexual love that we want we often want cheaply, and this can be through promiscuous sex and through pornography. Real sexuality involves real intimacy. It involves being open to the other person entirely, which means you are capable of being hurt. Marriage is one of the most sacred institutions that there is, and it is also one of the most dangerous and risky ones to enter into. When you enter into marriage, you are tying your life to another person and saying that you are open to them. That entails opening yourself up to their love, which is good, but it also entails that you will get hurt from time to time. That’s part of the risk. I have to realize that sadly, I will hurt my wife from time to time. It’s a sad reality. I am a fallen sinful man and sometimes that flesh will come out. That’s part of marriage though. You are open to the hurt because the love you gain is so much greater.

The last half of the book focuses a lot on issues involving homosexuality. Hirsch makes a lot of good points here, though some will be a bit concerned wishing she took a stronger stance at times. Hirsch is certainly right that we have too often given the image of hate-filled and intolerant. Many of us do not, but sadly, the ones that usually get the microphone from the media are the ones we don’t want. Now in all of this, I will state definitely that I think homosexual actions are wrong. I think that marriage is to be between a man and a woman. At the same time, I do not have hatred for homosexuals and too often that is assumed. We have often treated homosexuality as if it’s a disease keeping people away from Jesus. For those of us who do disagree with homosexual practice, we need to realize still that the first way to love our homosexual neighbor, is to get them to Jesus, just like anyone else.

We also too often make a dangerous statement about God removing homosexual desires from someone if they come to Jesus. I’ve heard people say from the pulpit that Jesus will do that if you come to Him and you struggle with them. He could of course. He very well could. This is not a guarantee. As a heterosexual man, Jesus does not take away all my desires to sleep with other women, or take away all of my sinful desires specifically. There are many sins of the flesh that I still struggle with it. Why would we think that Jesus would take away the sinful desires of someone in the homosexual lifestyle and not do the same for someone in the heterosexual lifestyle? I still have my cross that I have to carry.

The first thing we have to do is to learn the person in the LGBT community as a fellow human being even if we disagree with their lifestyle to the core. I often tell men who are wanting to witness to male homosexuals is that the best thing to do is just to be a friend to them. I’m sure they’ve heard enough times what the church thinks about what they do. You don’t have to for a moment affirm what they do, but you do realize that they are human beings that Jesus loves and died for as well. Dare I say it, but maybe you should consider treating them the way you want to be treated? Of course, if they ask your opinion, that doesn’t mean you give a false opinion. If they ask you if you think they are doing something immoral, you can say that, but you yourself are also doing things you know are immoral and you are still to love yourself.

Ultimately, I think Hirsch’s book is quite good. I don’t agree with everything naturally. I don’t think the story of Origen emasculating himself is accurate for instance. The story shows up about a century later and Origen himself was someone who normally interpreted Scripture allegorically. Still, no essential point resides on such a claim. Also, while I do wish sometimes a stronger stance had been taken, I try to realize that Hirsch is trying to walk a very fine line here. There is much that is good in this book and there are plenty of parts I circled and underlined in my reading. I hope it opens us up more to a real conversation on sex and sexuality.

In Christ,
Nick Peters

Of Clorox And Wimps

Have we created a society of wimps? Let’s plunge into the Deeper Waters and find out.

Recently, a news story came out involving Clorox Bleach. Apple had come out with a long list of Emojis. For those who don’t know, these are little icons that you can use when messaging someone. Clorox had a bottle of Clorox with all the Emojis on it with the following quote in a tweet:

“New emojis are alright but where’s the bleach.”

Now if you happen to be a normal rational person on planet Earth, you see that Clorox has just looked at a list of emojis which includes one of several household items and asked where bleach was. Unfortunately, Earth is filled with many people who aren’t normal and rational.

That is because this tweet was said to be racist.

Yes. You heard that right. Racist.

Why was it racist? Because there were emojis also of people with skin of different colors. The assumption being that surely, the PR person at Clorox was secretly a racist and sent out a message saying that the list of emojis needed to be bleached to get rid of all of that and return us to white skin. Clorox explained further they were speaking about objects in there that are usually messy or cause messes, like a bathtub or red wine.

Leave it to the offended crowd to not see that.

offendedpeople

Unfortunately, Clorox caved with an apology. What would have been better in the adult world, is to simply ignore people who are whiners. Give them more attention and they keep going this route. Our world is unfortunately getting more and more full of people who think the worst possible thing that you can do is to offend someone and that if you have offended someone, then you must make up for it in spades.

This is an ideology that as Christians we must fight.

Now let’s state something at the start. I am not at all suggesting that we should seek to be offensive in everything. While I do believe often in hard-hitting apologetics, I do not believe in offending for the sake of offending. I consider it more like if stepping on your toes is the only way to get you to move, then I will step as hard as I can. I am more concerned about getting you to the Gospel or protecting those who already believe the Gospel than I am about your feelings. We are getting closer and closer to a time where if we keep this up, the government will be increasingly used to protect peoples’ feelings.

If this is you, then just grow up.

You might not being able to help being offended. In fact, many times, you should feel offended about things, and if you are, there can be appropriate responses to that, but you do not police the world looking for things that offend you and in fact reading meaning into statements and deciding that if you think it is offensive, then the other person surely intended to be offensive. Try to practice some charitable interpretation. Do not assume the worst possible thing about what someone says. Of course, the worst possible thing could possibly be true, but there is no reason to assume it.

Why is this our enemy? Because the Gospel is guaranteed to be offensive. You really like being told you’re a sinner? I’m a Christian as it is, and I don’t like being told that message a lot of times. It is painful to be told that you are doing something wrong. It is painful to be told that something you are doing is sinful. It is painful to have to repent for something. These are meant for our joy in the long-term and to lead us to be happy and holy people, but they sting at the time. As the writer of Hebrews says, no discipline seems pleasant when we are going through it.

If we are to be ministers of the Gospel, we must build up our resolve and ignore passive-aggressive behavior like that. People are often going to try to guilt us into things. This is why I try to tell people, and even I slip up at this from time to time, is that no one can make you feel anything. You cannot make yourself feel happy. If you were feeling miserable, you’re not just going to say “I will feel happy now” and then feel happy. It will take work on your part. I do think you can get yourself to that point, but it will take work. It is a mistake then when you go to people, and this can often happen in marriage and again I am often guilty, and say “You made me feel angry when you did this” or something similar. It makes more sense to say “When you do X, I feel angry.” Now it could be that the other person did indeed do something wrong and has an issue to work on. It could also be you are way too sensitive and then you have an issue you need to work on. In some cases, it could be both.

And could that partially be what is behind this? We are living in an era where people do not want to take responsibility for their actions? We think that if you have sex, you should not be responsible for some outcomes, such as pregnancy. We do not encourage overcoming. This is also seen in the message of the problem of bullying. Bullies are not going to go away. Sorry. As long as there are people, some of those people will be jerks. Now should we try to stop that behavior? Sure. The number one thing we should be doing is making sure the behavior is irrelevant so people don’t even bother doing that. Bullies do what they do because they get the response that they want. When people are scared of them, they thrive.

How about building up victims instead? Instead of painting them as victims, let them see themselves as overcomers. They can overcome the bullies, but it will take work. Some cases could take a lot of work and they could take therapy in some cases. That’s okay. We need to be kind and encouraging at these times and let people work out any emotional issues that they have, but in doing this, we are empowering them to be stronger. If we are Christians, this is imperative, because we have to do that which shows that we are truly conquerors in Christ. We bear the image of God. We are to rule for Him. How dare we think we are going to be nothing. How can we possibly lower ourselves when God does so much to raise us up?

When you see the victim culture, do not give in and do not accept responsibility for their feelings. You can accept responsibility if you do wrong, and indeed you should. If someone misunderstands you, you can say you are sorry they thought such a thing and if you need to be clearer, you can do that, but a person who is truly someone worth it will also be interested in that relationship with you. People who are just trying to guilt you are not people you need to waste time on. To offend someone is not the end of the world. Offenses will come and sometimes they will be necessary. It is our choice how we respond to them.

We should be adults. Let’s stop being children.

In Christ,
Nick Peters

Another Complaint About Falsehood On The Internet.

What’s the best way to take down opposition? Let’s plunge into the Deeper Waters and find out.

Yesterday I’m looking on my Facebook feed and I find a news story that gets me suspicious. The post comes from Reclaim America. I will include a picture of what I saw.

IslamicscienceonreclaimAmerica

This seems awfully problematic when you see it. A Muslim leader still believes in a flat Earth and even thought that a movie like Gravity should be banned? How on Earth can these people be so backwards?

Now to be sure, I am no fan of Islam. I do not care for Islam at all. I have in my debates with many Muslims seen that they are incredibly uninformed, often so bad that the new atheists seem to be more informed than they are. Since I place the new atheists quite low on the intellectual pole, that is saying a lot. Still, I saw this post and decided to do some brief checking. What do I find out? I find out the whole thing is phony.

Let’s start with that twitter account. Is it real? No. It was a fake set up for entertainment purposes. If you really want to know what Naik believes, instead you need to go and ask him yourself, such as was done right here.

So this is the great irony in something like this. Unfortunately too many people are posting on the original thread in just disbelief on what Muslims will apparently believe and how stupid they are. The sad irony there is that these same people are doing the exact same thing. By their posting on a thread like this and in fact ignoring anyone saying otherwise, such as myself who had already posted a brief version of this, then they are the ones who are falling for a lie.

Okay. Why do I care so much about this? Why do things like this tick me off? Let’s go with some possible reasons.

Is it because I’m not conservative? No. I consistently vote Republican and oppose abortion, redefining marriage, and want a limited government. I am also highly in favor of us practicing capitalism and prefer the economics that came out of the Austrian school of thought.

Am I fan of Islam? Not at all. I am not at all shocked when I see about a murder that has taken place because of Muslim terrorists. I consider Islam to be a wicked belief system and I in no way support it.

Am I a pluralist? Hardly. I’m a conservative Christian apologist who holds to the bodily resurrection of Jesus and that there is no salvation apart from the work of Jesus Christ on the cross. I am an ardent defender of Biblical reliability.

So why do I care?

Because I am a person who cares about truth and on the internet, falsehood can spread quickly. I want to take Islam down, but I don’t need to invent a fake story to take them down. I can do it using truth itself. If you want to show errors in Islam, try doing this instead. Try reading the Koran and the Hadiths and Muslim scholars and really studying the work of Islam and then sharing that information. If Islam is false, and I’m convinced it is, you will find more than enough and you will be better educated for it. Also, try studying your own Christian worldview and seeing what you can learn from it.

Furthermore, if you’re a Christian spreading this nonsense, think of the harm that you’re doing. You want people to believe that God Himself came down in the person of Jesus Christ and died and rose again and is the reigning King of this world right now. Now I do hold to that, but that is a pretty tough belief to have. You don’t just hear something like that and say “Sure! I believe that!” You would actually need some evidence. Now this person you’re sharing this information with sees that you’ve shared some false information about another that can be found to be false with just a few minutes of a Google search. Why should they take what you have to say seriously on this bigger claim? Answer. They shouldn’t.

Please do your checking people. When you spread falsehood like this you embarrass yourself, you empower your opponents and give them further justification to see you in a negative light, and you give others less reason to embrace your own worldview.

In Christ,
Nick Peters

The Embarrassment of Christian Media

Why is it that we are not making the most of media? Let’s plunge into the Deeper Waters and find out.

My church meets at a movie theater. Yesterday, my wife and I arrive to help set up in the auditorium. As we’re going back and forth, I see behind the counter a promotion for an upcoming movie called Four Blood Moons. I’m looking at this as one who has written on it before and I’m thinking “Please, please, say it isn’t what I think it is.” Unfortunately, if you’ve clicked the first link, you already know that this is not a joke.

As you can see by the description given by the producer of the film.

It is rare that science, history and scripture align with each other, yet the last three series of Four Blood Moons have done exactly that. Are these the “signs” that God refers to in the Bible? If they are, what do they mean? What is their significance for us today? In his riveting and highly acclaimed book, Pastor John Hagee explores the supernatural connection of certain celestial events to biblical prophecy-and to the future of God’s chosen people and to the nations of the world. In the movie “Four Blood Moons,” produced by Rick Eldridge and directed by the Academy Award Winner, Kieth Merrill; these veteran filmmakers illustrate this fascinating phenomenon in a very compelling docu-drama. Cinematic recreations of historical events from the United States, Israel and throughout the Middle East; along with expert testimonials from scientists, historians and religious scholars, are used to illustrate this story told in narrative format by a celebrity host. Just as in biblical times, perhaps God is controlling the sun, the moon, and the stars to send our generation a signal that something big is about to happen. The question is: Are we watching and listening for His message?

It is hard to say if I’m more angry or sad about this coming out.

To begin with, I happened to like D’Souza’s What’s So Great About Christianity?, but if this is the way that he’s going to be going now, then I have to ask D’Souza to please step down from doing this sort of thing. This is an embarrassment. Anyone can do some basic research and see that the blood moon phenomena just doesn’t apply. It is the kind of thing that skeptics of the Christian faith will just mock and sadly. Worse, I think nothing will really happen that is major, though it is the Middle East so anything could be construed as a fulfillment. When that happens, atheists will be able to point to something in recent history and use that to not only not take the movie seriously, but not take Christianity seriously.

I have also been disturbed to see that both Hugh Ross and Dennis Prager are in this. I fear I am hoping against hope that their only role in the movie will be showing up and saying “No.” Unfortunately, there is a strong part of me that is quite sure that they’re not being invited on to give a negative critique of the idea.

In fact, let’s consider what’s going through the minds of people behind this film at the time. “Let’s see. Easter is coming. What kind of film should we make? We could make a film that will go public where we’ll discuss the evidence for the resurrection of Jesus, the reason why we observe Easter. We would discuss with Gary Habermas, N.T. Wright, Mike Licona, William Lane Craig, and others. If Christians went to see it, they would learn about the reality of the resurrection of Jesus. If non-Christians went to see it, they would have a case made that they might never see otherwise. We could do that, or we could go with blood moons. Let’s do blood moons!”

In a recent book review, I wrote about how we Christians keep blundering in media. We make movies that only appeal to Christians. How are we going to reach the world if we stay in the circle of our own interests and make films that only those like us will want to see? Of course, there’s a place for encouraging each other, but we hardly see films pushing a Christian message, unless that message is made cheesy and explicit. Fellow Christians. Please realize this. The world makes movies that espouse a view of the world that is not in your face and that view of the world is in fact having an impact on people. Dare I say it but maybe we could learn something from our opponents? Maybe we could learn that our audiences are not supposed to be so dumb that they have to have everything spelled out for them? Why do you think a series like the Chronicles of Narnia is so enthralling? What about Lord of the Rings? The Gospel is NEVER spelled out in these and you’ll find fans of those series all across the religious spectrum.

It is my sincere hope that Four Blood Moons will be entirely neglected and that the studio will lose out on this project. If this is the way that D’Souza is going to go with jumping on bandwagons in this way, then it would do him well to just get out now. When people come and hold to theories like this, it makes me really wonder if I can take their viewpoint seriously on other matters. If that is what I can think as a Christian, what will those outside Christianity think? They already think our view is crazy enough as it is. Is there any need we have to add to that?

How about we spend this Easter focused on the resurrection and not blood moons?

In Christ,
Nick Peters

Book Plunge: Fifty Shades of Freedom

What do I think of Daniel Eaton’s self-published Ebook? Let’s plunge into the Deeper Waters and find out.

As I write this review, you’re going to get some insight at the modern situation, because it is two days after Valentine’s Day and Fifty Shades of Grey has come out. This is a movie that has been described as “Mommy Porn.” In fact, Dakota Johnson who plays the lead female character Anastasia Steele has said she does not want her parents to see it. It’s not just her. Jamie Dornan who plays the lead male role of Christian Grey has been interviewed as well:

How do the actors feel about their movie? Not much better. Johnson says she doesn’t want her family to see it. Dornan says he was often uncomfortable playing his part. “I had to do stuff to [Dakota Johnson] that I would never choose to do to a woman,” he says, adding: “I’m a dad.” Dornan tells one interviewer that he went to a “sex dungeon” in preparation for his role, and that when he came home afterwards he was careful to shower before touching his wife and infant child.

Now in case anyone is wondering, no, I have not seen the movie. I have no intention to see it. I have also not read the books. I have no intention to read the books. Normally, I would recommend something like that, but with the dangers of pornography, I am making an exception. In fact, my wife has told me that she has heard that the female in the film has full frontal nudity. No. I am not doing a search to see if that report is true or not because I am concerned that search would come with images and I do not want that.

But while Fifty Shades of Grey goes to one extreme, the movie Old-Fashioned goes to the other. This is supposed to be a Christian response and frankly, as soon as I saw the trailer, I did not want to see the movie. I uphold love and that romance is created by God. I uphold that sex is something good and wonderful that God created. I am an upholder of chivalry. I still open the car doors for my Allie. I pull out her chair at restaurants and I do not sit down until she has sat down. Believe it or not, because people date and actually have physical contact (Not having sex, but having contact), they can still respect one another. If anyone is wondering what all we did, if you consider the twelve steps of intimacy, we did not do 9-12 until after we were married.

It wasn’t because of lack of desire, but because I knew as did Allie that once you reach a certain point, it would be hard to put the brakes on, yet her parents trusted me entirely with her. They did not have a moment of concern. When it came to the time that I asked them for her hand in marriage, (honestly, for respect, I get a little emotional just thinking about it) they said yes. They knew exactly who was marrying her daughter. If you had told them I was not treating their daughter with respect, they would have said that was ridiculous, this despite that yes, Allie and I did kiss on our first date.

When I see a movie like Old Fashioned I see instead a more gnostic approach to Christianity. It’s as if we’re all these creatures of hormones and we’re bound to listen to our wicked bodies and we need to avoid contact like kissing. I understand people wanting to have the first kiss at the altar, but I don’t think it’s wise. To go straight from kiss to total nudity with one another and sexual intercourse? Too much, too fast.

But the people behind Old Fashioned had this as a response to Fifty Shades of Grey and a challenge. How did that work? Not well. According to this reviewOld Fashioned brought in $258,000 since its opening day. I can quite assure you that was largely Christians, aside from perhaps some film critics who were probably forced to go see it and might have been sitting there wishing they could see Fifty Shades of Grey instead.

A movie, by the way, which brought in $30 million on opening day alone.

Yep. David when he took on Goliath took him on knowing how to fight and knowing what weapons to use and knowing what promises had been made to Israel through God. We today instead go out and enter the battle and count on God being behind our plans instead of looking to see if we’re really equipped. Had David not had experience fighting wild animals as a shepherd, he would not have gone out to fight the giant.

And this is also a problem. Note what the movie is said to be. It’s a response.

A response.

Do you know what that means?

It means that we are seeing what the world is talking about and saying “Whoa. We gotta get in on this.” As long as we are just in response mode, we will never grow. If anyone wants to change their life, they have to stop being reactive. They have to learn to be proactive. They have to learn how to act before an event happens and know what they will do if something happens. Oh sure, you have to know how to properly respond, but you also need to know that you have to act in advance. If you exercise only when you overeat, you will never lose weight. If you make love only when your spouse wants you to, you will never be taking the initiative he wants you to. If you wait until you’re in debt before you seek money, you will have a hard time getting out of debt.

As long as we are just reactive, it is the world that is taking the lead and the Christian church will not make an impact. Did we make an impact with Old Fashioned? Not a bit. In fact, we might have done more harm because people could say “This is the Christian ideal? What prudes.”

That’s why I’m thankful for books like Daniel Eaton’sFifty Shades of Freedom is meant to tell you what your pastor never told you about sex. In fact, the release of Fifty Shades of Grey should be a huge wake-up call for us. This might sound like a shock, but people are actually interested in sex. Yes. Believe it or not, Christians are even interested in sex. That’s right. Christians actually want sex. Can you believe it?

In fact, Friday night my wife and I were at a church event where Heaven Is For Real was being played. Now i won’t deny it. I did not care for the book. Why do I bring this up? Because there are scenes such as the one with the mother wanting to go on a trip to Denver for a reason I do not remember, but her husband, the pastor, says nothing she says could convince him to go. In response she says “Really? Because I was thinking” and at this point, she leans over and starts whispering in his ear.

“Kids! Pack your bags! We’re going to Denver!”

And that is a Christian movie with a pastor saying that. I love that. You know why? Because it’s real. Men really do think that way. This includes Christian men in ministry, including men like myself. As Eaton says

“Evolutionists would say this was some kind of necessary primal urge or something, but it seems like singles want to have sex. Real profound, I know”

While the statement is applied to singles, it fits on all levels. For Christians, when they get married, believe it or not, sex is often in the picture of things they want to do first. Those who do what we did and get a dinner first in fact do so because we want to be ready when the sex comes. At our wedding reception, after about twenty minutes or so, I was ready for us to go. Were my friends and family there and people who I hadn’t seen in a long time? Yep. Sure were. And frankly, no offense to them, but they weren’t on my mind. I just wanted to get my bride to our room and enjoy what I’d waited years for.

And that is a godly desire. Christians should not be ashamed about sex at all. It’s God’s idea. Just think about the male and female bodies. Look at how they go together. God designed it. He made the system. He made it also that it was to be enjoyed by both men and women. As Eaton says about how Christians handle the topic,

“Something tells me that if an accurate interpretation and translation of Song Of Solomon were to be published under another name, the average church would protest its inclusion in the local library. It would be called porn, or at the very least, seen as “dirty” erotica”

It’s almost as if we want to make sex a hands-off subject. (Pun intended)

As Eaton goes on to say about marriage retreats that he has been on

“It was all “romance” and “communication” and “parenting” and personality types and so forth. Nothing wrong with that. It is needed as well. But not even in the frank single-gender break-out sessions did they ever get anywhere near as open as what is talked about in other, less-Christian venues. Every guy in the room would, I’m sure, have loved a frank discussion on the topic. But it is guidance that Christian couples seem forced to get somewhere else”

Eaton is right in saying sex is a beautiful thing. Why turn into something taboo? We all want to talk about sex. A lot of us actually have questions about sex. We seem to be told that it is actually wrong to desire your spouse. Could it actually be that you might want to have sex with your spouse for a reason other than you want to procreate? Men need to talk about sex. It’s a way they can be held accountable and avoid pornography. Women need to talk about sex because as mind blowing as it can be, women desire sex also. If they didn’t, they would not be interested in Fifty Shades of Grey. As Eaton says

“Here in the Bible Belt though, most Christian ladies that I know would die of shame if one of their friends from church found out that they had purchased a revealing piece of lingerie from somewhere. And the activity on the church grapevine “prayer chain” would be enough to light up Vegas for a night if someone actually saw the head deacon’s wife in Victoria’s Secret! I believe that if the church was a bit more open to discussing the subject, you wouldn’t find so many Christian men addicted to porn and so many unhappy Christian marriages. It’s great to say that married couples should satisfy each other, but typically you end up with different interpretations of what all that can/ should entail and it becomes a source of stress instead of pleasure”

Eaton’s book is not a list at rules. It’s a look at many controversial topics and how to handle them. One such topic is lust. Eaton says he struggled with this one. Not in the sense of lusting, but in the sense of being told what was lust. Is it wrong to look at a woman and think she’s beautiful? No. It’s what you do with the thought. When you start thinking about how much you want to have sex with her, then it is wrong.

In fact, Eaton tells about his wife who went to a Christian college. One of the dorm matrons taught the females that all nudity was just dirty. This is even after you’re married. You should always be covered in some way. If you are going to be unclothed because you just had to be, then by golly you’d better make sure that the lights are off. God forbid that your husband actually sees you naked.

Now please tell me, if a wife wants to follow that rule, how on Earth can she help a married man follow the commandment that God gives in Proverbs 5 to a husband?

18 Let your fountain be blessed,

and rejoice in the wife of your youth,

19     a lovely deer, a graceful doe.

May her breasts satisfy you at all times;

may you be intoxicated always by her love.

Yes, believe it or not, men are to desire their wives physically. I know that’s a real shock, but yes. If a husband wants to see his wife naked, it is no sin. In fact, if a husband does not want to see his wife naked, he’s got a real problem. As was said in A Celebration of Sex, a young bride was told by her mother “Your husband is going to want to see you naked.” If women are getting messages like the one that Eaton’s wife reports, then there is a problem. Sex is not wrong. It is not in itself a sin. It is a gift from God. It can be used wrongfully. It can be sin in some situations, but in the context of a husband and wife acting in love towards each other, it is not a sin. Far from sin, it is a commandment. As Paul says in 1 Corinthians 7

2 But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control.

The main part I disagreed with Eaton on is that he thinks the church is doing an adequate job telling us that sex is a good thing. It is not. It is not doing that because it is hardly talking about sex at all. In fact, too many times when I have heard sex talked about from the pulpit, it has been in negative terms, especially to our young people. It’s okay to tell young people about the joy of sex.

From my perspective, I remember we used to have a speaker come to the schools and sometimes churches and he would say he was saving up money because when he got married, he was going to be having sex with his wife for two weeks. This is a guy who loved sex. He wanted sex. He was in fact still a virgin and encouraging other kids to wait until marriage like he was and then, go at it! I understand that he is married now so I hope those two weeks were excellent) I remember a message like that positively. I don’t remember the negative messages that way.

Fifty Shades of Grey should be a wake-up call as to how poorly the church is handling these issues and thankfully, there are books like Eaton’s out there.. This is also a short one. It’s 23 pages long on the Kindle and it can be read in half an hour to an hour, but that will be a half hour to an hour that is well spent. It is my sincere hope that the church could follow principles like these and learn the importance of talking about sex. Fifty Shades of Grey is one extreme. Old Fashioned is the other. As in many cases, the truth lies somewhere in the middle. I think Eaton is closer to it than many.

In Christ,

Nick Peters