Spiritual Deception in the Highest 19.1

What about modern translations? Let’s plunge into the Deeper Waters and find out.

So now we’re about to look at modern translations. Some stuff, I’m actually going to skip because it’s just so tedious. At any rate, the source material can be found here.

In the last chapter we learned that:

“… The KJV reverberates with ETERNAL FAMILIARITY … Priests, atheists, skeptics, devotees, agnostics, and evangelists, are generally agreed that the Authorized version of the English Bible is the BEST EXAMPLE OF ENGLISH LITERATURE that the world HAS EVER SEEN … Ivy league scholars have selected the King James Bible as ONE OF THE FINEST SAMPLES OF WRITING STYLES IN EXISTENCE … The KJV … has proven itself for almost 400 years, it is the MOST BEAUTIFUL, it BEARS THE MOST FRUIT, it produces SPIRITUAL REVIVAL, it is the EASIEST TO MEMORIZE … the version of 1611 … is probably the BEST version EVER MADE … etc. etc. etc.

Actually, we just heard this asserted. One can say the KJV was a fine work for its time, but that doesn’t mean it will be the same today. If anything, this sounds eerily like the way that Muslims treat the Qur’an.

Now contrast those quotes with sales pitches for ‘modern versions’:

… the King James Bible is too hard to understand … its words are archaic … people don’t understand it … it has thee’s and thou’s …. today’s Christian needs is a ‘more readable’ version … etc. etc.

There is some validity to this. The English language has changed and we need translations that match the way of the usage of language for our time. One can say the KJV was beautiful for its time and still does maintain some great beauty today, but it is also a difficult translation to understand using words and idioms we no longer use.

These two views are diametrically opposed to one another. Only one of them is true. Either the King James Bible IS the … BEST EXAMPLE of English literature the world HAS EVER SEEN or it ISN’T.

So, should we believe:

  1. A) The ‘non-financially’ compensated comments of the first view?

or:

  1. B) Should we believe ‘salesmen’ and ‘marketing ads’ ?

We should believe what is true regardless of what the motivations are for someone saying it. I could just as well say that Johnson is a salesman for the position of KJV-onlyism so should I believe him? Of course, I can also point out that he is only giving one side of the equation.

Instead of emotionally (and philosophically) debating this question, let’s get the facts.

Sounds like a good plan, but I doubt that that will happen. To get the facts, one actually needs to consult both sides of the equation. Johnson does not have any opposing sources in his bibliography. He only quotes KJV-onlyists and then what they have to say about his opponents.

Sales pitches for new, modern, versions contain several ‘claims’. In this chapter, we will test them for truth.

And throughout this work I have been testing Johnson for truth and so far, he isn’t doing good. We’ll see if this gets any better, but I doubt that it will.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

What Are Your Children Reading?

Do you know what’s going on in your school library? Let’s plunge into the Deeper Waters and find out.

As a conservative, I like watching the channel Don’t Walk, Run on YouTube. I don’t know the religious position of the host Andrew, but I do like the material he presents. He recently asked a question about the book The Perks of Being A Wallflower and asked if it contained any sexually explicit material or not. Now I hadn’t read the book, but I went to Google Books. It’s important to know you can’t type in a search “explicitly sexual material” or “rape scene.” Thus, I put in terms that would be used in such scenes.

I am putting in the ones I thought were the worst. I was even hesitant to share these on Facebook for fear that I would get in trouble for them. If you are hesitant to put something like this on Facebook, putting it in a book geared toward children is probably not a good idea.

So let’s see some screenshots I took of my computer.

Also, this is just from one book. In Andrew’s video, he reads passages from these books to show why they are banned. Keep in mind that books that are considered classics like Huckleberry Finn are often condemned today because of “racism” but books describing rape and having explicit pornography in them are okay.

Later on his Twitter, Andrew shared a picture from A Court of Mist and Fury and said this was one of the tamer passages in the book.

Keep in mind also no one is saying ban these books outright as far as I know. If someone wants to read them, they can go to a bookstore, Amazon, or even a public library. What is being said is this does not belong in a school library and books like this should certainly not be required reading for students.

Some might say “Doesn’t the Bible contain some explicit language?” Yes. However, the Bible is also not written as if it the primary target was young hormone charged teenagers. Also, this is either shown in a marital context, such as in the Song of Songs, or else it is shown in a way to indicate the wickedness of the action.

We are living in a day and age of mass sexual confusion. Keep in mind that at every step it has been “This is all we’re asking for.” What is being asked for has always increased. At first, it was just accept homosexuals and give them freedom. Then it was to allow marriage. Now it has moved towards transgenderism where healthy girls are getting double mastectomies. We are raising up a children that will be sterile every time they go through such an operation.

Parents. Please be watching what is on your child’s syllabus and/or assigned reading list. Make sure you read anything first. I am considering for this blog getting some of these books at a library myself and letting parents know what is in them even more. This is about protecting your children more and more because in an age of confusion, they are more prone to be victimized in the name of being loving.

It’s up to you, parents, to put a stop to that.

In Christ,
Nick Peters
(And I affirm the virgin birth)

How Will You Be Remembered?

What legacy will you want to leave behind? Let’s plunge into the Deeper Waters and find out.

My boss at the seminary post office likes to listen to older music on records and he has a record player in there hooked up to a sound system. I came in Monday and heard a song I didn’t recognize and I was told it was Gordon Lightfoot singing. The song was Approaching Lavender, which I came to enjoy.

Then I got home that evening and right before going to bed I learned that Gordon Lightfoot had died that day.

So I listened to that song one more time on my Alexa before I went to bed.

I am not saying that Gordon Lightfoot was a Christian. I do not know. I do know that he will be remembered for a lot of great music. Of course, if he wasn’t a Christian, it won’t count anything for him eternally, but when people think about the death of Lightfoot, they will think of music.

Meanwhile, just recently also, Jerry Springer died. If I think about his legacy, what will I think of? I will think of a show with a bunch of people sleeping around and acting as dumb as possible and throwing chairs at one another with security guards restraining them and the crowd chanting “JERRY! JERRY! JERRY!”

I know Jerry Springer did other things like being a mayor and hosting other shows like the game show Baggage, but what he will be remembered for is the show named after him.

This has left me thinking about this kind of topic and it’s something we need to think about. How will we be remembered? There are many people today we know as saints and we know them for how they lived. There are many people who were Christians and we don’t know them explicitly for being Christians, but they also made significant contributions in other fields.

Many of us will live simple lives, but even then, we can leave a great legacy. All we know about Hannah was that she was a faithful woman who gave birth to Samuel, but she left behind that legacy. For many people, their memory will be of them as a loving spouse and parent. If you’re single, you can be remembered also for your contribution to your community and how you treated your neighbors.

Today also, it’s even easier to leave a legacy. I encourage people who are grandparents to start making YouTube videos that can be kept private to leave behind for their grandchildren and their children as well. They can get to actually see you speaking and know what you looked like and your voice. It can be a treasure for them. Just tell them about your life today and what the world is like today.

We may think our lives are mundane, but in the end, we will all be remembered and if we do nothing to make a difference with this life, we will not be remembered long. Think about your legacy today. Think about how you want to be remembered.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

Spiritual Deception in the Highest 18.4

What was the response to the KJV? Let’s plunge into the Deeper Waters and find out.

So as we continue, now we get to the rave reviews of the KJV. It’s strange to point to what would normally be considered the approval of men. Also, I can point to high praise of modern translations, but I suspect that will not count. At any rate, the source material is here.

What do you get when you start with the true Word of God and then add: the anointing of the Holy Spirit, godly men in excellent health, an optimum work environment, an organized work approach, and a system of quality control though comprehensive peer reviews?

Gotta love the stacking of the deck. It’s noteworthy that nothing is said about the preface of the KJV which we have talked about in earlier posts.

You get the following:

“The KJV reverberates with eternal familiarity” [S6Pvi].

Of course, Johnson doesn’t tell us who said this. No. I’m not going back and checking all his sources to find justification for one quote.

Of the Bible: Queen Victoria said: “… That book accounts for the supremacy of England”, George Washington said: “It is impossible to rightly govern the world without God and the Bible”, Patrick Henry boasted: “The bible is worth all other books which have ever been printed” [S9P3].

While Washington did use the KJV, it doesn’t follow that he means only the KJV here. I couldn’t find what Bible Henry used, but a user of modern translations could easily agree with these statements. The same applies to Queen Victoria.

“Priests, atheists, skeptics, devotees, agnostics, and evangelists, are generally agreed that the Authorized version of the English Bible is the BEST example of English literature that the world HAS EVER SEEN …” [S2P260].

Someone point me to these atheists and skeptics and others please.

Ivy league scholars have selected the King James Bible as: “one of the FINEST samples of writing styles IN EXISTENCE” [S3P212].

And someone who agrees with modern translations can affirm this as well.

“… 250 different versions of the Bible were tried in England between 1611 and now, but they ALL FELL FLAT before the majesty of the King James” [S2P253].

No references are given for this. It would be interesting to explore what other factors could be in place, but unfortunately, Johnson doesn’t bother with that.

“[The King James Bible] was accepted in common use by the people, without coercion, and has been blessed of God as no other book of any language …” [S9P1].

The KJV: “… has proven itself for almost 400 years, it is the most beautiful, it bears the most fruit, it produces spiritual revival, it is easiest to memorize, its readers are the most zealous to read it often” [S9P2].

It would be interesting to see how anyone could demonstrate any of these claims.

“But upon the whole the version of 1611 … is probably the best version ever made for public use. It is not simply a translation, but a living reproduction of the original scriptures in idiomatic English, by men as reverent and devout as they were learned. It reads like an original work, such as the prophets and apostles might have written in the seventeenth century for English readers. It reveals an easy mastery of the rich resources of the English language, the most cosmopolitan of all modern languages, and blends with singular felicity Saxon force and Latin melody. Even its prose reads like poetry, and sounds like music. It is the first of English classics, and the greatest modern authors have drawn inspiration from this pure well of English undefiled. Its best recommendation is its universal adoption and use … Next to Christianity itself, the version of 1611 is the greatest boon which a kind Providence has bestowed upon the English race. It carries with it to the ends of the globe all that is trulyvaluable in our civilization, and gives strength, beauty, and happiness to our domestic, social, and national life” [S6P96].

This is all well and good, but it doesn’t make the case for Johnson. You can believe this and still not be a KJV-onlyist. Of course, primary sources are never used.

“The Majority text, it must be remembered, is relatively uniform in its general character with comparatively low amounts of variation between its major representatives. NO ONE HAS YET EXPLAINED how a long, slow process spread out over many centuries as well as over a wide geographical area, and involving a multitude of copyists, who often knew nothing of the state of the text outside of their own monasteries or scriptoria, could achieve this widespread uniformity out of the diversity presented by the earlier forms of text … an unguided process achieving relative stability and uniformity in the diversified textual, historical, and cultural circumstances in which the New Testament was copied, imposes IMPOSSIBLE strains on the imagination” [S2P34]

This is similar also to claims made about the Koran and about the Book of Mormon and the account of the seventy in making the Septuagint.

“Herein lies the greatest weakness of contemporary textual criticism. Denying to the Majority text any claim to represent the actual form of the original text, it is nevertheless unable to explain its rise, its comparative uniformity, and its dominance in any satisfactory manner. All of these factors CAN be rationally accounted for, however, IF THE MAJORITY TEXT REPRESENTS SIMPLY THE CONTINUOUS TRANSMISSION OF THE ORIGINAL TEXT FROM THE VERY FIRST” [S2P34].

And isn’t the last one the question to be asked? Also, go talk to any of these scholars. They easily can explain what happened.

We will continue next time.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

Spiritual Deception in the Highest 18.3

What manuscripts did the KJV scholars use? Let’s plunge into the Deeper Waters and find out.

Okay. It looks like we’re finally getting into some substance, but I suspect that even what should be substantial will not be. As always, the original material can be found here.

“… it was … the principle of the numerical majority of the readings which gave us the … Textus Receptus” [S13P17].

“Dean Burgon a learned textural critic and collator of Manuscripts, Presbendary Miller, Dr. Scrivener and others, uphold the Textus Receptus because of the immense number of manuscripts which are in agreement with it” [S4P28].

Good for them. Okay. Why did they? Unfortunately, Johnson doesn’t tell us this. Instead it’s more of the “Godly man in authority” argument.

The KJV agrees with the massive amount of witnesses (more than 5,000 Greek manuscripts) and also: “Virtually no [KJV] MSS are known to be copies of any others …” [S6P57].

This doesn’t really make sense. This would mean that none of the KJV manuscripts are alike and thus all of them would have variants. This also doesn’t say anything about the Old Testament manuscripts.

Thus, when we say that the majority of the 5,000 witnesses agree with the King James Bible, we are saying that these 5,000 witnesses are ‘INDEPENDENT’ witnesses.

I am still wondering how this makes sense. The manuscripts disagree and yet all are witnesses? I do understand how that works in general, but saying it applies to only one school doesn’t make sense.

“We can safely conclude from scholars on both sides of the issue that the vast majority of manuscripts agrees with the readings in the King James Version … [And] Not only does the KJV have a firmer foundation numerically, but also geographically. It comes from numerous localities …” [S3P479].

It would be nice to hear those scholars on the other side. Color me suspicious that one side will say “Yes, the manuscripts agree, but I prefer the other version.”

Thus, the testimony to the validity of the King James Bible is deep: 5,000 independent witnesses. And, the testimony is wide: these witnesses come from a variety of locations.

Quite likely true, but what of it? Versions today use all manuscripts as well.

But what about the corrupted minority of Greek texts? Did the King James translators know about these manuscripts? Did they use them?

History documents that:

“… the translators of 1611 had available ALL of the variant readings of these manuscripts and rejected them” [S2P254].

All? Doubtful. New manuscripts are being uncovered regularly. Furthermore, why was any particular variant rejected? According to the above, it looks like the manuscripts the KJV translators used themselves had variants.

Thus, the King James translators knew about the corrupted minority of manuscripts and they rejected this corruption.

Corrupted implies intention. That needs to be shown.

The KJV translators went on to make a Bible which has been shown to be in agreement with the majority of the Greek texts.

To make the King James Bible, the translators selected and used a representative sample of the majority texts. This was easy to do because the majority texts agree with one another.

They agree, but they aren’t copies, and a sample was used. If you’re confused by now, you’re not the only one.

Specifically:

“The [KJV] translators drew on the earlier 16th century translations, such as the Bishop’s Bible and the Geneva Bible, but especially on Tyndale’s translation. His was a very great influence on the Authorised Version – it has been said that some 80% or more of the AV derives from Tyndale. In a sense the AV was the culmination of nearly a century of Bible translation … it came out of the Reformation which was the greatest revival since the first Christian Pentecost” [S13P8].

As for the Geneva Bible, it: “… was the first English Bible to have verse numbers; the first to use italics for words that were not in the original languages, but necessary for understanding the English; the first to use the Roman type, rather than the Gothic (Old English); and they were small and inexpensive” [S9P2].

The King James Bible followed the example of the Geneva Bible. In other words, in the KJV: “All words which were not found in the Hebrew and Greek Manuscripts, were placed in italics. In this way these men [the KJV translators] made a vast difference between the words given by inspiration of God, and the words originating in the thoughts of men. This is the way it should be” [S4P103].

( Reader note: ‘Modern’ versions DO NOT separate God’s Words from man’s words. Instead the two are mixed together ).

Gotta love this final comment here. The translators of modern translations have to be corrupt after all.

“In conclusion, recent scholarship demonstrates that the majority of manuscripts, as seen in the traditional Greek Textus Receptus, and its translation, the King James Version, represent the earliest, broadest (numerically and geographically) and most consistent edition of the New Testament” [S3P503].

Without citing any of the scholars on the other side, we can tell what scholarship thinks! Incredible!

So we had something that should have been substantial, and now we see there was no substance.

We’ll continue next time.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Spiritual Deception in the Highest 18.2

Who put together the KJV? Let’s plunge into the Deeper Waters and find out.

We’re continuing our look at this book. Today, we’re going to look some at the men who put this together. Next time we discuss this, it will be the documents. For now, the source material is here.

“On July 22, 1604, King James of England announced that he had appointed 54 Hebrew and Greek scholars to produce a Bible, which we know today as the King James, or Authorized Version” [S16P7].

And, it was understood that if 54 scholars were not enough:

“… ALL the learned men of the land could be called upon by letter for their judgment” [S2P257].

“The Kings order was carried out with utmost zeal and knowledge in an orderly manner” [S9P1] and “… because of the careful planning the whole project was completed in less than seven years” [S8P64].

Interesting, but not really relevant. However, I do want to point out that when it came to Constantine, we heard loads about his character. Why is it that when we come to what is supposed to be the perfect Bible, we hear NOTHING about the character of the man who ordered that one, good or bad? If it was relevant for Constantine, wouldn’t it be relevant here?

 

T H E M E N O F T H E K I N G J A M E S B I B L E

“Without any question there never has been a greater group of scholars gathered together at one time than the … translators of the King James Version” [S10P5].

I guess Nicea just didn’t really cut it then or any of the early church councils at all.

“The most qualified of the entire English speaking world were summoned …” [S9P1]. “They were all eminent scholars, and they all had great reverence for the Word of God, being wholly committed to its inspiration and infallibility …” [S13P7].

Okay. And? What follows from this?

“No one can study the lives of those men who gave us the King James Bible without being impressed with their profound and varied learning” [S2P258].

And?

“Scholar for scholar, the men on the King James translating committee were far greater men of God than Westcott, Hort, or any other new translator. They were not only educated in a powerful, anti-Roman atmosphere, but they looked at the manuscripts which they handled as the Holy Word of God” [S1P182].

We will see when we get to Westcott and Hort if they use any primary sources to back these claims.

“Let me show you a few of the translators of the Authorized Version. JOHN BOIS was able to read the Bible in Hebrew when five years of age! When 14 he was a proficient Greek scholar and for years he spent from 4 o’clock in the morning til eight at night in the Cambridge library studying manuscripts and languages… LANCELOT ANDREWS was the overall chairman, who was fluent in twenty languages, the greatest linguist of his day. He spent five hours a day in prayer and was so respected by the kings that orders were given, whenever Andrews was in court, there was to be no levity, no joking … JOHN CHEDDERTON, he knew Greek, Hebrew and Latin as well as you and I know English, and better” [S10P5].

Again, so what? That does not mean that their work was perfect.

 

T H E O R G A N I Z E D A P P R O A C H

“Originally 54 scholars were on the list but deaths and withdrawals reduced it finally to 47” [S8P64].

“These men were organized into six groups which were to meet separately. Two groups met at Cambridge, two at Oxford and two at Westminster. Each group was designated a certain portion of Scripture to translate into the English language” [S16P7].

“Each scholar first made his own translation, then passed it on to be reviewed by each other member of his group. When each section had completed a book of the Bible, it was sent to the other five groups for their independent criticism. In this way each book went thru the hands of the entire body of translators. To guard further against possible errors another committee was formed by selecting two from each of the three companies. Then the entire version came before this select group where all differences of opinion were ironed out. It put the finishing touches upon the work, and in 1611 prepared it for the printers” [S4P102-103].

All of the work was done in the open.

This is fascinating if true, and I’m not to say if it is or isn’t.

But none of this means the KJV is a perfect translation for all time. We know this because the translators themselves said so. See their preface here.

Now to the latter we answer, that we do not deny, nay, we affirm and avow, that the very meanest [worst] translation of the Bible in English set forth by men of our profession…containeth the word of God, nay, is the word of God: as the King’s speech which he uttered in Parliament, being translated into French, Dutch, Italian, and Latin, is still the King’s speech, though it be not interpreted by every translator with the like grace, nor peradventure so fitly for phrase, nor so expressly for sense, every where.…A man may be counted a virtuous man, though he have made many slips in his life, (else there were none virtuous, for in many things we offend all) also a comely man and lovely, though he have some warts upon his hand, yea, not only freckles upon his face, but also scars. No cause therefore why the word translated should be denied to be the word, or forbidden to be current, notwithstanding that some imperfections and blemishes may be noted in the setting forth of it. For whatever was perfect under the sun, where Apostles or apostolick men, that is, men endued with an extraordinary measure of God’s Spirit, and privileged with the privilege of infallibility, had not their hand?

I can’t imagine why KJV-onlyists don’t listen to this….

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

Book Plunge: All That is in God

What do I think about James Dolezal’s book published by Reformation Heritage? Let’s plunge into the Deeper Waters and find out.

James Dolezal could be the leading voice in Protestantism on the simplicity of  God and how important it is. What is striking about all of this is that you have someone here saying how important this is and the majority of Protestants I fear have no idea what simplicity is. If you go to most of them and say God is simple, they will be thinking you are talking about God being an easy concept to understand, such as saying 2 + 2 = 4 or something of that sort.

That is not at all what is meant. Dolezal says it is the underlying and inviolable conviction that God does not derive any aspect of His being from outside Himself and is not in any way caused to be. Ultimately, all that is in God, is God. He has no parts. He is not composed. No one puts God together.

Sometimes, some people think that this means that God has no physical body. That is important, to be sure, but that is not the main emphasis of simplicity. It goes beyond that. It means you cannot alter God in anyway and that God does not change and that He is not a composite being at all even in His attributes. God does not have love, for example. God IS love.

Dolezal’s main interaction in the book is with a side of theistic mutualism whereby it is said that God needs to have what is called a real relationship with us or else it isn’t real. God has to be able to experience our love in a sort of real-time scenario and be able to experience rejection from us. Our love has to affect God in some way.

The problem is that classical theism, as especially emphasized in Aquinas, held that God was loving already and the source of joy and that we should pray to Him and seek His blessings. Mutualism has not given us anything new. It has instead taken something away.

Too often, the idea starts out with “Well, I’m a person and this is how I function and God is like that.” God is not like us. He is not like us in anyway. This is putting the cart before the horse. It’s like saying the Mona Lisa is like the copy of the Mona Lisa. No. The copy is like the original. The original is the standard. It is not that God is like us. It is that we are to be like Him.

Consider that Scripture says He’s the Father from whom all fatherhood comes. If someone is a father, it is not that they are a father and God is like that. It’s that God is a Father and they are something like that.

When Aquinas wrote his Summa Theologica on the doctrine of God, he first established that God exists. After that, he went on to describe God and the first doctrine he started with was simplicity. Why? Because if you don’t do that, then all the attributes that are described are seen as parts of God and God is a composite being.

But isn’t God a composite being? What about the Trinity?! It’s odd that today, we say, how can the doctrine of simplicity work with the Trinity? For the early church, it was the opposite. How does the doctrine of the Trinity work with simplicity? When Nicea took place, no one disagreed with simplicity or questioned it. What was questioned was the person of Jesus.

Without simplicity, one statement you can see is that each person is part of God, which is denying the great creeds that indicate that each person is fully God. There is no division of the substance. If there is no simplicity, how is it that God is one also? Why not tritheism?

There is plenty in this book to chew on and I will be pondering it more. If anyone wants to learn about simplicity, I really urge them to read this book. If there was anything I would like more on, it would have been the way this works with the incarnation. It’s not that the Son took on a body, but it does look like an entering into time at one specific point.

However, while God is simple, theology rarely is. We cannot comprehend fully any aspect of the doctrine of God. We can only apprehend. I can say reading this book did leave me in more awe of who God is, something I am sure Dolezal would be pleased with.

Another note along those lines though is that this book is very much Calvinistic. I would have liked to have seen it stated that this is not a Calvinist doctrine, but a Christian one. I do not consider myself Calvinist at all and I hold definitely to simplicity.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Spiritual Deception in the Highest 18.1

What about the making of the KJV? Let’s plunge into the Deeper Waters and find out.

So now we’re finally getting to the making of the KJV. in all that I say, I am not anti-KJV. I am anti-KJV-onlyism. The KJV is not a perfect Bible, but it’s not a horrible one either and thankfully has been used for the salvation of many. As always, the link can be found here.

“Just prior to the translation of the King James Bible, England had broken free of the yoke of Rome. Shortly after the Authorized Version was published, England once again started down the road back to Rome. For a brief ‘parenthesis’ in English history, England was free of Roman influence just long enough to translate and propagate a perfect Bible” [S1P161].

Idolatry aside, one wonders what constitutes a perfect Bible and how can you know. Did we not have a perfect Bible in the original manuscripts? Those were written in Greek, Aramaic, and Hebrew. Did God have to wait until 17th century English to get a perfect Bible?

The King James Bible “… was produced during a brief period following the overthrow of Roman authority and prior to the apostasy of the Church of England. It was translated in the era when the still young English language was at its height of purity” [S1P183].

How could you tell English was at its height of purity? English like all language changes over time. Who is it who says that it has reached the height and on what grounds?

And God foresaw the widespread use of the English language. Notice that:

“English is the language of this world. English is taught to Russian pilots, because it is universal. It is learned by Oriental businessmen, because it is universal. It was the first language spoken on the moon” [S1P40].

English is universal, but this gets us to the problem of the Koran as well. Muslims will tell you unless you read the Koran in Arabic, you do not understand it. What are we to say of Wycliffe Bible translators translating the Bible tirelessly into the languages of the people they evangelize? They just won’t understand the Bible really until they learn KJV English? Is there any purpose to even study Greek or Hebrew or Aramaic anymore?

And, God gave us the BEST English:

“The English language in 1611 was in the very best condition … Each word was broad, simple, and generic. That is to say, words were capable of containing in themselves not only their central thoughts, but also all the different shades of meaning which were attached to that central thought.

Since then, words have lost that living, pliable breadth. Vast additions have been made to the English vocabulary during the past 300 years, so that several words are now necessary to convey the same meaning which formerly was conveyed by one” [S2P246-247].

And to which I say, “Says who?” Who says this was the best. Yes. Language has changed and it has also changed because we have realities today they didn’t back then. How would you say “Smartphone” in Elizabethan English? How would you talk about the threat of nuclear war in that language?

“The English language has degenerated from what it was in 1611 to what it is today. Those claiming to put the Bible in ‘modern English’ are actually, though possibly not intentionally, trying to force the pure words of God into a degenerated vocabulary of today!” [S1P41].

I am curious what I am to think about the Greek, Hebrew, and Aramaic of the times of the Bible….

And so, “Not only was the English language by 1611 in a more opportune condition than it had ever been before or ever would again, but the Hebrew and the Greek likewise had been brought up with the accumulated treasures of their materials to a splendid working point. The age was not distracted by the rush of mechanical and industrial achievements. Moreover linguistic scholarship was at its peak. Men of giant minds, supported by excellent physical health, had possessed in a splendid state of perfection a knowledge of the languages and literature necessary for the ripest Biblical scholarship” [S2P244-245].

This is quite likely.

And today that scholarship has greatly enriched with more and more information.

And as words have changed, so we have to translate the Bible at times so people can understand it better.

We’ll continue next time.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

Spiritual Deception in the Highest 17.2

What else happened with the Bible of the Jesuits? Let’s plunge into the Deeper Waters and find out.

Normally, I would place each section on its own, but these are all so short that I’m going to take them in one fell swoop.I try to reach a specific word count in each blog post after all. Anyway, the source material can be found here.

Johnson puts this in a number of sections and I will do the same.

The Spiritual Attack

“About 1582 … the Jesuit Bible was launched to destroy Tyndale’s English Version” [S2P233].

“The appearance of the Jesuit New Testament of 1582 produced consternation in England. It was understood at once to be a menace against the new English unity” [S2P239].

“Immediately the scholarship of England was astir. Queen Elizabeth sent forth the call … to … undertake the task of answering the objectionable matter contained in the Jesuit Version” [S2P239-240].

Thomas Cartwright undertook the task. “With inescapable logic, he marshalled the facts of his vast learning and leveled blow after blow against this latest and most dangerous product of Catholic theology” [S2P240].

Thus, Cartwright defended the English people against the spiritual attack. But, that was only 1/2 the battle …

The problem with all of this is we have no statements from Catholic and/or Jesuit sources. It reminds me of what we say happens in politics on the conservative side. You get a leftist to present their case and then another leftist to say what they think about the conservative case.

The Physical Attack

“Meanwhile, 136 great Spanish galleons, some armed with 50 canons, were slowly sailing up the English channel to make England Catholic. England had NO SHIPS. Elizabeth asked Parliament for 15 men-of-war – they voted 30. With these, assisted by harbor tugs under Drake, England sailed forth to meet the GREATEST FLEET the world has ever seen. All England teemed with excitement” [S2P240].

Cartwright sent forth the Word of God against Satan’s lies. With Drake, a type of ‘David’ was sent forth against an attacking Goliath.

Now, which side do you think God was on?

I use it to the experts on war history to comment on this. For the last question though, first off, I think the response from a Civil War discussion is better and I think it was Lincoln who said it. We should hope we are on God’s side. Second, I am not convinced God has a “side” in this. It could be a case of “A pox on both your houses.” This is not to say neither side is Christian, but both were acting outside of the Christian tradition.

The Outcome: God Protects His Own

Although England was outgunned by every measurable indication (in the physical), history has forever recorded the results:

“… the Armada was crushed, and England became a great sea power” [S2P240].

Hallelujah! Praise God!

I would think a more fitting response would be mourning like was done in Judges when Benjamin had been defeated. Yes, they were in the wrong, but they were still the brothers of Israel.

The Perfect Masterpiece

“Flushed with their glorious victory over the Jesuit Bible of 1582, and over the Spanish Armada of 1588, every energy pulsating with certainty and hope, English Protestantism brought forth a perfect masterpiece” [S2P242].

This perfect masterpiece: “… was not taken from the Latin in either the Old or the New Testament, but from the languages in which God originally wrote His Word, namely, from the Hebrew in the Old Testament and from the Greek in the New Testament” [S2P242].

English Protestantism: “… gave to the world what has been considered by hosts of scholars, the greatest version produced in any language, – The King James Bible, called ‘The Miracle of English Prose'” [S2P242].

And if this is not idolatry, it comes awfully close. I wonder if Johnson thinks the Apocrypha is part of this perfect masterpiece. Oh, wait. Just did a check. He’s never mentioning it again after chapter 15. I’m not surprised.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Book Plunge: Good News For Anxious Christians

What do I think of Phillip Cary’s book published by Brazos Press? Let’s plunge into the Deeper Waters and find out.

This is the kind of book that should be required reading, especially for young Christians. I would be absolutely thrilled if at churches they gave a copy of this book to new Christians after they confessed and were baptized. Unfortunately, I don’t see that happening. Not because ordering a lot of books could be expensive, but because most of the ideas Cary is arguing against are treated as traditional beliefs of Christianity from the beginning in the church.

For Cary, this results in Christians being anxious. “Why is my life not being like everyone else’s that I see? Why do I not hear the voice of God? Why do I not have joy? Why am I bored at the sermon? Why can’t I just let go and let God?” It is unspoken by Cary, though I suspect he would agree, that this I think is also a cause of apostasy in the church at times when the Christian life seems to fail to deliver on promises it never really made and certainly a critique atheists like to give.

So I won’t go in-depth on many of these, but they are important. First off is hearing the voice of God. We too often have our own feelings and emotions in us and the idea is we have to discern which one is the voice of God. This is not to rule out that God can speak, but it is to say it is not to be normative in the Christian life. This also ties in with the idea he has that you don’t have to know which of your intuitions are the Holy Spirit.

I remember getting ready to speak at a church one and hearing the person introducing me say “Let’s listen to what God has put on his heart.” I was inwardly thinking “Please don’t put me in that position.” You see, I don’t doubt I had a good message, but I would not say this comes directly from God through me to you. I am not a prophet nor the son of a prophet. If every pastor I have heard is the voice of God speaking, God must be really confused.

This goes along with the idea of doing as you feel led. I know of churches that say to give as you feel led. Never mind that we have 2 Corinthians 8 and 9 that tell us how we are to give. Let’s throw those out for personal experiences.

The next one I want to emphasize is that you don’t have to find God’s will for your life. Somehow people got this idea that God wants you to have a specific career and marry a specific person and you have to find out what and who. (It’s usually assumed it’s God’s will for you to marry.) However, Greg Koukl as well pointed out that if you married the wrong person, then the people you were meant for have to marry someone else and the people they were went for and on and on and so by your one mistake you have screwed up God’s plan for humanity. Well done!

No. You don’t have to do this. Just find a job that is moral that you are good at and can provide and for marriage, find someone who is good for you and you are good for.

What about motivations? Now back when I was married, I remember one day a friend picked up my ex-wife for a women’s conference and I thought I would surprise her and do a deep clean of the house while she was gone. After awhile, I thought of how happy she would be to see things so clean which was great and then thought “I bet she’ll really want to show me how happy she is.” Then anxiety set in immediately. What if that’s really why I’m doing this? What if I just want the reward.

Nowadays, I think that was a ridiculous worry to have. Was it something good to do? Yes. Then do it. Now if I knew I was doing something just for the reward, I think that would be hypocrisy, but if I at least want to do good, that is all that matters, and I just pray for God to purify my motives. Odds are none of us will ever have 100% pure motives for anything. We do the best with what we have.

I’m going to skip a couple now to talk about how you don’t always have to have joy, at least the feeling of joy. One of the best gifts you can give someone at times is letting them suffer. I know in the early days of my divorce, if you had tried to downplay what I was feeling such as telling it wasn’t that bad or told me I shouldn’t be sad over it as a Christian, I would have wanted nothing to do with you. The best advice I had came from fellow sufferers who had been divorced and came alongside me. I remember especially someone saying “Today sucks, but tomorrow will suck a little bit less.”

Job is used as an example. The best gift Job’s friends gave him was silent presence. Everything was going right until they decided to speak. Then they ruined everything. The Bible says to mourn with those who mourn. Yes. It is Biblical sometimes to mourn.

One chapter that really left an impression on me is why application is the most boring part of many a sermon and too many sermons are ALL application. Consider this scenario. In the future, I meet a great girl and we go out and I want to get married and knowing my past divorce history, I tell you I’m scared I could be making the wrong decision. You want to talk to me about why you think this is a great relationship.

And your idea is to tell me about all the things that I do and all the traits I have to do that.

That just shows about me regardless of the woman. What makes sense? You tell me all about her and who she is and what she does.

In our sermons, we tell people to do things for Jesus, but we don’t usually tell them who Jesus is. Sermons are largely telling people what to do and not much about who they do it for. Instead, present Jesus as best you can as He is and count on people to have the proper response.

Finally, there’s a chapter on experiences. We live in a consumer age and too many people base what they have on their experiences. In the end, we end up needing more and more and the focus of our lives becomes not what God has revealed in Scripture, but what is going on with us and assuming all of it is the direct work of God.

This book is such a relief and it can be to so many more people.

I hope someday the church starts reading this. Sadly, they need to first to get rid of the bad ideas they’ve taken in.

In Christ,
Nick Peters
(And I affirm the virgin birth)