Tag: authority

Book Plunge: Discerning the Voice of God Chapter 10

Does a subjective voice have authority? Let’s plunge into the Deeper Waters and find out.

So Shirer starts off with another story about, surprise, surprise, herself! Her experience is meant to tell you what is really going on in Scripture. Want to know the basis for knowing how God speaks to you? Shirer tells you from her experience.

She does get to Scripture later on. Let’s see how she does.

Truly, you can distinguish the voice of God from any other voice by the powerful influence it carries in your soul.

My heart was hot within me, while I was musing the fire burned.
Psalm 39:3

Shirer, Priscilla. Discerning the Voice of God: How to Recognize When He Speaks (p. 146). Moody Publishers. Kindle Edition.

Does she really want to use this Psalm? This is about David struggling with a sin and the burning is not a good burning. It is his wrestling with what he has done wrong. Unfortunately, Shirer gives no context. It’s as if she looks through and says “I could possibly twist this in such a way so it fits with what I want to say so I will go with it!”

Just last week, I was a bit overwhelmed by the pressure I was feeling. There were three—count ’em: one, two, three—specific problems that were pressing in on me. I felt like I was staggering under the weight of the burden of these difficulties and prayed specifically that God would give me the knowledge on how to deal with them and the power to do so. My Bible study reading that particular morning was 2 Chronicles 20:12, where King Jehoshaphat prayed, “O our God … we are powerless before this great multitude who are coming against us; nor do we know what to do, but our eyes are on You.” I began to feel the soothing comfort of God’s Spirit wash over me as this verse became a personal prayer from my own heart and I began to focus my attention on Him as instructed in this passage. Intrigued, I looked back to the beginning of the section of Scripture to read more, and I was quickly captivated by the fact that the “great multitude” Jehoshaphat was praying about was composed of three—that’s right—exactly three different armies. I knew God was using His Word to speak directly to me.

Shirer, Priscilla. Discerning the Voice of God: How to Recognize When He Speaks (pp. 149-150). Moody Publishers. Kindle Edition.

And once again, Shirer uses her personal experience to interpret Scripture. Since she had three problems and Jehoshaphat had three armies, obviously this was God using the text to speak to her.

But what about all the times that that doesn’t happen?

Never mind that I think this is horrible eisegesis on her part, but it’s easy to say something like this works if you look at only the times that something like this works. What we would need to do is measure out Shirer’s days and see how many times she goes to the Bible and really thinks she finds something specific to her personal circumstances going on right then. WIthout that data, I remain unconvinced.

Again also, her shoddy eisegesis doesn’t help her case.

Then as we close, she has this:

I can assure you—from the evidence of Scripture, from the centuries of accounts of men and women who have followed Him, from even the limited experience of my own life—He will speak. And you will know. When the Bible talks about us having freedom in Christ, this is at least part of that glorious privilege and spiritual abundance we’re allowed to walk in by God’s grace. There’s no need for you to be burdened by or gripped with a paralyzing fear that you are not in God’s will. If you are seeking Him and being obedient to what He has placed before you today, then you are in His purposes for now, and that is all He is asking of you and of me.

Shirer, Priscilla. Discerning the Voice of God: How to Recognize When He Speaks (p. 152). Moody Publishers. Kindle Edition.

From all those centuries! Cool! Well I have been going through the church fathers and I remember reading in Justin Martyr of….oh wait. He never described this. Well St. Augustine talked bout how God told him to….oh wait. Not there. Thomas Aquinas…..nope. It’s hard to find this until you get to modern times. It’s almost as if God decided to become a chatterbox when we all became individualists.

Funny, isn’t it?

In Christ,
Nick Peters
(And I affirm the virgin birth)

Book Plunge: The Orthodox Way

What do I think of Bishop Kallistos Ware’s book published by St. Vladimir’s Seminary Press? Let’s plunge into the Deeper Waters and find out.

My wife has been looking into the Eastern Orthodox Church. While at the church once, I asked the priest if he had any book in the church library he would recommend to help me understand Eastern Orthodoxy. He recommended I get The Orthodox Way by Kallistos Ware.

So I went and got it. I came home and went through it over the next few days. I have to say in many ways I was….disappointed. I was expecting to find a lot that set apart the Orthodox as unique in comparison to Protestants and Catholics. I really didn’t. I found a whole lot of theology, but it was theology I could say for the most part I agreed with.

Something that I think honestly happens with many people, not all but many, is they move from a Protestantism that is shallow and find an Orthodoxy that is deeper, without realizing that much of the theology is still a theology that is common to all traditions. It is rooted in Scripture and in natural theology. For me, at a book study with men of the Orthodox Church Wednesday night, I found myself talking about how with most people, I will keep my talk simple about God, but when I’m with my theological friends, I will talk about simplicity, impassibility, and the hypostatic union. I don’t think many there knew what I was talking about either. One said so explicitly and no one disagreed. Could it be the problem is more how deep someone is willing to go and this is a problem in all traditions? If we acknowledge it’s the same God in all traditions, no one can really lay claim to a deeper theology.

I had hoped to find more on history and how the Orthodox came to be, but that was lacking. Like I said, most of the theology I found no problem with. Some things I would have phrased differently. Ware does rely on the Fathers a lot more than I would as well.

I would have also liked to have seen more on some of my bigger contentions. I have a problem with the way that I see Mary and the saints treated in most non-Protestant traditions. I’m convinced the best way to honor the saints is not to pray to them, but to learn from their lives and seek to live like them as they live like Christ. I honestly think Mary would be aghast at the way she’s treated today. She would say that she’s just a servant and doesn’t deserve this kind of attention.

I also would like if we talk about the traditions to see the historical basis for them. When did they first show up? On what Scripture are they based? If I refuse to accept hadiths about Muhammad that come from 200 years later and even have names behind them, am I not inconsistent if I treat Christian traditions different?

Yet there were some points I did disagree with. On p. 46, Ware says that we as Christians affirm panentheism. He says God is in all things yet above and beyond all things. I understand what Ware is trying to say, but I would not say panentheism because that’s a different animal where often the world is seen as God’s body and God needs the world in some sense. God is in all things in the sense that He’s the sustaining cause of all things and all things are held together by His power (See passages like Hebrews 1:3 for example.), but He is not dependent on the world in any sense. I realize Ware would likely not disagree with that, but I think his phrasing here is quite bad.

On p. 110 he speaks about the Bible. He says that the Orthodox appreciate all the research and study into the Bible, such as redaction criticism and things of that sort, but we cannot accept it wholesale. Who does? Especially since scholars of all persuasions disagree.

Ware here deals with the idea of just a private reading of the Bible. To an extent, we would all discourage this. Even the Reformers wanted Scriptural interpretation to stay within the rule of faith. Sola Scriptura is often confused with Solo Scriptura. The Reformers did not oppose tradition as tradition. Tradition is not a bad thing, but tradition needs to be checked by Scripture.

An example can be the authorship of the Gospels. Some Catholics I have seen say that the names aren’t on the Gospels so you have to get that from tradition which means Sola Scriptura isn’t true. Let’s grant the premise for the sake of argument that the originals didn’t have names on them, although some scholars have questioned this. The difference is we do have these Gospels and we know someone or some people wrote them. We can freely accept the opinions of the church fathers and compare it with internal evidence for authorship. In other words, we have something that already needs to be explained. We didn’t make up the Gospels out of thin air.

Ware then goes on to say that the final criterion for Biblical interpretation is the mind of the church. Here, we run into a problem. I could just ask “By what criteria is the mind of the church the authority?” After all, Catholics would say you need the magisterium. Both groups claim you need someone or something outside of the Bible like that to help you understand the Bible, but upon what grounds is that someone or something chosen that is not question-begging? Both of them claim apostolic succession after all.

As a Protestant, I respond that the Bible is written in a way that much of it can be readily understood. Some is difficult and requires work, but to say that you can’t interpret it strikes me as incredibly postmodern, as if the words themselves don’t contain meaning that we can understand. Much of what I know about Biblical interpretation did not originate with these groups either, such as ideas about Genesis from John Walton or the honor-shame perspective of the Context Group of scholarship.

This is not to say I have a problem with going to the Fathers to understand the Bible. I don’t. Their words are important, but they are not infallible. For instance, I have at my house A Dictionary of Early Christian Beliefs. Recently, I had a discussion with someone asking if abortion was known in the ancient world. I said it was pointing to the Hippocratic Oath. I then decided to see what the church fathers said about sexuality and in the book looked up the section. The church fathers seemed to speak consistently that sex was seen as practically a necessary evil and to be used only for the purpose of procreation.

I find it unlikely that most devout Orthodox and Catholics would agree with this. Even Catholics have Natural Family Planning for families that want to avoid contraception, but want to avoid having children for whatever reason and still enjoy the gift of sex. I have also been told that the Fathers are premillennial as well, yet I am not that at all with an Orthodox Preterist interpretation.

I have no problem with saying that our reading should seek to get us to Christ and this is a danger of historical study at times that one can get to that position of proving something happened without showing why it happened. C.S. Lewis said years ago that some theologians work so hard to show that God exists that it would seem like He has nothing better to do than to exist.

In the end, I was wondering what about this was so much the Orthodox Way. Much of it could have just been called the Christian Way since much of the theology as I said I have no problem with. I have a problem with shallow thinking no matter what the tradition is. I think a lot of people can find a new tradition and think they’ve found something totally new lacking in their original tradition, without pausing to see if such a thing exists in their tradition. I have no problem with things like liturgy and such. I do have a problem when I see doctrines that I can’t find in Scripture and I have no way of verifying a tradition.

My research continues hoping to find more historical. I encourage people in whatever tradition they are in to go deeper. We met with a Catholic priest once on this journey who told my wife she will find what she is seeking if she just goes deeper in Jesus. With that, I think all three traditions of Christianity would agree. All of us need to go deeper in Jesus.

In Christ,
Nick Peters

Book Plunge: Protestants and Catholics

What do I think of Peter Toon’s book published by Servant Books? Let’s plunge into the Deeper Waters and find out.

Discussions about Catholicism, Orthodoxy, and Protestantism was never something I really wanted to get into. I have been a subscriber of Mere Christianity for several years and been one wanting to look at defending the essentials. What changed is when my wife started asking questions and I realized if she’s doing this, I need to start looking into this. I asked a friend fluent on the issues for a good book on the topic and was recommended Peter Toon’s book.

Toon writes from a Protestant perspective, but his writing is friendly and he shows problems each side has with the other and ways that both could handle things better. There is no hint of anything that says that Catholics are an apostate church or anything like that. There is nothing saying that Protestantism is where the action is and we have it all together on our end. He points to statements made by both Protestants and Catholics that are good and that are problematic He points to honest concerns that both have about the other.

He covers the main issues as well. Not everything, but some of them. Authority is a big one. When I encounter Catholics, many of them say that it’s not really possible to understand the text of Scripture without the magisterium. Protestants reply that the meaning is in the text. Catholics say they gave the canon of Scripture. Protestants say canonicity lies in the books and the church discovered that rather than created it.

Authority I think could be the biggest issue. Where does the authority lie? This is the issue that leads to Sola Scriptura. Protestants say that the tradition cannot be known to be accurate, but we can study the Scripture and know that this is what the apostles said. Catholics see the tradition as being based in apostolic succession and thus reliable.

Other issues come up too such as justification. This is likely also before the understanding of the New Perspective on Paul so that isn’t a big debate in the book, but it was a major issue. Fortunately, I do think Protestants and Catholics are starting to come together to discuss these issues more.

Sacraments are also an issue. Protestants tend to only recognize baptism and the Lord’s Supper. Catholics recognize more. There are also differences on how the Lord’s Supper is to be seen. Is it transubstantiation or real presence or is it something else?

Mary is one of the last topics covered. Catholics often see themselves as defending the mother of God and upholding her honor and such. Protestants look more and say that it seems to border on idolatry to them. Unfortunately, Protestants then go and don’t seem to pay any attention to Mary. While we can think Catholics give too much honor, let us not be guilty of giving too little.

One nice appendix also in the book is a letter John Wesley wrote to a Roman Catholic. It is a letter seeking reconciliation and focusing on what is agreed on. Many of us do hope that one day there can be reconciliation. I am not sure how it is possible, but I can hope.

In Christ,
Nick Peters

Book Plunge: Roman, But Not Catholic

What do I think of Jerry Walls and Kenneth Collins’s book published by Baker Academic? Let’s plunge into the Deeper Waters and find out.

For the most part, I have never got into the debate between Catholics, Protestants, and Eastern Orthodox. As a good Protestant, I have my reasons, but it has never been a focus. Still, as a podcast host, I have been a fan of the work of Jerry Walls and when I heard about this book coming out, I thought it would be a good one to have a discussion over.

The thesis behind the book is that the Roman Catholic Church is indeed Roman, but it’s not Catholic, as it is not what is universally believed. While that is a charge, there is not anger in the book. It’s not an attempt to destroy Roman Catholicism. The writers have a great love for Catholics. Collins grew up with a Catholic education and Walls did some of his studies at the Catholic school of Notre Dame.

Despite that, they do think there is something at stake. There is a reason the Reformation matters. The writers then take us on a trip through church history and various theological issues such as questions of authority, looking at the Papacy, Marian devotion, etc.

They did point out that it looks like for many converts to Rome from Protestantism, it is an all-or-nothing game. As someone who loves history, this is of great interest to me. I meet many people who have the attitude that if there is one contradiction in the Bible, how can we know that any of it is true? This is a position I find frankly, ridiculous. I may not know how it is that Judas died for betraying Jesus exactly, but that would be a far cry from saying I can’t even know that Jesus existed.

It ultimately comes down to a question of authority. Suppose the Roman Catholic claims that I do not have an authoritative magisterium to interpret the text. Am I to really think that I have no reason whatsoever to think I don’t know what some particular texts mean unless someone else tells me? Sure, there are difficult passages, but there are passages that are not difficult. Even while simple passages have great underlying nuances to them many times that can amplify their meaning all the more, the basic context is the same.

Consider John 3:16. I can get the basic message. God loved the world and then gave His Son for that world so that none could perish but that all could have eternal life. Of course, a deeper understanding of Christianity will bring out more for me from that passage. I could ask questions about what it means to perish or whether in a Calvinistic context the world refers to everyone or just the elect? The basic message though of God loving and wanting to redeem humanity is still there.

What has to be asked is even if one thinks one has to have an authority, why this authority? Why should I think this one is right on everything in fact, including Marian positions I see zero support for in Scripture or church history? There are many groups that take the same approach with a ruling authority who says what the Scriptures mean. Why should I think the RCC has it all right?

The history of the Papacy I have found as a problem as well. There were no doubt many wicked Popes in the history of the church. This has to be taken seriously. If it is true then how can we say that God was guiding the church when wicked Popes were elected?

I should say in all of these concerns, I am pleased to see that many things I do not remember being brought up. For instance, there was no political gain made about the claims of pedophile priests, something I think is not really as accurate as it is made out to be and there are even worse cases in the public school system. Let’s be sure. One can disagree with Catholics without being anti-Catholic. I happen to have a great delight in my Catholic brothers and sisters and happily work with them in defending Christianity.

The book ends with a cry for unity. It would be great to see it happen, but we are not there yet. Pope Francis certainly is being a different Pope and rocking the boat a bit. Only time will tell what will happen to the RCC in the future.

Still, those who are considering crossing the Tiber and going to Rome should really consider the material in this book first. It does give a lot of food for thought. I also think many Catholics reading this book would not think they were being attacked, which is good. We need to be able to discuss our differences and discuss them in true words but loving words as well. We may not like what the other side has to say, but we should all hear what others have to say and be willing to consider their position. If we have to change ours, we change it. If we don’t yet, we at least have a better understanding of one another.

In Christ,
Nick Peters

Book Plunge: Unchanging Witness

What do I think of S. Donald Forston and Rollin G. Grams’s book published by B&H Publishing Group? Let’s plunge into the Deeper Waters and find out.

With the Supreme Court voting to redefine marriage and the rise of writers like Justin Lee, Matthew Vines, and John Boswell, the church faces a new challenge. Historically, the church has always held to a consistent sexual ethic when it comes to issues relating to homosexuality, but now the claim is rising up that an active homosexual lifestyle and Christianity can coincide. This is also causing splits across the church as new denominations are formed when Christians are convinced the one that they had has fallen away.

Forston and Grams have written in this situation to help Christians through this time by first off, giving an overview of history from ancient Judaism up to the present time to see that the new move is indeed something new and without any Biblical warrant at all. Some might want to claim that Christians have held to different stances throughout history, but it is up to the critic now to substantiate that in light of this research. This was a highly thorough part of the book constantly looking at primary resources and citing them.

After that, we get into the Biblical data, which while I enjoyed the history was the much more intriguing part to me as we get to see interactions with the arguments of the homosexual revisionists today. It’s not a surprise that the change of interpretation has come to coincide with what Western culture wants to embrace. Of course, there can be grounds for changing a long held viewpoint on how a passage should be interpreted, but we need to make sure that those grounds are valid grounds. It can be too easy to begin with the conclusion that we want and then go on from there.

You might think that if you’ve read Gagnon’s work on the topic, you need go no further, but I disagree. Gagnon’s work is indeed excellent and he makes the most thorough exegetical case that there is, but I think in some ways these writers build on the foundation and add in a few extra pieces along with the historical data. If you have read both of these books, you will be equipped to deal with those who wish to say that Christianity and an actively homosexual lifestyle can coincide.

In the end, the writers say it will come down to a question of authority. There are a number of people who are now saying “Well yeah, the Bible does condemn this, but we just realize that was the opinion of the writers in the time of the Bible.” If someone wants to say “We’ve changed our view on slavery and women”, the writers have a section at the end dealing with that kind of objection.

If there were some downsides, I wish more of the quotes from the church fathers had focused on homosexual behavior instead of pederasty. Also, if you want more of a Natural Law approach, you won’t find it here. I think it’s important that Christians have both Natural Law and Scriptural approaches, but I understand the writers could not give us everything.

Ultimately, if you want to know what’s going on in the church with this issue, this is a book you need to get your hands on.

In Christ,
Nick Peters