Tag: challenge

Book Plunge: Discerning the Voice of God Chapter 8

Will God’s voice challenge you? Let’s plunge into the Deeper Waters and find out.

Early on in this chapter, Shirer presents a list of challenges people were given when God spoke to them. One mention is notable and that is that Esther was asked to plead her case before the king.

Really?

Esther is actually my favorite book of the Bible. It reads like an adventure novel which made it so exciting for me the first time I got to it. It’s also a book where you see God behind the scenes. God nowhere shows up explicitly in the narrative. This might sound pedantic, but if Shirer is not even getting basic facts about Scripture right, how can I trust her interpretation on more complex matters?

Shirer then goes on to say that one of the ways she’s learned how to tell God is speaking to her is when she does something that is a challenge to her pushing her beyond her boundaries. Unfortunately, there is no Scripture for this. We are just to trust what the nature of God is like based on Shirer’s personal experience.

Yet she goes on to say this:

I’ve learned, however, not to tell anyone else ahead of time what I’m planning to talk about, because more than once the Lord has decided to change things up on me. Hours before, sometimes minutes before I’m ready to take the platform, He will impress on me the need to address an entirely different topic. Based on what He’s been doing at the event, He leads me in another direction than the one I’d been planning to go.

Shirer, Priscilla. Discerning the Voice of God: How to Recognize When He Speaks (p. 120). Moody Publishers. Kindle Edition.

She follows this up with saying that that’s scary. She is right, but not for the reasons she thinks she is. It is scary because first off, this means you can’t trust Shirer to speak at your event because you could hire her to speak on X and she will speak on Y instead. Second, what she is saying is that whatever she is speaking on, God has told her to speak on it, and hey, who are we mere mortals to judge?

Oh. She also describes this as “Winging it.”

For some reason, I can’t imagine Moses getting up before Pharaoh and “winging it.”

Then, she goes further and kicks it up a notch and says explicitly so if you think I have misinterpreted her, think again.

But I can testify to you from firsthand experience that every time I’ve responded to that Holy Spirit inclination, every time I’ve thrown myself headlong into His power and anointing, it hasn’t been comfortable, but the words have come. Maybe not as fluently or articulately as I would have preferred, but they’ve come. And instead of just being my well-planned words, they were His words, flowing strongly and supernaturally through a person who could not have done that on her own. God gives me the courage. God gives me the power. And I kick at another little piece of that cocoon until, wouldn’t you know it, I’m flying on the wings of His supernatural strength. (emphasis mine)

Shirer, Priscilla. Discerning the Voice of God: How to Recognize When He Speaks (p. 120). Moody Publishers. Kindle Edition.

You hear that? Shirer is speaking God’s very words to you? Now in Old Testament times, she would have been putting her very life on the line. In modern times, a lot of Christians will read that and not consider the seriousness of what is being said and encourage other Christians to read Shirer.

We do not live in a culture that takes God seriously if we can speak so flippantly about Him.

So what about the question from the last blog?

Interesting, isn’t it, that the teaching of this chapter comes on the heels of our talking about God’s voice being characterized by “peace.” So which is it? When I’m trying to hear God speak, do I expect a sense of His peace, or do I wait for Him to scare the living daylights out of me?

Shirer, Priscilla. Discerning the Voice of God: How to Recognize When He Speaks (p. 122). Moody Publishers. Kindle Edition.

So how? Unfortunately, I read the section and I’m still not sure how Shirer reconciles these. She tells us the way of God will work, but it will also not be the easy way. Could it be, and this is just me thinking out loud, that we have a hard time saying what Scripture says on the matter because this is a matter that is foreign to Scripture?

Christians. Avoid people who speak about God flippantly. Do not take people lightly who take the idea of God telling them something lightly.

Next time, we’ll talk about what it means for God’s Word to exude truth.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Book Plunge: In God We Doubt Part 1

What is the challenge? Let’s plunge into the Deeper Waters and find out.

As I started this book, Humphrys seemed to write with some kindness. I thought this might be different. It’s confessions of a failed atheist so maybe he would bring forth the best of both sides. As I have gone through this book, and I am still going through it, that is not the case.

The first part before chapter 1 is called the challenge, and it is not one. Right off the bat, we see where Humphrys is coming from.

I’ll tell you what’s easy. Atheism for a start. Anyone with the enquiring mind of a bright child can see that the case made for God by the three great monotheistic religions – Judaism, Christianity and Islam – is riddled with holes. Christopher Hitchens rumbled God when he was nine – or so he tells us in his book on atheism, God Is Not Great. His teacher, Mrs Watts, had demonstrated to the class how powerful and generous God was by pointing out that he had made the trees and the grass green – exactly the colour that is most restful to our eyes – instead of something ghastly like purple.

So look people, if you don’t see that the case for monotheism is false, then you don’t even have the enquiring mind of a bright child. Unfortunately, Humphrys here doesn’t tell us what these holes are. Later on, he will produce what he thinks is a great stumper for us. Spoiler alert: It isn’t.

But as for the above, Hitchens goes on to say according to Humphrys that he knew that our eyes had become attuned to nature and not the other way around. If this did turn Hitchens into a fierce opponent of religion, then it more demonstrates childishness on the part of Hitchens. As for me, my answer is perhaps a bit of both. Does it really matter?

Humphrys does say that when it comes to the question of why is there something rather than nothing, this is hard question for atheists. Believers have an easy time. God made it all. Of course, this will get to our stumper later, though some of you can probably see where this is going.

I do not argue for intelligent design, but he says that belief in intelligent design is based on faith, hope, and a large dollop of wishful thinking. Evolution is based on reason and science. Whatever one might think about ID, they do at least present what they consider scientific data, and on some level, it is quite respectable, such as the idea of a Goldilocks zone or the anthropic principle. One could even say God intelligent designed through evolution.

In the very next paragraph, Humphrys tells us about how each cell in our body has a nucleus with two sets of the human genome and each genome contains enough information to fill 5,000 books. That’s something that is meant by ID. Does that mean it’s faith and hope with wishful thinking thrown in?

He also says for a believer, that whatever is happening right now is because God willed it and it is good. This might be for an extreme hyper-Calvinist, but I know several theists and I don’t know anyone who would hold to this. Humphrys doesn’t show us any examples either. We can say that all that God wills is good, but that not all that happens is because God directly wills it.

He talks about arguing with a well-known evangelical and asking if he would abandon belief in God if all his arguments were disproven. He said no. He would always believe in God and if it could be proved, it would not be faith. Assuming this account is accurate, I can also say that that is not at all what is meant by faith.

He then talks about the ferocity of the campaign of the enemies of faith, and with this he has in mind the New Atheists. Are they fierce? Yes, but at the same time I recall a neighbor once who had a little teacup poodle that I could hold in my hand easily and that one would turn fierce many times, and be licking my face the next. We all know of little dogs who think they are big dogs. Fierce? Yes, but that does not mean formidable, and the New Atheists are certainly not formidable.

Daniel Dennett, Lewis Wolpert, A. C. Grayling, Sam Smith, Christopher Hitchens, Michel Onfray. They are the masters of many disciplines – you could paper the walls of an aircraft hangar with their degrees and qualifications – admired and envied throughout academia and journalism for their knowledge and intellect. They argue their case, as you would expect, with skill, wit and passion. But ultimately they fail – at least for me.

Wit and passion can be granted, definitely passion. Skill? Not so much.

He goes on to say that it’s hard to not be impressed by the arguments of the atheists. Logic and science are on their side. Well, there you go! If you disagree with them, you are obviously not on the side of logic and science. Never mind that there are plenty of people on the other side who know logic and science as well.  Humphrys has accepted his conclusion already.

He goes on to say the good thing about science is that it can be proved. This is simply a false statement. Science cannot be proven. It is inductive. Does this mean we doubt it? No. It cannot be proven any more than it can be proven that George Washington was the first president of the United States. You cannot prove that, but there is not enough evidence anywhere near needed to overturn that.

What is science in one generation can be disproven by the next and should always be open to that. Many of the harder truths we know are not from science. I can easily anticipate that many of our beliefs about diet and health and other such matters could be shown to be false. I cannot anticipate that we will ever find evidence that it is okay to rape someone.

He then says the atheist demands proof while the theist turns to mystery. That might work for your average Christian in the pew, but the Christians I interact with in this field would never say that. Humphrys puts his opponents in the worst light and his allies in the best light.

He also says what the New Atheists have done is like a blitzkrieg and compares it to a boxing match where he wants to say at one point “Enough! Your opponent is down! You can stop hitting him!” You can search this blog for where I have reviewed New Atheist literature. It is not a blitzkrieg. It is barely even a spark.

He then describes how belief in God was going down and then the twentieth century was a real test of faith in a God of peace. Why? Yes, he is right that we killed and maimed each other more than ever before, but seems to ignore that perhaps this is because we did abandon that God of peace and He has no obligation to save us from ourselves. This was not a test for theism. This was a test for atheism, and atheism failed.

One final thing he says is that he doesn’t think people are stupid if they believe in God. No. He just says you don’t have the intellect of an enquiring bright child and you aren’t on the side of logic and science. But hey, you’re not stupid. He has already cut off that branch. Excuse me if I question the fruit he says comes from it.

We will continue next time.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

 

 

Life Is A Game Walkthrough Part 9

What can we discover about the game? Let’s plunge into the Deeper Waters and find out.

Imagine a large table with a big jigsaw puzzle on it, except the puzzle is broken apart. No two pieces are together. You also don’t have a picture of the box, so there’s no telling at the start what the picture is. However, you are intrigued and sit down and do what most people do, start working on the edge first and the corners, and bit by bit, you piece it together. Slowly it dawns on you as you continue what the picture is and when you put the final piece in eventually, you see how it all fit together.

That is fun.

You also know it’s fun because you keep doing it even though there is no force external to you compelling you. There’s no seeming reward to the puzzle beyond just doing the puzzle. No one is forcing you or even bribing you to do this.

This is akin to the world we are in.

We are thrust in a world that there are some things that we can’t change about the world, such as laws of math, but there are things we can change, such as ourselves, and to an extent, the world around us. Everything we can do you can say is a power that we have. We are here in this world and we are on a quest to discover who we are an why we are here.

That’s also fun.

In looking at the book Life Is A Game, Castronova argues that this way the world is is fun. From a design perspective, this is good game design. Discovery is something we tend to really enjoy. How much of it is in our popular media? We watch a TV series or movie intrigued by the plot wondering what will happen next. When we play games, even after beating a video game, there’s still talk about how exciting it is to discover new things in games. It has been talked about on the web that years after Super Mario World came out, now it is being found you can defeat a Big Boo on a castle by sliding, or how years later in The Legend of Zelda: The Wind Waker, you can beat the first boss, an evil plant, by bringing pure forest water.

Discovery is fun.

How do we know this? We do it on our world! What is science but the constant process of discovery? What was philosophy at the start but man thinking about the world and learning about it? How much of religion is seeking to understand the divine and relate to it properly?

There are things that are certain for us, such as the laws of math will hold and the sun will rise in the East tomorrow, but there are many uncertainties. Some of those we don’t like, but some we do. We wake up in the morning and none of us knows exactly what will happen that day. We can have a general idea, but we don’t know. For all I know, I could meet today for the first time a girl I will wind up marrying. I mean, if I do remarry, which I hope, I have to meet her some day. Right? Maybe I already have, but if I haven’t, maybe today is the day.

Maybe today you’ll get a big promotion at your job. On the other hand, maybe you’ll learn you have cancer today. Anything can happen possibly, good or bad. We don’t know. We can live in terror or in curiosity. This game is not simple that we are in. It is full of constant surprises and new challenges thrown at us regularly.

It is also a lot more enjoyable to see life as an adventure, which works well with theism. This life is not an accident. We are here purposefully and for a reason. Our questing does have a purpose. We are automatically in a game much bigger than ourselves.

As we continue on, hopefully, we will learn how to do the adventure well.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Life Is A Game Walkthrough Part 4

What is a danger we don’t talk about in our society? Let’s plunge into the Deeper Waters and find out.

As we continue our look at Edward Castronova’s book Life Is A Game, we come to him diagnosing a major problem in our world today. We are bored. Now some of you might be odd to think that is a problem. “What? So the remedy to the world’s problems is to just have some fun and all is well?”

Not necessarily.

Let’s start by looking at the problem. To some extent, we all know that he is right. I sit here in my apartment at the seminary. I have a TV with multiple streaming services and free services as well so I can watch virtually anything that I want. I have a PS4 and a Switch so I can play a huge multitude of games. I have the internet so I can find many more things to do. I have numerous books and I have a Kindle so reading isn’t a problem. I have a smartphone with even more things to do on there.

Even if you don’t have everything I have, odds are you have plenty of things. I wager still that you are likely bored sometimes. How many times have you gone channel surfing through streaming and said “There’s nothing on.”? How many times do you open up Facebook and just stroll for half an hour or so because you’re just looking for something?

Castronova tells us the monks actually had a word for the boredom. Acedia. It’s a restlessness in life so much so that just to get some excitement, some monks would actually put themselves in places of temptation. Acedia is a real problem.

We have that problem in our society because there is very little struggle. Our ancestors had to fight and work hard just to survive. They couldn’t go to the grocery store and didn’t have central heat and air and indoor plumbing and couldn’t go from place to place super easily. They didn’t have countless medications to treat most every disease out there.

And guess what happens when you play the game and it gets too easy.

I love doing math, which I’m sure is odd for you, but I would hate the thought of being asked to come and do some math problems, thinking it would be something complex, and get to a sheet of paper that just has adding single digit numbers together. Boring.

Now it could be there could be some degree of excitement in it if, say, I was put in a room with other math geeks and we all tried to see who could finish all these simple problems first, but the problems in themselves are not problems for me anymore. Without challenge, life is boring.

The same can happen in church services. I understand pastors want to speak on a simple level to reach everyone, but you can’t always speak on the lowest common denominator or the people who are not there do get bored. Yes. I get bored often in a church service because very rarely is anything new said.

Now to an extent, there is some good in this. If I stayed at a simple level in theology forever, my life would be lacking. I can even take those simple concepts and go deeper with them. Let’s consider the song we grew up with. “Jesus loves me this I know. For the Bible tells me so.”

Okay. Who is Jesus? He loves me? What is love? Why does He love me? The Bible tells me so? How do I know that’s what it really says? How do I know it’s reliable? How do I know it’s authoritative? Those simple questions can drive you endlessly into deep theology, but if you just stay on the surface, you miss that.

That’s just one of many reasons men hate going to church. This also ties us into quests. We need quests because we need excitement in our lives. We need to be challenged.

If we don’t have that, we fill it up with artificial entertainment. Castronova says that we have sex with one another as if wolves were about to devour our species. (No need for them to. Through abortion, we do that ourselves.) Whereas our forefathers would see sex as something pleasurable, yes, (Aquinas even said had the fall never taken place, the pleasure of sex would be even greater so thanks a lot Adam and Eve.) they also saw it as something deeper, a sacred demonstration of a covenant between two people and a revelation of God Himself. Turn on most any sitcom today and all you see is the pleasure principle.

We have a problem with obesity in our country. We often don’t eat to live, but we live to eat. We gorge ourselves and snack because we are bored. Many people on diets trying to lose weight are often told, and I think rightly, that they are eating not because they are hungry, but because they are bored.

Today, we have people on social media sites doing stupid challenges, like the Tide Pod Challenge, and while these challenges are stupid, note what they are called. Challenges. People want to do something risky. They want a goal to live for. They want something greater in their lives than just 9 to 5.

And often, we will invent grand problems so we can say we are fighting against a great enemy. It’s easy to talk about climate change and present it as a great disaster and then fight so you can say you’re fighting something. While I am skeptical of it, I understand that it can be fulfilling for people to have something to fight against.

Could this also be one reason why wherever the church has it easy, it tends to lose its effect? The church is growing in nations where persecution is rampant. Here in America, persecution is not yet rampant and yet people who identify as transgender, less than 1% of the population, seem to have more say than so many people that say they are Christians.

Without challenge also, it’s easy to wonder what we are living for. I have been pondering lately that could it be part of our educational troubles is our livelihood does not often depend on what we are learning. Do tests really help us learn? I don’t know if anyone has done the study, but I would be curious to see. After all, how many people study hard for a test and then promptly forget it all? They got the passing grade. How many of us passed tests in high school and now don’t remember what we learned?

Could this also be why gaming works so well? In 6th grade I used one of those geo-safari toys, I think that’s what they’re called, and got bored with North American stuff so I went and learned South American capitals. I don’t remember them all perfectly, but I know a lot more of them today than I normally would.

As someone who plays video games, I could still to this day turn on the original Legend of Zelda and go through both quests and find where everything is and beat the game. Did I ever have to sit down and take a test on this? No. I did it because it was fun and challenging and I learned.

When I first arrived at Southern Evangelical Seminary years ago with my roommate who I knew through TheologyWeb, we found we were doing quite well with our peers in knowledge. Why? Because we had been arguing this stuff for years online long before Facebook on that site. (If you want to debate my articles, go there also.) We had to know this stuff and it became a challenge. We used apologetics so much that we just knew it. We didn’t need to take a test on it.

When I was in Greek in Bible College, I did very well. Why? We had Parsons Tutor as our guide and it was a game of sorts and I would keep going through a lesson over and over until I got 100%. The challenge made it fun!

I am not saying this as someone who hates tests. I normally do great on them so there’s no reason for me personally to want to abolish them, but I am asking what really helps us learn and not just for the moment, but long-term?

When I am doing a game also, I voluntarily look up the information and research it. I want to know how to finish this quest? I will look it up. Back in the day also, something young gamers do not understand, we had to buy strategy guides and there was a lot of trial and error. There was no internet to look things up. We had to try again and again and work hard, but it was fun! When someone managed to beat a game, and normally that was me, the game prodigy, that was a cause of awe and admiration. What’s the result? I know this information long-term.

The prescription for our society then? Challenge. We need quests. We need to know what we are living for and why. Every man wants to provide for his family, but he also wants meaning and purpose. Wives will often want to provide and usually by being good housekeepers, but they also want meaning and purpose.

Christianity gives us that and we don’t know it. We sit on it not realizing our birthright. The Christian life is meant to be hard, but should it also be, dare I say it, fun?

In Christ,
Nick Peters
(And I affirm the virgin birth)