Tag: communism

Book Plunge: Atheist Universe Part 3

Is God a loving God? Let’s plunge into the Deeper Waters and find out.

Okay. I suspect we can wrap up this first chapter today so let’s dig in.

The Bible does indeed say that “God is love” (1 John 4:8). It also says that “Love is not jealous” (1 Corinthians 13:4). Then we are told that “I, the Lord thy God, am a jealous God” (Exodus 20:5). “God is love” when He is not torturing billions of non-Christians in Hell or ordering the Israelites to “keep the virgins for yourselves” but massacre all the innocent men, women and male children in the confiscated Promised Land (Numbers 31:18).

Mills, David. Atheist Universe: The Thinking Person’s Answer to Christian Fundamentalism (p. 44). Ulysses Press. Kindle Edition.

I have addressed the question of jealousy in another post. As for Numbers 31, that has also been addressed. Ultimately, Mills just keeps having emotional arguments. It’s basically “God does stuff I don’t like so He doesn’t exist.”

While it is unfair to hold Christianity responsible for perversions of its teachings, it is nonetheless indisputable that, historically, more people have been slaughtered in the name of the Christian religion than for any reason connected to atheism. For 1500 years, the Christian Church systematically operated torture chambers throughout Europe. Torture was the rule, not the exception. Next to the Bible, the most influential and venerated book in Christian history was the Malleus Maleficarum [Hammer of Witches], which was a step-by-step tutorial in how to torture “witches” and “sorcerers.”

Mills, David. Atheist Universe: The Thinking Person’s Answer to Christian Fundamentalism (p. 48). Ulysses Press. Kindle Edition.

It is unfair to hold Christianity responsible for the perversion of its teachings, but I’m going to do it anyway!

Naturally, there is no historical information for any of this. Mills gives no names of these people who were tortured for anything related to atheism. As for the Malleus Maleficarum being the most venerated and influential book in Christianity apart from the Bible, I would love to see the data for that. I would much more expect something like the Summa Theologica, Pilgrim’s Progress, Foxe’s Book of Martyrs, The Imitation of Christ, or in our time, Mere Christianity.

Aside from the wholesale extermination of “witches,” the Christian Church fought bitterly throughout its history—and is still fighting today—to impede scientific progress. Galileo, remember, was nearly put to death by the Church for constructing his telescope and discovering the moons of Jupiter.

Mills, David. Atheist Universe: The Thinking Person’s Answer to Christian Fundamentalism (p. 48). Ulysses Press. Kindle Edition.

I can’t think of a single medieval historian who would go with this. I recommend again reading Tim O’Neill on this, especially this one. Galileo was not near being put to death for inventing a telescope and discovering Jupiter’s moons. The Catholic Church had its own telescope and heavily invested in astronomy.

The ancient Greeks and Egyptians, for example, made amazing scientific discoveries and wrote detailed scientific analyses that the Christian Church later destroyed and suppressed for centuries.

Mills, David. Atheist Universe: The Thinking Person’s Answer to Christian Fundamentalism (p. 49). Ulysses Press. Kindle Edition.

Again, it is not said where this happened. The Christian church was the one who was preserving these writings. If they were destroyed, how does Mills know about them? If they were suppressed, when were they no longer suppressed and rediscovered? He also says elsewhere here that the church didn’t allow cadavers to be studied, and again, you can find more on that here.

Ethical disputes between atheists and Christians almost invariably center around malum prohibitum conduct—usually sexual conduct. The atheist would argue that two consenting, unmarried adults who used proper disease and pregnancy prevention could engage in sexual intercourse without being “unethical” or “immoral.” The Christian, however, would necessarily label this sexual tryst as “wrong” because it was prohibited, supposedly, by God.

Mills, David. Atheist Universe: The Thinking Person’s Answer to Christian Fundamentalism (p. 54). Ulysses Press. Kindle Edition.

I would say it is wrong for a number of social reasons I have gone into in this blog. It’s not just “God says no.” Mills needs to read some books on Christian ethics where we actually make arguments beyond Scripture says it, I believe it, that settles it. Mills later says he was a Christian for a time, and his mindset is still really the same. His loyalty is all that changed.

I frequently hear this [C. S. Lewis-inspired] reasoning from Christians, but the argument is entirely definitional rather than substantive. Murder, by definition, is an unjustified killing. Of course everyone agrees that an unjustified killing is wrong. We’re simply agreeing that an unjustified killing is unjustified. But what constitutes an unjustified killing? Here, we’ll face heated debate. Is abortion murder or a sometimes-prudent medical procedure? Is euthanasia murder or a humane and compassionate way to end pointless suffering? Is the death penalty a state-sponsored murder, or justice served? Like many Americans, I’m pro-choice, pro-euthanasia and anti-death-penalty, but few Christians agree with these positions. So where’s our “common conscience”? It exists only by wordplay.

Mills, David. Atheist Universe: The Thinking Person’s Answer to Christian Fundamentalism (p. 55). Ulysses Press. Kindle Edition.

And that is a great question. What does constitute an unjustified killing? Anotner one is, what does it even mean to say something is justified or unjustified? That already assumes a moral background and an objective idea of good and evil. Looking at his political views, I do find it interesting Mills wants to kill the innocent often, but to let the guilty live. Also, why is it that when “God kills the children” in Numbers 31, that’s awful, but when a mother wants to do it to the child in her womb, that’s her moral right?

Mills is then asked about the Shroud of Turin.

You have cited a perfect illustration of how religious belief absolutely paralyzes the critical reasoning of Christian apologists and Creation “scientists.” Back in 1988, the Shroud was tested in three separate laboratories using radiocarbon dating techniques. All three laboratories, in Arizona, Oxford and Zurich, reported independently that the Shroud dates back only to the Middle Ages. This radiometric timeframe for the Shroud’s origin coincides precisely with the first historical references to the Shroud, which likewise first appear during the Middle Ages. Any rational person would therefore conclude that the Shroud had its origins during the Middle Ages, not during the time of Christ.

Mills, David. Atheist Universe: The Thinking Person’s Answer to Christian Fundamentalism (pp. 58-59). Ulysses Press. Kindle Edition.

And goes on to say:

For example, a team of Creation “scientists” in Colorado Springs, Colorado, claims that all of the radiocarbon tests performed on the Shroud were inaccurate because the Shroud was once in close proximity to a neighborhood fire!

Mills, David. Atheist Universe: The Thinking Person’s Answer to Christian Fundamentalism (p. 59). Ulysses Press. Kindle Edition.

Mills is sadly revealing great ignorance here. The Shroud was involved in a fire and was reconstructed to an extent. The case for the lab tests also has several questions and reading any Shroud expert would tell you this. Finally, Mills says nothing about what really caused the image on the Shroud and not only that, but the other effects of it, like the negative images that couldn’t have been done back in that time.

Mills sadly has become a perfect example of how atheist “reasoning” leads him to reject real study on a subject.

During the early days of Christianity, believers tried to persuade the ruling authorities to establish a legal holiday to commemorate Jesus’ birth. But the governing authorities refused. So the Christians decided that “if you can’t beat ’em, join ’em” and thereafter celebrated Jesus’ birth on an already-established holiday: the Winter Solstice, December 25th.

Mills, David. Atheist Universe: The Thinking Person’s Answer to Christian Fundamentalism (p. 60). Ulysses Press. Kindle Edition.

No information is given on this. Also, the Winter Solstice was not celebrated on December 25th ever. There is no looking at any source talking about the data on the birth of Christ.

Easter is likewise a Christian hijacking of an ancient pagan holiday, the Vernal Equinox, a day when darkness and light are equally divided. Even today, the date of Easter is set each year by calculating the first Sunday after the first full moon after March 21st, the Vernal Equinox.

Mills, David. Atheist Universe: The Thinking Person’s Answer to Christian Fundamentalism (p. 61). Ulysses Press. Kindle Edition.

And again, we go the other way. Easter is more based on Passover than anything else. Of course, you can’t count on Mills to actually study this. He just believes whatever he’s read as long as it argues against Christianity.

Christian Fundamentalists have been devilishly successful in their propaganda campaign that all communists are atheists, and all atheists are communists. But these “facts” are altogether erroneous. First, I strongly challenge the assumption that communism is a truly atheistic philosophy. It seems to me that the omnipotent, omniscient and omnipresent god of Christianity is simply replaced by the omnipotent, omniscient and omnipresent god of the State. Under the communist system, the State is supposedly all-wise, all-good and all-powerful. Communism is therefore just as nutty as religion in its unrealistic, utopian fantasies and pie-in-the-sky promises.

Mills, David. Atheist Universe: The Thinking Person’s Answer to Christian Fundamentalism (p. 63). Ulysses Press. Kindle Edition.

Communism is a truly atheistic philosophy. They persecuted religion for a reason dynamiting many churches. But hey, they supposedly act religious in what they do, so it’s not atheism, it’s religion.

I would say this is a perversion of atheism, but is it? What in atheism says you cannot do XYZ to your neighbor? All atheism says is there is no God. If there is no God, then how does killing your neighbor go against that? Sure, atheists can be fine and moral people, but is it because they are atheists? Nothing in atheism requires it. I contend still it’s because they have a thoroughly Christian background they don’t realize.

So finally, that’s the end of chapter 1.

We’ll continue next time.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

 

 

 

 

 

 

 

 

Is The Parable of the Workers Socialist

Are we being taught economic theory in this? Let’s plunge into the Deeper Waters and find out.

Sometimes, people present the parable of the workers in the field in Matthew 20 as if Jesus is espousing socialism. After all, everyone gets paid the same. Right? There’s no differentiation in wages. I was reading that recently and started looking at it and yes, I have heard other people bring out these arguments, but I figured I needed to as well.

First, let’s look at the parable.

“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. 2 He agreed to pay them a denarius[a] for the day and sent them into his vineyard.

3 “About nine in the morning he went out and saw others standing in the marketplace doing nothing. 4 He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ 5 So they went.

“He went out again about noon and about three in the afternoon and did the same thing. 6 About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’

7 “‘Because no one has hired us,’ they answered.

“He said to them, ‘You also go and work in my vineyard.’

8 “When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’

9 “The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grumble against the landowner. 12 ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’

13 “But he answered one of them, ‘I am not being unfair to you, friend. Didn’t you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’

16 “So the last will be first, and the first will be last.”

At the start, for one thing, this parable is not meant to teach business practices or economics. Seriously, if any business worker did this, he would find himself out of business quickly. After all, if I knew this guy did this, I would wait until the last hour to get hired, put in an hour’s work, get a day’s pay, and I would have spent the day prior and after just doing what I want. Word would get out.

However, that being said, the parable doesn’t even have a socialist background in any way. We can say the workers all got paid the same. No one was greater and no one was lesser in pay. Right. But why? The owner tells us.

“Don’t I have the right to do what I want with my own money?”

So in this, the owner owns the money himself. If he wants to pay the last workers that much, he can do that. Not only that, if anything, the ones who worked all day sound like the socialists in the parable with them saying, “We worked harder. We are owed more money.”

I don’t support minimum wage laws. No one is owed a job by anyone. What you are owed is what you agree to work for, in this case, a denarius. The people in this story think they are owed more than they agreed to. They think they have the right to tell the landowner what to do with his money.

They don’t. He tells them it is his money. He can spend it how he sees fit. If he wants to give to the last workers a denarius, he can do that because it is his money. Now if he did pay the workers who worked all day less than a denarius, they could have gone to the courts with him breaking a contract, but he didn’t. There was no basis for such a charge.

Ultimately, the point of the parable is not to teach economics. It’s to teach about grace in the Kingdom of God. Still, from an economic perspective, this is not a socialist story. It is a capitalist one.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Book Plunge: Live Not By Lies

What do I think of Rod Dreher’s book published by Sentinel? Let’s plunge into the Deeper Waters and find out.

Dreher’s book is asking the question of what Christians in the West are meant to do in an age of increasing totalitarianism. Now this does not mean anything like what happens today in China or what happened in the Gulag, but it could be likely to happen in the form of a soft totalitarianism where control comes through social means more than government means. As I write this though, it is about a week after the raid of Trump’s place in Florida and a lot of questions are being raised.

The theme of the book comes from Alexander Solzhenitsyn who said that one thing we have to do is even if we don’t go out with a megahorn shouting the truth everywhere, we can choose to not believe the lies. For us today, these lies are being placed on us regularly by a culture calling into question truths we never would have dreamed being called into question a few years ago and too many people go along for the ride easily. I was stunned enough when I realized I had to defend that marriage is a union of a man and a woman. Today, I have to defend the idea of what a man and a woman is. We have a woman sitting on the Supreme Court who couldn’t answer the question of what a woman is.

More and more, if you disagree with this ideology, you can be shut down. How many people do we know who have been removed from Twitter because of this? How often have we seen cancel culture dig up something someone said ten years ago and shut them down because of it? Keep in mind that before these people were culturally on top, they also insisted on tolerance. That didn’t last long.

Dreher’s book looks at people who went through the rise of Communism and survived in countries where it was. Their examples are often powerful and convicting. These aren’t superhuman people. These are simple ordinary people who did something unique. They lived out their faith in a world where it was condemned.

The repeated advice in the book is to see, judge, and act. Christianity when lived out can overcome any evil that is brought to bear against it. As our country comes closer and closer to more and more government control and government going in a war against reality, this is something we should all keep in mind.

Governments can push control in many ways, but we are in control of our minds and our attitudes. We can make it a point to say that we will live not by lies. We will choose to live the path that Jesus lived.

If I had any criticism of the book, it would be that the book is long on examples, but not long on suggestions. This is how people lived in hard totalitarianism, but I would have liked more that could be done by those of us in a soft totalitarianism or at least a growing one. I recommend Christians read this one and read it along side either Strange New World or The Rise and Triumph of the Modern Self by Carl Trueman.

And live not by lies.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Does Acts 2 Teach Communism?

Was the early church a Communist movement? Let’s plunge into the Deeper Waters and find out.

In Acts 2, we read about the early church.

42 They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

There are a number of people that look at this and think that this sounds like something Communistic. Don’t they have everything in common? Don’t they sell all their possessions?

However, there are differences.

For one, if a group of people decide to come together and do this on their own without any force, that is not Communism. Communism is done with the government leading the way. Here, there is no central government that is leading the way for the people.

Second, they sold property and gave to those who had need. Not everyone was equal financially because some people had need and some didn’t. The text also says that they met in their homes. That means that some people had homes to meet in. We can also be sure that some things were not in common and understood not to be, such as they weren’t into wife sharing or something similar.

Third, as a Preterist, I contend there’s a reason these people were selling property in Jerusalem. They were sure Jesus was coming some time as He promised to judge the place and bring about destruction. Land values won’t really matter at that point.

Fourth, later on in the text, we see other people selling their land and giving it to the cause. As we see in Acts 4:

32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. 33 With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all 34 that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales 35 and put it at the apostles’ feet, and it was distributed to anyone who had need.

36 Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means “son of encouragement”), 37 sold a field he owned and brought the money and put it at the apostles’ feet.

Here, we see the same thing going on. People still have land and people are still selling it and goods are being distributed to people who have need. This is also something the people are entering into willingly.

In Acts 5, we have the chilling case of Ananias and Sapphira.

Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. 2 With his wife’s full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles’ feet.

3 Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? 4 Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.”

5 When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened. 6 Then some young men came forward, wrapped up his body, and carried him out and buried him.

7 About three hours later his wife came in, not knowing what had happened. 8 Peter asked her, “Tell me, is this the price you and Ananias got for the land?”

“Yes,” she said, “that is the price.”

9 Peter said to her, “How could you conspire to test the Spirit of the Lord? Listen! The feet of the men who buried your husband are at the door, and they will carry you out also.”

10 At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. 11 Great fear seized the whole church and all who heard about these events.

Now this seems like a harsh punishment? Lying about money? What’s the big deal. This was a fledgling church movement and nothing was really done privately. People would find out what happened and if these two got away with it, everyone else could as well. Greed quickly comes into a church and tears it down. Not only that, these people were grabbing honor as if they had given everything when they had not.

Yet note that this is said to be their property. They could do with it what they wanted. They weren’t forced. When they sold it, the money was theirs. If they wanted to, they could have kept some of the money for themselves and just been honest with the apostles about it. Sure, it would have likely been seen as shameful behavior, but it would have been honest.

Next, in Acts 6, Greek widows say they are being overlooked when it comes to the distribution of food as Hebrew widows are getting more. Again, you have people in need and who are they really? They are the people in that society most likely to be unable to provide for themselves. Again, this is not exactly a commune.

Finally, this is the only place we see this happening in the New Testament. It doesn’t show up in any of the churches outside of here. As I contend, there’s a reason that it only happens in Jerusalem.

Now I don’t think Communism is an effective way to care for the poor and capitalism is far better, but that is another post. I could be hypothetically wrong on that and still right on the point about the early church. For now, those wanting to say Communism works better are not going to be benefitted by looking at the early church.

In Christ,
Nick Peters
(And I affirm the virgin birth)
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Book Plunge: Capitalism and the Historians

What do I think of this book published by University of Chicago Press? Let’s plunge into the Deeper Waters and find out.

Being in ministry, sometimes it’s thought among my fellow Christians that you only really need to study things related to your job and then the Bible. You might add in philosophy and history. If you’re married, you could include marriage. Some form of self-help could apply, but why do Christians need to bother themselves with issues like politics or economics or even science?

This is a great weakness of ours.

This is our Father’s world and that includes not just the history and philosophy of it nor what is found in the Bible, but also economic theory and political theory and science. This time, I’m going to be focusing on economic theory since this is a book about capitalism. Why should a Christian read something like this?

We should because if we want to know how best to use the resources we have been given efficiently, we need a good study of economics. Note I didn’t say use of money but use of resources. Money is a resource, but economics is about more than just money.

How do we best reach the poor and help them? Is it through Capitalism or through Socialism? What is the big problem with Communism? Considering the political upheaval in America now, we need to know more about these.

So you read a book like this. This book looks at the way intellectuals and historians have looked at Capitalism. Many of these approaches made make tremendous mistakes and the book strives to point them out. Note that these are written by intellectuals for intellectuals. This is not a simple read for someone wanting a casual entry into the subject. Such a person would be better served by a book such as Economics in One Lesson.

It’s fascinating to find out how many intellectuals can really take a shallow approach to issues in economics and just go from that basis. This isn’t just about our own modern times, but times shortly after the Industrial Revolution. How did Capitalism play a role in that? What about factory labor and child labor?

If there’s any lesson to learn here, it’s to try to go back to the original sources first. That is not done enough. Right now, we in America have been blessed greatly by having a Capitalist economy. It’s my fear that if we move away from that, we will move away from so much that makes us a great nation. I sincerely hope that more people, especially Christians, will read more on economic theory, which includes books like this one.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Deeper Waters Podcast 9/15/2018: Erick Erickson

What’s coming up? Let’s plunge into the Deeper Waters and find out.

Snoopy said years ago there were three things to not discuss in public. Politics, religion, and the Great Pumpkin. We tend to be pretty good about the third one, but the first two not so much. Chesterton was also told when he got his job with the newspaper writing that he could write about anything except politics and religion. He said those were the only things worth writing about.

Today, we have a multiplicity of views on politics and religion. Some Christians are extremely gung-ho about politics. Some could be so much that they marry their Christianity to their politics. Others take an exact opposite approach. Politics is about the kingdom of man. We need to talk about the kingdom of God. They say this and conclude there’s no reason for Christians to be involved in politics.

So which is it? We have quotes from the Bible like “My Kingdom is not of this world” and “Render unto Caesar”, but at the same time, Jesus is a political figure often. He is a challenge to Caesar and to Herod both. Biblical scholars have shown that the title Son of God given to Jesus is also a title that was given to Caesar.

To discuss this, I needed to have someone on the show with a foot in both worlds. I needed a Christian who knows politics very well. I didn’t have to look very far.  I found this one just on my radio dial. Here in the Atlanta area, there is someone who has his own show on the local talk station, WSB, who is also a devout Christian in seminary. His name is Erick Erickson.

Who is he?

According to his bio:

Erick Erickson is the host of Atlanta’s Evening News on WSB and Editor of The Resurgent. Erickson has been a contributor for both CNN and Fox News and The Atlantic named him one of the most influential conservative voices in America. He studied political science and history at Mercer University and earned a law degree at Walter F. George School of Law. He is currently working towards his Ph.D. in theology.  Erickson lives with his family in Macon, Georgia. To learn more, visit http://theresurgent.com/.

We’ll be talking about the intersection of politics and religion. How does a Christian navigate the worlds of politics and religion? There are so many issues that it seems we need to be aware of in politics and in the world of Facebook, everyone thinks that they’re an expert on everything. How can Christians be able to have an influence on politics and still devote themselves to the Kingdom of God?

How also should we settle political differences? Was Jesus a Republican or a Democrat? Was He a Communist or a Socialist?

I hope you’ll be listening this Saturday as we discuss a plethora of such issues. Please also be in prayer for me. I recently did have to have two teeth extracted. I am in recovery, but I am doing the show anyway. (This isn’t me being stubborn either. The dentist said I could.) Please also go on iTunes and leave a positive review of the Deeper Waters Podcast.

In Christ,
Nick Peters

 

Deeper Waters Podcast 4/12/2014: Jay Wesley Richards

What’s coming up this Saturday on the Deeper Waters Podcast? Let’s talk about it on Deeper Waters.

Jay W. Richards, Ph.D. of The Institute for Faith, Work &

While in the intellectual field my main love is apologetics, I have to admit that I do enjoy discussing economics. That’s one reason I’m certainly looking to the show this Saturday. My guest will be Jay Wesley Richards to talk about his book Money, Greed, and God, which is a Christian defense of capitalism. The review I wrote of it can be found here.

And according to his bio

“Jay W. Richards, Ph.D., is author of many books including the New York Times bestsellers Infiltrated (2013) and Indivisible (2012). He is also the author of Money, Greed, and God: Why Capitalism Is the Solution and Not the Problem, winner of a 2010 Templeton Enterprise Award; and co-author of The Privileged Planet with astronomer Guillermo Gonzalez.

Richards is a Senior Fellow at the Discovery Institute in Seattle. In recent years he has been Distinguished Fellow at the Institute for Faith, Work & Economics, Contributing Editor of The American at the American Enterprise Institute, a Visiting Fellow at the Heritage Foundation, and Research Fellow and Director of Acton Media at the Acton Institute.

Richards has a Ph.D., with honors, in philosophy and theology from Princeton Theological Seminary. He also has an M.Div. (Master of Divinity), a Th.M. (Master of Theology), and a B.A. with majors in Political Science and Religion. He lives with his family in the Washington DC Metro area.”

If you spend a lot of time on the internet, you will see a lot of discussions on economics. Many Christians get in these discussions and have a highly negative view of capitalism. After all, the Bible says that we are to avoid greed. Capitalism is all about the self-interest of the individual and thus is about their greed. Therefore, we should avoid it. It will also just make the poor poorer. Right?

Well, no. That’s not right. Richards in fact believes that capitalism is the more biblical economic system and that capitalism in the long run is what will help the poor. How is it then that a system that’s supposed to be about greed can be defended by an evangelical Christian? You’ll need to listen to find out.

We’ll also no doubt be discussing many contemporary issues right now. Obama is wanting to raise the minimum wage. Is that good or bad for America? Should companies like McDonald’s be required to pay a living wage? What can be done to deal with the economic crisis in our country? How did we get this way in the first place?

With the way our country is, Christians need to have some economic knowledge. After all, we would all agree as Christians that we are to help the poor, but we want to make sure that the methodologies that we’re using will really help the poor.

So join us this Saturday for the Deeper Waters Podcast as we discuss the question of economics in relation to a biblical worldview. The date will be 4/12/2014. The time will be 3-5 PM EST. The call-in number is 714-242-5180. The link can be found here.

In Christ,
Nick Peters

Book Plunge: Money, Greed, and God

What do I think of this book by Jay Wesley Richards? Let’s talk about it on Deeper Waters.

Economics I find to be an interesting field. I had my first entry into the field with Ron Nash’s lectures on Christian ethics. I then proceeded to read Henry Hazlitt’s book which I still consider essential reading for anyone interested in the topic. I read some of Nash’s other books on the topic as well and would listen to podcasts especially coming from the Austrian school of economics. Apologetics has been my forte, but I wanted to educate myself at least a little bit on economics.

After all, such thinking I understand improves your thinking overall. If you learn to think wise economically, you’re likely to be a wise thinker in many other fields. It requires learning to look at the big picture and think beyond the immediate effects and think instead of the long-term effects. You don’t look at just what the intentions of an action are, for those are quite normally good, but what the actual outcome will be.

When I was given a copy of this book on Kindle by a friend then, I was eager to jump into it. I found it to be an absolute delight. I generally read my Kindle at night and the book got me looking forward to the night time so I could read more of Richards’s book.

Richards starts off with a confession that once he bought into the economic worldview of socialism. He had all the reasons he needed for despising capitalism based on his education. He could also see it based on his Christianity. Doesn’t capitalism encourage greed? Does it not keep the poor poor and the rich rich?

Besides, aren’t Christians people of equality? How can one support a system that produces such inequality and keeps the gap there? Especially if this is a system that is exploiting the poor and in fact, those in third world countries.

Richards was convinced, but then problems started developing in his worldview and he looked closer at the system he had been believing and took a closer look at the capitalistic view that he had rejected and found that lo and behold, the capitalists were the ones that had the best method.

Richards does admit that the world is not perfect economically, but that’s for a good reason. People are not perfect. The problem is not capitalism. The problem is sin. Capitalism is the idea that for Richards best contains the sin problem and the greed problem and enables a society to move forward and help the poor.

It does not work to just give the poor money. Of course, every now and then, someone does need financial support, but we will not get the third world out of the third world by dumping money on them. We will not cure poverty in this country by dumping money on the poor. The way to help the poor is by enabling them to produce their own wealth.

This is simple enough to see. If you give me $1,000,000 and let me do with it what I want, I could go out and buy that much worth of books. I could be said to help the economy a little by putting more money in circulation, but to get somewhere where I am earning back for that, well I’ll still be poor. I could sell the books, but what will I do with the money?

Now let’s suppose instead that I use that money and start my own business and then through that business I start producing wealth. While it won’t be immediately, I will reach the point eventually if I work hard enough that I could surpass the $1,000,000 that you gave me. Not only that, I will likely be hiring people to work with my business so I will be helping them to earn wealth as well. Furthermore, I will be supplying a good or service for people in need so once again, I will be helping others out.

In fact, this is what we call a win-win game. If I sell you something, I get the money that I want from you. On the other hand, you get the product or service that you want from me. Each one of us gets what we want the most. I want the money more than the good or service. You want the good or service more than you want the money.

In all of this, Richards also deals with some myths that are out there and practices believed to help the poor. These include ideas such as why we should buy fair-trade products are why we should be wanting to grant people a living wage. Richards points out that these problems only damage the market and thus buyers and sellers in the long run.

He also deals with biblical objections. Wasn’t the community in Acts 2 communistic? Didn’t Jesus make many statements about freely giving that go against Capitalism? Doesn’t Capitalism in fact encourage greed and isn’t greed necessary for Capitalism? Hasn’t the church always condemned usury?

No. I won’t give you the answers that he gives. I encourage you to read them for yourself, and it should be a good read for you. This book is an easy read and does not use difficult language and terminology that is hard to understand. The examples are every day examples and Richards explains things the best way that he can.

It is with zero hesitation then that I recommend this book. This is the kind of book Christians should read before they say anything about economic theory. The reader of this book will be getting an excellent start in dealing with many of the myths in economics out there.

In Christ,
Nick Peters