Tag: covenant

Is Jesus A Friend With Benefits?

Do we treat Jesus as someone who is just there for us? Let’s plunge into the Deeper Waters and find out.

I don’t remember what it was I had been thinking about, but the thought that came next was so startling that that was what stuck. I think it was something I have been thinking about lately where people like to say what God is doing in their lives, when I want people to tell me what they are doing in the life of God. After all, when we say “This is what God is doing in my life”, many times that’s our opinion of what’s going on. We could be wrong. However, we do know what it is that we are doing and we have to ask if we are serving or not.

We often talk about what it means to love someone and if you love them, you want to know them more and more. If you aren’t really invested in the relationship, then you don’t care about learning more about the other person. You’re just in the relationship for what the other person can do for you.

Many marriages are falling apart because people go into the marriage not thinking “What can I do to build up this relationship with this person?” but rather “What can this person do for me?” To some extent, we all seek our own good and it’s unavoidable and not always wrong, but when we do it at the expense of others, we have a problem. When we treat people as objects while denying their personhood, there is an issue.

Yet this is often how we treat Jesus. Do people really want to learn more about Jesus? It’s easy to figure that out. Think fast. When was the last time you heard about a church service offering a course on the doctrine of the Trinity? If you’re like me, your answer will be, “I can’t remember such a thing.”

Now think about this. When was the last time you heard a church offer a course on improving your marriage, getting your finances straight, being a better parent, etc. I am not saying those are wrong. The church should be offering those things. We should not be ignoring the weightier matters of knowing who Jesus is.

Dare I say it, but if we knew more about who Jesus is, maybe we would actually need less of the other seminars.

I remember as a child who didn’t go on overnight trips seeing kids in the Methodist Church come back from a big youth event and they were on fire for Jesus! They were super-excited! They wanted to go out and spread the gospel!

For about two weeks.

Here’s another question to ask. What did your pastor preach on yesterday? (If you are not reading this on Monday, just think to the last Sunday you were in church.) Honestly, many of you might have forgotten by the time you got home on Sunday what your pastor preached on. Could it be because it wasn’t anything new? Have you heard it before? Now think about that TV show you’re watching you really enjoy. What happened in the last episode? I’m sure you can tell me that.

We live in a culture where the church doesn’t really know who Jesus is. We just speak about what Jesus does. Sadly, the person no longer matters. This is one reason groups that come with anti-Trinitarian ideas can easily demolish Christians. Christians tend to only know Jesus by what He does instead of who He is.

Going back to the title, this is where it comes in. What do you call a relationship where you go to the other person just for what they can do for you and you don’t invest in them? You claim to love them, but your commitment is based on what they do for you. In modern terms, we think of this as friends with benefits.

Dealing with depression and anxiety? Come to Jesus. Want to get some extra money coming in? Come to Jesus. About to have a painful operation? Come to Jesus. Need to learn to crucify yourself and die to the world? Let’s not be hasty.

The Jesus we have that is rooted in being all about us will not change the world. The good news we will share is the good news that will feed narcissism rather than crucify it. We can talk about a relationship with Jesus, but too often, it is a one-sided relationship. If your walk with Jesus is all about what He has done for you, then when the so-called benefits stop, so will you. If your walk with Jesus is built on who He is and His death and resurrection, then you will have a much easier time. You will have a true covenant relationship, a marriage if you will.

Bottom line is either Jesus is your king and you serve Him, or it’s the other way around.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Marriage and Consumerism

How do we view the other person? Let’s plunge into the Deeper Waters and find out.

I’m downstairs with the family and I multitask. I usually do that as I can pay attention to two things at once. So we’re watching something and I have my Switch with me and I decide which game I want to play on it. Easy. Which one will bring me the most joy at the moment? If I get frustrated or bored with it, I can just switch to another one.

That’s fine.

Suppose we’re watching a show and just lose interest. What do we do? Easy. We switch over and find another one. Easy. It works fine.

Suppose you’re at a restaurant. What do you get? What you can afford, what you want, and possibly what you think is good for you. Don’t like it when it comes? You can just trash it.

Suppose you get married to someone and you love them at first, but then you just lose that spark. You think there are better waters somewhere else. What do you do? Easy. Just leave them and go out and find love somewhere else so you can have happiness.

Yet somehow, I hope you paused at that last one and considered it differently.

There is no commitment to the game, the TV show, or the food at the restaurant. I didn’t make a marital vow to, say, Pokemon Arceus, and therefore I can’t switch over to TMNT: Shredder’s Revenge. I didn’t vow exclusivity to Smallville, therefore I can’t watch the Flash. I didn’t say I will only order Subway sandwiches, therefore I can’t order french fries at another restaurant. None of those things will care either if I switch.

Unfortunately, we treat marriage the same way. Marriage is not about something bigger than ourselves often. It is just about ourselves. It is about what makes us happy and normally, about our feelings at the moment.

The Human League years ago did a song called Fascination where they said to keep feeling fascination, passion burning, love so strong. It’s a nice dream, but any married couple will tell you it’s false. You cannot promise good feelings to each other forever. Feelings come and go for whatever reason.

And too often, our lives are built on trying to get those feelings. Dare I say it, but I suspect our spiritual lives are often the same way. Could we often want joy in the Lord more than the Lord Himself? You could actually be worshiping the Lord properly and not be exuberant with feelings of joy. (How many of our worship songs are really about us and our emotional states instead of about Jesus?)

Marriage has really become a consumer good. Pick someone that makes you happy and brings you joy and when that fades, then go somewhere else. Marriage is about what the other person can do for me.

Now in some sense, you do have to know what the other person can do for you. As one seeking to remarry, I do have to think about what I like in a spouse. What qualities am I looking for? However, I also have to think about who I am good for. This other person could help me greatly, but is it a two-way street? Do I help them as well? If it’s all about what they can do for me, then when it looks like I’m not getting what I want anymore, I can move on after all.

If you are expecting someone to always give you good feelings, they will fail you. If I think I can always give someone good feelings, I will fail them. No one can do that. I cannot possibly go to an altar and promise another woman that I will feel love for her forever.

However, I can promise that I will love and that I will do loving actions. I won’t do them perfectly, but that will be my goal. I have to realize that marriage is bigger than I am. What we are entering into is a microcosm of a demonstration of Christ and the Church.

Suppose you are someone who reads the Song of Songs allegorically. Even if you do that, it has to be accepted that a physical love relationship is the means that the love of God for His people is demonstrated by. I do think the Song can be read as an allegory, but I also stress we should read it first as a love poem celebrating love and marital intimacy. See it as a love song about marriage and then say “And that’s a minor demonstration of how God loves us.”

So what do we do? Get past our consumer good mentality of marriage. We can use consumerism for things of this world often, but people are not just things. We don’t treat people like that. We don’t treat our relationships with them like that. People are greater than that and marriage is greater than that.

If we enter into a marriage expecting it to be all about us, it will end. If we enter a marriage asking what we can do for the greater good, we are far more likely to succeed. Marriage is not our story really. It’s God’s story and He lets us play a part in it.

Let’s play it well.

In Christ,
Nick Peters
(And I affirm the virgin birth)

You Shall Not Commit Adultery

What is adultery? Let’s plunge into the Deeper Waters and find out.

Centuries ago, there was a Bible published that was called the Wicked Bible. In this one, there was a misprint in the seventh commandment so it read, “You shall commit adultery.” The publishers were greatly fined for this.

We should all know adultery is wicked, but what is adultery?

Adultery is sexual behavior reserved for the covenant of marriage that is done outside of that covenant. This can be of a physical nature, sexual activity, or it can be of an emotional nature, an emotional commitment to another person where you share things with someone else that should really only be shared with your spouse. Both of these are incredibly harmful to a marriage.

Why is this so? Because marriage is a relationship built on exclusive trust. When you go outside of that, then you are violating that trust. Sexual activity is giving someone total trust with your body and it only makes sense if this takes place in the covenant of a promise that is followed through.

This is why I always tell women to not have sex with a man until he marries you. Why would I not say the same to a man? Technically, I would, but more often than not, the men are the pursuers in the market. If it wasn’t for sex, men would never marry. Men seek to be with women because we have strong drives and those drives drive us to love the woman also.

When a woman gives herself to a man without that, she is ultimately saying she will give him her very body for whatever he has done already. It’s hard to think of something greater one human can trust another with than their body. So a woman needs to decide what her body is worth. A promise to marry in engagement? Six months of dating? A month? A week? Dinner and a movie?

By the way, normally, once a man is given what he wants, odds are that he could have a good chance of plateauing at that level. Many a woman will think living together is a prelude to marriage. It isn’t. He’s got a great deal already. He gets the sex he wants, he can leave any time that he wants, and in the end, he doesn’t have to pay alimony if something happens because there was no commitment.

Now while I said it’s hard to think of something greater one human can give to another than their body, there is one thing indeed. Their heart. Emotional affairs hurt. I speak from experience. In the age of Facebook, they can much more easily happen. Most physical affairs also start off as emotional ones.

A man goes out from his office on lunch and there’s a woman that goes out at the same time. Why not just go together? We’re friends. We’re both married to other people, but why not? Then they begin talking over lunch and they enjoy each other’s company and not too much later, they’re meeting in a hotel room and having sex.

Yes. This happens.

Very few people get up one morning and say “I think I’ll have an affair to screw up my marriage.” It happens gradually. Often, the other side of the fence can look greener to which the reply is “Tend your own lawn first.” This will lead to hopping from relationship to relationship, especially when the spark dies down.

This is why vigilance is required to guard a marriage. In my own personal life, I have said when I get my own place again, I don’t want to be alone with a woman who is not family, even one I am dating. I know my temptations. I know as a man I greatly desire sex and having been there before, I don’t want to put myself in a position where it’s hard to put the brakes on.

Sex is reserved for the covenant of marriage. Taking it outside is lying with your bodies. It is a beautiful gift to be given to a man and a woman who have made a lifelong covenant with one another. Their bodies in sex show what they have done with their hearts to one another.

God stands against adultery not because He is anti-sex, but because He is pro-sex. He created everything about it after all. If we are to enjoy it to the best, then we need to follow His counsel on the matter.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

Book Plunge: The Lost World of the Torah

What do I think about Walton and Walton’s book published by IVP? Let’s plunge into the Deeper Waters and find out.

Several years ago, Weird Al came out with a song called “Everything You Know Is Wrong.” One could say that if the Waltons are right, everything you know about the Law is wrong. The Waltons come with a new way of reading the Torah that is not without controversy, but those who disagree will still have something to think about.

The book starts the usual way with the idea that Torah is an ancient document. This seems like something so simple and obvious, but it is easily missed. Too many times, we take the text and then thrust it into our modern context and assume the writers of the Old Testament were writing from the same cultural context that we are.

What is important in understanding any ancient work is not just what is said, but the world in which it is said. The background knowledge of the text makes all the difference. There are some things my wife and I can say to each other that will make each of us laugh that you are not likely to understand as an outsider. The reason is the simple word or words bring out memories that are funny based on our background knowledge.

Getting into the meat of the matter, the first major section is that the law codes are not legislation. If we took just one law in America in all of its fullness, it could very well be longer than the Torah itself. We cover every possible rule and scenario we can think of. Not so in the ancient world. It was more guidelines there. It could be seen as wisdom literature. One scenario I was surprised was not mentioned at this point was Solomon. Solomon wanted to know how to rule over the people. He never figured, “I have the Law so I have everything that I need.” No. He asked for wisdom and in his famous scenario of the two prostitutes and the baby, that wisdom won the day.

The next is that other cultures had rituals serving to meet the needs of the gods. The gods needed food and everything else and man was meant to supply them in exchange for blessings from the gods. Not so with YHWH who needed nothing. Israel was chosen for entirely different reasons.

Instead, Israel was chosen and rituals were done to maintain covenant order, which is the next major point. We should read the Law as a covenant. In this, the recipients of the covenant would swear loyalty to the sovereign and in exchange, the sovereign would give them blessings. Covenant is so huge in understanding the Law that we will go wrong if we do not see it that way. If we see it as just a random set of rules to be followed, we miss the point.

From there, we get to the ongoing usage. For one thing, the New Testament quotations of the Law do not show how it was necessarily understood by its first recipients. The purpose of the Law was also not to provide salvation. It also should not be divided into different kinds of law such as ceremonial and cultic. Most challenging today perhaps is that we should not go and get prooftexts to settle moral disputes today. We should read it as it was written.

There is also a very helpful section at the end dealing with the Ten Commandments. It’s a quite thorough look that can actually deal with many atheistic statements about the Ten Commandments one encounters today. The Waltons show how the Ten Commandments fit into a covenant system.

I thought it would have been helpful to have more examples of how the Torah should be read. Perhaps take a section and show how we read it today and then give an explanation from there on how they would have understood it. There is much in the book that will be debated and I can’t say I’m entirely sold on it yet, but there is certainly a lot of food for thought to consider.

In Christ,
Nick Peters

Book Plunge: Irresistible.

What do I think of Andy Stanley’s book published by Zondervan? Let’s plunge into the Deeper Waters and find out.

Andy Stanley has in the past made himself a controversial figure. It’s understandable why that is. He knows in his newest book that he’s putting himself in a risky position. The whole idea behind the book is how to make the faith irresistible and reclaiming what Jesus launched into the world.

At that start, I even wonder. Can we ever say that Christianity was truly irresistible? It seems like a lot of people did a pretty good job resisting it. So much so that Paul required a personal experience to stop murdering Christians and the Romans didn’t really hesitate to persecute them.

Stanley has been put under fire for statements he has made about the Old Testament and inerrancy. I do understand both. I have a lot more sympathy with the trouble he got into on the latter. My father-in-law, Mike Licona, got caught up in inerrancy debates just because he dared to interpret one passage differently and then a host of others were brought out. I think a lot of people got turned off on the topic of inerrancy because of that.

The Old Testament, I am a bit more cautious on. I think Stanley does make it right more towards the end. He shows that when people come to believe in Jesus in the New Testament, they do come to embrace and study the Old Testament more. Well and good. Still, I wonder if he thinks that Old Testament apologetics is all a waste.

I don’t think he does, but one can get that impression sometimes. I think there are many great and precious truths in the Old Testament. My wife came to know Jesus because of a passage in the Old Testament. Many of us know it. It’s Psalm 139 where God says that we are fearfully and wonderfully made. The Old Testament tells us we are in the image of God and begins the story of sacred space that God seeks to create. I am fully convinced that without understanding the Old Testament, your understanding of the New will be woefully inadequate. Sometimes, I do wonder if many doctrines I disagree with in the church fathers came up because none of them, as far as I know, were Jewish.

I think sometimes Stanley’s language of the Old Testament can be over the top. Yes. The book of Hebrews refers to the old covenant as obsolete. That does not mean the Old Testament is obsolete. The Testament contains the covenant, but it is more than the covenant.

Yes. The God of the Old Testament is seen as violent at times, but what about the God of the book of Revelation? Yes. The God of the Old Testament said things about slaves, but what about the fact that Jesus and Paul never told people to release their slaves en masse? The God of the Old Testament condemned homosexuality and so did Paul, but you know, Jesus didn’t say anything about it so maybe it’s okay.

I should clarify I think Jesus didn’t speak about it because in ancient Israel, it wasn’t an issue. It was just condemned and if anything, Jesus’s silence on the matter should be seen as tacit agreement with the principle. He didn’t hesitate to speak out in other places where he thought the law was not right, such as divorce.

This isn’t to say that I disagree with everything Stanley says in this book. Some material I think is quite helpful. I think it’s important to realize that a contradictin in the Bible does not spell the end of Christianity. I think it’s important to realize that we don’t have to answer every question about the Old Testament, or even the New for that matter. I think it’s important to realize that we can know moral truths apart from the Law.

I also think it’s a great point to say that we meet many people who say they want to get as close to that fine line without crossing over it as they can, which is a self-emphasis. On the other hand, there are many people who want to be full of God and the Holy Spirit and have a passion in prayer and such. Unfortunately, that can also still be just an emphasis on self. You want to have these things sometimes because you want to be sure you are in the right.

I think it’s a good insight to say that the love of God must not be just vertical, but it must be horizontal as well. I think though that Stanley can neglect the vertical in some cases. What about passages like Matthew 6 where you go into your prayer closet alone and don’t show people that you’re praying? Your Father who sees in secret rewards you.

Of course, if we do something just for a reward, that’s not good, but sometimes God tells us to do things and we will be blessed. The verse in question is one such case. Let’s face it. When a man starts dating a girl, you can say all you want the nobility of love and such, and many good men somewhere do, but yeah, he’s also thinking about the privilege of having sex with her.

I think it’s a great question to ask what love would require of us. What is the most loving thing we can do? It’s a good principle to look at if we want to study how it is a Christian should walk. It’s also noteworthy that the apostles repeatedly pointed to the example of Christ and walking like Jesus.

I also did enjoy the bit on eschatology and the destruction of the temple. I have been an orthodox Preterist for years and it’s good to see someone well-known like Stanley presenting this viewpoint. I hope more Christians will come to embrace it.

In the end, I have mixed feelings. I understand the motivation behind the book and why it is that way and for that, I agree, but I still fear we can be too dismissive. I wondered at times about how Stanley would answer if someone asked who was skeptical about Jesus, “Is the God of the Old Testament the Father of Jesus?” I don’t doubt that Stanley thinks such, but I just wondered.

But if Stanley wanted controversy, he’s certainly produced a work that will bring it about. If Stanley has overstated his case, then it could just be that this leads to the work that can bring about the necessary corrective that will be the balance without going to the extreme that the inerrancy witch hunt has gone. I am also thankful for excellent work in New Testament scholarship, but I hope we will see more in Old Testament as well, like Walton and Longman.

If you pick up this book and read it, you might agree with most of it, you might disagree. Either way, you will have an opinion. Most everyone who reads this will have something to think about.

In Christ,
Nick Peters

5 Reasons Christians Should Celebrate Sex

Do we have a gift from God worth celebrating? Let’s plunge into the Deeper Waters and find out.

Recently, my friend Sean McDowell wrote an excellent article on why our culture is so obsessed with sex. I have no dispute with it, but at the same time I thought it needed a contrast. After all, Chesterton said long ago that when a man knocks on the door of a brothel, he’s looking for God. The search for sex is often a search for transcendence. It’s amazing that in all the things we have made for pleasure since the dawn of civilization, that somehow God’s creation of sex is still our great obsession. We just can’t seem to beat that.

When we come to sex, there is a sense in which we are drawn out of ourselves. The most rational among us can become creatures of strong passion at that moment. Many men are willing to do most anything for sex. We could condemn this, or we could see it as a clue to reality.

Christians have a tendency to move in the opposite direction always of society and especially with sex. We’re the ones who often treat it as shameful and dirty. It’s instead sacred and beautiful. This is something God made. Let’s treat it that way. Thus, I have in contrast five reasons why we should celebrate sex.

#1, We should celebrate sex because we honor God.

Sex isn’t like a video game or a TV show we made up. It’s something that God created. It was His idea. He put all the joy into it for us. He designed it to be pleasurable. He designed it to unify a husband and wife in matrimony. Of course, He put barriers around it, but He did it not because it is dirty, but because it is sacred. If you have something like a safety-deposit box, you don’t put junk in it. You put valuables in it you want to keep safe. I often say sex is like nuclear energy. It works great if you handle it the right way and has wonderful effects. It’s powerfully explosive if you use it in the wrong way and has devastating effects.

God is not anti-sex. There’s a whole book of the Bible celebrating it, the Song of Songs. Christians don’t need to be either. We need to show the world that we are the ones who are doing it, pardon the pun, right. You won’t find joy in sex in just random encounters. The best way to find that joy is in a covenant relationship where the love grows and grows and grows.

#2. We believe in Immortality.

We believe that the body is a good thing. We believe that it is such a good thing, that God made it to last forever. God is going to recreate our bodies. We are not Gnostics. Our bodies are not shameful. They are gifts. They are temples. We need to treat them properly.

Thus, we have no need to exclude ourselves from the joys of the body necessarily. We can in the sense of a sacrifice, but not because we think they are wrong. I have a lifelong vow about drinking alcohol. I do not think it is wrong. If you drink a beer or wine in front of me, I do not think you are doing anything wrong. Of course, alcohol can be misused and abused and that is wrong, but it is no sin to drink and control your drinking. If you abstain from sex for reasons of focus and such, go ahead, but don’t look down on those who marry. After all, Paul said it is better to marry than to burn.

If we are going to be in our bodies forever, why not celebrate and rejoice in them? Sex is one way we do that. We honor the person with their bodies and soul. Some marriage traditions in other cultures have marriage vows that say “With my body, I thee worship.” The giving of the body is the giving of something sacred, and that sacredness of the body extends into eternity.

#3. We believe in the sacredness of sex.

This goes with the others. Sex is not just a pastime that we do together like playing video games, watching a movie, going to a concert, or playing a sport. We know this because many people will see something greater in having sex with someone else instead of going to the movies with someone else. Something about sex seems different. Sex does change everything in a relationship and even for couples who aren’t married, the idea is still that sex with anyone else is cheating.

Sex is holy and good because God made it for us. He wanted us to enjoy it. As I said, we have a whole book of the Bible for this. This is a lesson especially women need to hear. Too many women grow up being told that sex is just for men. It’s not. Bluntly speaking, God gave women a clitoris and as far as I know, the only purpose of this is so that you can enjoy sex.

Instead, we often say women are pure and pristine creatures who will never think about sex, and guys are these dirty ravenous animals who only think about sex and are just a big bundle of hormones. Both of us have hormones. Both of us have desires. We may experience them in different ways and to different degrees, but they are there. They are not shameful. Like any desire, they must be controlled and used at the proper time, but there is no sin in enjoying sex.

#4. We are made in the image of God.

One of the fascinating things that is said in the Bible right after man and woman are made in the image of God is to go forth and fill the Earth. Be fruitful and multiply. In other words, for us at the beginning, sex was part of the divine mandate. (Doesn’t that sound like a great job guys? God commands us to have sex, not like we really need the motivation.)

Of course, couples decide when they want to have children, but we are not opposed to them. This is one way we in fact spread the Kingdom. It’s no secret that one of the reasons Islam grows is fertility rates. The same can happen with Christianity.

Since we are in the image of God, we can celebrate that part of that is that we are to fill the Earth and subdue it. Naturally, this doesn’t mean everyone does it. Someone who doesn’t marry is not being disobedient to God, but humanity as a whole is supposed to do this.

#5. Because we love pleasure.

Yes. Christians are to love pleasure. There is nothing wrong with fun. Fun is God’s idea. We often picture holiness as something boring. Do we want to say that God is boring? God who created a world of variety and wonder is boring? Perish the thought!

I’ve been a gamer all my life. I remember back when the Super Nintendo was coming out, that the ads said it would have 32,000 colors. That’s quite a lot, and all of them are a gift from God. God did not make a world of black and white. God made us to need food. He did not have to make it taste good. He made us to need drink. He did not need to make it refreshing. He made us to reproduce. He did not need to make it an awesome time.

Sex is not just something we do for fun. It’s something we do also to unify a commitment between husband and wife. Can I stress this to you wives especially? You can do EVERYTHING ELSE in the world for your husbands, but if you neglect this area, it won’t matter. This is the area that for your man will scream love the loudest. This is the area where you can highly highly empower your husband. In fact, Scripture commands husbands to delight in and find joy in their wives. It’s hard for them to do this if their wives say no. It’s also to be remembered that this goes both ways. We are not to withhold our bodies from one another. There’s an old joke where a man says he’s been given many reasons by his wife to not have sex. Prayer and fasting have never been one of them.

Sex is fun. It is sacred. It is good. It is a gift from God. It is a shame that our culture acts like they are the ones that know how to have a good time. Every act of sex should be a sacred act. It is ideally a mutual giving between a man and a woman in a covenant who give freely of themselves and hold nothing back from the other. Both should treat one another as sacred beings in the image of God.

I look forward to a day when our culture turns to us on the issue of sex. I hope we do not turn and run from the topic. Sex is God’s idea. It is not the enemy. It is the gift.

In Christ,
Nick Peters

Whatever Happened To The Resurrection?

Have we forgotten the central Christian doctrine? Let’s plunge into the Deeper Waters and find out.

Last week, I was at a funeral for a small child and whenever I go to funerals, I often think about how much sadly Christianity is missing out on its central doctrine. You don’t hear talk about the resurrection at funerals. You hear plenty of talk about Heaven, but the resurrection is absent. When I got up to speak, I made resurrection absolutely central to what I said.

I gave two contrasts. I said that if Christianity is not true, then we can believe that the death of this child is just something we don’t like in a chaotic and accidental world, that she is dead and that is it. Game over. Do not pass Go. Do not collect $200. We can create a bunch of little joys for ourselves despite this, but they won’t matter because the universe will die itself anyway and all will be for naught.

However, if the resurrection is true, then this is not the end of the story. This girl will rise again. It means that death is in the process of being conquered once and for all and we can all participate in the Kingdom.

Unfortunately, I see the ignoring of the resurrection often at funerals. When my own grandmother died, I was one of three assigned to speak at her funeral. Her pastor went before me and said, “Right now, she is experiencing the power of the resurrection!” I wanted to say “I’m sorry Pastor, but I’m looking and I’m pretty sure I see a dead body right there.” No. She will experience the resurrection, but not right now. The resurrection is not just a spiritual reality, but a physical one.

Go forward a couple of years and I have an aunt who dies. I’m at her funeral and after the pastor speaks about how he came back from his vacation to do this funeral (Who cares Pastor?), he then goes on and on and never once mentions resurrection. After awhile, he then says we have that blessed hope that Paul spoke of in 1 Thess. 4.

I know this passage! I’m getting excited! Say it! Say it! Say it!

“That we will see our loved ones again in Heaven.”

I slumped in my seat defeated yet again. That’s not what 1 Thess. 4 is about. 1 Thess. 4 is about the resurrection. That was the great hope. Why don’t pastors get this?

I wish it was just funerals, but it isn’t. Scroll through Facebook. If you see something about asking if people are saved, it becomes “They won’t go to Heaven when they die!” Go to your average church service. What happens in the sinner’s prayer? “Forgive me of my sins so I can go to Heaven when I die.”

Whatever happened to the resurrection?

Some of you might think it hasn’t gone away. After all, I am in the business of defending the resurrection. My father-in-law is one of the best at it. His mentor is the best at it. Christian apologetics today emphasizes the resurrection. It’s not forgotten.

Yet even then, I wonder if we have let it sink in. You see, we often say that if Jesus rose from the dead, Christianity is true, which I agree with, but then we don’t ask “And what does that mean?” Was the resurrection just one really awesome trick God pulled off to show what He can do?

No. Jesus’s life was based around a series of claims, mainly to be the Messiah of the people of Israel. This is why understanding the Old Testament is so important. We can often give a Gospel presentation where we start with Adam and Eve, good, and then skip straight from the fall to Jesus, as if the flood, the calling of Abraham, Moses, and the formation of the Kingdom of Israel is this superfluous part in the middle that we can just dispense with.

So what does it mean when the Messiah has come? It means the Kingdom of God has come. God is going to rule His Kingdom. What does that mean? Do we think God is building up a Kingdom here made of those who bow the knee to Him only to just do away with everything in the end and zipline us to Heaven?

No. This place is not a mistake. I do hold that one day the Earth will be reborn as it were undergoing its own resurrection, but I don’t think we will ever truly abandon it. Look at Revelation 21. Do you see the New Jerusalem going up to Heaven? No. You see it coming to Earth. It’s the marriage of Heaven and Earth.

What are some implications? For one thing, your body matters. One of the great heresies that first came to Christianity was Gnosticism which held that matter was some wicked evil thing. Christianity disagreed with this profusely because Jesus, who was and is fully God, lived in a human body, and I would contend still does.

Sometimes skeptics will look at our rules about sex and say “God sure seems to have a strange interest in what I do with my body.” Yes, and so do you. It’s no big deal supposedly where one puts their genitalia, until someone gets raped. Then it is a big deal. We all know it. A complete stranger grabs a random girl and kisses her? Okay. Sexual harrassment. The girl could be shaken for a bit, but she will be fine ultimately. If he rapes her, it’s something entirely different.

Christianity had to deal with this too. Some people said that sex should be avoided because it imprisons innocent souls in evil matter. Others said, sex makes no big deal because the body isn’t a big deal period. Christianity said both were wrong. There was nothing evil in being in matter, and that what you do with the body does matter. Sex was not an evil, but it was a good to be controlled and used in the right time and place, namely between a man and a woman in the covenant of marriage.

This also has something to say to ecology. This world is meant to be our home and a place for future generations. We should take care of it. This is the world God created. It’s not readily disposable. It’s to be stewarded. Now that doesn’t mean I embrace the environmentalist movement. Not at all. If one wants to help the environment, I recommend working with the Cornwall Alliance for the Stewardship of Creation.

This also means that indeed Israel matters. When Paul writes in 1 Cor. 10, he tells the people that our ancestors went through the Red Sea. For the new Christians, Israel’s history was also their history. What happened to the Jews then mattered and we Christians should know about it. If all you understand is the New Testament, you essentially have the end of the story without seeing how it begins.

Of course, we can’t deny that this means that death is not the end, but it’s not that we float off to a disembodied existence and stay that way forevermore. Let’s also not say anything like that we become angels or something of that sort. We don’t. Angels are not your fallen relatives that have gone on. Humans and angels are different creatures.

What happens is we get raised to a newness of life. We overcome all forms of death, spiritual and physical. God does not grant the devil a victory. He does not give up on this creation. He made it to dwell with us in it forever and that is what He is going to do. If someone doesn’t want to participate in that, that is their choice.

Please people. I urge you to not lose sight of the resurrection. It is our central doctrine and it means a lot more than that Christianity is true. It means a lot more than even this short blog post can say. A whole book could be written on this kind of topic. The resurrection is not just joy for the future. It’s joy for right now.

In Christ,
Nick Peters

 

 

What Is The Gospel?

When we speak about the Gospel, what are we talking about? Let’s plunge into the Deeper Waters and find out.

Recently, someone alerted me to something that was said on James White’s Facebook page which is the following:

Without using Google, who said the following, providing a classic example of what I call the “Mere Christianity” movement, which defines the faith *apart from* the Gospel itself:

While I’m an evangelical by choice, I recognize one does not need to be an evangelical to be a Christian. If one embraces the essentials of the Christian faith, I’m happy to call that person my brother or sister and work alongside them in ministry, whether they are Protestant, Catholic, Orthodox, or whatever.

For some fun, I sent it to a few people that I know to see what they thought also. One of those people was Mike Licona. He told me that he read the statement and found that he agreed with it.

Which is good since he’s the one who made it.

I, however, will stay that I stand by that statement. There are a number of us who have supported Mike with what he went through with the accusations that he was denying inerrancy. In this number are Protestants, Catholics, and Orthodox. I have some of each on my Facebook friends list. I would have no problem having guests of either persuasion on my show and in fact I do know I have had Catholics on there before. All of these people I see as my brothers and sisters in Christ.

Now do I think they’re off on some doctrines? Yep. You bet. You know who else is? Most everyone I know. In fact, I’m off on some doctrines. Why do I hold to them then? Because I don’t know what they are! I just know that the field of Christianity is a complex field and it would be quite arrogant of me to think I’m the one person who got everything right.

But let’s look at this charge. What is this with defining faith apart from the Gospel itself. As I told my wife that evening, I think too often we misunderstand the Gospel. We think the Gospel is justification by faith. It’s not. I do not deny justification by faith, but justification by faith is I think a response to the Gospel and not the Gospel itself.

In a book I recently reviewed called One Gospel For All Nations, biblical scholar Jackson Wu presents a viewpoint from China on how different cultures see different things in the Bible. Of course, this doesn’t change what the Bible says, but we all have a danger of reading our culture into the Bible. Consider a passage like Romans 7 with the supposed autobiography of Paul. We all read that as if it is Paul describing what we go through, but it isn’t. Most scholars agree this is not autobiographical and is more a speech in character. If we go this route in fact, we could be putting us in that position and making us opposed to the good news in Romans 8 unintentionally.

Wu says that wherever the Gospel is mentioned, you find at least one of these three themes in the text. Those are creation, covenant, and Kingdom. The problem for most of us is we can go straight from Genesis 3 to the Romans Road and think all that stuff isn’t important. I think of what N.T. Wright said when he hears the creed that talks about Jesus “Born of the Virgin Mary”, and then “Suffered under Pontius Pilate.” Wright says he can picture the four Gospel writers in the background saying “We spent a lot of time on that stuff in the middle and we think it’s important.”

I find it odd then to think about defining faith apart from the Gospel itself. Perhaps we should hear what the Gospel is. Romans 1 for instance begins this way.

1 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— 2 the gospel he promised beforehand through his prophets in the Holy Scriptures 3 regarding his Son, who as to his earthly life was a descendant of David, 4 and who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead: Jesus Christ our Lord. 5 Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake. 6 And you also are among those Gentiles who are called to belong to Jesus Christ.

Some commentators will think that the Gospel doesn’t really start until later around verse 16 or 17. This is false. It begins right here. What do we have? We have a descendant of David which points back to the covenant made with David. We then have the resurrection of Jesus by which Jesus was declared to the world to be the Son of God. Because of this, we have received grace.

If we make something like justification the Gospel, then really we have to ask “What is the point of Israel?” Does the Bible just have a lot of filler stuff in it? What is the point of Jesus teaching the Kingdom of God? Could it be that maybe He actually meant there was a Kingdom and He was the king?

So what is the purpose of justification then in all of this? It’s realizing that there is indeed a new king in town and He calls for your allegiance. Justification is admitting that God is in the right and you are in the wrong and submitting to the Lordship of Christ. In doing so, God welcomes you to His family. God then looks at you and pronounces you to be in the right.

So let’s look at the above list. Protestants. Catholics. Orthodox. Would these agree that God created the world and yet it fell into sin through our actions? Yep. Would they agree that God made covenants with Abraham, Israel, and David? Yep. Would they agree that God revealed Himself in Christ, the God-man, who physically rose from the dead? Yep. Would they agree that we should all submit to Jesus as Lord? Yep. (And would they all fall short still in that submission. Yep.)

With that, I have no problem calling any of them my brothers and sisters in Christ. I would have no problem working alongside them in ministry. If I minister to someone and he comes to Jesus and wants to be Orthodox or Roman Catholic, okay. I don’t have a problem with that. I would hope my Orthodox and Roman Catholic brothers would think likewise if he wanted to join the other community or be a Protestant after they evangelized him.

So if Mike Licona is in the wrong for being willing to see Christians outside of evangelicalism and to fellowship with Roman Catholics and Orthodox brothers and sisters, well I guess I’ll be in the wrong too. I just see us all as learning to submit to Jesus as Lord. Do we have some differences and can we discuss them? Yeah. We do and we can, but that should not stop us from doing the real Kingdom work together.

In Christ,
Nick Peters

Book Plunge: One Gospel For All Nations

What do I think of Jackson Wu’s book published by the William Carey Library? Let’s plunge into the Deeper Waters and find out.

Would you like to hear the good news of the Gospel? You would? Okay. Long ago our ancestors Adam and Eve disobeyed God and were banished from His presence. In order to bring us back, God sent His Son to us. He lived among us and died on a cross, but God raised Him from the dead and all who believe on Him can find forgiveness in His name.

Such is the way that a Gospel presentation can usually go. Now of course, when presenting the story of the Bible, one cannot give a full presentation of everything in the Bible, but isn’t it amazing how much is left out of this? Where is the history of Israel in this presentation? Does Israel have no purpose in God’s story? Where is the mention of Jesus being a king? You can see Him as savior, but will you see Him as King?

Jackson Wu is a Chinese scholar who writes about how to interact with Scripture in a more practical way to present the Gospel to all nations. After all, such an approach might work fine here in America to an extent (And that extent is lessening), but go to a more Eastern mindset and you could find it less effective. Wu primarily shows his own people of China as a different culture that contrasts heavily with our modern Western culture.

In doing so, Wu takes us back to Scripture and says we must look for the themes of covenant, creation, and kingdom. Whenever the Gospel is presented, we will find something of this there. You might not find all the themes, but you will find at least one of the themes.

This means also that when we go to another culture, that we can see how they interact with Scripture and find grounds of agreement first. We can disagree with the Marxist ideologically for instance, but could we find something we can agree on? We can agree with the desire to find a perfect society together. We can agree with the idea of removing distinctions that separate people. We can then show that these are also part of the new covenant in Christ.

The book also contains some interesting insight into Chinese culture where the goal is often to save face. How you look to the people around you means everything and if you don’t have a good reputation, it is as if you were already dead. There is also emphasis on how one treats their family, especially their parents. Picture going to this culture with the Gospel of the man who talks about how He must be more important to you than your own family and suddenly those ideas take on a whole new meaning.

Wu’s approach is contextualization. It means that we don’t just read the Scripture at face value alone, but try to interact and see the culture behind the Scripture as well. An honor-shame context is a better approach to understanding the Bible and as Wu shows by an example of Chinese culture, is still very much active in the world today.

Wu’s book is an excellent resource for missionaries or for anyone serious about evangelism. After all, to do missionary work today, you don’t have to go to another country. You can find people of another culture in our own neighborhood and you can turn on your computer and find people of a different culture. Wu’s book is one to read to better understand how Scripture and culture should interact together.

In Christ,
Nick Peters

What is Oneness In Marriage?

What does it mean that the two become one? Let’s plunge into the Deeper Waters and find out.

He sat across from me at the table as we had lunch together. He had met me to discuss a situation with me that had put my wife in a great deal of pain. He was a former professor of mine and a good man I knew I could trust and to be sure, I still know that I can trust him.

And so naturally, we talked about marriage, and this is a professor who has led marriage retreats. The professor told me about how he remembered when I came to Bible College. I was quiet, didn’t look people in the eye, rushed past quickly when spoken to, etc. Yes. I was a weird kid. (Well that much hasn’t changed.) What I think got me to come out of my shell was apologetics. I found something I was good at and a niche I could fill.  The professor told me before too long I was hanging out with professors in offices cutting up and laughing.

And he had to agree with me.

The change in marriage had been much greater than that.

You see, we were at lunch in fact, and in the past my diet had been much more restricted. It was Allie who introduced me to a new world where I could actually go into a restaurant and order items. Now there’s still a lot of work to be done, but that is huge progress.

If that was the only advancement, you might say that’s not much. Fortunately, it isn’t. I can definitely say the most important advancement is character and it makes me think a lot about what it means to be one with the woman I love.

Of course, we could think about sex. We should some. In fact, one thing I told my professor was that when it comes to respect, there’s nothing that makes me feel respected more. Little tip here ladies. Want to have a happy man? This area is of supreme importance to him. I don’t care if you’re doing everything else right. If this area is neglected, your husband will feel neglected

And when we talk about that, there is no doubt a oneness there. It is this oneness that is made clear by the sex act. You see, in true sexuality, you have to give ultimate trust. You bear all to another person and especially in the case of a woman, the body has to be made completely vulnerable. If there is trust there, this is not a problem. This is why I say it should be reserved for a marriage. Only marriage is a bond powerful enough to contain this powerful force.

Speaking as a man ladies, this activity will bond your man to you. There’s something magical and transforming going on. I really hesitate to use the word magical because it sounds so corny, but magical is what it really is. I cannot explain it, but I tell me men about to marry that their world will never be the same.

In that bonding, I contend that more than bodies are being united. There is somehow a transcendent oneness taking place. Marriage has been described as one soul in two bodies and I’ve come to believe it. The actions that affect my wife affect not only her, but they affect me, and what affects me affects not only me, but her as well. Her joy is my joy. Her pain is my pain.

A few years ago, my wife entered a beauty contest here in Tennessee. It was actually a beauty contest for young women with disabilities known as the Miss Shining Star Pageant. It was the first ever and my wife had entered, but with great hesitation. She was scared she’d lose and feel miserable. There was also a talent contest and she worked with a friend of hers on singing. Our families worked together to get her a good dress and my sister, a beautician, came down and helped her with her hair and make-up.

There were four divisions and Allie was in the final one, the one for the oldest, the official Miss Shining Star. Everyone had to answer a question and Allie’s was about what it was like to be a Mrs. since she was the only woman in the pageant who was married. However, as I watched, I noticed a trend. The person who won Miss Shining Star in each category had also won the talent competition.

Allie had not won the talent competition in her category.

Then came the time to draw the name.

And yes, it was Mrs. Allie Peters who won it.

As I write it, my eyes start tearing up. There was only one of us crying the tears of joy that night actually. That was me. I felt Allie being vindicated from all the remarks of everyone else and what they said and did. It was wonderful.

Then there’s the pain.

You see, when someone hurts Allie, I hurt as well. I have noticed that since our marriage, most of my friendly interactions are with other husbands. I still have friends who are single, but a dynamic changed. At one point, I realized it wasn’t just me and some people hanging out. It was Nick and Allie coming together.

So if someone hurts Allie, it hurts me. You don’t get us individually in a sense. What’s done to one is done to the other. The greatest pain I have in life is often knowing that Allie is in pain. The greatest joy I often have is knowing that Allie has joy.

This is also why divorce should be something we should be fighting against regularly. Divorce isn’t like removing a cancerous growth from your body. It should be seen as cutting off not just a minor part of you but in essence, cutting your body in half. It is a tragedy and a rejection. There are some times I am afraid it can be a necessary evil, but we should still even then see it as a tragedy. It is a tragedy that promises of love and fidelity made at an altar before God and men come to naught at any time.

When you make a covenant, you make it for life. When I talk to men who are struggling in their marriages, I always start at the same place. Did you make a covenant? That’s the foundation. Do whatever it is in your power to keep the covenant.

Once you make that covenant, do all you can to build it up. Many of you if you see me on Facebook know that every day aside from Sunday, I’m posting from “I Love my Wife” for Allie. It’s for a reason. If you love your spouse, make sure people who are your Facebook friends know it. Let it be something people talk about. As I’ve told Allie many times, it’s good to hear compliments on apologetics ability and such, but the best compliment I ever get any more is being told I’m a good husband to my wife.

Be building up that oneness. Of course there’s oneness in the bedroom, but it goes beyond that. It’s a beautiful cycle that should be taking place constantly. Marriage is hard work. It’s sacrifice. It’s death to self.

But it is so worth it.

I love my Princess. I wouldn’t want to be one with anyone else.

In Christ,

Nick Peters