Tag: end times

Olivet Discourse Matthew 24:9

Who can expect persecution? Let’s plunge into the Deeper Waters and find out.

Yesterday at church we were actually discussing the return of Christ and I got to bring up my views on this. My pastor was quite open to hearing about them which I was pleased to hear. I do think for a brief time there was discussion of the verse today. Let’s take a look and we might find more in there than just matters relating to eschatology.

“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me.”

Before we get to the end times, let’s not skip over something Jesus says here. You will be hated by all nations because of me. If anyone else said that, we would consider them an egomaniac. Some skeptics of Jesus could see him in just that way.

Could we get a clue to how Jesus saw Himself? He would be the one that would determine how the apostles would be seen. Really consider what that means. Judaism was a view that was tolerated by the Roman Empire due to its being ancient. Jesus would not be treated the same way.

So now let’s get to the end times.

This is another verse that shows a look much more at the present situation. Jesus does not say they will be handed over to be persecuted. He says to the disciples that they will be persecuted. This makes sense if we have a talk going on about what the apostles can expect. It doesn’t for a future generation.

Let’s also say something about persecution. If you are following Jesus, you can expect some form of persecution, but because you are persecuted, it does not mean that you are following Jesus. There are people who take really foolish stances on Christianity as Christians and think that because some people give them a hard time, they must have made the right decision.

No. Sometimes people will just mistreat you because you’re a fool or a jerk.

So the apostles are told one of the signs then about the coming of Christ is persecution. Sunshine and rainbows will not be there before Jesus takes His throne. The world is in disarray and it’s all because of Jesus.

What else will this time hold?

We’ll continue next time.

In Christ,
Nick Peters

Matthew 24:4-5

What deception should we be watching for? Let’s plunge into the Deeper Waters and find out.

Today we continue our look at the Olivet Discourse. The disciples have just asked for the sign of the coming of Jesus, which we discussed what that means, and the destruction of the temple. From here, Jesus will go into a judgment motif. There’s not going to be any rainbows and kittens in this chapter. Here comes the judge instead.

4 Jesus answered: “Watch out that no one deceives you. 5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.

There were plenty of Messianic claimants around the time of the destruction of the temple in Jerusalem. Now for a lot of Muslims, the only way you can come forward and claim “I am the Messiah” is to go out and explicitly do just that. They say the same thing with the deity of Christ. Christ in the Gospels very rarely explicitly said He was the Messiah, but His actions were constantly speaking that that is how He saw Himself.

We could easily say anyone willing to raise up an army and try to liberate Israel was claiming to be the Messiah. This could be the figures mentioned by Luke in Acts 5 or the unknown Egyptian referenced in the book. It could also include Simon Magus mentioned in Acts 8 who was later seen as a heretic who claimed to be the divine power.

Today, we have a number of people who are claiming to be Jesus. This is not referring to people who are in insane asylums, although they certainly do qualify as people claiming to be Jesus. There are famous people who claim to be ministers and are claiming to be Jesus. Note that that can go on and it still doesn’t mean that this wasn’t fulfilled in the first century. All that’s required is many, and I have mentioned four and those are just the ones that we know about who are most prolific and make a statement by their actions.

This doesn’t mean that these people will claim to be Jesus, but Jesus still warns His followers to be on guard. We should be as well. In our day and age, it’s quite easy to be fooled not just by Messianic claimants, but, well, most anyone. Too many in our churches do not have discernment on any of these sorts of matters.

I am someone who is actively interested in politics, but let’s remember that no political figure today, as good as they might be, is the Messiah. A few years ago my father-in-law and I were out at a Subway together traveling and having some lunch. He asked me what I think it will take to turn our country around. I told him that we have to be sure that the Gospel doesn’t need America. It will last just fine if America goes down the drain. America does need the Gospel, however.

The way to save your country if you live in the West, and if you live anywhere for that matter, is to be Jesus in your country. Of course, I am not saying to be the Messiah, but you are to be a representative of the Messiah. Live in such a way that people will see the work of the Messiah through you.

In Christ,
Nick Peters

Matthew 24:1-2

What does it mean to lose the temple? Let’s plunge into the Deeper Waters and find out.

We’re going to be looking at the Olivet Discourse. The first verse is very basic and I am tying it in with the second. If you don’t have your Bible there with you and don’t want to look it up online, I will post the verses here.

“Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. 2 “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”

We really need to think about what this means. The temple was not just a nice place to go and worship. For many of us, if our church buildings burnt down, that would be a tragedy, but we could eventually build new ones. No. The temple was the place that symbolized the covenant between God and Israel. If the temple was standing, then all was good between God and Israel. When the exiles returned from Babylon, the first thing they started building was the temple. They had to be encouraged to return to that building, but building it was essential.

The closest parallel I can name for us today that we can relate to is 9-11. It is possible to rebuild and make even better than before, but when those towers were hit, it was as if our country was hit as the towers were a symbol of the success of our country especially on an economic level. Those were towering bastions that reminded New Yorkers and any tourists coming through of the success of America.

You can picture what other catastrophes would be like. What if England lost Big Ben? What if France lost the Eiffel Tower? What if Egypt lost the Sphinx and/or Pyramids? What if India lost the Taj Mahal? Each of these would represent a great loss to the people.

Yet none of those could compare to the temple being lost. Losing the temple is not just losing a great tourist site or a pretty building. Losing the temple is losing the presence and the favor of God Himself.

Why am I stressing this so much? Because if we want to get into what is going on in the Olivet Discourse, we need to have it stated clearly what is going on in the culture. This would be a massive loss to the people. It would mean a massive upheaval has taken place. This temple was destroyed in 70 AD and Judaism hasn’t been the same since. Even many dispensationalists recognize the importance of the temple since they want to do all they can to build a temple.

So when the disciples hear this, they know something big is happening. To use another example, it would be like if we heard the White House would be destroyed and we believed it. Even without knowing the cause, we would know something drastic had happened.

So as we prepare to go into the Discourse, I want you to really try to put yourself in the mindset of the disciples. For the time being also, please try to remember you do not understand the resurrection or anything like that. All you know is Jesus going to Jerusalem. They are guys who know about the Old Testament and the prophecies of Messiah and still have hopes this guy they have been following is Him.

What they ask and what Jesus says will start to be covered next time.

In Christ,
Nick Peters

A Look At The Olivet Discourse

What do we make of this passage of Scripture? Let’s plunge into the Deeper Waters and find out.

I would like to begin two kinds of series now. For one, I just recently began reading this book called The Case Against Miracles by some guy named John….John….John….What was it…..Loftus! That’s right. Don’t blame yourself if you’ve never heard of him.

The other is a look at the Olivet Discourse. This is for multiple reasons. First off, a question people often come to me about is orthodox Preterism. When I really get my YouTube channel going, I plan to do videos on the topic, including looking at what I call the Rapture Brigade, people who regularly make videos predicting when the “rapture” will take place.

Second, because I do debate dispensationalists quite often and I want to have a constant reference to rather than have to write things out. I also make it a point to never make it that one’s Christianity depends on their eschatology save for dealing with the ones that call themselves “Full Preterists” which I consider to deny the bodily resurrection of Jesus. My own wife was of the dispensationalist position when I married her.

Third, this is an apologetics issue. One of the most common challenges given is how can we believe Jesus when He was wrong about the time of His return? How many times do I see someone say “2,000 years and we’re still waiting!” I hope to give an answer to that.

My view is known as Orthodox Preterism. In this, it is my belief that while the events described were future to the time of the apostles when they heard it, they are now past for us. My main reference for this will be Matthew 24. Of course, I will go to other passages including the parallels in Mark 13 and Luke 21.

I hope there will also be a lot of good questions on this one. Many people I meet are not familiar with this viewpoint. It is also one I came to on my own as my seminary was very much pre-trib, pre-mill, and my Bible College I don’t remember taking a stance one way or the other. I also am one who used to hold to the position of the rapture and later abandoned it because I could not square it with biblical teachings.

So as I finish a chapter in Loftus’s book, I will write on that, and sometimes I will interject with what’s coming on the podcast, but expect this look at end times to be a focus for now. There aren’t many secondary issues I really get into for discussion, but this is one of them. I hope you enjoy it as much as I do.

In Christ,
Nick Peters

Why The Church Should Deal With Prophecy Experts

What difference does it make if Christians claim to be prophecy experts? Let’s plunge into the Deeper Waters and find out.

Last Friday I wrote about how to be a prophecy expert, which was rather tongue in cheek in its approach. Now why do such a thing? Granted, I don’t care for dispensationalist thinking a bit, but is there something more to it? Is there some actual danger that is at work with this?

Yes there is. For one thing, when a preacher like John Hagee makes these claims, people take it seriously. Some of these claims have been so serious that people have sold their homes and such, particularly with people like Harold Camping. People then broadcast all of this everywhere and guess what the media sees as representative of Christianity?

Let me state this right upfront also. There are plenty of good dispensationalists who love Jesus and don’t at all buy into this kind of behavior and condemn it. They don’t go out making active predictions about when the rapture will take place and don’t try to find fulfillments of the Bible in the news everyday. I even had a dispensationalist come on my show to critique The Harbinger.

Now let’s get back to the media. This idea is something then that really damages our witness to the world. If we can be shown to be wrong on something that people can verify easily, such as a simple realization that the end of the world didn’t come on such and such a date, why should they take us seriously on what they can’t verify so quickly, such as the resurrection of Jesus?

If a pastor does this, the pastor needs to be held to account. John Hagee should not have the public ministry he does after his blood moons error. When we have a pastor who has an affair or something of that sort, we call him to account, and rightfully so. Shouldn’t we do the same with a pastor who shares false teaching at this level?

Note also that these people never seem to recant of their errors. Hagee has never said anything in repentance about the blood moons that I know of. I know a lady who blocked me from her channel on YouTube because she made predictions based on the solar eclipse a couple of years ago in August and I kept asking if she would repent. Nope. Never happened.

Second, prophecy experts can tend to distract us from our real mission. There are Christians with all the charts and graphs that can tell when the rapture is to take place and who the antichrist is, but they don’t have a clue on the doctrine of the atonement, or the Trinity, or the resurrection of Jesus.

This is not to say that one could never study the former, but if you know more about that than you do about the essentials, you have a problem. We have a tendency to go for this knowledge that seems more esoteric. After all, you are in the know if you know that stuff.

This gets to another concern. Many people study this so much that they try to figure out everything about who the antichrist is. They spend less time thinking about who Jesus is. Shouldn’t He be our main focus?

Finally, these ideas also have very large political ramifications. How do we treat the nation of Israel and peace treaties and such? Many people are hesitant to see any peace treaty signed because they are convinced that’s the antichrist. (As if if that was the case, we could somehow stop a prophecy from being fulfilled.) How much energy has been spent trying to make a red heifer (You know, God needs the help). What we think about prophecy could affect people all over the world we don’t know about.

I encourage Christians to really study end times ideas on their own. I say that as someone who grew up with the dispensationlist movement. Now I have found my eschatological home in orthodox Preterism. This viewpoint makes the most sense of all of the Scriptures, but if I abandoned it tomorrow, I would still have the same problem with prophecy experts.

In Christ,
Nick Peters

Book Plunge: Christian Delusion Chapter 12

Is Jesus a false prophet? Let’s plunge into the Deeper Waters and find out.

If you have been following the blog for the past couple of weeks, you’ve probably recently noticed that I’m reviewing a book by John…..what was his name again?….Loftus! That’s it! In today’s look, he’s taking on one of my favorite topics! Was Jesus wrong about when He would return?

No.

Glad we got that taken care of. We can move on to……oh? You want more? Okay. We’ll see what John actually said.

Loftus says at the start that he will argue that even if the NT is somewhat reliable, that Jesus was an apocalyptic prophet in the line of other Old Testament prophets. So far, so good. We are completely in agreement. It’s the next portion where he goes wrong where he says Jesus was wrong about the Son of Man not coming within His generation as predicted. On this, we thoroughly disagree as I think that Jesus came exactly when He predicted because I do read Him as an Old Testament prophet whereas Loftus puts on His fundamentalist glasses and reads Jesus that way.

One notable problem in this passage is when we take passages like the Olivet Discourse found in Matthew 24, Loftus never offers any interpretation of the passages. There is no detailed exegesis. It’s more along the lines of “Look at this passage. Seems clear doesn’t it?”

Maybe it does, but maybe what is clear to us is not clear to them. Suppose I said, “In the skirmish that took place last night, the opposing side was massacred entirely by the victorious champions.” I could be writing about a major battle that took place somewhere in the world, or I could be writing about a sporting event.

Jesus did indeed preach the Kingdom of God. The difference was most of His contemporaries would think that Israel was going to be overthrowing Rome and having a literal kingdom like David. Jesus taught something different. He wasn’t interested in overthrowing Rome, but in overthrowing sin.

Loftus also says the disciples would understand that the sign of the coming Son of Man was the destruction of Jerusalem and the temple in 70 A.D. This would fit in with Mark 9:1 about some will not see death before they see the Son of Man coming in power. It is not about the Transfiguration as it is not a strong prophecy to say some people will be alive about a week later or so.

Loftus is also correct that generation does not mean race. After all, the Jews were convinced they would never pass away. It most certainly refers to the contemporaries of Jesus. I agree entirely.

Paul does write some about the day of the Lord, but I don’t think he’s writing about the Olivet Discourse. He wrote mainly about the return of Christ. One clue to this is Paul mentions in 1 Thess. 4 and 1 Cor. 15 a resurrection. You can look high and low throughout the Olivet Discourse and you will not find the resurrection in there. Seems like a detail Jesus would have mentioned.

Not only that, but in Matthew, Jesus refers to Daniel. Daniel spoke about the coming of the Son of Man. What direction was the Son of Man going? He was going to the throne of YHWH. He’s going up. He’s not coming down.

Did Paul think the resurrection would happen in his time? Not necessarily. He says, we, but what else could he say? If he says they, he means that he knows the return won’t happen in his time, but he doesn’t know that. We is a nice editorial word to use. Any of us who are alive who are in Christ will meet the Lord when He returns.

Some statements Loftus sees as eschatological I don’t. Jesus says to not worry about the future. That’s good advice anyway, but it makes sense in an age without safety-deposit boxes. Jesus says to not bury your own father but follow now. Quite likely, the father was still alive and kingdom duties have to come first. Jesus was not going to talk about fulfilling careers and working for a living. That wasn’t his emphasis. Those are also ideas that work in an individualistic society, but not in the one Jesus was in.

I am puzzled though that if Loftus thinks this is a failed prophecy and Matthew was written “decades after Mark” why would Matthew include what was a failed prophecy? Would that be an encouraging example to skeptics? Would Christians proudly share that Gospel?

In all fairness, Loftus does mention Preterist views. At least he’s ahead of Bart Ehrman here who in his book, which I have reviewed, nowhere mentions Preterism. Still, just a mention is not that big of a difference. It could be worse because Loftus knows about this reply and yet he never interacts with it. He never responds to the detailed exegesis of Christians like Demar or Gentry or others who hold to this interpretation.

He does say Wright is a full preterist who denies a future resurrection. I would certainly like to see a source for this claim. Loftus names people like Demar in speaking about theocracy, but he doesn’t interact with their interpretation of the Olivet Discourse.

In conclusion, I advise readers to look up material on Preterism, some of which is on this blog. Loftus didn’t leave me concerned at all in his writing. He’s just grasping for anything he can to avoid Christianity.

In Christ,
Nick Peters

 

Book Plunge: Evidence Considered Chapter 29

Is Jesus the Son of Man? Let’s plunge into the Deeper Waters and find out.

We return to Glenton Jelbert’s Evidence Considered to look at Darrell Bock’s work on Jesus being the Son of Man. Jelbert isn’t too impressed with this essay apparently as this is one incredibly short chapter. Just as soon as I thought I was beginning it, it was over. It’s a shame because in my thinking, Jelbert really doesn’t treat the evidence fairly at all.

Jelbert says Bock seems to take for granted the existence of God and the credibility of the Bible. On the former, yes. Bock is not supposed to give the Kalam Cosmological Argument or anything like that every time. Many Christian Bible scholars could give that, but they won’t be like a William Lane Craig and specialize in it. Still, I don’t even think theism is necessary to make the case. It could be making the case for Jesus gets us closer to the case for theism.

As for credibility, Bock has written several works on this so there is nothing that he just assumes in this. When New Testament scholars make their case, they make it based on the data they have and if they think their case requires treating a text differently or suspiciously, they say so and why. Bock is just fine with what he is doing.

Jelbert says part of the problem is that Bock says the phrase means a human being. This isn’t an immediate problem since Jesus is indeed a human being. Not only that, it’s an essential of Christian theology that Jesus is a human being. If Jesus is not a human being, then there is no Christianity. That’s another point and I won’t go on on that one for now.

Naturally, Daniel 7:13 comes up and Jelbert says that one problem is it’s a dream. So what? The text of Daniel makes it clear this dream was from God. Jelbert doesn’t believe that? Big deal. Jesus and His audience would. The Sadducees could be an exception, but most of the people in Israel would think that.

Jelbert makes much about the statement about like and the use of a. I think these are just common Biblical descriptions. If this is where your strongest argument lies, then your case is pretty weak.

Now though, we get into one of my favorite parts. It’s a topic I love to discuss. This is the best way I think to see the evidence.

Jelbert says that the usage of Son of Man shows that Jesus was an apocalyptic prophet who thought the end times were imminent. Interestingly, he points to Ehrman’s Did Jesus Exist? rather than his Jesus: Apocalyptic Prophet of a New Millennium. I have reviewed the latter book. Jelbert says Jesus thought this, but He was wrong. The end times did not arrive.

On the contrary, (To quote Thomas Aquinas) Jesus did think they were going to arrive and Jesus was right. The question is, what were the end times the end of? If you think the end of the world, then you are mistaken. Let’s consider Jesus speaking about the temple. The disciples want to ask Jesus the sign of His coming and the end of the age.

Odd question isn’t it?

I mean, what do they mean with His coming? Jesus is already there! Did they mean His return after His resurrection? Doubtful. These guys hadn’t even realized Jesus was going to die yet, let alone die, be resurrected, and ascend to come again later. What did they want to know?

And if this is the end of the world, why point to just the temple? Won’t that be the case with everything? A lot of what Jesus says doesn’t make sense if He means the end of the world. “Flee to the mountains!” Because, you know, the mountains will be totally safe if the world comes to an end. Pray that it not be in the winter on a Sabbath. After all, if the world comes to an end, let’s hope it’s in the summer on a Thursday.

Could there be some other way to understand this? Why yes there is. It’s in the sense of what is meant by a coming. A coming refers in the Old Testament many times to judgment. Consider Isaiah 19:1. The Lord rides on a swift cloud and is coming to Egypt. So is the Lord going to be like kid Goku riding on a nimbus cloud in judgment? No. Coming and clouds are both tied in. Clouds for deity and coming to refer to judgment.

In Revelation 2:5, Jesus tells the church at Ephesus that if they do not repent, He will come to them and remove their lampstand. Whoa! The second coming is going to take place if this one church doesn’t get their act right? Nope. This is about judgment.

One of my favorite passages on this is in 2 Samuel 22.

1 David sang to the LORD the words of this song when the LORD delivered him from the hand of all his enemies and from the hand of Saul. 
2 He said: “The LORD is my rock, my fortress and my deliverer; 
3my God is my rock, in whom I take refuge, my shield and the horn of my salvation. He is my stronghold, my refuge and my savior— from violent people you save me. 
4 “I called to the LORD, who is worthy of praise, and have been saved from my enemies. 
5 The waves of death swirled about me; the torrents of destruction overwhelmed me. 
6 The cords of the grave coiled around me; the snares of death confronted me. 
7 “In my distress I called to the LORD; I called out to my God. From his temple he heard my voice; my cry came to his ears. 
8 The earth trembled and quaked, the foundations of the heavens shook; they trembled because he was angry. 
9 Smoke rose from his nostrils; consuming fire came from his mouth, burning coals blazed out of it. 
10 He parted the heavens and came down; dark clouds were under his feet. 
11 He mounted the cherubim and flew; he soared on the wings of the wind. 
12 He made darkness his canopy around him— the dark rain clouds of the sky. 
13 Out of the brightness of his presence bolts of lightning blazed forth. 
14 The LORD thundered from heaven; the voice of the Most High resounded. 
15He shot his arrows and scattered the enemy, with great bolts of lightning he routed them. 
16 The valleys of the sea were exposed and the foundations of the earth laid bare at the rebuke of the LORD, at the blast of breath from his nostrils. 
17 “He reached down from on high and took hold of me; he drew me out of deep waters. 
18 He rescued me from my powerful enemy, from my foes, who were too strong for me.
You can search all you want through the life of David in 1 and 2 Samuel. You will never find a passage with YHWH hitching up on Gabriel and Michael and riding through playing Green Arrow. You will never find a massive event where the valleys of the sea are exposed and we see the foundations of the Earth. Yet here David says all of this took place.
Why?

Because for David, as for other Jews, political actions and such were depicted often using cosmic imagery. We do the same when we refer to an event as earth-shaking, without necessarily speaking about an earthquake. The great mistake is to take apocalyptic imagery as if it was literal.

So what was Jesus talking about?
He tells you. It was the destruction of the temple. Jesus says the temple will be destroyed and all the things He speaks of will take place. (By the way, for those who think this is the same event as 1 Thess. 4 or 1 Cor. 15, where is the resurrection? What timeframe does Jesus give? This generation will not pass away.
The temple was destroyed in 70 A.D.
Jesus was right.
Of course, some might be wondering about interpretations. I recommend looking up the position I have given, Orthodox Preterism, and see how the passages are interpreted. Even if you don’t agree, realize it is an acceptable view within Christianity.
Jelbert then goes on to say that sometimes Jesus refers to someone else as the Son of Man. This isn’t as momentous as Jelbert thinks. There was a common practice to refer to oneself in the third person. Paul does the same in 2 Corinthians 12 when writing about the man he knew who had an experience of heaven. Paul is speaking about himself. He says Ehrman makes a case that Jesus would have thought a future figure would be this Son of Man.
Ehrman does make such a case, but I think Michael Bird has a better one. Bird has pointed to a passage like Matthew 19:28-30. This passage is after the rich young ruler comes to Jesus and Jesus tells His disciples that when the Son of Man comes, they will sit on twelve thrones judging the twelve tribes of Israel. So what’s the big deal? Maybe Jesus is talking about another man coming in the future.
Doubtful. For one thing, this passage is quite likely an authentic one by skeptical standards since it refers to the twelve apostles judging the twelve tribes. A later writer would not have that since that would imply Judas. Yet if this is what happens to the apostles, where is Jesus? Is Jesus just slinking in the background somewhere? If the apostles get this great honor, doesn’t it fit that Jesus would have the glory of the Son of Man?
Furthermore, Son of Man is not a title the early church would make up. It doesn’t show up in Paul and it doesn’t normally show up in the Fathers unless they’re quoting Scripture. It’s quite an anachronism unless Jesus said it. The only times it shows up are in places like Acts 7 and the stoning of Stephen, and in my view, Stephen says that referring to Daniel 7 and the Son of Man standing in judgment. Hebrews tells us that Jesus sat down next to the right hand and Psalm 110:1 which says “The Lord said to my Lord, ‘sit at my right hand until I make your enemies a footstool for your feet.’ ” (By the way, that’s the most quoted Old Testament verse in the New Testament.) Why is Jesus standing then? I think it’s because Jesus is judging the nation of Israel there as sealing their fate for stoning the first Christian martyr.
Also, another passage that Jelbert points to is the one that before the transfiguration has Jesus saying that some listening to Him would not taste death before they see the Kingdom of God come in power. Jelbert again thinks this is about the end of the world. It’s not. It’s about the kingship of Jesus being vindicated in A.D. 70 with the destruction of the Jewish temple showing the age of the Law was ended and the age of the Messiah had come.
Some Christians think this is referring to the transfiguration, but if so, it’s a weak prophecy. Imagine if I went to my church next Sunday and gave a sermon and said, “Some of you will not taste death before next Sunday comes!” I would not be heralded as the most awesome prophet of all. 99.9999% of the time I am sure I would be correct. Even with a higher mortality rate in the past, it wouldn’t be that great.
The transfiguration was a revelation of who the king is, but His rule would be established in the destruction of the temple. Jelbert thinks we have to redefine terms. No. We just have to abandon a Western literalism and go with a more Jewish approach to the text. If Jelbert wants to say I’m wrong, he’s free to engage me on my exegesis, but what he thinks is a passage showing a great weakness in Christianity is one that I think shows one of its great strengths. If I wanted to show a great proof that Jesus was a true prophet, I would go to these passages that Jelbert thinks are such a problem.
In the end, I have every reason to think Jesus spoke of Himself as the Son of Man and He spoke truly. He truly was an apocalyptic prophet and He truly was right. I am not waiting for Jesus to be the King. Jesus is the King right now and His enemies are being made a footstool for His feet.
In Christ,
Nick Peters

Book Plunge: Resistant

What do I think of Brian Godawa’s latest self-published book? Let’s plunge into the Deeper Waters and find out.

Brian Godawa has the next book in his series on the apocalypse with this one focusing on the start of the destruction of Jerusalem. He still has Apollyon and the Watchers at work behind the scenes battling the angels of God seeking to overthrow YHWH. Many of the characters from the earlier books are still there and we get to experience what is going on in their lives.

Honestly, the second book hadn’t seemed as exciting to me, but this one did bring it back. There is intrigue with watching things play out. I find it amazing to see that Brian has taken history and woven it well into a fictional narrative all the while striving to do justice to the history and I think succeeding as well.

He also takes several different themes and weaves them together. You have what’s going on at Qumran and what’s going on with the Watchers and everything else. Brian takes these all and puts them all together and the story fits well cohesively.

In it, you will also find wrestling with great moral issues. Is it ever proper to do the wrong thing because of what is seen as a necessary good? Why would judgment come that would affect children as well? If one repents of a wrong, should they not be redeemed from the suffering of that wrong?

This is all built around the start of the destruction of Jerusalem which is an event that people need to know more about. Very few Christians really know what happened to the temple that was there at the time of Jesus. They don’t know about what a destruction it was for the people involved. They don’t know about cannibalism taking place and political intrigue and even in-fighting among the Jews themselves. Yes. Even while their country and holy city were being destroyed, the Jews were still fighting among themselves.

If there was something I would like more looking at it, it is honor and shame in the Biblical world since so many of the characters seem to be introspective and not as much is said about honor in the Biblical sense. I think this would take this excellent series and make it even better.

Also, if you are someone like me who is skeptical of the idea of Watchers and things of that sort, that doesn’t detract from the novel. I am not convinced, but I can have a sort of suspended disbelief and be intrigued by what the villain Apollyon is doing and enjoy seeing the references to other gods and such as one who grew up enjoying Greek mythology in particular.

Christians need to have a better understanding of Biblical prophecy in relation to the “end-times” and this book series is an excellent way to bring it about. I find the story to be gripping so that I stayed up a little bit later than normal last night working to finish it and see what happened. I highly recommend it.

In Christ,
Nick Peters

No. It’s Not The End of The World.

Does Matthew 24 predict the end of the world? Let’s plunge into the Deeper Waters and find out.

My view in eschatology is Orthodox Preterism. I understand the hesitancy many have towards it and I suspect often it’s because they see it through the lens of dispensationalism. In dispensationalism, when Jesus comes, it’s the end. Many hold to the idea that the world will end and we’ll all live forever in Heaven. Indeed, many messages in church have it that the goal of Christianity seems to be to get to Heaven.

This isn’t to say we shouldn’t think about Heaven. I think the reason we say this is actually the opposite. We’re not thinking about Heaven. We just hear about this place that is really good and we don’t think about what makes it really good. What makes Heaven good is God.

So when we come to a passage like Matthew 24, many people today think it talks about the end of the world. I mean, isn’t that what the text says? Let’s look at verse 3.

And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

There you go! Right there, it talks about the end of the world. Case closed! Right?

Not exactly. That’s in the KJV. It’s not the best translation job of that verse. Let’s look at the word. The word is aion.

  1. for ever, an unbroken age, perpetuity of time, eternity

  2. the worlds, universe

  3. period of time, age

    There were other words that can be translated as world. Matthew does not use them. Matthew refers to an age referring to the system of things. Besides, let’s consider some points. If the world is coming to an end, what good is it going to do to flee to the mountains? Will they somehow survive? May the end of the world not come in the winter on the Sabbath? Why those times specifically?

No. The end in mind refers as I said to this system of things. Let’s keep something in mind. When Jesus is there, His disciples ask about the destruction of the temple and when His coming would be. They have no concept of Jesus being crucified really. He’s said it would happen, but they’re expecting Him to be crowned king instead. They certainly don’t have a concept of Him dying, resurrecting, and leaving in an ascension. Why would they be asking Him about a return? He was right there and they did not anticipate Him leaving them.

This world is also not an evil thing. It is a good creation of God. God is going to redeem it just as much as He redeems sinners who come to Him. The enemy is not going to be allowed a victory so that God’s plans for this world come to failure.

So what is Jesus talking about? Jesus is talking about His coming to His throne, which is what the disciples would want to know about. Jesus is going to be the king so there’s no need of a temple. They could anticipate an earthly king, but Jesus is going to rule from Heaven. The Son of Man approaches the Ancient of Days. The Ancient of Days is not on Earth. He’s ascended in Heaven. Jesus is going up. He’s not going down.

Right now, Jesus is the ruling king. He is reigning and as Psalm 110:1 says, His enemies are being put under His feet right now. We await the full fruition of that in the resurrection, for as 1 Cor. tells us, the last enemy to be defeated is death.

In Christ,
Nick Peters

What Is Orthodox Preterism?

What is the position I hold on end times? Let’s plunge into the Deeper Waters and find out.

Lately, I’ve found myself in some discussions about end times matters. This is a topic I generally do enjoy discussing. I find myself increasingly concerned with what I call the rapture brigade, the people who read end times into every event out there and everything is a sign that Jesus is coming. There is never any repentance on the part of the people who do this and they are still heralded as prophecy experts no matter how many times they’re wrong.

My view is known as orthodox Preterism. So what is it? A lot of people don’t really know what it is and end up going after a number of straw men. I find in defending my view I have to spend more time answering false misconceptions of it. So let’s answer some common questions.

Question – Do you believe everything was fulfilled in 70 A.D.?

Absolutely not! That is a position that is often known as full Preterism or true Preterism or often the people who hold it just refer to it as simply Preterism. My position by contrast to them is known as partial Preterism. I do not accept that label for reasons I will give soon.

I consider this view heretical actually. Why? Because if our resurrection is only spiritual and our resurrection is to be like Jesus’s, then Jesus must have a spiritual resurrection, which denies the bodily resurrection. I prefer to call this position Neohymenaeanism.

Question – Why call yourself an orthodox Preterist then?

Orthodox has nothing to do with the Eastern Orthodox church or any other branch of the Orthodox Church. I do not know what position they hold in eschatology. (Study of end times.) It is orthodox because it holds to all the essentials of the Christian faith. I do not go by the term partial Preterist because that would be like saying I am a partial heretic.

Question – What remains to be fulfilled?

I anticipate the Gospel will spread like the mustard seed or the yeast in the dough as Jesus prophesied in Matthew 13. That will end with the bodily return of Christ and the bodily resurrection from the dead. We will then have the judgment followed by the marriage of Heaven and Earth where God will dwell with His people.

Question – So what about Jesus’s coming?

Jesus’s coming and His return are often confused. In Matthew 24 and the parallel passages, it refers not to the resurrection, which is NOWHERE mentioned in any of these passages, but refers to His coming to His throne. The sign that He is on the throne will be His enemies are judged. His enemies then were His contemporaries. They were not some far off distant generation. A number of times in Matthew’s Gospel, Matthew uses the term “this generation.” Every other time it means Jesus’s own contemporaries. So it is with the final usage. It’s the ultimate one.

Question – What about the third temple?

It’s not happening. Every time in the New Testament when a prophecy is made concerning the temple, there’s no reason to think that it refers to a future third temple. It would be the temple that the audience at the time knew of. Where the temple would be is where the Dome of the Rock is now. Good luck with that project.

Question – What about Israel?

I support Israel not because of theology, but because they’re our allies against Islam. If Israel is a righteous nation, then we are fine. If they are not, then we are not.

Question – What about the Antichrist?

Four passages in the New Testament speak about the antichrist. All of them are in the Johannine epistles.

1 John 2:18 Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour.

1 John 2:22 Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son.

1 John 4:3 and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.

2 John 1:7 For many deceivers have gone out into the world who do not confess Jesus Christ as coming in the flesh. This is a deceiver and an antichrist.

Now somehow from these four verses, a lot is extrapolated about some major end-times figure who will be a political and military mastermind and everything else out there.

Question – But what about figures like the Beast and the Man of Lawlessness?

It is often thought that these must be the antichrist, but an argument must be made for this and not an assumption. Someone needs to demonstrate how it is they arrive at this conclusion. Let’s also suppose for now that I was uncertain about the identity of these two. (I am much more sure about the Beast than I am the Man of Lawlessness.) It does not follow that that means either one is the antichrist. You must make your own position for that.

Question – But aren’t you avoiding a literal interpretation?

It is amazing to me how hung up American Christians are at the idea of literalism, which always means literal to a modern Western American audience. Where does this rule come from? The Bible is a rich work of literature that includes metaphor, hyperbole, simile, allegory, symbolism, etc. It is not a wooden text meant to be read always in a straightforward matter. Does this require work to know how to read it properly? Yes.

Question – Do you think Israel has replaced the church?

I find it odd to say that I am a replacement theologian. How could I be? God has one covenant that He honors and one people. With Israel in the Old Testament, there was always a remnant there that was true Israel. These are the same ones that recognized Jesus as the Messiah. With ministry in Acts, Israel is expanded to include Gentiles. There is still one olive tree. God did not chop down the tree of Israel and plant a new tree of Gentiles.

On the other hand, if you do hold that God is dealing with the church in this age and will return to Israel in the end, well gues what. Right now, the church has replaced Israel as God’s focus. That is the real replacement theology. I don’t hold to it. I hold to an expansion theology. God has expanded His grace ever more to include Jews and Gentiles both in one tree together.

Question – What about people making predictions today?

We should hold them accountable. If you make a statement about when the Bible says Jesus is returning and you get it wrong, you need to repent. It is a shame that even pastors are doing this, being consistently wrong, and still allowed to stay in the pulpit. (I’m thinking especially about someone like John Hagee.) We would want a pastor removed who had an affair. How about one who mishandles Scripture in a way that embarrasses the church?

Question – What about the rapture?

I don’t hold to it. I hold to the resurrection. I see no way to fit it into the text and be consistent. It’s a very very late reading of Scripture.

Question – What about the millennium?

It’s amazing that we have three verses of Scripture in Revelation that receive all the attention. I’m somewhere between a post and an amillenialist. I think we’re in it right now as Jesus is reigning on His throne now and the more the Gospel spreads, we will get closer and closer to His bodily return.

Question – Do you have a problem with futurists?

Absolutely not! I’m married to one! I love my futurist friends. Instead, I have a big problem with the whole system. I don’t think that it holds to a consistent hermeneutic of Scripture.

Question – Where can I learn more?

Gary Demar at American Vision has some good material on this including his book Last Days Madness. J.P. Holding has a great section at Tektonics.org. Brian Godawa has some great material at Godawa.com on end times as well. The late R.C. Sproul held to this view and Hank Hanegraaff of the Christian Research Institute does as well.

In Christ,
Nick Peters