Tag: evil

Book Plunge: Armageddon Part 5

Why is the book of Revelation so violent? Let’s plunge into the Deeper Waters and find out.

We’re continuing our look at Ehrman’s latest book talking about the violence in the book. At the start, he does say a statement about the Old Testament that is worth repeating.

Many Christians admit they are just not that interested in the Old Testament because its teachings have been surpassed and even superseded by the coming of Jesus and because, well, they find it boring. I wonder what its author would say about that.

There is a lot of truth here. We need to remember the Old Testament is just as much Scripture as is the new. It was the Scripture of the original church and it’s still our Scripture today.

But to the Old Testament we go to talk about the violence. if you expect interaction with people like Flannagan and Copan, you will be disappointed. Walton is not mentioned either. If you want to see Ehrman interact with the other side, it’s not here.

Ehrman paints the picture as if the Israelites were going to these cities and they were just peacefully living out their lives and the Israelites show up and say “God wills it!” and destroy everyone involved. He uses the example of Jericho, which is fitting since this is the most graphic, but it is also not representative. It needs to be established what Jericho was.

For one thing, it could not be that big since Israel could walk around it seven times in one day. Most of these cities were not cities but forts. These would be where the military would be and not the places of women and children. Also, from Rahab, we see that the people knew what had happened and this wasn’t exactly a sneak attack. They encamped outside the city for a week. Anyone could leave if they wanted.

He also brings up the account of the Moabites and the Midianites. In this, the Moabite women come and seduce Israel into sexual immorality. Moses responds by having the leaders of the people killed. Ehrman depicts this as human sacrifice, but this is not what it is. Even if it is done to stop the wrath of God, it is done out of justice in that the people who did the wrongs are put to death for what they did in accordance with the Law.

We are told 24,000 Israelites die and not just those who did the wrong but the innocent. The problem is the text doesn’t say that. It just says 24,000 died. It doesn’t say who they were. Even if they did not participate, this is a collectivist society and each person was responsible not just for himself, but for his neighbor as well. The sin of one could be seen as the sin of all.

Ehrman also speaks with horror about the way that Phineas put a spear through Zimri and Kosbi. What is left out is that this is after judgment had started and the people were weeping. This wasn’t done in private, but was done publicly as the man brought her with him publicly and the text is unclear at least in English, but it looks like they went into the Tent of Meeting, which is a holy place. This is an act of open defiance. Phineas is praised for killing both of them with one thrust of a spear while they were having sex. Violent? Yes, but sin is violent and destructive.

Ehrman is one who complains about evil, but when God does something about evil, he complains about that as well.

Of course, this gets to Numbers 31. I have already written about that here and here.

He also talks about the wrath of God in Hosea and how infants will be dashed to pieces and pregnant women ripped open. Why is God doing this?

Answer: He isn’t. God has laid out the stipulations of the covenant with His people. If they do not obey His covenant, He removes His protection. What happens then? Their enemies have their way and this is what their enemies do. Is God supposed to overrule them somehow so they can do everything else but that? Should the children be made invincible and the pregnant women’s stomachs be indestructible? Ehrman doesn’t answer such questions. Outrage is enough.

Ehrman tells us that when people read the Bible, they tend to see what they want to see. This is true, but it includes Ehrman as well. He wants to depict God as violent. Easy to do. Just cherry-pick some passages and ignore everything to the contrary. It would be just as easy to do the opposite.

He says this is true of laypeople, but it is also true of Christian scholars who see nothing wrong with God destroying people forever in a lake of fire.

Well, it’s Ehrman’s responsibility to show this. Outrage is not enough. Now I don’t think the lake of fire is literal, but is it wrong for God to judge and take life? Why? On what basis? What is the moral code that God is obligated to follow? I can also assure Ehrman that Christian scholars have wrestled with these issues. Unfortunately, we can’t say if Ehrman is aware of these claims since he never cites them. Has he considered Jerry Walls’s dissertation on Hell, for instance?

God is above our understanding of ethics and right and wrong. Whatever he does is right by definition. It would certainly not be right for my next-door neighbor to inject scorpion venom into someone’s veins and allow them to suffer in anguish for five months, refusing to put them out of their misery when they begged to die. And no one could justify a tyrant who chose to torture his people and then throw them into a vat of burning sulfur. But God is not my next-door neighbor or an earthly tyrant, and so he cannot be judged by human standards. If God does such things in the book of Revelation, who are we, mere mortals, to object? We simply cannot judge the Almighty.

But this is an important distinction. We are moral agents put in a universe where we have rules of right and wrong to follow. God is not. There are things God can do that I cannot do. God owes no one life and has all right to take it if He wants to. I do not.

Also, it’s worth pointing out that Ehrman regularly says we shouldn’t read Revelation in a literalistic fashion, but when he wants to depict God as violent, that’s exactly what He does.

It is somewhat ironic that so many readers of Revelation think, as I did, that the God portrayed there is above all human sense of right and wrong. Most of these same readers also believe that our own sense of right and wrong has been given to us by God. This , as you probably know, is a commonly invoked “proof” that God exists. According to this argument, if there were no superior moral being who created us, we could not explain why we have such an innate knowledge of what is good and bad behavior. Our morality, it is argued, must be rooted in the character of God, given to us as creatures made in his image, whether we choose to follow our God-given sense of morality or not.

It is worth pointing out that first off, Ehrman speaks of this as a “proof” of God, but He never shows where it is wrong. He never shows where our ideas of good and evil come from. I also want to say that is not the way I make the argument. I do not say a superior moral being made us. I said a superior good being made us. God is good, but He is not moral. Morality is doing what you ought to do, but God has no ought. God just does what is good. If something is moral, it is good, but just because something is good, that does not mean you have an obligation to do it. It might be good to sell all you have and give it all to the poor (Or it might be foolish), but that doesn’t mean you are morally obligated to do it. It might be good to leave a generous tip that is double what the waitress served you, but you are not morally obligated to do it. It might be good to pay the widow’s electric bill, but you are not morally obligated to.

But if our own sense of right and wrong reveals the character of God, what if God’s moral code requires him to torture and destroy those he disapproves of, those who refuse to become his slaves? (“Torture” is not too strong a word here: Remember those locusts.) 7 If God is like that, and we are told to be “godly” people — told to imitate God in our lives — then surely it follows that we should imitate him in how we treat others. If God hates those who refuse to be his slaves and hurts and then destroys them, shouldn’t we do so as well? Are we to act “godly” or not? And what does it mean to be Christlike if Christ’s wrath leads to the destruction of nearly the entire human race? Are we really to be “imitators of Christ”? Should we, too, force our enemies to suffer excruciating pain and death?

It’s amazing how wrong someone can be in an argument. For one thing, God does not have a moral code. Ehrman will never define what is meant by good and evil. Good then simply becomes that which Ehrman likes and evil, that which Ehrman doesn’t like.

However, I also want to know what is the context in which we are told to be godly and Christlike. I can be told to be godly, but surely I am not supposed to be able to create a universe. I can be told to be Christlike, but that doesn’t mean that I can claim divine prerogatives for myself. I can say I have a mentor I want to be like, but I would not be justified in sleeping with his wife and raising his children.

He also says Jesus is seeking vengeance on those who had nothing to do with his death, but this is embracing the futurist paradigm that Ehrman said is NOT the way to read Revelation. In my Preterist understanding, this took place as judgment on the Roman Empire and especially Jerusalem in 70 AD, which were involved in the death of Jesus and had not repented. Of course, Ehrman has no inkling shown that he is aware of such a view.

In the end, I find this still confusing. Ehrman condemns a futuristic reading of the text and treating it literalistically, but when he wants to condemn the text, that is exactly what he goes to. Ehrman still gives us the sound of one hand clapping. He presents a strong case, but rather a largely emotional one, but shows no indication he has interacted with the best of his critics.

We will continue next time.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

 

 

 

 

 

MAR10 Day

What does it take to be a hero? Let’s plunge into the Deeper Waters and find out.

You work for a gaming company and you have been given a task. Make a new human hero to fight evil. Okay. You think this could be a fun task. So how will you make your hero?

If you want to make a man, odds are you will make someone strong and muscular. You will make someone who has a no-nonsense attitude. This is someone who can tear through bad guys without a thought. You could also make him a James Bond type who is smooth and seductive and quite the Ladies’ Man. You could make a fighting type like Bruce Lee or Chuck Norris. You could make a Punisher type who would blow away enemies or a Batman type who seems to excel at all of the above.

If you want to make a woman, you could make someone muscular or someone who is more sleek and agile. You could make her a bombshell so that she will stun any man that sees her by her beauty and make all the women want to look like her. She will likely be a great fighter, someone like a Black Widow.

Now let’s look at who Shigeru Miyamoto made.

Odds are, without knowing who this is, he hardly strikes terror in your heart.

Somehow he has taken off. Is he muscular? Nope. Skilled at weapons or combat? Nope. He is actually a little pudgy and his career is a plumber. His sidekick and brother, Luigi, isn’t much better. He’s trimmer and taller, but he’s usually also a coward.

Yet today, March 10th is the day that he is celebrated. It’s known as Mario Day. I tried to see how many games he has had, and all I found was that he has over 200. This is in about 40 years or so. We could say that would be at least five games every year.

Mario has done everything. He has been a soldier, a doctor, a go-kart driver, an athlete in most every sport, an RPG hero, a party game player, and of course, the regular rescuer of Princess Peach. You could pretty much take any game and if you want it to do well, just slap Mario on it.

So what does Mario have to do with Christian apologetics?

In our day and age, it’s easy for us to think that there’s little that we can do to change our world. We can look at Marvel superheroes and think “Yeah, but I can’t do those kinds of things.” Mario is our different figure.

“But he does have power-ups!”

Yes, but if you look at the games and even the TV shows that were made, those power-ups would affect anyone who used them. Princess Peach and Toad could benefit from them. In some games and TV shows, Bowser himself benefits from power-ups. Thus, there seems to be nothing that says only Mario can use these power-ups. If anyone else had these power-ups, they could use them.

What makes Mario a hero for us all is that he is us. Anyone can do what Mario can do. Mario has enough reasons to think that he is not a hero and yet, he keeps going and defeating the enemy every time. He is going against a villain in Bowser who usually has greater resources and power and a personal army and yet, Mario wins every time. (And somehow Bowser gets to play sports, ride go-karts, and play party games with Mario and his friends.)

And yes, sometime this will show up on my new channel. (Please like, subscribe, and share.)

Who is Mario then? He’s you. He’s me. He’s a guy that has a lot of heart. He just wants to go out and defeat Bowser, or whoever the enemy is, and rescue the Princess, or whatever the goal is.

We live in a fallen world and we often think we can’t do anything for the gospel because we are not as great as XYZ. That has never stopped Mario. Mario has always kept going and faced much greater dangers than many of us face.

Mario is a picture for us. We don’t have to work to be like him per se as he has no physique or anything of that sort. (Save his jumping ability) He’s just a guy with an ordinary job wanting to do something great.

I wonder what could happen with our Christianity if we looked at the world and said we just want to do something great and live our lives fighting against the armies of evil.

It’d be nice to find out.

In Christ,
Nick Peters
(And I affirm the virgin birth)

It’s Okay To Complain

Is it ever allowable to complain? Let’s plunge into the Deeper Waters and find out.

I have seen a few posts on Facebook lately about Christians complaining. There are two approaches people can sometimes make when someone is upset about how things are going in their life. The first is to say that someone else out there has it worse than you do. The second is to tell you to be thankful for what you have.

Now I am sure that odds are, unless you are in the absolute worst position ever in history, someone does have it worse than you do and than I do. I am also sure that like me, you have plenty of things to be thankful for in your life. I also do realize that in Romans 1, lack of thankfulness is a problem that even leads to the judgment of God.

Still, that does not mean it is never wrong to complain. In reality, we do not live in utopia. We live in a place that has suffering it. Bad things happen in this world. When they do happen, there is no sin in complaining about it. Go read the Psalms some time. How many of them involve the Psalmist complaining about his lot in life at the time?

What we are in some sense sometimes telling people when they are upset about their life is “Shut up!” This is not what we are told to do in Scripture. When someone is mourning, which can include complaining about their pain, we are to mourn them. When Paul writes to the Thessalonians, he tells them that when people die, we are to mourn, but we do not mourn like those who have no hope.

Someone could easily say “Don’t these people realize that their loved ones will rise and live again?” Yes, but it hurts right now. It hurts to have someone you care about and lose them for the rest of this lifetime. If your spouse or parent or sibling or friend or child or anyone else dies, you will be sad.

Sadness is something people have to work through. When i was in the worst part of my divorce, it was good to go to DivorceCare and be able to complain and share grief about what was going on with me. I still have friends from that group. We came together to share our pain and as a result we all managed to work through it better. There can still be times I call the leader just to share something that is going on and I am working through.

If people are in pain, you don’t want to tell them that they’re just ungrateful. That makes it worse. No one likes negative feelings, but it doesn’t mean we live in a dream world where we think they should never happen. Part of our current political climate is some people thinking they should never feel bad about anything. That’s just not realistic.

Of course, there is a time to stop complaining. Of course, we should learn to be thankful. The reality is that we have to realize still that there is pain. Life hurts a lot of times, and that’s not good, but it is acceptable to work through it.

If someone is complaining, one of the best things you can do sometimes in response is say nothing. Just listen. Just be there. There is a time to speak, but first make sure the other person knows they are heard.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

Thinking About Villains

What makes for the worst villains? Let’s plunge into the Deeper Waters and find out.

Last night, I went to bed thinking about villains. I started going through some of my favorite series, namely in the gaming world since that’s the one I’m most familiar with, and started asking what each villain wanted. Let’s start with one of the first biggest villains we know of in this world, King Koopa, aka Bowser.

King Koopa wants to rule the Mushroom Kingdom and kidnaps the Princess regularly. However, something I thought about is that I don’t know of any time where it’s his direct intention to physically harm her. Mario never rescues her and she has claw and bite marks all over her.

Ganon wants to rule the world. Again, part of this involves kidnapping the Princess, and we can say the same thing about him. He might do something like put the Princess in a state of stasis or something like that, but no physical harm to her.

Now we could say that both of these characters wanting to rule the world is evil, but not necessarily. Is anyone wanting to run for president today and lead the most powerful nation on Earth automatically evil? Being president is a good thing. There is no evil in desiring something good.

The evil instead can be how we go about getting what we want, why we want to get it, and if we do get it, what we do with it. If you cheat to get into the White House, no matter how good what you do is and what your intentions are, you have done an evil still. If you have great intentions and get in office honorably, but you do a horrible job, you still have done a wrong.

J. Warner Wallace, detective-turned-apologist, has said that when a crime takes place, at least one of three factors is involved. It can be a combination, but at least one is involved. Those are money, sex, and power. Keep in mind that none of those three things is a wrong in itself. They can lead to wrongs and how one gets them or what they do with them can be wrongs, but they themselves are not wrongs.

In thinking about these aspects and went to my series of Final Fantasy and thought about some of the villains there. In the first one, Garland sought a way to live forever. Is that necessarily evil? No more than wanting to extend your own life is evil. What he did with it was evil.

One of the most recognizable villains is Sephiroth, and yet in his mind, Sephiroth was aiming for a good. He would have seen himself as the hero of the story and the good guys were the villains. This is something we forget many times. The villain does want something that they perceive as a good.

It can be a mistake to say that because someone is identified as the villain, that they are automatically evil. Is the villain of Ferris Bueller really a villain? He’s trying to catch a boy who is doing something wrong. The villain of Short Circuit wants to reclaim a robot that has a nuclear device in him. One of the “villains” of Ghostbusters works for the government and wants to make sure that the strange new weapons of the Ghostbusters are not dangerous to the public. This is common enough that you can listen to a podcast called “The Villain was Right” about villains in pop culture that actually had the right idea.

Yet in all of this, two villains stand out. One from the gaming world. One from the comics. Both are, however, incredibly similar. One is the Joker from DC comics. The other is Kefka Palazzo from Final Fantasy VI. Most of you are familiar with Joker, but here’s a picture of Kefka and you can see some similarities right away.

Kefka is an experiment gone wrong. He was a soldier the empire did their first experiment on to infuse him with magical powers and something went wrong. He got the powers, but his brain snapped in the process. Since most of us know about the Joker, I will give some details of Kefka.

Kefka is a ruthless general who looks down on everyone. People are tools for him. He decides to defeat a castle town by putting poison in the water. When his own men balk at that and tell him they have prisoners there, he doesn’t care. They got what they deserved. When the empire is marching on a town, Kefka tells them to destroy all of it. He is told the town is neutral in the war, and he still doesn’t care.

Kefka is a villain who actually does accomplish what he set out to do. At about a halfway point in the story, he messes with some magical artifacts that brings about the destruction of the world leaving it in a post-apocalyptic scenario. In the new world then, he lives on top of a tower and fires a light of judgment on a town whenever he just wants to. When the party comes to fight him, he says he wants to destroy everything and build a monument to non-existence.

A little about the Joker has to be said. He is the villain that wants to watch the world burn. He is Batman’s greatest nemesis because there is no telling what he will do. He is chaotic and does what he wants and doesn’t care what anyone thinks.

In relation to Kefka, there was a time when the Joker got 99.99% of Mxyzptlk’s power. The world becomes a nightmare as people are trapped in situations where they are repeatedly murdered again and again and Joker eats the entire population of China. The description given in The Dark Knight is accurate of Joker. Some people just want to watch the world burn.

Despite this, there are some things even these villains perceive as good. They never go and off themselves. Kefka says he hates existence, but he never shows any signs of being suicidal. Joker hasn’t had any time like that either as far as I know,

The reality is that everyone has something they still perceive as good and pursue it. You actually can’t pursue anything unless on some level you think it is a good. You could be wrong in that, but you do think it. Even the suicide wants a good. They think things will be better for at least them if not everyone if they weren’t around.

The reality of good and evil on some level are inescapable. Even a villain will pursue what he or she thinks is good. However, the most frightening ones are the ones that ultimately seem to think just some form of chaos is good.

However, there is still often something good that comes from this. This is the time when good guys do rise up. What it takes to stop evil every time is good. In our world today where we see evil seemingly happening more and more, we need more and more of the good to counter it.

From the Christian perspective, we have seen this before. The Roman Empire was not really a pretty place in many ways, but Christianity came and transformed all of that. There’s no reason the same can’t happen today. If anything, we should be even more capable today since we have more knowledge and means than your average Christian did then.

Perhaps we perceive something else as more good than the message we are to share.

Which could make us the villains.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

Playing To Win

How do you approach a challenge? Let’s plunge into the Deeper Waters and find out.

I know someone here at the seminary who was sexually abused as a child and now has a blog helping others to overcome this. You can see her work here. I read a new post she had yesterday and I started thinking about my attitude as I went through my own divorce.

Something I like about her blog is the idea of describing herself as a brave girl and to let the voice of a warrior be heard. That is a definitive choice on how to describe oneself. She had to make a deliberate choice at one point that she would face what she went through, be brave, and be a warrior and fight back.

I wrote about this before in how I had to make a choice. It would be foolish to deny that the impact of the divorce when it hit me hurt me greatly. I would also be lying if I said it doesn’t hurt me still every day, but I had to make a choice and I still have to make the choice. Will I be defeated by it or will I overcome it?

In looking at Life Is A Game, this book has resonated with me because I had that attitude. Some might think it to be frivolous, but the reality is, it works. We are often told that attitude is a big factor in how one overcomes. If two people of relatively equal health get a cancer diagnosis and one is positive about overcoming and one isn’t, all things being equal, the positive one is more likely to overcome it.

If you’re a gamer like me, you know the idea of what it is like to fight a boss. You enter an arena and all of a sudden this huge hulking monster that practically dwarfs you in ever way looms over you. In reality if this happened to us, most of us would probably be in a total panic. If you’re a gamer though, you can get nervous but you also think, “All right. Let’s do this.” That just ups the challenge level. It actually makes it more fun.

Why not live this way in reality more often? When a huge problem comes our way, why not see it as another challenge to overcome and we’ll be the better for it? Add in also that in the real world, we have the promise of a God in our lives that if we love Him, all things will work for our good. I have referred to this in gamer terms as the ultimate cheat code.

My friend had to make a deliberate choice that she would not be a victim all her life of abuse but would not only be an overcomer, but also help others to overcome. I had to make a decision that I would not be the victim of divorce. It’s why I made it a motto of mine to “play to win” and why I am here at seminary working on a Master’s and talking to a therapist here in person to help me with learning social skills. When I have friends here who help me with various things, these aren’t just friends. These are teammates on the journey. These are party members who are coming alongside and helping me fight my battles. Of course, I help them when I can in return, but I can only speak of what it is like from my own perspective.

To my friends who have helped me on the journey, thank you. I still have friends back in Tennessee and other parts of the world and I consider them helpers as well, and this includes my folks who I talk to every night on my Echo. To all of you out there also facing your own trial, play to win and while there’s no guarantee with someone like cancer or anything else, you can still fight with all your might. We are meant to be warriors.

In Christ,
Nick Peters
(And I affirm the virgin birth)

The Use Of Entertainment

Why is it that we enjoy what we enjoy? Let’s plunge into the Deeper Waters and find out.

Last night, in the midst of some gaming and watching some shows on YouTube, I returned to thinking about my life here in New Orleans. I have thought about how our country used to be much more Christian than it is now and yet New Orleans is now known as a hotbed of crime, drugs, and well, we all know what really goes on at Mardi Gras, which should sadly be a Christian celebration. What has happened to this great city and how can we change it?

Then I thought about how it has been said before by G.K. Chesterton that fairy tales don’t exist to tell us that dragons exist. Children already know that. Fairy tales exist to tell children that dragons can be beaten.

Let’s start this with a subject I don’t care for that much. Sports. For the most part, the idea of watching sports should be that someone goes and watches these people on the field and then decides that they want to be like that person and is willing to work out and practice the game too. Now for some, this is impossible and they can remember what they used to do or dream about what they might do in eternity someday. I think of those with severe disabilities or those who due to an older age cannot play like they used to.

Completely antithetical is the picture of someone who sits down on a couch to watch a game and goes through a whole box of Oreos at the same time. This is not to say you have to be a fitness king, but if you do care about sports, you should care about your own physical condition. Sports should get you out of yourself.

With fantasy, it is the same, whether we are talking about old Greek plays, novels like the Lord of the Rings, TV shows and movies, or video games. All of these are meant to give us heroes to emulate and people that we are to look and say “I can overcome what’s in my life as well.” With sports movies, we often have the story of the underdog, such as movies like Rocky or Rudy, where we know that the team or player we want to win will be the hero in the end because they never give up.

In the world of gaming, we have the same going on. A player playing a game can see a boss villain they have to fight that is gargantuan compared to them. In reality, most of us if we saw such a villain would not bother to really try even but start realizing that our time has come. In fantasy, it is the opposite. You are even more certain that you can win and you try again and again and again. The size of the enemy doesn’t make it impossible. It just makes the victory all the greater.

So it is also with every challenge that we face today. The Greeks told their plays I suspect in the hopes of spurring other young Greek men on to greatness. Hebrews tells us a list of heroes of the faith in an effort to say “Be like these people.” Today, we tell stories of people, real and fictional, in an effort to inspire greatness in us.

That should be the purpose of what we do today. If we are captivated by the battle of good and evil on the screen or in literature, we had sure better be fighting it in our own lives. If we believe that the villain can be overcome no matter what, we need to live accordingly as well. It could be tempting to say “That’s fiction, not reality”, but as Chesterton again said, “Truth is stranger than fiction, for we have made fiction to suit ourselves.” In fiction, the characters normally aren’t aware of a supreme deity watching over the story entirely. In reality, we should be, and that should change everything.

Enjoy the story, but also use it. If you care about sports, care about your own physical condition. If you care about the battle of good and evil, be ready to fight it yourself.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Life Is A Game Walkthrough Part 5

What kind of game are we playing? Let’s plunge into the Deeper Waters and find out.

I’m returning to my look at Edward Castronova’s book Life Is A Game, seeing as it was highly influential on my Defend Talk. At this point, he is asking what kind of game we are playing. We are going to be looking at three main categories, materialist, subjectivist, or objectivist.

For a materialist game, everything in this game is matter in motion. Suppose you see a drowning child and you jump in the water to pull them to safety. Did you do a good act? Not really. You are matter in motion jumping in to save matter in motion and goodness is not a material property inherent in the matter in motion. If there is any goodness, it doesn’t come from the situation itself.

Actually, Hume would agree with this. Good or evil are often ideas that we throw on the events that we see. We read them into the event instead of reading them out of the event. In a materialist universe, it is not real. I do understand that atheists and other materialists do have arguments for why they think moral truths are real and objective. I just find them all so far lacking.

What about a subjectivist game? In this, we make it up as we go along. There is no real game, but we act as if there is. The closest analogy that comes to mind is Calvinball. Calvinball in the Calvin and Hobbes comic strip is supposed to be the game that has no rules.

To be fair, many of us can make up games for us to do on our own when we get bored. Many a family on a long car trip, including my own, did the game of trying to find cars from different states in the country and seeing how many you could find. Children with imaginations make up games quite easily. In essence, most every game we have here to some extent is made up. Chess is not built into the fabric of the universe.

That being said though, once the rules of a game are made, one cannot change them willy-nilly. You cannot sit down to play a game of chess and suddenly decide that your bishops can move horizontally in the middle of the game. Now if you and your opponent want to make up some artificial rules to change the game, you can, but they must be agreed upon.

However, subjectivism doesn’t work because we can’t just make everything up and if we make everything up, we can make up the outcomes to. There is no risk. There is no real way to lose. Besides that, there are aspects of the game we cannot change. No matter how much you protest, 2 + 2 will still equal 4 and no amount of complaining will change that.

This leaves us with an objectivist game. There is something real to what we are doing. There is also something that is real beyond us. This game is not just something material as there is real good and real evil out there.

How do we play this game then and what is the goal? That’s for another time.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Life Is A Game Walkthrough Part 2

What position will we take in the game? Let’s plunge into the Deeper Waters and find out.

We’re continuing our look at Edward Castronova’s book Life Is A Game and looking at how games are lived out. He writes that if he saw a Buddhist who was drunk, he would not criticize his devotion to his teacher, but he would question how seriously he took his teaching. After all, Buddhism does say a lot about self-control.

The same could be said about Christians, naturally, and yet this is something that needs to be kept in mind. When non-Christians want to bash Christianity because they see Christians living inconsistent lives, such as being heavily promiscuous, then that doesn’t say anything about Christianity. It says something about that particular “Christian.” (The person could really be fooling themselves into thinking they are a Christian.) If you see a Buddhist not living out his Buddhism, then that tells you nothing about Buddhism. It tells you a lot about the Buddhist.

When we choose a worldview, we are choosing how we play the game. We are choosing a position that we think best describes the game that has been created. When you play a real video game, you could debate what kind of worldview it exists in. Not all will be screaming something, as it could be hard to tell what worldview Tetris could be in, but what about a series like Final Fantasy? In this world, it is taken as perfectly “natural” that gods, magic, and stupendous beasts exist. Also often in these games, that good and evil exist is a given.

As a gamer also, I never really got bothered by the problem of evil which is brought up. Evil is something that since it is in the game often provides something for us to rise above, for us to conquer. If you’re a fan of mysteries, you understand this also. You read wanting to know who the bad guy is and in the end, how he gets tracked down and stopped.

This is not to say that evil is good, but we do realize it as a challenge for us all and we need a good worldview to conquer evil. Not only that, we need a good worldview to tell us that evil is real and that the fight is winnable. Somehow, many of us do have that idea that it is winnable.

If you read a book and in the end, the bad guys win and that’s it, it seems like there is a problem with the book. Somehow, we anticipate that no matter what is going on, the good guys will win. There can be a hint of anxiety in us at times watching a show or movie or playing a game and wondering “Will this last-ditch effort really work?” It does, and we are relieved, but not always surprised.

So in conclusion at this part, what do we learn? We learn that to defeat evil, we need a worldview that can be lived fairly consistently at least, as humans tend to fail to some degree at everything and that includes our worldview. We also need a worldview that tells us that evil is a reality and explains its place in our world. Finally, we need one that can show us that evil can be defeated and there is hope.

We’ll discuss more next time.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Life Is A Game Walkthrough Part 1

Are we playing a game? Let’s plunge into the Deeper Waters and find out.

Spoiler warning for the old game Final Fantasy Legend ahead. It’s an old Gameboy game, but if you are planning on playing on an emulator or something, skip this part.

Your party in Final Fantasy Legend has climbed a tower twice that is said to lead to paradise, defeating the fiends of Gen-Bu, Sei-Ryu, Byak-Ko, and Su-Zaku, as well as their leader Ashura. (Fans of mythology should recognize those names.) There was a trap the first time going up so the party had to do it again and fight the first four of those fiends again, until they got to the top again.

This time, they seem to enter a peaceful and serene area where there doesn’t seem to be much of anything, except for one man, standing in front of a door.  They talk to him to find out he is the Creator and they were the first to finish the game. It was a game he made because people didn’t know what courage and determination meant so he created Ashura to see what they would do. He wants to reward the party and grant them a wish.

The party is indignant upon hearing this insisting that he used them. Eventually, it’s clear they’re picking a fight with him and so the party fights the creator. In the end, they win, and rather than go through the door, they choose to return to their world. (How much I wish we could get a story that would show what was beyond that door.)

THOSE WANTING TO AVOID SPOILERS CAN RESUME HERE.

What if our world also was a game? Granted, there are differences, as contrary to Isaiah 45:7 as read by fundy atheists, God did not create evil. However, He did allow it. My thoughts on this come from reading Edward Castronova’s book, Life Is A Game, which I heard about on a podcast on God and Gaming with two hosts, one being a Catholic priest, who both love gaming and they have Catholics on there who are in the game industry and Castronova was one of them.

He looks at game design and says “What if God created the universe like we create a game?” It’s an interesting hypothesis and I am going through it and in that spirit, rather than call this a book plunge, I will call it a walkthrough. This is one of those books that I am highlighting every night something I read that I find relevant. I am not just learning a lot about the world around me, but I also think I’m learning about myself and so many times I read something and I think “I can relate to that! I didn’t know there was a name for that!” By the way, I’m not even 20% through the book.

So let’s start with RPGs. These are my favorite genre of games. In these, one assumes the role of a character and makes decisions as him (or her) and really seeing the world through their eyes. Castronova says that these have shown us that people want to be heroes and have their lives matter and go on quests. (Another area that shows this I think is the rise of the superhero genre) It’s common in the world of RPGs for a player to spend 20-40 hours a week on one game. Consider how many people made plans suddenly when The Legend of Zelda: The Breath of the Wild came out. In Japan, there are laws on when a Dragon Quest game can come out because everyone takes off to play it.

Now we can look at this and say “What is wrong with our society in that people are wanting to spend so many hours playing a game?” or we can say “People are spending so many hours playing a game? Why?” Obviously, it is meeting some desire in the lives of those people, but is it just a desire to have fun?

Probably not just that, because while gaming is fun, there is also the reality of what is known as rage quitting. People get super frustrated because they can’t seem to beat that one level. Many times it’s common to throw one’s controller and just march off in a huff, and yet so many times we come back. Why?

What if we saw this not as a problem, but rather as a clue? Could it be possible that game design could tell us about the human condition? What if we did see the world as a game? Could that give us any insights into the nature of reality? Is this also a novel idea to see it this way?

And what is the purpose of play? Something to consider is play is its own end. People do not play so they can work, but we do work so we can play.

And how does this relate to our everyday theology and life? Is this part of the reason sometimes men hate going to church? Could seeing life as a game make us want to go deeper into understanding God?

I plan on exploring these questions as I go through this book. I don’t know how long it will take, and I also do not plan on blogging next week as I have the Defend conference going on. I hope you’ll be there, but if you can’t, I hope you’ll join me as we explore answering if life could be a game.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

Celebrating The Season of War

Is everything just merry and bright? Let’s plunge into the Deeper Waters and find out.

This Christmas for most of us here in the West, Christmas is indeed merry and bright. It will have us coming together with friends and family to celebrate the coming of Jesus. We will exchange gifts, have meals, sing carols, and any number of other traditions.

It’s a time of war.

That description doesn’t sound like war….

Yet it really is a time of war and we don’t realize it because we have it so good in the West. Imagine if you were celebrating this holiday in a Muslim nation where you are proclaiming God incarnate coming. Imagine celebrating it in a country like China. In a number of countries, being a Christian is a death sentence.

It was like that in the Roman Empire as well. A number of Christians faced the death penalty because of the charge of atheism. It was not safe to be a Christian.

This shouldn’t surprise us because in the Bible, Christmas is presented as a time of war.

Go to Revelation 12. It’s really my favorite rendition of the Christmas story. In this account, you see the birth of Jesus and when the devil can’t kill Him, he goes out to seek war on all of the saints. By the way, this is a problem for a totally futurist view of the book of Revelation. It’s really difficult to see this as anything other than the birth of Christ.

As a result of God coming into the world, war was declared. If we were really being accurate going to church, we should wear military gear. We often think we will go to get a feel-good message and encouragement, and there’s nothing wrong with such encouragement, but we should also consider that we are going to get our marching orders as we are soldiers for the Kingdom of God seeking its spread.

The world has never reconciled to the coming of God. There is still a desire to shut down Christianity. In the West, we are starting to see this more and more as the sexual revolution’s fruit is still going strong and more and more, movements are being made against Christianity. We could fear what happens, but it could be one of our greatest gifts. Christianity taken for granted tends to grow weak, much like anything that is taken for granted.

We are right now living in contested territory. We are living in a world where the forces of good and evil are constantly facing off against one another. As someone who studies video games and Christianity, this is something I find easy to understand as a game often throws us into a world where it is good vs. evil fighting constantly.

Go and enjoy Christmas by all means. There is something to celebrate. Jesus did come in the flesh and did start the battle. We are to go and announce the good news that not only the king came, but that the king is still reigning right now. None of this is the case if it hadn’t been that that original birth took place. (And I do affirm the virgin birth.)

Merry Christmas.

In Christ,
Nick Peters
(And I affirm the virgin birth!)