Tag: evil

Not Liking Scripture

Should you always enjoy Scripture? Let’s plunge into the Deeper Waters and find out.

Sometimes I meet people who tell me they just look forward to getting up and reading the Bible every day. They just find such great delight and get a new insight every time they read it. Personally, I don’t really believe such people. The more prone someone is to tell me how spiritual they are, the less I am likely to believe them. The more someone tells me what a struggle their Christian walk is, the more I believe them.

Last night, I talked to someone who told me they recently read the Bible for the first time and as a Christian, there was a lot of stuff they didn’t like. I think this is something very real. If anything, I admire it. I don’t think highly of people who read through the text and never have any questions about it or get troubled by it whatsoever.

This person was wondering why Abraham would decide to sleep with his concubine or why Moses wasn’t allowed to enter the promised land. I really think these are good questions. I don’t want to go into them here, but I think they are good questions.

The point I wish to establish with this is someone who is wrestling with these questions is someone who is taking the text more seriously. Sadly, by those standards, some atheists online take the text more seriously than some Christians. The problem is most of those atheists never bother looking for answers to the questions. It just becomes, “I don’t like this, therefore the Bible is wrong and Christianity is false.”

When we read the Bible, we see the blemishes and faults of the characters. It’s not a pretty picture. David, the man after God’s own heart, is a murderer who can’t keep it in his pants. Moses is a murderer with a temper. Solomon, well, we all know how much he loved the ladies. In the New Testament, the apostles many times seem to be bumbling idiots that even Jesus Himself is exasperated with.

But there are also other parts of the Bible I don’t like. I don’t like being told I need to love my enemies. I’d like to do many things to my enemies, but love isn’t one of them. I don’t like being told I have to put others before myself. Personally, I’d love to be at the center of my own universe. I don’t like being told I have to forgive those who wrong me. I think it would often be more fun to sit back and plan a nasty revenge.

These are all things I am told to do though, and when I do them, I find I grow to be a better person regardless. Are they easy? Of course not. If they were, everyone would do them.

And honestly, I think this is the real problem many skeptics have with the Bible, especially in the area of sex. So many times when questions begin to arise, it can be because a member of the opposite sex is involved. If Christianity did not have high standards such as sex only within marriage and marriage is to be for life, then I think it would be more popular to people, but God’s ways are indeed not our ways.

As you read your Bible, realize it’s okay if it’s difficult or boring sometimes or you find things you don’t like. Still, I encourage you to keep wrestling with the text and asking the hard questions. They have been asked for years. However, it is foolish to ask a question and not seek an answer. That’s where too many atheists stop. Go find the answers. You might find that in the end, though you still don’t like everything in there, you respect the text a lot more.

In Christ,
Nick Peters

Opening Thoughts On The Final Fantasy VII Remake

What are my thoughts on Square-Enix’s latest release? Let’s plunge into the Deeper Waters and find out.

Normally, I would have had to put getting this one on hold, but fortunately, someone was very kind and decided to surprise me with a copy of it. I spent a few hours going through it yesterday becoming immersed in the story and enjoying the new additions to it.

While the play style is different and there are no new enemies to fight, I really don’t want to focus on that part. There are enough reviewers of games who comment on that. I want to comment more on the questions of good and evil that are raised.

To begin with, I always think it’s important to consider a work of fiction from the world it’s set in. When we hear talk about killing the planet, those of us who are more conservative might think of the environmental movement and think this is the same thing. That could be true from our world, but in this fantasy world, if what a character like Barrett says is true that the planet has a lifestream and Shinra’s plants are draining that to line their own pockets, then the organization is indeed killing the planet.

Today, we might consider a group like Earth Liberation Front and consider them terrorists. However, if their claims were true about what we are doing to our own planet, then one could say even if they disagreed with their methods, their goal is the right one. While I disagree with Islam, if Islam turned out to be true, then if Allah says killing the infidels is right, well, it would be right.

If you know the story of Final Fantasy VII, you know that the first part of the game involves the group blowing up one of the reactor plants. The difference in this game is that after that, Cloud has to wander through the streets of Midgar and you hear all the side chatter. Listening to what townspeople are saying, you can imagine what it was like on 9/11 if you were in New York City at the time.

Not only do you hear the chatter of the people, but you hear first responders. You hear talk about needing stretchers and someone being injured. The townspeople talk about what they were doing and who they were going to meet and about their families at the time. This is a very real aspect that you don’t hear about in the first game.

This does raise the questions of good and evil. Some might think that one man’s freedom fighter is another man’s terrorist. It could be tempting to say we do not know what is good and what is evil, but we do. We know somehow in the game that Cloud and his friends are the ones we are meant to cheer for. Now in reality, that doesn’t mean they’re right. Movies and games and TV shows can have us cheering for guys who aren’t doing what is right. You can watch a heist movie, for example, and be eager to see how the main characters are going to outsmart the police and the rest of security and commit the crime.

But ultimately, this is what I like about the remake. It’s the realism. In the original, you blow up a reactor, no big deal to you, and you go on with the game. In this one, you see traffic stopping as people watching and the whole area around falling apart. It definitely brings out that there is a real battle going on.

This game thus far only consists of the parts that take place in the city. We eagerly anticipate what is coming next from Square-Enix in this regard. I am considering doing a video if I can figure out all the things of how to show images of games on FFVII and good and evil and those kinds of questions. Be watching to see what I decide.

In Christ,
Nick Peters

Thoughts on Coronavirus

What are we to make of this virus? Let’s plunge into the Deeper Waters and find out.

I first heard about this virus a few months ago listening to the radio and how it was mainly in China. Then we heard words about it being leaked out through places like cruise ships. I still had no major concerns about it. Then I heard about it being in Georgia with a confirmed case. Again, I wasn’t concerned.

Yet immediately it seemed all the world around me had gone mad.

I don’t even know for sure when it happened, but it was like one day I woke up and there was panic everywhere. Naturally, the Babylon Bee had some good articles with some Christians celebrating because greeting times at churches were canceled. (Hey. There’s some good at least!) Also, nerds woke up to a utopia where sports were canceled, social interaction limited, and everyone was being told to stay inside. Hey. We’ve been training our whole lives for this.

Now I’m not about to speak as a medical specialist here. For me, I’ve been doing much of the same things I always do. Do I tend to wash my hands? Yes. Do we always keep hand sanitizer around here? Yes. Do I prefer to not go out if I don’t have to? Yes. Other than that, I haven’t much changed my program.

There are apparently two major sides to this debate. One of them is that this virus is absolutely nothing and we need to treat it as such. The other side is the side that we’re all going to die and this is practically the apocalypse. If anything, it looks like the latter side is the one that has the most representation.

Now as you can imagine, I lean more towards the former. We’ve seen several virus scares in my time. We’ve seen Swine Flu, of which I actually knew someone personally who came down with that and was in a coma and yet I did not have hysteria over it. We’ve seen Ebola, Zika, MRSA, and others. We have survived all of them. Humanity is tough stuff and whether you are an evolutionary creationist or not, we all know that humans adapt and survive.

I have also seen numerous cases of people getting this and getting past it. We are even told some people might not even know they have it and it’s like a mild cold for them. Do some people die? Yes. I am not discounting that, but people also die of the regular flu every year and we don’t have this kind of panic over it.

Before you talk about the vaccine being different, I have got the vaccine every year and some years I still got the flu. My wife and I both had it one year and this one was so bad that I tell people I had two fears with it. The first was that I was so sick I was scared I was going to die. The second was that I was so sick I was scared I wasn’t going to die.

There is a proper fear to have that is the exercise of caution. It might not be wise to go down a dark alleyway at night by yourself if you’re unarmed and unprepared to defend yourself. You might not want to invest in that get-rich-quick plan your co-worker is talking about. Not all fear like this is wrong.

When fear becomes controlling and dominating though, we have a problem. My concern is not so much with the virus. It is more concern with how we are responding to this virus.

A few days ago we were running out of bread. I went to the store to get some. The first day, nothing. It was like being in Tennessee when a blizzard came or rather was reported to be coming. Many of us have been surprised to see toilet paper being gone from the stores as well.

This has unfortunately led to hoarding, and for the huge majority of us, this is very wrong. Some people are taking more than they will ever use and depriving those who are not as capable of getting basic staples. If you are a family of three or four, odds are you do not need six loaves of bread and 5 packages of toilet paper.

There was even a story of a man in Tennessee who was buying out hand sanitizer and selling it at exorbitant prices back. Thankfully, he was found and is donating those to charity. This is the kind of behavior that we are sadly seeing being done in our society.

Not only that, but I am concerned with the measures we will take particularly with government. Will we be sacrificing our personal freedom for the idea that the government can protect us from this virus? Right now, our national enemies can tell that if they want to send us into hysteria and shut down our economy, then just manufacture a virus and send it our way. The more we sacrifice freedom for the illusion of safety, the closer we get to losing our freedom altogether.

Odds are, you are not going to die from this virus. Unfortunately, the media has a great history of making things worse than they are. One such subject I have written about is the idea that violent video games lead to violence. For instance, when a new Grand Theft Auto game came out, which I don’t care for, the media told us there would be a surge in crime. Well, there was a change in crime when the game came out. It went down. Unfortunately, to this day, many people treat the idea that violent video games leads to violence as common knowledge.

We had the same thing with the Joker movie, yet I heard of no violence that took place in movie theaters because of the movie. I did hear about a violent event happening in connection with Frozen 2, but no one said anything about that one really. We know in our culture that in media, sex sells, but also fear sells. Fear keeps people glued to their TV screens watching the news wanting to know what they need to do next.

My personal thinking is that in a couple of months if not a few weeks, this whole thing will blow over. My concern is that people will say “It is because we took these precautions that we were all saved and we must do so next time.” In the meantime, much more damage is being done to our society. While big corporations are getting bailouts, what happens to the local Mom and Pop business in your area? The government doesn’t know about them and they’re not going to get the help.

In the meantime, please try not to panic. This is not the end of the world. If you are a Christian also, you should realize God is still watching over this world. It’s His world. We’re just living in it. Pray for the well-being of your neighbor and if you can, do something to help them out. If you have an elderly neighbor who can’t get out, go to the store and get them the staples they need. If you have been hoarding, go and give that to someone who really needs it.

For what I am sure is the overwhelming majority of you, you will be fine a year from now and if you die, most likely, it will not be from this virus. The world is not coming to an end because of this. (Despite what the prophecy experts will tell you.) We will make it. We will survive. Panic does us no favors whatsoever.

Take proper and healthy precautions all you want, but panicking about this will not help you. It will pass. We will survive.

In Christ,
Nick Peters

Final Fantasy IV and Fighting Together

Are we battling alone? Let’s plunge into the Deeper Waters and find out.

Last Saturday, I was at my men’s group and the leader started talking about finding our own ministry. What can we bring to the cause of Christ that is ours? What are our skills? Immediately, I thought of Final Fantasy IV.

I have played the Final Fantasy games for years. IV is as far as I’m concerned the best one of them all. The story is absolutely gripping and it has tremendous replay value to me. Today when I play Brave Exvius on my phone, I get super excited when I see something coming up from Final Fantasy IV.

So for now, put the men’s group meeting on hold and let’s go with another thought. In this one, my wife has a friend who was going through a hard time and she was wanting to know how to fight alongside him. Prayer is the best way in this case, but it occurred to me that the whole theme was once again fighting together.

Now in most Final Fantasy games, there is a whole party that travels together and so one very rarely fights alone, but I thought that in IV, there is an emphasis on fighting together. I really want to try to do this without spoilers. After all, if someone hasn’t played this awesome game, I want them to play it for themselves and be as amazed by it as I was and am. I honestly sometimes wish I could have a mindwipe of sorts so I could play through the story again and be surprised.

So where are some places where this theme shows up?

One is where the best friend of the main character gets hypnotized. In this, he kidnaps the love interest of the main character for the villain and she’s held hostage. When she’s rescued, he’s broken free of the mind control at that time. He has shame for what he’s done, but the girl has forgiveness and grace and asks that they all fight together, which does happen. When the final battle comes, the best friend is one of the people there.

It happens when one of the party members who vanishes for awhile shows up again out of nowhere and rejoins. Their plea is that they have learned the greater power of evil is at work. It must be confronted together. Once again, the concept of joining forces is there.

It happens even when one of the villains who is what we call an honorable villain, in that he wants the fight to be fair, and this isn’t a trick move. He even heals the party entirely immediately before the fight. After being beaten, he says he now sees that weak people can join forces and be strong.

It happens when at the end, two characters are asked to leave the party for their own safety. Indignant, they walk off the vessel only to show up when the party arrives. Each of them points out their unique contribution to the team and states that they have to fight for their common cause, to which the leader agrees.

I notice the same thing in Christian apologetics. It is a foolish person who thinks he can answer everything. Sometimes people send me questions about science as science, for example, and I always point them to someone else. Yes, people. Just because someone is an apologist doesn’t mean they have an exhaustive knowledge of everything and can answer anything.

Instead, I just join forces with others. I try to know a specialist in most every area that I can refer someone to. Likewise, when someone needs a specialty from me in some area I am skilled in, I am able to give it.

An atheist in a debate group yesterday posted about how his life is and said Christians seem to think they live in some Marvel type universe with events going on all around them. I actually agree with that. In the universe I live in, there is a battle going on between good and evil and I am happy to take my side in the battle. I am also thankful that I am not alone. I am with my friends.

We fight together.

In Christ,
Nick Peters

The Case Against Miracles Chapter 2

What do I think of Matthew McCormick’s article? Let’s plunge into the Deeper Waters and find out.

The only work of Matthew McCormick I had ever previously reviewed here was his work “Atheism and the Case Against Christ.” The great delight of that was getting to catch him in a major gaffe. This one was about the fake god Jar’Edo Wens.

Now after reading this chapter, I am even more sure of the kind of researcher McCormick is. His whole chapter is about God would not perform miracles. Nowhere in this chapter did I see interaction with people like Alvin Plantinga or Craig Keener or anyone like that. Plantinga would have been an important one since McCormick’s whole article is really the problem from evil and saying “Well, if God wanted to do a miracle of healing, He would heal everyone wouldn’t He?”

It’s really amazing that McCormick’s whole argument is all about what an omniscient and omnipotent and omnibenevolent being would do, because, you know, McCormick certainly has a lot of experience with beings like that to make proper judgments. I went through this whole chapter wondering “How do you know that?” It certainly doesn’t make any sense to me to say, “If I was this being, I would do that.” It’s like it’s never considered that maybe if you were omniscient you would know some things that you don’t know now.

McCormick says

Even if a full-blown violation of the laws of nature occurs, we have compelling reasons to reject the hypothesis that the all-powerful, omniscient creator of the universe was responsible for it. A being of infinite power and knowledge wouldn’t act by means of miracles.

Well, this is quite a claim. Let’s see how good he does at backing it. At least on one level, McCormick puts forward the appearance of being open. As he says later in his essay:

It would be a mistake, I believe, to rule such a claim out a priori or virtually so with Hume’s global standards. Surely the all-powerful creator of all of reality would have sufficient power at its disposal to generate evidence that would be compelling; and I’d rather be prepared to revise all of my beliefs and the convictions I attach to them proportionally to the evidence.

As we go through, McCormick says

The Christian God is, by all accounts, an omni-god. He is the all-powerful, all-knowing, singular, personal and infinitely good creator of the universe. Jesus is alleged to have been his son, who was divine, but he was also a man, by Christian doctrine. The extent to which he was a man and lacked the status of a fully omni-being is a point of some controversy, even between believers.

Not among believers. Maybe between believers and heretics, but believers have always included in our creedal statements that Jesus is fully God and fully man. This is yet another point that makes me doubt McCormick really understands the Christianity he criticizes.

He also says that walking on water would require less power than stopping fusion reactions in stars. Sure, but also pointless. After all, God has infinite power so it’s not like He has a storehouse He has to reach into and then recharge. I wonder why McCormick keeps bringing up things like this.

He also says some statements about what a being who is omnipotent could do. One is reverse time, but even this one is debated. Aquinas said that God could not change the past and yet Aquinas never once questioned that God is omnipotent.

McCormick argues that for some miracles, a being would not have to be omnipotent. This is true, but I don’t know of academic philosophers arguing that God is omnipotent on purely miraculous grounds alone. There is always some metaphysics involved.

This is part of the problem for McCormick. He never looks at arguments for theism. If theism is true, and this can be demonstrated by the Thomistic arguments I believe that are inductive, and then we have evidence of miracles taking place, such as from Keener, then it’s reasonable to conclude miracles are the work of the omnibeing that has been shown to exist. McCormick wants to go after miracles still more so he says later that

The problem is that at any given moment on the planet, now and when these miracles are alleged to have happened, there are millions or even billions of other people who are not being cured, healed, or benefitted by a miracle. A miracle that we attribute to an infinitely good God is problematic because of what it omits; it is alleged that it indicates that God is there, and under some circumstances, he will intervene in the course of nature to achieve some good end. But there are all of these other cases, many of which appear to be perfectly parallel, or even more desperately in need of divine intervention, yet none occurs. While Jesus turns water into wine at one party, thousands or millions of other parties go dry. Even worse, millions of people suffer horribly from disease, famine, cruelty, torture, genocide, and death. The occurrence of a finite miracle, in the midst of so many instances of unabated suffering, suggests that the being who is responsible doesn’t know about, doesn’t care about, or doesn’t have the power to address the others. If a doctor travels to a village with enough polio vaccine to inoculate 1,000 children, but only gives it to ten of them, and withholds it from the rest, and then watches the rest get sick, be crippled, or die, we would conclude that doctor was a monster, not a saint. That doctor had the power, the knowledge, the wherewithal to alleviate more suffering, but did not. That doctor must be lacking in some regard.

The problem is McCormick is making this argument so he has to back it. His argument is there is no good reason for God to not heal everyone else if He heals one. Okay. Maybe there isn’t, but He needs to convince me of it. It’s not just enough to assert it.

Let’s go with the doctor example he gives of the doctor with a polio vaccine. Let’s suppose he knew that one child he would give the vaccine to somehow would grow up and become a dictator in that country and murder most of the population. He chooses to withhold the vaccine. We could debate if that was right or wrong, but we can all understand why he did it.

He goes on to cite Christine Overall asking why Jesus is turning water into wine at a party when He could have been healing lepers. McCormick also says if God can heal everyone, why hasn’t He done so already? Why not yesterday?

The water into wine was done because Jesus was invited to the party and He wasn’t trying to make the party go longer, but rather to help the host of the party avoid shame. It was a good act to do to help out. As for why not heal, McCormick wants God to be a Johnny on the Spot fixing all of our problems. Is that really God’s goal? What if God has something far greater and nobler in mind than making sure we all have perfect lives here on Earth?

McCormick also cites William Rowe about situations in the inductive problem of evil. Note that I am sure Rowe would reject the argument McCormick puts forward as McCormick seems to be going with just the logical problem of evil. Now saying evil exists is no longer enough to refute theism as the majority of atheist philosophers on the subject concede. So what does Rowe say about certain instances of evil?

William Rowe has called these, “instances of intense suffering which an omnipotent, omniscient being could have prevented without thereby losing some greater good or permitting some evil equally bad or worse.”

So again I have the same question. How does he know? How does he know that this evil could have been stopped without losing a greater good or permitting some evil equally bad or worse? How could this possibly be established? Note that the atheist has the burden of proof. They are making the claim that needs to be backed.

McCormick later says:

If God has the goal of instilling belief, inspiring faith, fortifying resolve, discouraging misbehavior, or enforcing commandments, it takes very little imagination to conceive of more direct, effective, and sustained means of achieving those ends.

Notice it’s “If God has the goal.” We wait to hear how McCormick has discovered the goals of the Almighty, but that is not coming. He goes on to cite Ted Drange saying:

if these were God’s goals, then it would have been a simple matter to directly implant belief into all people’s minds, or perform more spectacular miracles that would convince more people. What would be more personal than if Jesus had reappeared to everyone, not just a handful of easily discredited zealots? Millions of angels, disguised as humans, could have spread out and preach the word behind the scenes. Or God could have protected the Bible from defects in writing, copying, and translation.

If those were the goals. What if they’re not? After all, Biblically, it’s been when miracles have been at a high that faith has often been at a low. Jesus was doing miracles and got crucified. The Israelites in the wilderness got several miracles and still rebelled. Maybe God’s goal is not just getting people to know He exists. Maybe He wants people to really seek Him on their own and want Him on their own. Maybe He doesn’t want to compel, but simply to woo. Of course, McCormick’s essay would not be complete without a version of Ancient People Were Stupid:

Consider the problem this way. For all of the alleged miracles in history, facsimiles that are undetectable to anyone but an expert can be performed naturally by even mediocre magicians and illusionists. David Copperfield makes the Statue of Liberty disappear on television. Penn and Teller catch bullets in their teeth. A Las Vegas magician appears to walk on water in a swimming pool and float in the air over the Luxor hotel. Imagine the social and religious impact these ingenious illusionists could have had amongst the superstitious, poor, and uneducated masses of New Testament Palestine. Religious leaders such as Billy Graham, Peter Popoff, Robert Tilton, Pat Robertson, and Jerry Falwell use cruder and more transparent trickery and deception to win the hearts of millions of people and acquire vast wealth from more educated, modern people.

To begin with, I don’t know anyone who would think that Billy Graham was out there trying to get vast wealth from people. However, does McCormick not realize ancient people knew some basic facts? They built ships because they knew people don’t walk on water. They made wine because they knew it didn’t just happen. They grew food because they knew food doesn’t multiply. They knew blind eyes don’t suddenly open and paralytics don’t get up and walk and dead people stay dead. This was not news to them. If we want to talk about things modern people fall for that is unbelievable, it’s that they still fall for this line of reasoning McCormick gives.

In conclusion, I am once again seeing why it is that McCormick could fall for something like Jar’Edo Wens. He really just thinks he’s asking astute questions, but he’s not. There is no interaction with any number of Christian experts on the problem of evil whatsoever. There are just blanket assertions. Anyone can raise questions. It’s a shame he doesn’t try to find answers.

In Christ,
Nick Peters

Book Plunge: Walking This Walk

What do I think of Brad Erlandson’s book published by Xulon Press? Let’s plunge into the Deeper Waters and find out.

Upfront, Brad is a friend of mine. He gave me his book free of charge as a gift and I wish to provide a fair review. I am going to try to avoid bias as best I can.

I have long had the opinion that if you had a good writer and director behind it, you could take the life of any person you meet on the street and turn it into a major motion picture and it would be a box office hit. People are fascinating and their stories are interesting.

Erlandson’s story is a common story about growing up in a family and actually being rebellious. Eventually, he finds his way to Jesus and from then on, his story is about his zeal to spread the gospel. Something about the book is that he goes regularly from autobiography to exhortation about how he thinks people ought to live.

In the last third of the book, he gets to the main part where he talks about being hit by a drunk driver and how he is now in a wheelchair as a result. He talks about his attitude toward the lady who hit him and how to view the disabled. He talks about his opinion on faith healing and how some pastors do go too far with this.

There are times I found myself disagreeing with some positions Erlandson gave in his book, but these are rightfully on secondary issues and Erlandson says he is fine with people having different opinions, which he knows from our personal discussions. He doesn’t deny that these issues should be discussed, but they should not be a point of disagreement. With this, I fully agree.

The book is also easy to read. There is not really difficult theology in there that people will not understand. There is a touch of apologetics involved. This is not just about the problem of evil, but other areas. Erlandson himself spent some time teaching apologetics at a church.

Sometimes, I did wish Erlandson would focus more on the crash. As I said, this showed up in the last third of the book. Perhaps it would have been good to have done it like it can be done in a TV show where you will get shown a scene of a later event and then the episode goes to show you how you got to that event.

I also did think sometimes Erlandson seemed to get distracted and spend more time with a story than I thought necessary. These stories could be interesting at the time, but then you’d move on and wonder what it has to do with the main story. Of course, the problem could lie with me.

Still, Erlandson’s story is a sad story and a happy one both. It is sad to think about the evil that he has gone through, but there is joy in seeing that he handles it and perseveres. Does he want to be healed? Of course, but he at the same time still lives and enjoys his life in the meanwhile. It is one thing for evil to happen to you in the past. It is one thing to stay in that and let it keep happening to you. As he says, you can get bitter or better. Erlandson has chosen better, and may it not be taken from him.

In Christ,
Nick Peters

If Cats Were Philosophers…

What would happen if felines held a symposium? Let’s plunge into the Deeper Waters and find out.

Many of you who are friends of my wife and I on Facebook might have seen us posting last week about our cat Shiro. I noticed recently that he wasn’t eating like he should be. He was normal in all other respects, but not really touching his food. We took him to the vet one day who tried to do some work but, well, Shiro isn’t that cooperative at the vet. (Fun fact. Playing a Catholic chant a friend sent us on the way calms him down which means I’m Protestant, my wife leans Orthodox, and our cat is apparently Catholic, or is that CATholic?)

The vet suspected it was a dental issue and we scheduled to bring him back the next day. Both days we had to catch him and put him in his kitty carrier which he was not happy about at all. The second day, they kept him for most of the day including some anesthesia so they could look at his teeth.

For the next couple of days, I was concerned. I noticed he wasn’t eating and he was sometimes vomiting and his litter box stunk more than usual. Through an app, I contacted a clinic that told me that it was at this point normal. Shiro had had some anesthesia and this can be a side-effect and now was not the time to worry. He was right. This morning, Shiro was right there when I woke up and wanting his breakfast.

Whenever this happens, I wonder what it would be like if cats were philosophers. What if Shiro is sitting at the vet while we’re away and pondering what is going on around him? What would he be saying?

“I could have sworn these people said they loved me, but this sure doesn’t seem like love to me! Why would these people put me in this enclosure where I cannot roam free and take me to this place? All these people I don’t know want to prod me and stick these sharp objects in me. I don’t know what they want. How can I trust them? These people who claim they love me meanwhile just sit by the side and watch and do nothing.”

I can easily picture a symposium of cats getting together talking about the evils of those put over them. All of them writing papers on how the evil overlords do not really love them and care for them. After all, why would they allow them to go through with something like this? (Especially getting fixed. Ouch!)

Every time we have to take Shiro to the vet, I ponder this. When we got him home, we had to give him some medicine from a syringe. My wife would hold him and I would try to squirt it in his mouth when she tried to open it. It certainly wasn’t easy. It’s not easy either when we have to give him his monthly flea medicine, but that at least doesn’t require forcing his mouth open.

I often ponder that I wish there was a way I could explain it to him, but the knowledge level between a cat and a human being is vast. It cannot really be bridged. We think in categories that cats cannot.

Yet at the same time, the questions I think Shiro could ask are often the questions we, including myself, can ask of God when evil takes place? The cat could say “If I was a human, I would not do this,” but we as humans know better. This is for Shiro’s good.

The difference between us and God is far greater than cats and ourselves. This is one reason evil really can get me emotionally, but doesn’t really persuade me as a problem for theism. If I have strong arguments that God exists and Jesus was raised from the dead, then I just have to accept evil as it is. I don’t understand the reality of it and I should fight against it, but it doesn’t really count against God for me.

And when we get set to take Shiro to the vet, I wish he would just be calm and trust us and when he’s there, I wish he’d do the same.

Maybe I should do the same with someone who knows better too.

In Christ,
Nick Peters

Book Plunge: The World Turned Upside Down. Finding The Gospel In Stranger Things.

What do I think about Michael Heiser’s book published by Lexham Press? Let’s plunge into the Deeper Waters and find out.

My wife and I are fans of Stranger Things, the hit show on Netflix. (It’s one reason we want to get back someday our subscription to Netflix.) We’re not the only ones. Stranger Things has become the hit sensation that has got a huge fan following. The Duffer Brothers, the minds behind it, have hit upon something in our culture.

If you haven’t seen it, the show is set in the 80’s in a small county. Some pre-teen boys regularly play Dungeons and Dragons together and one night, things get real as in conjunction with some work in a science lab in the town, a monster takes one of the boys hostage when he’s alone and takes him to a parallel dimension known as the Upside Down to the people who know about it.

The boys also encounter a girl with psychic powers who was also being experimented on known only as Eleven. The series then involves the adventures of this party and others involved in their own families and anyone else in the town they involve trying to make sense of what’s happening. I really don’t want to say much more than that, but if you watch it, there’s a reason why it’s such an engrossing series.

Dr. Michael Heiser also agrees. He describes it as the series of his childhood, because it fits the time that he lived when he was growing up. He does not think for a moment that the Duffer brothers have in mind telling a Christian story, but in many of our stories there are things that do jive well with a Christian worldview. In this case, one of the big lessons in the series is that there are other powers in this world and we are not alone.

While much of Stranger Things involves science, a lot doesn’t fit with a scientific worldview. There are powers that the creatures and Eleven have that go beyond what we see science often showing. In the same way, we live in a world where there is much that is not known by science and cannot be known. This is not to mock science, but to say science has its limits.

There’s also the concept of a party. The boys form a small group of adventurers that do all that they can together to fight against an oppressive government agency and a monster from another world. They have divisions among themselves, but they ultimately stick together. Other people wind up joining in the adventure and so far in the seasons, what you see is, in the end, several differing quests come together and reach a conclusion.

Many of these center around family. When the young boy goes missing, his mother never gives up hope, even when his body is presented. That body is not her son’s. She’s right. Mothers somehow know. The bonds of family often run deep in Stranger Things.

Love is also a constant reality. Naturally, you have stories of teenage love and as the boys are coming of age, they are forming their own love relationships. Sometimes, these relationships hurt. Some people are scared to open up. Sadly, sometimes, some of the people die in the relationships due to the interactions of the monsters. There’s no guarantee that the story will have rainbows and puppies all throughout.

This book features on the first two seasons. I do hope a sequel will come out of the book when the series is done to give overall thoughts. Stranger Things I think hits on our culture because we all know there is something more. We don’t have to believe in an Upside Down, but we can believe there is another world beyond ours. We can believe there are greater powers. We can believe in good vs evil. We can believe in love and family.

Whatever you think of the series, you probably know someone who likes it. Why not give them this book if they are a non-Christian? Actually, why not if they are a Christian since they can think about it all the more? I highly endorse this book.

In Christ,
Nick Peters

Thoughts On Joker

What does Joker teach us about ourselves? Let’s plunge into the Deeper Waters and find out.

First off, spoiler alert. If you haven’t seen Joker yet and plan to see it, do not read this yet. If you keep reading, don’t get angry with me and say “You spoiled something!” You were warned at the beginning. Yes. There are a lot of them in here and if you read ahead you will get filled in on several key plot points.

Anyway, my wife and I saw this movie yesterday thanks to a friend who gave us a couple of tickets to see whatever movie we wanted. This is definitely a dark movie and you might want to take your kids with you to see Batman, but I recommend you really consider before taking them to see this one.

Also, something that my wife would want me to say and I agree with is that Joaquin Phoenix is masterful at this role. We have a Joker who could rival Heath Ledger and even in her mind the best Joker of all, Mark Hamill, from Batman: The Animated Series. Phoenix does an incredibly convincing job of playing a man wrestling with delusional thinking to an extreme.

This movie also gives us a look at what mental illness can be like and the problem when the system doesn’t seem to be there. I could understand that. It’s hard to find good therapists and good psychiatrists nowadays. There’s also a stigma involving mental health.

Probably the best quote in the movie about this is something Joker writes in his notebook. “The worst part of having a mental illness is people expect you to behave as if you don’t.” Now I’m not saying there isn’t some element of the will involved in mental illness. I have a problem with it when people make a negative condition their identity. I also think it’s wrong to think that psychiatric medications will solve all the problems. They can help, but good therapy does the best.

At the same time, we would never go to someone in a wheelchair and expect them to get up and walk as if they were fine. We give full understanding there. Yet when it comes to mental health, there is a stigma. Watch what happens next time a mass shooting takes place. What will be the first thing said before we really know anything about the shooter? Mental health. After all, such a person would have to be mental. Right?

This brings us to something about the evil in Joker. Let’s start with the beginning. Joker’s name in this is Arthur Fleck and at the start, he is a clown waving a sign to advertise for a business. Some street kids steal the sign and he pursues them only to have them knock him down by breaking the sign in his face and kicking him relentlessly while he’s on the ground and leaving him alone. These are kids sadly doing evil just to do evil.

Because of this, one of his fellow workers gives him a gun to defend himself. Arthur knows he’s not to have one but he’s told it will be okay. Later on he’s on a Subway and some guys start assaulting him there. At one point, he starts shooting at them. Now I am someone who believes in self-defense and thinks when you’re in the midst of being assaulted and you are in danger, it is proper to fight back.

He goes beyond that. He takes out two of the three who have assaulted him. The third is wounded and hobbling away. Arthur chases after him and ends up shooting him to kill him. At that point, it is not self-defense, but murder, seeing as Arthur was in no danger from the guy at the time.

The thing is Arthur has no remorse. There is no sadness to him. If anything, he lives with freedom. He seems to become a more confident individual. As he tells a social worker he works with, he now knows that he exists. He has made some sort of impact on the world. He has not been a doormat. He stood up for himself.

We see him walking into the apartment of the woman he wants and kissing her and her wrapping her arms around him and kissing back. Soon they’re going out together and when his mother gets sick and is in the hospital, she’s right there by his side. She thinks whoever shot the guys on the subway was a hero, not knowing it was him.

Here’s the problem with that though. None of that happened. We find out later on that he wanders into her apartment and she doesn’t know who he is and refers to her as the man down the hall. It all looks real, but it’s part of the delusion. This is why I put a pause on the mental topic. Joker really does have issues and a large part of this movie is wondering what is real and what isn’t.

He reads a letter his mother has sent to Thomas Wayne where she writes that Thomas Wayne is really Arthur’s father. He finds a way to get in to see Wayne, unless that’s part of the delusion. He is told he is adopted and gets the files from Arkham to see. In them, we find that it is said that Arthur is an adopted child and not the son of Thomas Wayne.

Once again, is this real or not? Fans of DC comics will know that faking adoptions is nothing new to the rich and powerful who want to cover up anything that could damage their reputation. It’s entirely possible Thomas Wayne could have had an affair and then painted Arthur’s mother as delusional and faked several documents to that effect.

One other major delusion involves the figure of Murray Franklin. Murray is a talk show host that Arthur and his mother watch every night. Arthur has a delusion where he is in the audience and shouts out to Murray that he loves him. Murray talks with him and asks him to join him on stage and tells him privately something along the lines of, “You see all these lights and all this fanfare? I’d trade it away in a second to have a son like you.” Murray becomes the father in a sense that Arthur doesn’t have and in his apartment with his mother there are several video tapes of the Murray Franklin show, not common for a talk show.

Yet at one point Arthur goes to do some stand-up and a condition that he says he has that causes him to laugh uncontrollably for no reason at times kicks in. The tape is sent to the Murray Franklin show where it is played and Murray mocks Arthur and refers to him as a Joker, hence the name. Later, the show says there was a positive response to the clip and they want Arthur to come on the show to talk with Murray.

Again, keep in mind what I said about spoilers.

Before he goes on, Arthur ends up killing his mother with a pillow, probably revenge since he thinks she lied to him about his origins. Next, he kills the co-worker who gave him the gun that he could use. Then, he goes on Murray’s show and admits to killing the guys on the Subway. After some conversation, he kills Murray on live TV and riots break out all over Gotham as clown figures take to the streets that had been inspired first by the Subway killings and then Murray Franklin’s death propelled it even further.

While the police are taking Joker away, some clowns driving an ambulance crash into the car and pull Joker out. We also see at this point one of the clowns follow Thomas Wayne and his wife out killing them in front of young Bruce Wayne. Joker is treated as a hero by his fellow clowns.

The movie ends with him talking to another social worker, same race and gender as the first, at a mental hospital, probably Arkham. When he leaves, his footsteps are bloody for awhile and then he is being chased back and forth by someone. I honestly still don’t know what to make of this scene. Does it mean everything was a delusion? Hard to say. Fans of the series do know that some things are real, such as the murder of the Waynes and Bruce being left behind.

We also know Joker does become a sociopath villain, yet here is the real danger. I do not think Joker is the threat he is because he is a sociopath. He is the threat because his heart is evil. This is the real culprit behind everything. Sociopathy could make him more prone to that as could perhaps any mental illness, but you want to know who is really incredibly capable of doing great evil out there? You want to know who it is we should really watch for great evil?

You and me.

Clay Jones did his own research on genocides for his book on evil and found out that the people who commit genocides are normally ordinary people. You can see Hitler was the mastermind behind the Holocaust, but Hitler could not have done everything on his own. He needed to enlist the aid of others. These were men who were often good fathers to their kids and good husbands to their wives.

In Lamentations, Jeremiah writes about a siege and how good women cooked their own children who became their food when they were starving. Today, people who would otherwise be good people murder their own children in abortion and think nothing of it. It would be easy to say everyone has a mental illness and if we could just eliminate the illness, we would remove evil from the world.

That’s a delusion in itself.

Joker is delusional? Yep. So are every single one of us to some extent. We all readily believe lies about ourselves and about God consistently. We all think things that we shouldn’t and believe things that we shouldn’t. Christians do it. Atheists do it. Everyone does it. Unfortunately, we also convince ourselves our thinking is spot on in all of this.

So who could be the Joker? You or I could. If we think that we are above a certain evil, that could be the sign that we are most likely to fall for it. Of course, it doesn’t mean we will, but pride often comes before that fall. How many guys have had friendly chats with that female co-worker over lunch thinking nothing will come of it only to wind up in a hotel room a few months later? Yep. It happens.

Joker is definitely a film to get you to think about human evil and what it is. I left the film thinking I had seen something interesting, but still unsure about what it was. I suppose that’s intentional on the part of the writers and directors. Maybe we cannot know what is and isn’t true in Joker’s story, but we can know that despite what he says about his life being a comedy, when he uses it for evil, it is a tragedy.

Let’s use our lives for good. Be a comedy.

In Christ,
Nick Peters

The Gift Of Punishments

Is a punishment from God a gift? Let’s plunge into the Deeper Waters and find out.

Tolkien lived a rough life I understand. I heard a video yesterday my wife played talking about it and how someone wrote Tolkien about how he viewed death. Tolkien responded with “What punishments of God are not gifts?” Now, this is not to say that every time a death occurs, it is a direct punishment from God, or any suffering for that matter, but it is a good perspective on it.

If we are Christians who believe that everything passes through God’s hand and that all things work together for good to those who love the Lord, then every trial and temptation that comes our way is a gift to help shape us into Christlikeness. Perhaps someone might say, “I don’t see how God can use this.” That does not mean that he cannot. This is the true biblical definition of faith. It is trust in the sovereign Lord even when one does not know what He is doing because of who He is.

It doesn’t mean one enjoys the time of suffering. We normally do not. Few of us wake up and embrace suffering in the morning and give thanks for it. We are not good at doing what James says at counting it joy when trials come upon us at all times.

But that is what we are told to do.

I am a part of Celebrate Recovery here. Let’s suppose that I have a man I talk to who is addicted to porn. Is it good that he is? No. Can it be used for good? Absolutely. God has allowed him to see a weakness in his character that can be removed so that he can be more like Jesus. Through his current real lack of love for women, he can grow into a deep love for them and perhaps his own current or future wife. (Yes. Pornography is a lack of love of women. It is simply treating them as bodies.)

Not all suffering comes through moral failings on our part. I think I remember Tolkien’s parents dying at a young age and him being raised by a priest. We are not people who hold to the “Law of Attraction” that says what happens to you is what you attract. Sometimes it can be. Lie down with dogs and you can get fleas. Make foolish and prideful decisions and you can expect consequences.

Still, even with that suffering, one can grow into a deeper trust in Christ in those times. If we refuse to accept these times as good, then we are doing what Job said not to do. We are saying we want to accept good things when they come from God, but if it’s anything we don’t like, we don’t want to accept it. Isn’t it quite incredible that when God gives us goods that we don’t deserve, even as simple as rain and sunshine, we don’t complain, but when God allows any kind of suffering in our lives, and we all deserve that biblically, then we start to complain?

Hebrews also tells us that if we are disciplined, then that means we are sons. What this tells us is that if suffering isn’t part of our lives, we might be doing something wrong. God disciplines all of His sons and daughters. Our refusal to accept it only makes it harder. Imagine if the stone moved every time the sculptor came with the chisel and resisted it. The work would either not get done or come out horribly.

If something comes into our lives, it is something God can use for our good. Our problem is we don’t turn to Him when that happens. Instead, we often get angry with Him and act like He is in the wrong. I am not saying that all such anger is wrong. It happens. The Psalms are full of it. The good for them is that the Psalmist still trusts God with His anger. Be honest with your emotions with God, but trust Him anyway.

Again, as Job says, we ought to accept trouble from God and not just good. It does not mean that God is against us or He doesn’t love us. Maybe it’s just, and I know this is a bizarre thought but I will share it anyway, maybe an omniscient being actually knows some things that we don’t know. Maybe we should be humble and ask for the faith to submit to God in trust when things are rough knowing more of who He is. If we struggle there, maybe we need to change our theology.

Whatever happens to you today, if you love the Lord, it will be used for your good. How can you lose?

In Christ,
Nick Peters