Were the ancients running around naked? Let’s plunge into the Deeper Waters and find out.
One of the big problems I have with this section is that Frost makes several claims, but he never cites any sources on those claims. The information could be true enough, but how can I check? I have no idea where Frost gets his data and I have no reason to think that I should see him as an authority.
Let’s start with one claim he makes.
The first factor to understand is the economy of ancient Palestine. Fabric had to be hand-made through a long process of gathering materials, treating, dying, spinning, weaving, and sewing. Because of all this labor and expense, clothing was not something you could pick up at the local Salvation Army for an hour’s wage. It was a valuable commodity.
Frost, Aaron. Christian Body: Modesty and the Bible (pp. 80-81). UNKNOWN. Kindle Edition.
Okay. I can agree that this is a costly and timely process, but how does it follow then that people went without clothes? Let’s talk about what else was a costly and timely process. Food. Getting something to eat and getting something to drink were costly and timely. Despite that, we know the ancients did it because, well, we’re their descendants so they obviously survived long enough to reproduce. (That was also a dangerous experience often as women died in childbirth, but the ancients still did it.)
He then cites Scripture where if you were poor, you went without clothing. Yes, and you went without food. You can say you simply went naked, but you can also say you simply went hungry.
The first two Scriptures Frost cites are Job 24:7 and 10.
Here’s 7:
Lacking clothes, they spend the night naked;
they have nothing to cover themselves in the cold.
This is talking about the poor. Now go down to verse 10 and what do you see?
Lacking clothes, they go about naked;
they carry the sheaves, but still go hungry.
Nakedness and hunger go together. This is not saying they simply went naked. This is saying going naked was a BAD thing in that culture.
Ezekiel 16:39 is next and yet, one wonders if Frost even read the verse.
Then I will deliver you into the hands of your lovers, and they will tear down your mounds and destroy your lofty shrines. They will strip you of your clothes and take your fine jewelry and leave you stark naked.
This is not commendable and it is not as Frost says “People simply going naked because they had no food. The whole passage is God talking about how He made a covenant with His people to be their husband and the surrounding verses show how strong His judgment is.
35 “‘Therefore, you prostitute, hear the word of the Lord! 36 This is what the Sovereign Lord says: Because you poured out your lust and exposed your naked body in your promiscuity with your lovers, and because of all your detestable idols, and because you gave them your children’s blood, 37 therefore I am going to gather all your lovers, with whom you found pleasure, those you loved as well as those you hated. I will gather them against you from all around and will strip you in front of them, and they will see you stark naked. 38 I will sentence you to the punishment of women who commit adultery and who shed blood; I will bring on you the blood vengeance of my wrath and jealous anger. 39 Then I will deliver you into the hands of your lovers, and they will tear down your mounds and destroy your lofty shrines. They will strip you of your clothes and take your fine jewelry and leave you stark naked. 40 They will bring a mob against you, who will stone you and hack you to pieces with their swords. 41 They will burn down your houses and inflict punishment on you in the sight of many women. I will put a stop to your prostitution, and you will no longer pay your lovers. 42 Then my wrath against you will subside and my jealous anger will turn away from you; I will be calm and no longer angry.
Nakedness in this case is a PUNISHMENT! Jerusalem played fast and loose with her body. Now God is going to say “If that’s the way you want it, I will let everyone see you.” This is something shameful!
Next is Luke 3:11.
John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”
This is John the Baptist telling you that if you can spare clothes for the naked, do so! Again, nakedness is not celebrated! For this one, I will post the surrounding verses:
14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead.
Clothing was a physical need! Nakedness was not something to celebrate. Frost does say it would be embarrassing, but not for the reasons we would imagine. He doesn’t say what those reasons were nor does he say what the real reason is. Frost does say that the nudity was not considered to be immoral, and aside from Ezekiel 16, that is true. However, that’s a far cry from ancient Israelites running around saying “Look at the natural body in all of its glory!”
Frost then goes on to say:
The commands to clothe the naked are always in the context of providing warmth, protection, and social dignity to the underprivileged, but there is never once any indication in Scripture that body-shame, lust, or carnality had anything to do with it whatsoever.
Frost, Aaron. Christian Body: Modesty and the Bible (p. 86).ess UNKNOWN. Kindle Edition.
But this again is the false dilemma that Frost always presents. Either the body is shameful and nudity is wrong, or else nudity should be celebrated. He says nothing about honor and shame. I suspect he knows nothing about them. He later says that nakedness, homelessness, and hunger are not desirable, but they are not sinful. Again, Frost needs to say who is saying that they are. For instance, I fully agree that a husband and wife having sex in and of itself is not sinful. Doing it in the middle of the grocery store or where it could put one of the people in physical danger to a health condition is different.
This is something Frost still hasn’t dealt with. He has gone up against a straw man and has not dealt with social context. As of this point also, there have been zero scholars cited. I am still waiting.
In Christ,
Nick Peters
(And I affirm the virgin birth)