Tag: Heaven

Christianity Is Not About A Personal Relationship

Does it damage the faith to say Christianity is about a personal relationship with Jesus? Let’s plunge into the Deeper Waters and find out.

I was recently asked on a Facebook where I commented and said I don’t use personal relationship terminology when talking about Christianity why I don’t. It’s a reasonable question. After all, isn’t Christianity about having a personal relationship with Jesus? Is God impersonal? Isn’t He a Father and we children?

The problem is that when people use this kind of terminology, it actually tends to become a Christianity about them. This gets us to the first problem that originally Christianity wasn’t just me doing Christianity on my own. It was a community. It was the community coming together and supporting one another. We make it highly individualistic.

From there, we add in a number of other notions. God has a specific plan for our lives and we have to find out what that plan is. God wants us to have a specific job, go to a specific school, and marry a specific person. We need to key in so we can find out what God’s plan for our life is.

When someone tells me they want to know what God’s will for their life is, I always tell them I can save them the search. I know what it is. It’s simple. God’s will is to conform you to the likeness of Christ. About the only pushback I think some Christians could give is some Calvinists would say not all have that destiny, but for all Christians, yeah. That’s the goal.

Christianity gradually becomes about what God is doing for you and really helping you reach your personal goals. This even extends all the way to the end of evangelism in many of our attempts. What is the question that we are to ask people. Where are you going to do when you die? Yep. The whole goal of Christianity is to get to Heaven, and as I have said elsewhere, God is there by the way if you’re into that kind of thing.

Overall, something we miss is that Jesus is our king. It’s my understanding that some people are misusing the term Christ is king for something else right now in political conflicts in the Middle East, but there is one way all Christians should agree. Christ is indeed king over everyone. He’s king over all races, languages, nations, and tribes. Everyone you meet is destined to bow down and say that one day. You will either say it now to your benefit or later to your detriment.

Let’s not forget also how when we speak about this personal relationship, that God speaks to us often through our feelings. This is an extremely dangerous precedent and for those of us who claim to be Sola Scriptura, it seems strange that the Bible takes a back seat at this point. Where do we see this in Scripture? Answer. We don’t. We see Scripture talking about wisdom and developing the mind of Christ.

This does not mean that there can be no moments of joy in the Christian life. There can be. Some people can hear a worship song and get caught up in the glory of God, and that’s excellent. If I read a good theology book and get a new insight, I get caught up in the glory of God that way. I’m part of an online Aquinas group led by Catholic friends of mine and I sometimes in discussing Aquinas do really ponder more the nature of God and thoroughly enjoy it.

Yet make no mistake. The way we are with God is to be totally different from the way we are with anyone else. There is no comparison. Jesus is not just your friend and the one who forgives you. He is your king. He is your master. You are supposed to do anything for Him, including lay down your own life.

I find the personal relationship idea ultimately just lowers Jesus and makes it be all about Jesus and me. It’s about what Jesus is doing in us. Jesus is greater.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Can We Stop Asking What Happens When People Die?

Is this the best approach to use? Let’s plunge into the Deeper Waters and find out.

Let’s get something clear at the start with a title like this. No. I am not saying let’s stop asking in the general sense such as if a doctrine like soul sleep is true or not or where we go when we die such as is asked at a funeral. I’m talking about when we’re doing evangelism. It seems to be the most common questions preachers and evangelists ask, and I hate hearing it every time.

Suppose you approach someone who is a teenager or in their early 20’s and you want to convince them to follow Jesus and your question is “What happens to you when you die?” Most of us when we are young, and I know I certainly was like this, thought that somehow our generation would be the one to bypass death. If you do think about it, you think it is a long way off in the future.

Statistically, you’re right.

Now I understand tragedies can happen. I graduated from high school in 1999 and we have already talked about people from our class that we have lost. Just earlier this month, we lost someone to cancer. We have had one at least die in a car accident. These things can happen.

But we all know that they are the exception, and not the rule.

So when we approach someone young, we are telling them ultimately that Christianity ultimately matters for when they die. That’s not the most important need in their life right now, at least from their perspective. Now we can say all we want that people should think about that more, but does that really work? We all know many things that we should think about more, but we don’t.

If you’re doing evangelism, you don’t start with what you think is good for the person. You start with where the person is. What are their goals and dreams? You need to somehow show them Christianity is good for them and you don’t do that by appealing to what they aren’t concerned about.

Besides that, when we do this, we are also saying the only time Christianity matters is when we die. Why are you a Christian? Is it just because you want that nice bonus of Heaven when you die? It’s too often when we do talk about Heaven, we treat God as if He’s irrelevant to it. “Oh yes. You get to live forever and the streets are gold and you see your loved ones again and have a mansion, and by the way, God is there too if you’re into that kind of thing.”

I am not saying Heaven doesn’t matter. I am saying we have treated Heaven as if it is all that matters. I get concerned when I hear people saying about the lost that if they don’t repent then they won’t go to Heaven.

One gift Christianity does give is forgiveness of sins, but that is also something that is not always a selling point today. Even in the Roman Empire, they had ways of dealing with sins. Jews also had ways of dealing with sins. Not only that, but in today’s culture, many people don’t think they have any sins to deal with.

So where do I go?

I start with the importance of Jesus and the uniqueness of His life. When I give the gospel, I always point to that Jesus is king right now. If He is, then you need to be on His side regardless. Of course, I have to convince them that Jesus is king first.

By the way, if someone is in a place of pain or wanting forgiveness already, then by all means, start there. If they are not, then go with the uniqueness of Jesus and get them to realize the need of following Him. Too often, we go with what we thin is important and what we think the other person needs and go from there. If they agreed with us, they would already be Christians.

Either way, let’s please stop talking about something that the world isn’t thinking about. I am not saying change the gospel at all, but we do have to present it in a way that gets them to see why they should believe it and become Christians. We need an approach that says Christianity isn’t just relevant for when you die, but is relevant for all of life.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

This Is Home

Where do you belong? Let’s plunge into the Deeper Waters and find out.

Many Christians today have an idea that the Earth is just a temporary place. As someone who used to listen to southern Gospel constantly, I remember those songs well that referred to Earth in such language. Just as I started writing this, I remembered one saying that we were living in our temporary home.

Sadly, a lot of Christians do have this view. I remember a few months ago, my folks kept playing a song about the Hills of Home Calling Me. I never liked hearing it. It always treats this world as just a place we’re at now, but thank goodness that another world is calling me away from here.

Unfortunately for this view, I don’t see it in Scripture. Genesis starts off with God telling us to fill the Earth and subdue it. Is there any reason to think that His plan has changed? If this world is what God made for us to live in and for Him to dwell with us in and that it is to be a temple, why think He is undoing all of that? Did the devil have a victory in making the whole world irredeemable?

It is true that in many places such as 2 Peter 3 and Revelation, we see images of the destruction of Earth, but these I would contend hold to more of a purification. If we were to live in a Heaven forever, for instance, I have to ask why is there a new Earth created? Does the old Earth pass away? Yes, but so does our old self pass away when we become Christians and none of us died and rose again when we became Christians. At least, not literally.

The danger in this is that it moves us more towards a Gnostic form of Christianity where the material world is something bad and thus we have to escape it to go to a spiritual dimension of sorts. Now I seriously doubt anyone singing these kinds of songs are likely thinking that all material things are bad, but this is a bent that too many Christians sadly have. This world is treated as a plan gone wrong and now we have to move on to plan B.

I am not an environmentalist, but I don’t believe in abusing our Earth either and this kind of thinking can lead to that. Who cares what we do to the environment? We aren’t going to be here. For a good conservative look at taking care of the environment, I recommend the Cornwall Alliance for the Stewardship of Creation.

God meant to dwell on this world forever with us. He wants to redeem all of creation and not ditch it forever. Redemption begins with us and as Romans 8 says, the creation is eagerly awaiting its own turn. Whatever you might think is waiting for us that God has prepared in eternity, we can be assured that what is really waiting for us is actually much better.

In Christ,
Nick Peters
(And I affirm the virgin birth)

What About Now?

Why should you become a Christian? Let’s plunge into the Deeper Waters and find out.

I have lived in the South all my life and so this might be a problem that is mainly in the South, but I doubt it. There have been two events lately that got me to thinking I should write this. The first is seeing tracts at my workplace and I am sure the people mean well, but it’s always the same thing.

“Do you know where you’re going when you die?”

“How to make sure you will go to Heaven.”

Then in Sunday School yesterday, we’re talking about individualism in American Christianity and I bring up the whole thing about the emphasis on going to Heaven. This is not to say that Heaven is unimportant, but when people become Christians, at least in America, we generally presume they’re not knocking on death’s door immediately. Unfortunately, there is often a good amount of time until they die, especially if they’re children.

We make it seem when we do this that the whole point of becoming a Christian is so you can go to Heaven. When we do that, are we really any different in that mindset from when Muslims want to go to Heaven so they can get 70 virgins? By the way, when we talk about Heaven, we tend to do similar treating God as an afterthought. We more talk about living forever and seeing loved ones again and mansions and streets of gold. God is usually an afterthought.

This all produces a self-centered Christianity. Why did Jesus die? Because God wanted us to go to Heaven when we die. Is He just incredibly lonely or something? This is not to say God doesn’t want us to be with Him, but it is to say that there is more to Christianity than just Heaven. We get a self-centered Christianity and lo and behold, we start thinking more and more everything is about us.

Christianity is about what we do now. It’s about the Kingdom now. It’s about serving Jesus now and calling Him Lord now and bringing glory to Him now.

Sometimes I hear my folks downstairs watching YouTube videos and sometimes, they watch people singing hymns. One song they’ve been listening to lately are about the hills of home calling me.

I really don’t like it.

We have a sort of Gnosticism in Christianity that we think this world is really a mistake that has gone entirely wrong and God is trying to rescue us from this evil world that He will destroy and we will have a real home away from “This house of flesh” which is apparently a prison. God created the body as something good and Jesus was resurrected in a good body. Our bodies are not mistakes.

Note also how Scripture ends. Then I saw a New Heavens and everyone went up from the Earth to the New Heavens. No. That’s not how it goes. The New Heaven comes down to the New Earth. I don’t think the Earth is destroyed any more than I think Heaven is. This is new in quality and we are seeing the marriage of Heaven and Earth, but this Earth is where it takes place. This is where we were meant to dwell and God is not changing His mind.

If you’re giving out tracts like the one I described or doing evangelism in the way I described, please find another way. I don’t doubt you mean well, but people need to know what they’re living for now. They need to know what it is that they are supposed to live like now and the importance of holy living now.

It’s not about us. It’s about Him.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Ten Shekels and a Shirt

What do you go to God for? Let’s plunge into the Deeper Waters and find out.

I went to speak to a financial advisor yesterday who is also a Baptist minister. I assured him I would not hold that against him. Naturally, in the middle of talking about my finances a lot, we talked a lot also about theology. One recommendation he gave me was to listen to a sermon called Ten Shekels and a Shirt by Paris Reidhead given in the 1960’s that can be heard here.

I honestly don’t remember what led to this message being recommended, but I did listen to it. The reference comes from Judges 17. In it, a young Levite agrees to serve a family as a priest for ten shekels and a shirt a year and willingly sacrifices that when he gets a chance to be a priest for the tribe of Dan. This young man is an opportunist just going wherever he can get the biggest reward.

Reidhead’s point is that too many times we are doing the same thing. Are we just talking about the liberals who are all about the happiness of man? No. The conservatives do the same thing. A liberal Christianity is often about making you happy in this life. Too often though, a conservative focuses only on happiness in the next life. Both have the same focus, but just in different times.

I remember years ago attending a church and the pastor finished a sermon with a prayer like this. “Lord Jesus. I know I am a sinner, and without you, I cannot get to Heaven. So come in to my heart and be Lord of my life from this day forward. Thank you for my salvation. Amen.”

True, the prayer says we are sinners and calls Jesus Lord, but what is the point in the prayer? Sadly, it’s about going to Heaven. I am honestly at the point where I wish Christians would stop talking about Heaven so much, at least the way that they do. I have even said we talk about the joys of Heaven and God is an afterthought. It’s like saying God’s purpose is to make us happy.

Of course, there’s nothing wrong with being happy and wanting to be happy. The question is what will make us happy. A Christian should happily serve Jesus because they do it all for the glory of God. In the end, if you do glory in God, you will wind up finding happiness. Too often though, we choose a path and think “This path will make me happy” but if we sacrifice holiness, it will only be a short-term happiness.

This can happen in any number of ways. A person can cheat at the job to get some extra money and it can even be for a good reason, but yet they have sacrificed their soul to some extent. A couple can decide they love each other so much that despite their not being married, why not just have sex anyway? A little here and a little there and it adds up. What are we willing to sell our souls for? Do we really think if we want happiness and we’re Christians that we’re going to find it going against the ways of God?

This becomes a way of using people, and we can often do this. If we are dating, we often want to date someone who makes us happy, and our spouse should want to make us happy and we should find happiness in them, but do we think “How can I make this person happy?” Much of our marriage culture is all about our happiness and that only leads to destruction. Gary Thomas has a book called Sacred Marriage where he asks “What if the purpose of marriage is not to make us happy, but to make us holy?”

Good question.

In reality, the Bible does tell us to seek happiness to some extent. When Jesus tells us to sacrifice and give, He also consistently points to some reason for it. He tells us about treasure in Heaven and that we will have the Kingdom. The Ten Commandments say to honor your father and mother so that it might go well for you and you will have a long life on the Earth. Romans 2 praises those who persist in doing good by seeking glory, honor, and immortality. Yes. We are to seek those things.

But why do we seek them?

If we all do it for ourselves, we are empty beings indeed. We do it also for the glory of God. If we come to God just because we want the goodies, you could say in some way we are raping God as it were. We are using Him for what we want and then dispensing with Him when life doesn’t go our way. There is nothing wrong with wanting forgiveness and salvation, but let’s try to remember we do this because we have dishonored a holy God and we don’t want to do that. Too much of our thinking today assumes God owes us something, which is also behind a lot of atheist argumentation with the idea of “How dare God judge person XYZ!”

To get back to what we do in conservative circles, we have made Christianity all about what happens when we die and we say hardly anything about what happens before that. We don’t talk about the kingship of Christ or the glory of God. All we do is pretty much give people “Get out of Hell free” cards. Is it any shock that if that’s all we’re doing there’s not much passion for evangelism? That’s also hardly a loving Father we present. “Come to God so He won’t send you to Hell.” I can’t imagine why it is atheists don’t just flock to that.

This is not to say we avoid teaching about Hell. We should. It is to say we need the positive too. Come to God because He is worth it. Come to God because He truly is goodness and love.

My biggest concern with Reidhead’s message is that yes, we can have a message that focuses too much on the happiness of man, but let’s not go so far as to say that doesn’t matter a bit. God cares about it for He did create Heaven to be a place of joy to remove everything sorrowful from us and He did send His Son to the cross. God cares about our happiness too, but He also knows the best way to bring it about. You will never find true and lasting happiness by going against Him. God’s rules for living are not to hinder our joy, but to enhance it.

It is a fine line. We do not exalt the glory of God by choosing to be miserable, but we also don’t go to God just because we want to be happy only and don’t care about Him. That is like a man doing good for his wife because he wants her to do something to make him happy and he doesn’t really care about her. The great joy is in knowing you did something loving and if you get a blessing from it, even better. If not, you still did what was right. You bettered your own soul.

Where is the balance then? I don’t claim to fully know at this point. Our lives are caught in a state that we don’t really know what is good for us and often run contrary to what we think is good for us. However, I am sure we can never find true happiness apart from God and we can’t find it in using God. One might start with coming to God for less than noble reasons at first, but when we start to grow in Christ, we should think more about His glory and honor and let that be motivation for serving.

At this point, I ask, what about you? What are your thoughts? Please leave a comment and let me know.

In Christ,
Nick Peters
(And I affirm the virgin birth)

More On Pointless Debates

What difference do some debates make? Let’s plunge into the Deeper Waters and find out.

If there’s a debate I don’t really care for on the internet, or anywhere else, it’s Calvinism vs Arminianism. I suspect my church is more in the Calvinist camp. I am not. I also don’t really care. Let’s start with some simple suggestions.

Can we as Christians please stop acting like we are more holy or righteous or take Scripture more seriously than someone else because we disagree? I am thoroughly convinced there are people on both sides of the debate that have a deep love for Jesus and Scripture and want to be faithful to the text and for whatever reason just disagree.

I remember reading years ago that Charles Simeon, a preacher of a couple of centuries ago, had said that if a Calvinist or an Arminian had been by Paul’s side as he was writing his letters, both of them would have asked that he mark out some passages he wrote. I am not saying the issue of sovereignty and free-will don’t matter. I am not saying that salvation doesn’t matter either. I am saying what is the practical difference in our primary job based on our position on these topics?

Let’s suppose that Christ has predestined everyone who is going to believe in Him like the Calvinists say. You know what? We still have the Great Commission to do because that is how we are to reach those people so let’s get out there and do it the best we can because God is worthy of our very best. If we go lax on what He commands us, then we are not taking Him seriously.

Now let’s suppose that they are wrong and that God will judge the world fairly still, as Scripture says and I think we can all agree on that, but we know that the odds of someone hearing the true gospel are greatly increased if we do the Great Commission. So what do we do? We go out there and we do the Great Commission to the best of our ability because God is worthy of our very best. In other words, whichever view is correct, we are to handle the situation the exact same way.

Now some might say the former view could lead to laziness. If that is the case, then we need to work on that ourselves. We need to learn greater discipline. Others will say the latter view will lead to anxiety. That is again a problem we need to work on for ourselves. We again need to learn greater discipline. I have heard it was once attributed to Augustine that we should work as if everything depended on us and pray as if everything depended on God.

This is not to say that we if we are studying theology should not have opinions on these issues or even discuss them, but my rule on matters that I consider secondary is that they should never be seen as a matter of division. Never should we go to those issues and use them as an excuse to bludgeon our fellow Christian with spirituality. Your neighbor could be entirely wrong and still love Jesus deeply. As I heard Steve Brown once say, “We will just agree to disagree and when we get to Heaven, Jesus will tell you that you were wrong.”

As I said, I am much more Arminian in my approach, but I would hope any Calvinist would happily be willing to put aside his personal disagreements with my theology and join hands with me when it comes to evangelizing non-Christians and answering cultists, atheists, other religions, etc. I can say on my end that I will put mine aside. My only concern will be making sure our arguments are good arguments. Yes. I have made it a point to take down plenty of bad arguments Christians put forward.

Too many of our debates that we actually divide over are really debates that are rather pointless. By pointless, I do not mean the truth doesn’t matter, but that they don’t really impact the way that we do evangelism or our orders to do the Great Commission. You can find Calvinists and Arminians both who have excellent reputations as missionaries and are devoted to Jesus.

On a similar path, I’d consider the debate about what happens to unbelievers when they die in a similar light. Some might think they want to do evangelism to help people avoid eternal conscious torment. If you hold to conditional immortality, wouldn’t that make you not be as motivated to witness to the lost? However, someone who holds to conditional immortality could agree that non-existence is a terrible fate to suffer and want to make sure people are in the Kingdom. He could say that maybe the holder to ECT gives a negative view of God, but the ECT can say the same back.

Here’s what they both have in common.

They both have the Great Commission to do. They both have the same marching orders. They both also have fates that they don’t want unbelievers to have (Or they shouldn’t want them to have) and they both have a Kingdom they want to serve and bring others into (Or they should want to at least).

Again, this doesn’t mean that in this debate the truth doesn’t matter. It means let’s try to remember that this is an in-house debate. I saw someone recently on Facebook saying that if someone wasn’t a believer in ECT, they weren’t much of a Christian. Now my view on Heaven and Hell is a bit more nuanced, but I immediately jumped in to defend my brothers and sisters who hold to conditional immortality. I would certainly hope that in any case, a Calvinist would do that for an Arminian and vice-versa, and the same for what happens when an unbeliever dies.

Again, none of this is saying don’t bother with the debate, but none of these debates are really debates that are essential to the gospel. You can believe on either end and still be a devout Christian. Perhaps it could even help our debates if we tried to realize the people on the other side are Christians like we are, maybe in some ways even better Christians. Perhaps even if we disagree with them in the end, we can still be humble and learn something from them.

And perhaps we can give a better demonstration of Christ to the world by handling our disagreements properly.

In Christ,
Nick Peters
(And I affirm the virgin birth)

More Than Heaven

Is there more for Christians to talk about than Heaven. Let’s plunge into the Deeper Waters and find out.

It’s the time of year where Vacation Bible School is going on and the emphasis is to try to get children to make a decision to follow Jesus. I don’t have a problem with that, but I do have a problem with how it is done and what we are telling them. We get them in the classroom and then we tell them that they need to accept Jesus to make sure that they can go to Heaven when they die.

I do realize that tragedies can happen and children can die. From my class of 99 in high school, we have already had a few deaths. Some were to suicide and at least one was to a car crash. It happens. However, if we were betting on the odds, we would say that these kids are likely to live a few more decades.

And we’re to tell the youngest among us that the goal of life to focus on is to focus on what will happen to them decades in the future?

What do they do now? Why are they here for these decades that they have? What is the point of living?

Our “Christian” influence would have them think that the only point of life is what happens when you die. They need to know this life matters. Christ told us that He came that we might have life and have it in abundance. There’s no indication that He meant that you will have that life when you die. One of the fruit of the Spirit we are to have now is joy. Nothing indicates that you will have joy when you die, but you won’t in this life.

What are we teaching children about the hear and now? Eternal life doesn’t begin in Christianity just when you die. It begins when you trust Jesus right now. You are to begin holy living right now. Are we teaching the children about the resurrection of Jesus, or is that doctrine only a means to talk about Heaven? Are we teaching them about holy living now, especially when they will face temptation in the future and bluntly, our children will especially face sexual temptation in the near future? Are they ready for that?

This isn’t just for the kids either. We do this with adults. Adults are taught intentionally or unintentionally that the whole goal of Christianity is to get to Heaven. They are not taught about the hear and now. The overwhelming majority of people I fear could tell you about Heaven but they will also confuse that with the Kingdom of Heaven. They don’t realize the Kingdom of Heaven is a teaching for here and now.

If this is the case, we should not be surprised if people aren’t excited about their Christianity or know what to do with it. All they have to do here is to be a “good person” because we know that absolutely no one else in society has that goal at all. For many, it’s like this life is just a sort of trial run and the real purpose of life comes when you die. This life isn’t a trial run, but it is a trial in a sense and it is here we determine if we are really focused on the matters of God or not.

So what do we teach children? I am not saying don’t teach them about Heaven and I am not saying don’t teach them to live good lives. Teach them why. We are to live holy lives here because Jesus came and by His death and resurrection revealed Himself to be God’s King. We are to live our lives as servants of the King and how we live them will reflect how we see the King and in turn how people will see the King through us.

Salvation is not a one-time decision. It is a lifetime. When you marry someone, you make a decision that you publicly announce at once, but it is a lifetime decision to be faithful and true to the person you have committed to. Why do you then go out and live a life of faithfulness to that person? It is not so that you will be married. You do it because you are married. In the same way, salvation is a decision made at one time, but it is also a lifetime decision. You don’t live a good life before the King because you want Him to take you to Heaven when you die. You do it because He is your King and it is not about what the King does for you, but it is about what you do for Him.

I would like to hope that someday the church will realize this, but I keep fearing that our future focus is getting us so caught that we don’t realize what we are to do in the present and we are not giving our young people anything different for the here and now than the world has. If anything, we feed into their individualism and selfish mindsets where the goal of Christianity is all about them and what happens when they die. Christianity is about every facet of your life, and that includes the here and now.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Thoughts On The Rich Man and Lazarus

What does this parable tell us? Let’s plunge into the Deeper Waters and find out.

I am sometimes engaged in debates on the final fate of people and particularly, the unbelievers. Do they go to a place of torment or are they annihilated? Sometimes, many people will go to Luke 16 with the parable of the rich man and Lazarus to get some answers. It’s understandable, but this parable is really not about the nature of heaven and hell.

Let’s start with the story. The rich man wears purple. The wording could indicate that this even goes down to his undergarments, the garments people wouldn’t normally see. Why does this matter? Because purple was the color of royalty and prestige. If you were wearing purple, you were a big deal.

This man lives in luxury every day. Outside his gate though is a man named Lazarus. Note that the rich man has a gate which means he has a good living place. After all, gates were means of protection. This guy can afford some security.

Let’s start with Lazarus being named. It would bring to mind Eleazar which means God has helped. Some people look at the parable having a man with a real name and say “No other parable has this so this isn’t a parable.” This is understandable, but it is mistaken. The reason Lazarus is named is to show him as a worthwhile and honorable individual. The rich man, who most people would look up to and admire becomes in the eyes of God a “What’s his name?”

Lazarus meanwhile is someone who is sick and has nothing and dogs lick his wounds. Some people think that the licking of a dog was seen as medicinal. Either way, the message is that dogs are doing more for Lazarus than this rich man, who could clearly afford to help him.

Lazarus dies and he gets a personal escort of angels. Note that what is said about his death is just that he died. Nothing. No one notices him. The rich man dies and is buried. Burial was important for one’s honor and it is also done by someone else. No one can bury themselves. The rich man is remembered when he dies.

However, in the afterdeath, Lazarus is in Abraham’s bosom and the rich man is in hell. The rich man now has to look up to see Abraham and Lazarus and in all of this, he still sees Lazarus as a tool. This also shows that the rich man was aware of Lazarus since he knew his name. His attitude remains unchanged and he still sees Lazarus as a servant and refuses to even address him.

He does call Abraham, father, which indicates this was a Jewish man. He also doesn’t want to go to be where Lazarus was, but he wants to bring Lazarus to where he is. Lazarus remains completely silent. This time, he has an advocate and one great one to have, Abraham.

Abraham also refers to the rich man as son, a familial name. It is showing a degree of care, but Abraham reminds the rich man that in the past, Lazarus had nothing and the rich man had everything. Now the roles are reversed. There is also a chasm fixed so that people cannot go back and forth. This should also be another indication the story isn’t literal. (What would happen if you fell down the chasm anyway? Would you “die” or would it be like a Mario game and you would just reappear where you started?)

The rich man then asks that Lazarus be sent to his family of five brothers. Again, Lazarus is the servant. However, why does the rich man have five brothers? Jesus didn’t need to be specific. He could have said family and it would have worked. Why five brothers?

Could it be because in the Old Testament, Judah had five brothers? Judah would be a picture of Jerusalem. Is this Jesus pointing out that Jerusalem itself is under judgment? Quite likely.

Abraham says they have Moses and the prophets. The rich man insists that is not enough. Many of us hear this today. It is a common argument today from skeptics that they need God to do something for them personally before they will believe. I have no reason to believe those people are really seeking. Most of them are not interested in diving into the best works they can defending a Christian worldview to see what they really have to say.

It’s a shame to have some people miss out on God because they are caught in emotional arguments. These same people will often chide Christians for believing for emotional reasons. This is understandable as if atheists shouldn’t make eternal judgments based on emotions, neither should Christians. Many Christians could bear to read some scholarship as well.

We all know skeptics who are like this. The problem they claim is that there is not enough evidence when normally, the evidence that is there has not really been considered. Sometimes God does give more, but why should He if someone isn’t considering what they already have? Abraham says the rich man’s brothers won’t believe even if someone rises from the dead.

This is true.

After all, I have also met a number of skeptics that have said that even if God is real and Jesus rose from the dead, they won’t worship Him. This is normally for an emotional reason. Odds are you have met someone like that too.

This is not a parable about the afterdeath. This is a parable about those who God honors as well. That’s humbling too. Many of you who look up to me as a Christian to admire, and I hope I am, know my name from my writings and debates. Who is the real hero in the Kingdom of God though? It could be an unknown person that when they die, the world will neither know nor care. Meanwhile, those great celebrities who walk the streets of Hollywood and are known by everyone? They could be the ones that find themselves in a position of shame forever.

If this is true, you should consider your choices carefully. Before rejecting it also, you should make sure that you have investigated it fairly and don’t just have an emotional reason. If you are a Christian, be living so that you will be honored like Lazarus was when your time comes.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Book Plunge: Immortal

What do I think of Clay Jones’s book published by Harvest House? Let’s plunge into the Deeper Waters and find out.

Most of us growing up have some idea that somehow we are going to live forever. I sometimes wonder if that could be what is behind our big obsession with our generation has to be the one Jesus will return in. It’s natural to long for that, but could it also be that if He returns, we get to avoid that death thing?

In this book, Clay Jones shows us how the fear of death drives everything. As I write this, our country is experiencing a pandemic that has kept people in the grip of fear in a way I have never seen in my lifetime. People seem to be constantly afraid they will either get the disease or give it to someone else.

So Jones takes us through a number of sections in this book. He writes about how people are in a desperate bind to learn how to live forever. It could be through virtual uploading to a computer or freezing your body through cryogenics. Either way, so many people want to do all they can to avoid death. It’s irony that so many that come up with health systems to avoid death wind up dying at what can be considered a younger age than expected despite this.

Well, if those don’t work, what about symbolic immortality? One of the biggest ways we often try to do this is to have kids. Surely that will make us live forever symbolically? Not really. Most of us don’t know much about our great-great-great-grandparents. For mine, I couldn’t even tell you their names.

We can also try to do a great work like a book or art or get a building built in our name. In some way, we want our legacy to live on. Sadly, another way many people try to do this is through evil. Commit a great evil and all of a sudden people know who you are. This is one reason I don’t favor giving the names of mass shooters out when they happen. It just gives them more of something they want.

If the fear of death is driving us though, how do we cope with it? We often turn to pleasure and amusement or even just sad acceptance in depression. We can get addicted to sex and to drugs and alcohol. We can even go the route of suicide. Wait. How is it that suicide deals with our fear of death? Because if death is coming and it’s inevitable, might as well go ahead and get it done with. Right? (Please do not go this route. Call the suicide hotline if you or someone you know is considering this. 1-800-273-8255. Your life is worth living.)

Jones then follows this up by first giving a brief case for the resurrection of Jesus. From there, he goes on to talk about our future life in Heaven which is something Christians do not think about enough. It has been said some Christians are so Heavenly minded that they’re no Earthly good. It is just the opposite. Too many Christians are so Earthly minded that they’re no Heavenly good. If we focus on eternity and what it will be like, then we are more prone to take things seriously here.

I remember when I was engaged to Allie and I had the realization come in of what was going to happen to me soon in marrying and the Scripture of “As Christ loved the church.” That was what I was called to do. I was called to love my wife that way. That was scary. Someday when I stand before God, the first questions will not be about Deeper Waters or my ministry. I suspect one of the first questions will be “How did you treat your wife?”

I have said before to guys, and women can alter it for themselves, that I don’t care if you have a worldwide ministry. I don’t care if atheists are scared to confront you. I don’t care if you win every debate. I don’t care if your books are all best-sellers. If you are not a husband to your wife and a father to your children, I count you a failure in ministry. I stand by that.

If there’s anything I would alter in Jones’s book, it would be how we are to live life now exactly. Jones wants us to be focused on Heavenly things, but rightly says he takes time for joys of this world too like going to superhero movies, prime rib apparently, and indicates he wouldn’t mind recreating his honeymoon. (And who can blame him guys. Am I right?) I would like to know how this is done. Do I need to feel guilty if I start to play a game in my private time? I would like to see more on this.

At any rate, this book is an important one to read. Death drives us more than we realize and this will make you think more seriously about your mortality and what you are doing with your life. This is only the second book I have seen from Clay Jones, and yet both of them I consider important reads.

In Christ,
Nick Peters

Book Plunge: Worldviews and the Problem of Evil

What do I think of Ronnie Campbell’s book published by Lexham Press? Let’s plunge into the Deeper Waters and find out.

If there is any objection normally raised up against theism, it is the problem of evil. How can a good God allow so much evil in the world or any evil even? The argument from my perspective is not the most rational or logical, but it does have a strong emotional appeal. As I write this, our society is on lockdown from fear of a virus and even before this point, atheists were already making memes about God allowing or not doing anything concerning this virus.

In this book, Campbell looks at how different worldviews answer the problem of evil. He deals with naturalism, pantheism, panentheism, and theism itself. Each topic is dealt with the same way. In the end, there is more examination of theism since this is where Campbell lies and he spends more time on defenses of it. In each chapter, he also looks at the best defenders of each position.

Each worldview has to deal with the following questions: Life, human consciousness, the metaphysics of good and evil, and human responsibility. At this, I would have preferred the first two be left out. Let’s suppose we grant the positions of life and consciousness as questions to be set aside for the moment. If we look at just evil itself, how well does each worldview explain it?

Campbell does treat each view fairly and then looks at theism. Here, I would have also liked to have seen more distinction. He focuses naturally on Christian theism, but I was hoping in the book to see a comparison between Islam and Judaism and perhaps even deism as well. Campbell makes the Trinity a necessary part of his defense, so Islam would definitely have some problems, but couldn’t Judaism possibly work still since it would be open to incarnation, resurrection, and Trinity? After all, the first Christians were open to all of these and were Jews.

I was pleased to see the engagement with New Testament scholarship when talking about the Trinity. Campbell looked at some of the best research on this and if you’re not familiar with it, you will gain enough to be basically cognizant of the issues. This is explained in a way that is easy to understand as well.

Campbell also has some questions about classical theism. I really did not find them convincing as a classical theist myself. Still, it is not necessary to Campbell’s book that you embrace his view. I did appreciate his critique of open theism, however.

The final chapter also deals with the defeat of evil and looks at questions such as the nature of Heaven and Hell. While I am not a proponent of conditional immortality, I don’t think many of them would find his arguments in this case tenable. There was some said on Heaven, but I think more needed to be said.

If there was something else I would add, it would be a brief chapter on those who are dealing with suffering right now. What advice does Campbell have for us when we are in the midst of the pain? At that time, the intellectual arguments don’t really help out that much. I realize this book is not meant to be a pastoral book, but that would be something good still to have.

Overall still, this is a very thorough work on the problem of evil and atheists who want to use it as an argument need to deal with it. It’s also a rare book that deals with pantheism and panentheism on the problem of evil as well. Now maybe someone who studies this more will go forward and look at Judaism, deism, and Islam more on evil.

In Christ,
Nick Peters