Tag: Holy Spirit

Book Plunge: Discerning the Voice of God Chapter 4

How does God speak? Let’s plunge into the Deeper Waters and find out.

I was pleased to see this short little part toward the start of this chapter from Shirer:

Often the Bible doesn’t tell us exactly how He chose to speak, only that “the Lord spoke,” and those who heard Him weren’t in any doubt about who was talking or what He was saying. Whether He spoke to reveal His character or to give specific direction, His voice was clear. Unmistakable. From the very beginning of time, and no matter what the method He chose, He has spoken in ways that could be plainly understood, revealing His deep desire to make sure that communication between Himself and His children was possible.

Shirer, Priscilla. Discerning the Voice of God: How to Recognize When He Speaks (p. 64). Moody Publishers. Kindle Edition.

Yes. In the past, God spoke in these ways. People knew for the most part that it was Him speaking. We don’t know how, but it was clear and it was specific. Now, He has upgraded to…

Speaking through emotions, feelings, and an inner voice that is hard to discern from the voice of the devil or your own voice, but that’s how He’s chosen to speak…

Of course, we all know this is Scriptural. As Hebrews 1 says, in the past, God spoke to our fathers in various ways but in these last days, He has chosen to speak to us by the voice of the Holy Spirit…

Wait a second…

It says He has chosen to speak by His Son.

Maybe Shirer missed that part.

Instead, she says that after the Son departed, the Father has spoken by His Spirit and has attempted to reveal God to every saint who has been willing to listen. We can certainly agree that the Spirit is to be a fixture in our lives. We cannot agree on the idea that He has been trying to speak throughout history.

When the early church held their councils on the doctrine of Christ, we do not see anyone standing up and saying “God has told me that XYZ” and that that settles everything.

We do not see Augustine, Anselm, and Aquinas claiming divine revelation for the knowledge they shared with the church.

We do not see Martin Luther standing up and saying “God has told me that the RCC has it wrong!”

If Shirer wants to say this has been going on throughout church history, it would have been nice to, you know, quote church history.

Shirer later says:

But consider this. While we often wish we had what the people of God enjoyed in Old Testament days, I think they probably would have preferred what we have today—the special blessing of the Holy Spirit. They had no choice but to rely on prophets and visible signs since they did not experience the Holy Spirit as fully as we do in this age of the church. We possess a blessing they could only hope for—direct, personal contact with the living God. Even though His voice may sometimes be hard to discern without careful, deliberate discipline and self-denial, it’s a gift that ages past would have envied. That’s why we find the psalmist pleading, “Don’t take your Holy Spirit from me” (Psalm 51:11 NLT).

Shirer, Priscilla. Discerning the Voice of God: How to Recognize When He Speaks (p. 68). Moody Publishers. Kindle Edition.

I do not doubt they would have wanted the Spirit that we have today, but not for the same reason. They would relish knowing that by that, they were part of the covenant people of God. They were certainly not thinking about individualistic questions. For instance, most of their marriages were arranged before they were even born. It’s also so fascinating that Shirer misses that in the past the message was clear, but today, it isn’t.

To top it off, this is not what is being talked about in Psalm 51. In Psalm 51, David has realized his sin with Bathsheba and is in repentance. He is not saying “Please don’t take away my source of guidance.” Nathan was the one who told him what God wanted him to do. He was saying “Do not take salvation from me.” It’s a shame that Shirer takes the giver of salvation and turns Him into personal guidance.

Shirer later tells a story about going to a new Bible study and the leader saying to her that he was just thinking so much about her and that God had given him this message. She told Shirer she believes God wants to do something new in her life. She needs to embrace it and then referenced Isaiah 43 with saying to forget the things of the past. Something new is coming.

Problems. First off, this is so generic it could apply to anyone and how do we know this guy didn’t say this to most every new person who came in? Who wouldn’t want to hear a message like this? The problem with generic messages is like reading your horoscope and taking it seriously. You can interpret anything as a fulfillment.

Second, this isn’t even what Isaiah 43 is about. Isaiah 43 is not about forgetting an individual’s hard past, as wise as that might be at times. (Not only that, but I think when the Bible speaks about forgetting and remembering, I think it is not about mental states but focus. To forget the past is to not dwell on it and to remember is to dwell on something again.) God is saying in Isaiah 43, remember all that stuff I did when I led you out of Egypt? You haven’t seen anything yet! Forget that stuff of the past! Don’t focus on that! I’m about to do something even greater!”

But for Shirer, who cares about context as long as it makes you feel better? The problem with this kind of material is that it really only serves to feed the ego. “Dear reader! Look at this story! God had a personal message for me!” One wonders what happens to all the people who are going through hard times and saying “Wonderful. Where’s my personal message?”

She also quotes Romans 8:14 saying all who are led by the Spirit are the sons of God. Paul is not saying “All who are guided in personal decision making are the sons of God.” The leading by the Spirit is righteous living in contrast to sinful living. Just look at the surrounding context.

12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.

14 For those who are led by the Spirit of God are the children of God. 15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” 16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

This is not about decision-making aside from the decision of living holy lives or not. This is about being children of God. This is about putting to death wicked desires. You don’t need a personal message from the Holy Spirit to know about that.

Next time, Shirer will start looking at how to recognize the voice of God. We’ll see if she has anything concrete.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Book Plunge: Discerning the Voice of God Chapter 2

How do you allegedly listen to God? Let’s plunge into the Deeper Waters and find out.

Oh boy. Here we go again. One valuable part of all this is the ways that Shirer is upfront. She says that if you want to hear the voice of God, you have to listen within.

I know Shirer is not part of the New Age movement, but when I see something like that, that’s what I start thinking immediately. It is saying that God speaks to us somehow internally. Where do you see this in Scripture? Nowhere. It is an idea that we read into the text.

She then points to conscience. The problem is she has an understanding of conscience foreign to the Scripture. For them, the conscience wasn’t in the individual, but in the group. You acted in a way to make sure you did not violate the standards of the group. Ancient Pinnochio would not have understood “Let your conscience be your guide.” He would have understood “Let their conscience be your guide.”

Shirer goes further and says the conscience becomes the mechanism God uses to guide you in the direction He wants you to go. The problem is that our “internal voices” can be highly fallible, and yet Shirer wants us to think that something in them is infallible. This can only set us up for neuroses. Instead, we have guides in Scripture telling us how to live and how to make wise decisions. That is the infallible guide that exists.

Not too far after this, Shirer will talk about how you feel inside when God is speaking. Again, making decisions like this based on how you feel is highly dangerous. There is no Scripture that says how you feel is an indication that God is trying to tell you something. Your feelings can come from any number of places.

One indication she says is a green light of peace and permission. Unfortunately, there are many times you can make a decision you should make and you won’t feel peace. Many people are awfully scared on their wedding days. I sure was. I also am right now preparing for PhD work and I have been told that everyone who walks into their first class in this area struggles with impostor syndrome.

Feeling peace about a decision is not a sign that God has approved that decision. This is taught nowhere in Scripture. You can feel great making the wrong decision and you can feel terrible making the right decision.

As we get closer to the end of this chapter, Shirer tells us to turn our thoughts inwardly as we seek God and about the inner leading of the Holy Spirit. This is a disaster area. If you want to know the mind of God, go to Scripture. If you are a Christian and you think Scripture is insufficient, that tells more about you than it does about the Scripture.

She ends telling us that the next time we’re shopping and we hear a voice say “No”, it’s probably God. The next time we want to eat something more and we hear a voice say “No”, it’s probably God. This is a mindset that will keep Christians infantile. God is not meant to be your babysitter or nanny. He’s not supposed to tell you to keep under budget or to watch your waistline. If you say you are an adult, but you need God to tell you to do basic things, I have to wonder if you’re really an adult.

Next time, we’ll look at desire.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Andrew Perry on 1 Cor. 8:6 Part 6

How did Paul view Jesus? Let’s plunge into the Deeper Waters and find out.

There are however literary identities. One kind is a typological identity.
Nevertheless, when it [the heart, v. 16] shall turn to kyrios, the veil shall be taken away. Now the
Lord is the Spirit: and where the Spirit of the Lord is, there is liberty. 2 Cor 3:17 (KJV revised)
And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and
they were afraid to come nigh him. And Moses called unto them; and Aaron and all the rulers of
the congregation returned unto him: and Moses talked with them…And till Moses had done
speaking with them, he put a veil on his face…But when Moses went in before Yhwh to speak
with him, he took the veil off, until he came out. Exod 34:30-34 (KJV revised)
The comparison here is with Moses ‘going in’ before Yhwh without a veil. The use of the verb ‘to turn’
picks up the children of Israel ‘outside’ who ‘turned away’ from Moses (Exod 34:31 – they turn back,
same verb in the LXX). Paul is saying that when the heart of the Jews turns to Yhwh, the veil will be taken
away, i.e. they will then be like Moses.
Paul’s first exegetical comment upon the incident is that ‘The Lord is the Spirit’. The identity here is
typological; Yahweh in Moses’ day stands for ‘the Spirit’ in Paul’s day. That Paul is thinking in terms of
typological comparison is shown by his earlier remarks. The Corinthians were not a letter written in
‘tablets’ of stone but one that was written in the ‘tablets’ of the heart with the Spirit of the living God (2
Cor 3:3). In order for the Jews to be such a letter, they would have to ‘turn’ to the Spirit. Paul is stating
this imperative by his assertion that ‘the Lord’ (Yahweh) is ‘the Spirit’.

Or, maybe, just maybe, Paul does mean the Lord is the Spirit.  Could this interpretation be possible? Sure, but why should I think it is likely? It is true that Perry goes on from here, but I find nothing that I think really clinches this argument. It’s as if he gets to make an assertion and then moves on. Responding to David Capes, he says:

Capes says that “the most convincing evidence that ku,rioj in [2 Cor] 3:16 refers to Jesus comes from [2
Cor] 4:5”,
For we preach not ourselves, but Christ Jesus as Lord; and ourselves your servants for Jesus’ sake.
2 Cor 4:5 (KJV revised)

Well, yes. That does seem convincing. Paul speaks of the Lord in one chapter and then a scant few verses later, he says Jesus is Lord, a common saying of his.

This illustrates the problem confronting exegetes; ku,rioj is used to refer to Yahweh and Jesus Christ and
commentators can get confused over usage. Paul’s point here in v. 5 is about the content of preaching,
whereas in the previous chapter, his concern has been with understanding the driving force of preaching
– the Spirit. Paul’s teaching about the Spirit takes the form of a typological comparison with Yahweh.
Capes is therefore simply mistaken. With typological identity, the type may have the same role, status or
function as the anti-type. In the comparison between Yahweh and the Spirit, both are the source of
instruction.

I look over this and I wonder how this is a response to what was said. The content of the preaching would be Jesus is Lord which would mean…..Jesus is Lord? And then when we see a reference to the Lord in 2 Cor. 3, perhaps that same Lord is Jesus? There doesn’t seem to be anything odd about this reading.

For Perry who seems to suspect theological motives under every interpretation he disagrees with, it looks like he is the one who is letting his theology guide his interpretation.

Next time, we will discuss alleged cases of mistaken identity.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Book Plunge Part 1: How Then Should We Choose?

What do I think of Douglas Huffman’s book published by Kregel? Let’s plunge into the Deeper Waters and find out.

This book is a counterpoints book with three different authors (Or in the first case a group of authors) discussing their views on decision making and the will of God. You have the traditional view, the wisdom view, and the relationship view. I haven’t heard of the last one until now so I will see what I think of it when I get there, but going on, I hold to the wisdom view.

The first view presented is the traditional view also known as the specific-will view. In this case, which many of us grew up with, God has a specific will for your life and you need to find it to get God’s best. This includes where you go to school, who you marry, and many other decisions. This chapter is written by Henry and Richard Blackaby.

There is a lot of wisdom here, but the oddity is that it comes mainly when they actually talk about using wisdom instead of their view. The case for their view I did find extremely weak. I suspect the reason many evangelicals hold to it is tradition and also, it makes the emphasis be on us. Our natural proclivity is to self-centeredness.

The Blackabys write on how God spoke in the past to people like Moses, and indeed He did, but most of us don’t have bushes catching on fire in front of us without burning up and even in the text itself, it regularly says that God spoke to Moses like He did to no one else. If the Blackaby view was true, why was Moses even needed at all? Couldn’t all the Israelites in the wilderness experienced the leading of God and known what to do?

That is a key weakness of the position. It looks at the exceptional times and presents them as the normative times. We know about what was said to Moses. We don’t know beyond what the text tells us what Joe Israelite thought, aside from the time where they begged Moses to NOT have God speak to them and this was after God spoke to them from the mountain.

I also notice that when examples are given, it is examples of someone who made the decision, but I don’t see what happens after they make it. Maybe what they thought God was leading them to do turned into a disaster later. I remember Greg Koukl talking once about how he was not looking forward to Christmas one year and he was driving praying for a good Christmas and the next thing he noticed, the truck in front of him on the back said “Xmas4U” on it. Yes! Confirmation! God heard his prayer! The traditional view worked! Koukl thought so.

So he went and had a great Christmas.

No. Wait. He says he ended up having a miserable Christmas that year.

The comparisons of how God speaks are also not the same. In the times of the prophets, they were certain God had spoken to them. Now if you have the experience of Isaiah where God calls you up into His heavenly temple, yes, you can be sure God is speaking to you. What do we have instead? Inner impressions and a still small voice supposedly. Those are way too vague.

How many times have you gone to bed very anxious about something and when you woke up the next day, the anxiety was gone? Happens to me several times. Should I be heeding that nudging every time of anxiety? Should I see that strong impression as God telling me something?

The traditional view has many people fearful of making the wrong choice so many times that they tend to get stifled in their pursuits. While the Blackabys do encourage going to Scripture, too many times we focus on our own experience instead of Scripture. I remember my ex went through a lot of times where she was paying attention to dreams wondering what God was telling her. I told her, “If only you spent as much time trying to understand Scripture, which you know comes from God, as you do dreams, which you don’t know come from God.”

Next time we look at this book, we will discuss the wisdom view. I’m on that chapter now and I do agree with much of it, but there are some criticisms. Stay tuned.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Deeper Waters Podcast 7/11/2020

What’s coming up? Let’s plunge into the Deeper Waters and find out.

The Trinity is one of those doctrines that Christians get out when they need to deal with Jehovah’s Witnesses, but they don’t pay much attention to elsewhere. It’s a shame because the Trinity is a birthright of Christians. It is a teaching that can change everything for us if we let it.

While Jehovah’s Witnesses will say it is a late development, it is all over the pages of the New Testament. One such place is in Romans. Paul moves back and forth from the Father to the Son to the Holy Spirit. Does a Trinitarian understanding help us in any way here? What difference does it make?

To discuss this, I have brought on a friend of mine who got in touch with me who recently wrote a book on this topic. He is a New Testament scholar and very well informed and also known as the Greek Geek. I can also assure listeners that if for some reason we cannot do the show, it will indeed be his fault. (Inside joke for those who understand it.) His name is Ron C. Fay.

So who is he?

According to his bio:

Ron C. Fay did his undergraduate work at Calvin College (now Calvin University), where he majored in Physics/Math and Classical Greek. He earned his M Div and PhD from Trinity Evangelical Divinity School (TEDS), where he was the New Testament Department Scholar. He has taught at both TEDS and Liberty University, at the School of Divinity, as part of the New Testament faculty. He has taught from Junior High to doctoral level courses. He spent 7 years in the pastorate as well. He currently teaches for both Liberty and the Stony Brook School. He has published on Paul, Greco-Roman Backgrounds, John, and Luke-Acts and is coediting the series Milstones in New Testament Scholarship with Stanley E. Porter. His book Father, Son, and Spirit in Romans 8: The Roman Reception of Paul’s Trinitarian Theology was just released. 

Romans is a great treasure for Christians and we will be diving into it. Prepare yourself to see the Trinity in the book through new eyes. We have also recently uploaded several episodes and are catching up on others so hopefully, we will be up to date soon.

In Christ,
Nick Peters

Answering Vox Day On The Trinity

Does Matthew 24:36 refute the Trinity? Let’s plunge into the Deeper Waters and find out.

A reader sent me this piece from Vox Day wanting to get my input on it. Vox is a smart guy and has written going after the new atheists, though it was a book I never got around to reading. Yet here, the argument really isn’t the best. It’s one of the common arguments used against the Trinity.

Go to Matthew 24:36 and Jesus doesn’t know the day or the hour of His second coming. (My Preterist self wants to be clear it’s not about His return. That’s something else.) Not only do we have to explain the Son, but what about the Holy Spirit. Why isn’t He listed?

There are two options here. The Son is a simple case I think. The Son took on a sort of kenotic emptying as in Philippians 2. This was not an emptying of His deity. It was an emptying I think of the prerogative to use His divine attributes apart from His mission. It wasn’t necessary that the Son know the time of the events. All He had to say was it would be within this generation.

This has been the traditional understanding for quite some time and let me state that to argue against the Trinity is to argue against the wisdom of the major traditions of Christianity for thousands of years. Of course, there are some passages that are hard to understand, but there are far far more that are harder to understand otherwise. I don’t expect Vox to go and do a full look at every passage. It’s appropriate to bring up one concern at times.

Yet this doesn’t answer about the Holy Spirit. Shouldn’t the Holy Spirit know the date of the second coming? For this, there are two answers.

The first is that the Spirit submits to the Father and to the Son so there could be some limitations that the Spirit takes on as well when the Son goes on His mission. This isn’t because of the Spirit taking on humanity, but the Spirit working in tandem with the Son in the same kind of way. The Spirit would not be revealed this.

Another is to look at a passage like 1 Cor. 2:11. No one knows the things of God except the Spirit of God. This would mean that the Holy Spirit would be included in the identity of the Father. We could also ask if God the Father would be ignorant of something since in Rev. 19 the Son of Man comes riding a white horse with a name no one knows save Jesus Himself.

Vox would not likely have a problem with this since he does not accept divine omniscience. I do. Still, while it might not be that either of my interpretations can be proven to be the right one, they are both I think viable interpretations of the text and better in line with what has been taught throughout the church. If someone wants to go against a doctrine all three branches of Christianity agree on, I think the burden is highly on them.

In Christ,
Nick Peters

Book Plunge: Why Christianity Is Not True Chapter 5

Can we trust the Bible? Let’s plunge into the Deeper Waters and find out.

We’re continuing through David Pye’s book. This chapter is on the Bible and I was really looking forward to dealing with something more meaty. Much of what I have seen so far seems to be much more experience oriented. I came here hoping to get a lot more.

I hate to say that I did not get that.

So let’s go through and see what I did get.

Pye starts with the canon. In this, he asks some good questions Christians should ask. The problem is, that’s all he does. He asks the questions. The only scholarship he goes with is Elaine Pagels. There is no hint of interacting with Michael Kruger or Lee McDonald. Both of these scholars have written well on canonicity and the forming of the canon, but their works are absent. A good basic look can be found here.

Generally, a book had to be by an apostle or an associate of an apostle, it had to be received by the majority of the church as a whole, and it had to be in line with the tradition known to everyone that went back to the historical Jesus. Pye instead quotes Pagels who says

Contemporary Christianity, diverse and complex as we find
it, actually may show more unanimity than the Christian
churches of the first and second centuries….Before that
time, [the end of the second century] as Irenaeus and
others attest, numerous gospels circulated among various
Christian groups, ranging from those of the New
Testament, Matthew, Mark, Luke, and John, to such
writings as the Gospel of Thomas, the Gospel of Philip,
and the Gospel of Truth, as well as many other secret
teachings, myths, and poems attributed to Jesus or his
disciples.

She goes on to say that

We now begin to see that what we call Christianity – and
what we identify as Christian tradition – actually
represents only a small selection of specific sources,
chosen from among dozens of others. Who made that
selection, and for what reasons?

For the latter, as said, these are good questions. Unfortunately, no answers are apparently sought for them. For the former, I challenge Pye to find me one time where these other Gospels were accepted on a major basis by the early church. You can find an isolated church that used something, such as the Gospel of Peter, but these are the exception. There was never any doubt about the four Gospels we have today.

In response to all that Pagels says, Pye answers that

I shall not here be pursuing answers to this question. I’m simply flagging up that there were many writings about Jesus, but only some of them were included into the New Testament. Christians may assert that it was the hand of God that determined this – that is, it was God Himself who ensured that only those writings that He had inspired were included in the New Testament. But we may reasonably speculate that in fact it was “power struggles” in  the early Church and/or historical accident that determined what was included and what
excluded.

Yes. Answers will not be pursued, but let us speculate sans history and make the judgment. I wonder if I would be allowed to do the same thing with the sciences. Perhaps sans evidence, I should say people who embrace atheism are just wanting to live sinful lives without having to face a judge one day. It is a reasonable speculation on my part, so why not?

Pye then goes on to say picking and choosing is a problem. Some people choose what they want to accept and what they want to reject. Absent is any consideration on looking at hermeneutics and how to examine a case and apply it properly or the relationship between the two testaments or even examining the cases historically and choosing to use that which holds up historically. Pye goes even further saying that even if you go with 100% in the Bible, you’ve still trusted your own fallible judgment.

Heads he wins, tails you lose. So apparently if you don’t believe everything, you’re picking and choosing. If you do, you’re also picking and choosing. Absent is any notion that someone could choose to believe the Bible because they have studied it and seen that it holds up.

From there, Pye goes on to talk about moral problems. He treats the Bible as if it was an instruction book on how to live the good life. It contains instructions on that, but that is not the purpose. The ultimate purpose is how to know about Christ and His Kingdom. Living a good life is tied into that, but the Bible is much more than that.

Pye then gives us Deuteronomy 21:18-21

When a man has a son who is rebellious and out of
control, who does not obey his father and mother, or take
heed when they punish him, then his father and mother are
to lay hold of him and bring him out to the elders of the
town at the town gate, and say ‘This son of ours is
rebellious and out of control; he will not obey us, he is
a wastrel and a drunkard.’ Then all the men of the town
must stone him to death, and you will thereby rid
yourselves of this wickedness.

So how many people have applied this to their lives? Pye says this thinking that the rules of a political nation in a covenant relationship with YHWH as their king and set apart from the rest of the world as a political institution and as an old covenant must surely apply to us the exact same way. It doesn’t. Today, there are great works to read on this like William Webb’s Slaves, Women, and Homosexuals or John Walton’s Old Testament Theology For Christians here. It’s understandable Pye did not read these if they were not yet written. It is not understandable that it appears that nothing was read. My own response to this can be found .

Sadly, Pye continues with listing some other passages. All he gives is the references. It strikes me more as “This offends me and therefore it’s wrong.” There’s no attempt to understand the culture. There’s no attempt to show that Israel was supposed to be a utopia on Earth for all time. Nothing.

I can happily say Israel was not the perfect society. It was not meant to be. It’s a stepping stone. Slavery, for instance, was a reality for everyone in the ancient world. If you go to someone today and tell them you support slavery, much of the world will look at you aghast. If you go to the ancient world and say that, they will do the same.

One wonders what people like Pye expect. Was God supposed to create a Wal-Mart immediately for everyone to work at? The reality was that in the ancient world, if you didn’t have money or resources, you had to serve someone who did. Actually, if we thought about it, that’s still the way the world is.

Still, let’s humor him. First, Exodus 21:7-11.

If a man sells his daughter as a servant, she is not to go free as male servants do. If she does not please the master who has selected her for himself, he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. If he selects her for his son, he must grant her the rights of a daughter. If he marries another woman, he must not deprive the first one of her food, clothing and marital rights. If he does not provide her with these three things, she is to go free, without any payment of money.

Today, a woman can often work for herself and doesn’t have to marry. Not so in the ancient world. A woman would be provided for by a man and one of the best ways also was making sure she had descendants. A man who sold his daughter was not getting rid of her. He was trying to assure a better life for her by giving her to someone who could provide for her and to unite two families together. In this case, the man must provide for her. He is not to deprive her even of marital rights, a good way to make sure she can still have children. This is a system to protect the woman in that society.

Exodus 21:20-21

Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, but they are not to be punished if the slave recovers after a day or two, since the slave is their property.

This is again a society that out in the wilderness does not have a jail and also since slaves were day-wage earners, depriving them of financial income would mean starvation of some kind. Physical discipline was what was done. Why is the slave owner given the benefit of the doubt? Because the slave is his property. The slave represents his income. The owner wants to keep his income. Note also as we see later that if even a tooth is knocked loose, the slave goes through. This is set up to put limitations on things and protect the slave.

Deuteronomy 7:1-2

When the Lord your God brings you into the land you are entering to possess and drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites,seven nations larger and stronger than you— and when the Lord your God has delivered them over to you and you have defeated them, then you must destroy them totally. Make no treaty with them, and show them no mercy.

Again, this is common in acts of war and also hyperbolic. One only needs to go through Joshua and find out that the land is described as having the inhabitants driven out and lo and behold, there they are. Pye could see this as a contradiction. It’s not. It’s hyperbole. Ancients spoke this way. Keep in mind also these people knew Israel was coming. If they wanted to escape, just pack up and move. Again, Pye could bear to read people like Copan, Flanagan, and Walton.

Joshua 6:20-21

When the trumpets sounded, the army shouted, and at the sound of the trumpet, when the men gave a loud shout, the wall collapsed; so everyone charged straight in, and they took the city. They devoted the city to the Lord and destroyed with the sword every living thing in it—men and women, young and old, cattle, sheep and donkeys.

This is more of the same and we need not say more. We could say that these acts of war are not mandated for all people in all times and all places. They are for a specific people in a specific place at a specific time in a specific situation.

Pye goes on to list contradictions. He gives two. How did Judas die and what about the genealogies of Jesus? I will happily grant the genealogies of Jesus is one that has had much wrestling done with it. The early church itself had a number of solutions to the problem. For Judas, many say that Judas hung himself and later the rope broke and his body fell and burst open. Even if this is not what happened, it is still something possible and plausible. Finally, none of this shows Jesus did not rise from the dead. Christianity does not depend on inerrancy.

Pye also brings up the whole “Dear Dr. Laura” letter. My ministry partner has a great video on that. By the way, just on the side here, I think the lady who does the voice work for the main female character in the video sounds totally hot!

But now, Pye comes to what he thinks is the most important section of the chapter and one of the most important ones of the book. This is where he is going ot show the Trinity is unbiblical. As one who has interacted with cults in the past, I came here hoping for a great metaphysical argument.

Instead, I got a question.

Where does the Bible say to worship the Holy Spirit?

That’s it.

No. Really. That’s it.

So because this command is not there, then it doesn’t matter if the Holy Spirit is called God, speaks as God, is personal, and does everything else. The Bible has to explicitly say that you are to worship the Holy Spirit. Without that, every other piece of data can be there, but it’s somehow incomplete.

The only reference he makes here is to Billy Graham. Billy Graham was indeed America’s pastor, but he would have been one of the first to tell you he wasn’t an academic. There are a number of scholarly works on the Trinity that are available to be read and these by academics. Why weren’t they sought out?

Pye goes on then to say that

The absence of authority in the Bible for worship of the Holy Spirit should be a cause of disquiet for all Christians. And for those Christians who are adamant that the Bible alone is their authority the problem is enormous. Such a Christian faces the following choice:-

1. He must find a passage in Scripture in which the Holy Spirit is worshipped (ideally several – to avoid reliance on a single “proof text”)

or

2. He must stop worshipping the Holy Spirit given that there’s no authority for this in the Bible

or

3. He continues worshipping the Holy Spirit – but thereby accepts that the Bible is not his sole authority for what he believes.

To begin with, a Catholic or Orthodox Christian would say the Bible is not the sole authority and have no problem. Do Protestants have one? Not at all. Pye has confused Sola Scriptura with Solo Scriptura. No Reformer ever said the Bible was the only authority. None of them said the church fathers or tradition were irrelevant.

What Pye is doing is taking the position of the Bible as the ONLY authority. Anyone who has ever attended a church service and heard what the pastor said would have already violated that rule. The Reformers said that nothing could be accepted as Biblical if it contradicted Scripture.

Does worshiping the Holy Spirit do that? No. The Holy Spirit is shown to be God and it is proper to worship God. That would not even be saying the Bible does not say that. Look at it this way.

We are to worship God.
The Holy Spirit is a person of the Trinity with the full nature of God.
Therefore, it’s okay to worship the Holy Spirit.

Pye goes on to say that anyone then who believes in the Trinity is doing something unbiblical because we are never explicitly told to worship the Holy Spirit. Again, this is not a big problem. It is also a false understanding to say that any Christian says the Bible is the sole authority. Even from the beginning of the church, some were given to be teachers.

The next chapter is on narrative formation, but I find this one still extremely weak and wish Pye would have interacted with more real scholarship.

In Christ,
Nick Peters

Apostles’ Creed: The Holy Spirit

Have we forgotten the Holy Spirit? Let’s talk about it on Deeper Waters.

For the past year or so, my wife and I have been attending a Lutheran church, which is what led to my writing this series on the Apostles’ Creed, since in our church, we regularly quote the creed. I think this is an excellent idea since it gets us in touch with what it is that we really believe. The creeds do happen to be an important part of Christian life both from a doctrinal perspective and a historical one.

We’ve already covered earlier what it means to believe so there’s no need to repeat that again, so let’s just look at what it is that we are supposed to believe this time and as it turns out, Christians are supposed to believe in the Holy Spirit.

One reason I mentioned I attend a Lutheran church at the start is too often, we seem to have this idea that the Holy Spirit is for charismatics, or if we make an emphasis on the Holy Spirit, someone might think we are charismatic. Now I don’t agree with my charismatic brothers and sisters on many issues, though I do think that aside from groups like the Oneness Pentecostal Church that denies the Trinity, that charismatics are indeed Christians.

If there is a great service the charismatic church has done us, it’s to remind us to not forget about the Holy Spirit. The Holy Spirit is often seen as the silent person of the Trinity. He’s the one that is talked about the least. He’s a difficult figure to conceptualize. It doesn’t help that many times we have heard the term “Holy Ghost” which makes us think of something that is dead or something that we would expect the Ghostbusters to deal with.

Of course, when we think of a person today, we tend to think of someone with a body, but this is not so in the Biblical world. It really refers to a center of consciousness where a person possesses a mind and a will. Some of you might want to include emotions, but I don’t think God really has emotions. That’s another problem of ours. We think of attitudes as emotions when instead for bodied creatures, they just result in emotions.

If we see a person as someone with a mind and will, then the Holy Spirit qualifies, contrary to what Jehovah’s Witnesses think. In Acts 13, the Holy Spirit is said to think. The Holy Spirit is said to be something that knows in Romans 8. (Btw KJV-onlyists. Consider for a moment that in Romans 8:26-27 we read about the Holy Spirit itself.) The Holy Spirit is said to be a comforter in John 14. I could go on and on.

Simply put, belief in the Holy Spirit is essential to being an orthodox Christian. Now that can come about in many ways. Some readers might be people that get very excited in church services and want to raise their hands. That’s okay. Some people like myself are more mild-mannered. In fact, if anything gets us excited a lot of times, it’s reading a good argument for Christianity or some philosophical or historical insight into theology or the Scriptures. That’s also okay. This body has many parts.

I say this also because the Holy Spirit can too often be used as a trump card. Many Christians pride themselves on being “spiritual.” These are Christians who put an undue emphasis on spiritual gifts (usually tongues) and think they know what the Holy Spirit is saying in every circumstance. This can cause difficulties for maturing Christians who don’t have a firm knowledge of the Holy Spirit yet and think that there’s something wrong with them.

All that is from the Holy Spirit is good, but what is said to be spiritual is not necessarily from the Holy Spirit. Always be cautious of people who claim to tell you what the Holy Spirit is saying. (The exception of course is Scripture itself) When we think something is good because it is spiritual, we leave ourselves open to many false and dangerous beliefs and these are usually based on our emotions and experiences and giving them more authority than Scripture. Too often we interpret Scripture in light of our emotions and experiences instead of interpreting our emotions and experiences in light of Scripture.

The bottom line is that the Holy Spirit is not just an add-on and He doesn’t just belong to the charismatics. Trust in the Holy Spirit and His sanctifying power should be an important part of every Christian’s life. Make sure you’re obedient to the proper leading of the Holy Spirit today, which is not for personal decisions about non-moral issues, but about leading you into righteousness.

In Christ,

Nick Peters

Gentlemen. We Are At War.

Is there a battle to win and a cost if we don’t fight? Let’s talk about it on Deeper Waters.

Readers of this blog probably know by now that I quite like the church that Allie and I have found. I get a sermon that is intellectually satisfying while touching the heart as well. I wish I could say that this was the norm when it came to churches, but alas, I cannot. Too many churches have the congregations just getting some pablum so they can go home and at the end of the day feel good about themselves.

Christians. Take a look at the culture around you. Does it look like we’re really making an impact? Does it look like the church is being salt and light in this world?

If not, then why should we go to church and feel good about ourselves? If we are not obeying the Great Commmission, then we should be looking at ourselves with shame.

I have in fact reached the point where I want to go up to pastors and say to them “Please tell me why I should believe that Jesus rose from the dead.” There are two answers that are unacceptable for this one. Now there could be variants on how these answers are said but the answers are still the same.

“The Holy Spirit tells me that Jesus rose from the dead.”

“The Inerrant Word of God says Jesus rose from the dead.”

What’s the problem with both of these? In the long run, they both beg the question. You say the Holy Spirit tells you this? Fine. The Holy Spirit also apparently tells Mormons that the Book of Mormon is from God and that Joseph Smith is a true prophet. Do you believe that? Why should I think what you’re experiencing is the Holy Spirit and not something else? You could say “Well if you experience it, you know who it is.” Don’t you think the Mormons would say the exact same thing?

What about the latter? Now I do hold to inerrancy, but I hold to inerrancy as a conclusion and not a presupposition. You want to claim your holy book is the final authority. Fine. Muslims do the exact same thing. Why is it that I should believe what you say about your holy book but I should not believe what the Muslims say about theirs?

If all you have is your own subjective viewpoint for defending the resurrection, you will not last when opposition comes your way. When I meet pastors like this now I have a simple wish to make of them. “Get out of the pulpit. We’re in a war and we don’t need people like you dragging us down. Give your office to someone who deserves it.”

You see, too many pastors are acting like there isn’t a battle going on. They still have this idea that all Christianity is supposed to teach us is how to be good people. Christ did not need to come just to teach us ethics. The people of the day could have got that from the philosophers of their time. Christ came to bring about the Kingdom of God. Note that. Kingdom. How many people out there think that you could belong in a Kingdom and not care about what you were to do for the King but only think about what the King was to do for you?

There is a culture war that is going on here in America. If you want to deny this, then you are quite simply a fool. There is an active homosexual agenda that’s wanting to silence your voice on the public square. Abortion has been around for 40+ years and we have seen the lives of millions of innocent babies claimed. The new atheist agenda is spreading like wildfire through the colleges and your students are going to encounter it. Muslims would be delighted to bring Sharia Law here to America.

There is not a question any more of if we and our children will face opposition. We will. There is only the question of how we would face it.

Picture if you had a son or daughter who had to take a job somewhere where you had concerns about them walking to their car in the parking lot. What are you going to do? You might ask the police to keep a watch on the area, but the police can’t be there 24/7. What else could you do? You might want to say “I’ll give my children mace” or “I’ll enroll them in a class so they can carry a concealed weapon” or “I’ll have them learn karate.” Why? You want your children to have a fighting chance if they come against enemy opposition.

Picture your having a son who goes into the military. You receive word from his officers that they are about to fly overseas and go and fight the enemy. You ask if your son has taken any courses in combat to prepare for this mission and you hear “Nah. We don’t think that’s really necessary. We figure if we just give them a gun that they’ll know enough to be able to protect themselves.” I suspect you’ll be calling your Congressman or Senator before too long if that’s the case.

Yet we want to send our children into the lions’ den regularly and do so without giving them basic protection in apologetics?

There’s a word for that.

That word is “Stupid.”

Some of you might say “Well my children aren’t going to college.” Okay. College isn’t for every person, but this is happening in high school! Opposition will be there and not just intellectual opposition, but moral opposition. You want your children to practice a Biblical sexual ethic. What reason will you give them? If you just have them say “The Bible says so”, their friends in high school who are not Christians and are sexually active will be more than happy to clear them of their delusions on the Bible. If that takes place, do you really think your assurances will be enough to overpower hormones? How many of you would have had that work with your parents?

Some of you might say you will home school your children. Fine. Do that. Keep in mind this reality however. Sooner or later your children are going to leave home and go off into the world. Are they going to be prepared or not? If not, you are one who will be held accountable, especially the fathers. The fathers are the main ones in Ephesians 5 who are to raise up their family and the only ones said to give an account for how the whole family turns out. I’m not at all saying mothers are unimportant in this. Mothers are vastly important. Fathers in the Biblical teaching however are called to be leaders of their family and to raise up their children well. If you’re reading this and a father, imagine how you will stand before God and give an account of how you raised your children. If they’re not equipped and they fall away, what account will you give?

The reality is that we can win this battle. I think of a certain person in apologetics who recently said about my position to reclaim academia “How do you plan on doing that in a nation under the judgment of God?” How? Simple. One battle at a time. How dare we abandon our intellectual heritage and give it right over to the enemy! This is especially the case with NT scholarship where Christians should be at their strongest. We have too often let the enemy dictate how the battle will be fought. No more.

In other battles, when Christians do something, results happen. When Chick-Fil-A Day came, Christians went in droves to their Chick-Fil-A stores and set records in fast food sales for that day. When Duck Dynasty was pulled from A&E, Christians started on their own a boycott page and called their cable companies and canceled. Cracker Barrel had decided to not carry Duck Commander material. They changed their mind on that quickly when Christians spoke up! When Suntrust decided to pull away from some men who were in support of traditional marriage, Christians immediately began going to their Facebook page and letting them know their discontent and began pulling their accounts. Before a day had passed, Suntrust changed their mind.

Christians WON all of these battles.

The problem is not that the church cannot win battles. The problem is that the church rarely shows up.

I have too often seen churches deny the need for apologetics training. I will go to churches regularly and offer them to come and work with them. It will be of no charge to them whatsoever! I would be delighted just to teach. 99% of the time the answer is that they don’t really need something like that. I always leave a church like that realizing the pastor is just deluding himself. As one of my mentors once told me “The pastor will call you back when his son comes home from college and announces he’s abandoned his faith.”

When we encounter those who abandon their faith, it is normally for foolish reasons. Also, it can be because too much emphasis was placed on a secondary doctrine instead of a primary, the resurrection of Jesus. The two biggest offenders in this category are young-earth creationism and inerrancy. In both cases, when someone finds a reason why these are called into question and they no longer believe them, everything else crumbles like a house of cards. If inerrancy or young-earth creationism are made the foundation for the Christian faith, we are setting ourselves up to fail.

Make no mistake. We are at war. We cannot be just playing games and getting pablum at church and expect to be able to fulfill the Great Commission in this day and age. Here in America, we have the best means to equip our people. There is no excuse for our being unprepared for the battle that awaits us. IF we who have been given so much ability to learn and spread the truth fail with it, we will all give an account before God of how we did.

I can only end with saying what Joshua said for how he would decide. Choose this day who you will serve but as for me and my house, we will serve the Lord.

In Christ,
Nick Peters