Tag: Jesus

What about oaths?

Should we take oaths? Let’s plunge into the Deeper Waters and find out.

As we continue looking at the Kingdom of King Jesus, we get to a lesson on oaths.

33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.”

Now this is not saying no oaths absolutely. This is talking about flippant oaths. Think about how many times you have made a deal with God as an example. Does it really help out? Also, how many times do you keep your oath?

Everyone in the ancient world took oaths seriously. If you broke an oath, it was inviting judgment from the deity on you. Flippant oath taking is not taking the deity seriously enough.

What Jesus is really saying is to be a person of your word. Make it your goal to have it be that if you say yes or no to something, you are so trustworthy that that’s all people need to hear. You don’t need to do something big and drastic. You can just state what your intention is and what your desire is and people will be willing to give you the benefit of the doubt.

This is one reason also I am very hesitant with making promises. Promises are made today often to be broken. If you promise something, you had better be serious about it.

If your word isn’t reliable, people have no reason to trust you. For evangelism, they definitely have no reason to trust you about Jesus. This is similar to what I have said about sharing things like conspiracy theories. You hurt your witness tremendously. Break your word consistently enough and people have no reason to trust you.

Sometimes, you will have to take an oath such as in court and making a marriage vow and it has to be serious. If you think an oath is necessary, treat it seriously. This is about your reputation.

In Christ,
Nick Peters

Divorce in the Sermon

What did Jesus say in the Sermon about divorce? Let’s plunge into the Deeper Waters and find out.

Let’s just jump into the verses in question.

31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.

I don’t think it’s a coincidence that this comes after talking about lust. That would mean Jesus is saying that it doesn’t matter if your eye catches someone more appealing. You have a covenant that you are already in and you are to honor that covenant.

Let’s state the matter seriously. Divorce is an evil. Period.

“But Nick! You don’t understand! My wife was cheating on me!” “You don’t get it! My husband was abusive!” “The children were in danger from my spouse!”

Yes. All of those can be true and in a number of cases, divorce can even be sadly advisable, but it is still an evil. Why? Because it’s tragic that a case where two people vowed to love and remain faithful to one another until death was shattered because someone decided to break the covenant.

This is not to say then that everyone who has divorced is guilty of an evil. My parents were both divorced before their current marriage because both of their spouses were unfaithful. It’s good today that they’re together, but it’s tragic that both of them married spouses who broke their covenant.

That’s also something important to stress today. Marriage is a covenant. It doesn’t depend on your feelings or emotions at the time. If it did, marriages would shatter constantly. (Maybe that is why they are so much as many people do just that.) Marriage is a promise. How you treat it says less about your spouse really and more about you.

Also, keep in mind that not all of the above scenarios necessitate a divorce. Suppose there is a husband who is cheating on his wife. Some marriages can bounce back and be strong even after an affair. It does require therapy and repentance, but it is doable.

If you have children in a marriage, they will be the ones who suffer the most from divorce. Not too long ago I read a book called Primal Loss. It’s from a Catholic perspective and all the participants are Catholic, but all of them were still deeply hurt by what happened with their parents and it doesn’t matter what age they’re at.

Marriage is a covenant that requires work. In Jesus’s day, one school of thought said a husband could divorce his wife for anything displeasing, such as hypothetically if she burnt his toast in the morning. Jesus ups the ante tremendously and says marriage is for life entirely. Paul ups the ante and says that even if a believer is married to an unbeliever, if they are not being in danger, they should stay with the marriage. They may convert their spouse after all.

Fortunately, Shaunti Feldhahn has done some great research showing the idea that divorce is as common among Christians as non-Christians is a great myth. However, it is still way too common. All of us need to do what we can to honor marriage. That includes singles as well, such as saying if you’re not marrying that you’re going to remain celibate.

The rest of us, remember we made a vow before God and man. Let’s keep it. God will hold us all accountable after all for how we treated our spouses.

In Christ,
Nick Peters

Lust and Adultery

What does it mean to lust? Let’s plunge into the Deeper Waters and find out.

My wife’s priest talked once about going to a youth camp and having the young boys come up and say “I’m struggling with lust.” This was often spoken of in secret as if it would be big news that young Christian boys deal with lust. I suspect there would be far more concern if they were NOT dealing with lust.

So let’s look at the passage in question in Matthew 5.

27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.”

Let’s start off first with what lust is not. Lust is not noticing that a woman is beautiful, even if she’s not your wife. (Keep in mind, I am saying this for men, but women just reverse the claims and it fits for you too.) That’s just acknowledging reality. God made the human body to be beautiful and I think even women would agree that the female body in particular is uniquely beautiful.

Throughout Scripture, when a woman is praised, one of the main qualities praised about her is her beauty. No more beautiful women were found in the land than the daughters of Job. Esther was prized for her unique beauty and won the king’s favor. Abigail was said to be discerning and beautiful. The Song of Songs is quite explicit with the glorious features of the woman.

Lust is more in the how and why you are looking at the woman. A constantly stare can very easily become lust. If all you think about is just using the woman for your own pleasure, then you have a problem. I do not think you have a problem if you are, for example, engaged to a woman and you look at her and you dream of your upcoming wedding night when you can give all your love to her. A man will naturally wonder what he has to look forward to when he gets to take all the clothes off the woman he loves. Spoiler alert single men: You won’t be disappointed.

If you are engaging with pornography, you are definitely involved in lust. Pornography teaches you to use women and gives you false ideas of what women like and don’t like. Pornography is simply a lie. Also, it won’t spice up your marriage as some think. It might have some short-term benefits, but in the long-term, it will only hurt.

Every woman out there is someone’s daughter and needs to be treated with respect. She is not just a body. She is a person. Treat her like just a body and you miss out.

By the way women, if you want to change the way you’re often treated, then make sure you let every man know you’re worth waiting for. Women really control the sex market. Guys are the huge majority of the times the ones buying as it were.

You determine how much you’re worth before you give yourself entirely to a man. One date? A week? Three weeks? A month? Six months? A year? Engagement? Or are you worth a lifetime commitment paid upfront? There are many women who have given themselves to the man in their lives thinking that then he will love her only to find that a few days later he dumps her and moves on to his next conquest.

And guys, even after you marry it is good to always be pursuing your wife. Don’t just do it when you want something, which face it, is usually 24/7. Do it just for her. Stop and get random gifts just because.

Ultimately though, what makes lust similar to hate is the cost/benefit analysis. The danger with lust is that it means that all things being equal, if you got the chance and you thought the benefits outweighed the cost, you would have sex with someone you’re not married to. Many an affair starts with just a man and a woman on their lunch break and just talking together and then not too much later they’re meeting in a hotel room because “This person just truly understands me!” Very few spouses wake up one morning and say “I think I’ll screw up my marriage and have an affair!”

There is hardly any drive more powerful in people than the sex drive and it can totally overcome reason when left unchecked. Like all others though, it starts off small, with lust. Deal with the problem at the root before it becomes a deadly plant.

In Christ,
Nick Peters

Hating Your Brother

Why should you not hate your brother? Let’s plunge into the Deeper Waters and find out.

He hurt Allie.

That’s all you need to know at the start. I won’t go into who it was or what he did, but he really hurt Allie. I was at an Evangelical Philosophical Society meeting and I saw someone sitting in front of me. They looked like him from behind.

I had rage.

Honest rage.

When I left later, I saw that it wasn’t him, and thankfully I didn’t do anything the whole time. Later at that event, I’m hearing Clay Jones speak. Clay Jones is a wonderful apologist who talks so much about the problem of evil, and in this talk he gives me an insight that has stuck with me today. He looks at this section in the Sermon on the Mount as Jesus giving a cost-benefit analysis.

Let’s look at what Jesus says.

“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny.

Why is it that you shouldn’t hate your brother in your heart?

Because it means that if you hate him and the chance came up and you thought the benefits outweighed the costs, you would murder him.

I spoke to Clay that evening and we arranged to talk later on together. It’s something that has stuck with me. I am tempted many times with a hatred for someone. If I do that though, that hatred really doesn’t do anything to the person. It just hurts me.

If I allow it to foster, it becomes a poison that tears away at my own soul. I was created to love and be loved. If I live with that kind of hatred, then I am doing the exact opposite of my purpose.

This doesn’t mean that we need to make a statement that all hate is wrong. It’s not. There are things you should hate. If you love all people, you should hate racism. If you love women, you should hate rape. If you love animals, you should hate animal cruelty. The reason you should hate something, is because you truly love something that you ought to love.

What about calling your brother a fool? Didn’t Jesus call the Pharisees fools? Didn’t Paul refer to the Galatians as foolish? Yes on both counts. It depends on the nature of your heart.

Often times when guys get together, one thing they do to one another is trash talk, especially if they play games together. Do they really mean to hurt one another with the insults? Not at all. It’s just expected behavior. In some ways, when men insult one another, it can actually be a way of bonding and showing love to one another.

Some insults aren’t like that. Some insults are designed to destroy. Not only destroy, but destroy the person. Now I am not one who rules out insults in argumentation. It’s hard to do that when you see it being done regularly in Scripture. I am one who says that you need to check your heart.

If you have honest hatred for the person you are answering or evangelizing, then you need to step away from that. You can hate the system all you want to. In fact, you should. I hate atheism, but I should love atheists. I hate Islam, but I should love Muslims. I hate Mormonism, but I should love Mormons, etc.

Jesus is telling us to check our hearts. Do we honestly have hatred for the person that we are talking to. Left unchecked, that hatred will turn into murder if it is allowed to reach full fruition. The only thing holding us back is fear of consequences.

Note also that Jesus when doing these things is not downplaying the Law. He is seriously upping the ante. Many of us can go through life very easily without murdering someone. That’s not much of an accomplishment. To deal with the hatred in your heart? That’s huge.

And if you want to follow the way of Jesus, you have to work to do the same.

In Christ,
Nick Peters

Persecution

What does it mean to be persecuted? Let’s plunge into the Deeper Waters and find out.

I wanted to save these verses in the Sermon for further looking. In these, Jesus talks about persecution, so let’s look at them.

11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

So many Christians I meet today too quickly throw out the word persecution. The insulting and saying things falsely can fit today, but persecution is something much more severe. Much of what we call persecution today does a disservice to those people who really are persecuted.

There are many countries today in the world where becoming a Christian is putting your life on the line. Think of places like Muslim countries or countries with a bent towards Communism, like China. If you become a Christian in those countries, you are putting a big bullseye on you.

Persecution is not someone making fun of you for being a Christian alone. That is not sufficient. It’s also not persecution if people don’t like you for other reasons, such as the manner in which you present the gospel. If you come across as a rude jerk and that’s not liked by some people, that does not equal persecution.

Now we are getting into this some, such as the florists and the cake makers who are not allowed to live out their conscience in their own personal businesses. I personally anticipate this country is going to become more and more anti-Christian if the tide is not turned around soon. However, we are nowhere near the level of a Muslim or a Communist country yet.

For people in those countries, we definitely need to offer our prayer and support and we need to consider if we take Jesus as seriously as they do. If your child goes down and kneels at the altar and accepts Jesus as their Lord and savior, you’re likely to go on Facebook and share the good news. Would you do the same in one of those countries if it meant that your child could become a target of the government for doing such? Probably not.

Do we take Jesus as seriously? Do we need to get to the point of persecution to do such? I’m one who thinks it could do the church good to get some persecution for what we do. We would get to see who’s serious about Christianity and who isn’t. It’s easy to state you’re a Christian when no one has a gun pointing at your head. It’s not so easy when they don’t.

Right now, we have it good if we live in America comparatively speaking. The question is what are we doing with it? Imagine if the apostle Paul had the access to all that we have today. What would he be doing with it? By contrast, what are we doing with it?

In many countries, people are willing to die for the gospel, which is excellent. We need that willingness. In this country, we don’t have that yet, at least not on a mass scale. So now, let’s ask ourselves a different question and this is one that’s actually much harder to ask than “Are you willing to die for Jesus?”

“Are you willing to live for Jesus?”

In Christ,
Nick Peters

Jesus Mythers and YECs

Why compare the two? Let’s plunge into the Deeper Waters and find out.

Let’s start things out with being clear. My wife is a YEC and my ministry partner is a YEC. Nothing I say here is to insult them. However, a YEC friend did message me and say that sometimes when I am engaging with mythicists, I tend to bring up YECs as a comparison point. He thought this was a way of insulting YECs. It’s a good concern to have and I wanted to address it.

I refer to mythicism as a conspiracy theory for atheists. It is a joke in the academy, even among atheists there, at least in New Testament and historical Jesus scholarship, and yet mythicists cling to it and consistently cite Richard Carrier as their prophet. No matter who you cite, Carrier is the answer.

However, Carrier would also admit his position is definitely in the minority here. Most atheists have no idea. I have heard them tell me point blank that scholars don’t even know if Jesus existed. Not only is that false, most of them know a lot of things about the historical Jesus.

But here’s something else most mythicists would have in common. Most of them are atheists. Most of them can’t stand fundamentalist Christians. Most of them especially can’t stand YECs. YECs are to them those big anti-science people who not only deny evolution, but deny simple facts of cosmology. Please keep in mind I am not speaking from my position as I am not a scientist. I am speaking from how I see mythicists seeing YECs.

So if I want to shame a mythicist, and I do, I compare them to being like what they really can’t stand. Their position is quite similar. Oh wait. There are some differences. Let’s look at them.

The big one is God. Many YECs can also make a good case for the resurrection and the reliability of Scripture and the existence of God. Now if you think your book is inerrant and infallible and that you have a message from God that tells you that the Earth is young, it makes sense to believe the Earth is young. I don’t hold to that interpretation, but I at least understand it. Mythicists have no such source unless they want to count Richard Carrier

Also, there are more PhDs in the field who are YECs than there are in the field who are mythicists. If we play the numbers game then, mythicism is in a worse case than YEC is in the academy. If we go beyond YECs and include all who question evolution, then the number greatly increases.

James McGrath at Exploring Our Matrix has a great quote that illustrates this.

So if a mythicist wants to be consistent, then they need to avoid mocking YECs because if YECs are seen as a joke because of their position among the educated, then mythicists should be in a worse camp as the numbers are lower for them across the board. If not, then we get into a thing of parodying Ricky Gervais. “Everyone else’s conspiracy theory is false, but not yours. Yours is true.”

Nothing here said then is meant to mock YECs, but it is meant to go after mythicists. If mythicists can’t stand YECs, then the worst thing they would want is to be compared to them. The goal is to embarrass mythicism, which doesn’t take much, and not YECs.

In Christ,
Nick Peters

Who Gives The Sermon on the Mount?

Who is it that is giving this sermon? Let’s plunge into the Deeper Waters and find out.

In looking at eschatology in the Gospels, one thing to establish is Jesus’s view of Himself as the king of Israel and yet also as the priest of Israel. I said last time that we would be looking at the Sermon on the Mount. Today, I am going to really start off by looking at that sermon.

Now the question of who gave it sounds like a no-brainer. Jesus gave it. If that’s all we’re really asking by the question, then this blog is pretty much done. The question though is more how did the person who gave it see Himself and also how is Matthew presenting Him?

Matthew constantly presents Jesus in a style that is very Jewish. His book is laid out in a fivefold format much like the Pentateuch would have been seen in. It’s split between teaching and acting. At the start, we have Jesus going to John the Baptist to be baptized going under the water. After going through the water, He enters the wilderness for 40 days and nights to be tempted.

Does this sound like any story a Jew would know? Definitely. It sounds like Israel passing through the waters of the Red Sea (In a miraculous way, of course) and then going into the wilderness where they were tempted for forty years. What comes in all of that? The giving of the Law. Lo and behold, what do we find in chapter five?

Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.

2 And he opened his mouth and taught them, saying:

It might seem like a given to say He opened His mouth to teach them. What else is He going to do? Sign language? However, Matthew chose to point this out for a reason. What is that? To make us think about the Law coming from the mouth of YHWH in the Old Testament.

Jesus then gets up and He starts expounding the Law. He starts explaining what is meant by it. We can say this is consistent with Jesus because one thing historical Jesus scholars note about Him is that He never really pointed to anyone else’s authority aside from God Himself. Jesus did not need to address any other rabbis. If all you had was the Gospels, you wouldn’t even know other rabbis existed.

Jesus is treading on sacred ground. He is handling the Law and saying that He alone has the authority. He alone can go up on the mountain and deliver the law to the people. He is the new Moses leading His people. He is the new priest. He is the new king.

He will also speak as what He says has divine authority and if He really thinks that, then how does He see Himself? You could say that any prophet in the Old Testament would do the same, but Jesus never goes “Thus sayeth the Lord.” He says quite the opposite. He says “You have heard it was said…., but I say to you.” The prophets didn’t speak like that.

So as we go through the sermon, let’s remember this is the priest telling us how to live and this is the king looking at His subjects saying this is how my reign is going to be. What will it be like? Looking at the sermon in future installments will tell us.

In Christ,
Nick Peters

Why The Sermon on The Mount?

What is the point of the sermon? Let’s plunge into the Deeper Waters and find out.

When looking at eschatology in the Gospels, one of the main points to establish is really the kingship of Jesus. For that now, we start a look at the Sermon on the Mount. Many of us look at the sermon and see a great list of ethical principles. It is that, but it is so much more.

We are in an election year and so this year, our candidates for whatever office will be going around stating what things are going to be like if they win their election. Jesus is doing the same kind of thing in this sermon. He is not just telling people how to live. He is telling them what matters most in the Kingdom of God and how you are to live in the Kingdom.

The sermon ends with the people being amazed because Jesus spoke with authority. How? He is a king and He is speaking as a king and He is laying down the law. This is quite literal. Throughout the sermon, Jesus is doing something radical. He is speaking on the Law and declaring what is really going to happen.

What’s so amazing about that? Didn’t the rabbis speak on the Law? Yes, but they always pointed to another authority. Jesus doesn’t do that. Jesus is basically getting up and saying “I’m in charge and I don’t need anyone else to back what I say.” He speaks from His own position and authority.

It’s so startling that a Jewish scholar like Jacob Neusner looked at it once and said, “Who do you think you are? God?” Well, yes. He did. He thought He alone had the authority to speak this way.

Jesus’s Kingdom is a reversal of what most kings would give. This is not about how to build up the best army to go after Rome. If anything, the only time Rome is spoken of, it is of how one can better serve a Roman soldier or how one should retaliate from an insult from a Roman soldier or any demand from such a soldier. This is not what you expect from your Messiah.

Furthermore, if you seek to follow the ethical principles, you are falling short if you do not follow the king who gave them. As Lewis said, Jesus is not just coming claiming to be a good moral teacher. He’s claiming to be the King of all. Besides, as Lewis said, we have had a penchant of not listening to our moral teachers and if Jesus was the best one, all the more reason for us to not listen to Him.

So over the next few days, I plan to look over the sermon and see it from a kingly perspective. I hope you’ll join me.

In Christ,
Nick Peters

Vote For Jesus

What does it mean to repent? Let’s plunge into the Deeper Waters and find out.

In Matthew, shortly after the baptism, Jesus is going around the area of Israel telling people everywhere to repent. After all, the Kingdom of God is at hand as is said in Mark. So what is Jesus telling the people to do with this?

Often, we think it means that Jesus is telling people to turn from their sins and accept Him as their Lord and savior. In an individualistic culture, that makes sense. He means something else though. What is He asking for is loyalty. He is the Messiah of Israel and is asking people to show that they are loyal to Him.

The message of the Kingdom of God includes the forgiveness of sins, but it is not limited to that. The message is about God in Christ and not about us. The emphasis on the Kingdom is not what God does for us, but rather it is what we do for God.

When we repent, we are really saying that we are in the wrong and Jesus is in the right and we are going to be loyal to Jesus. We realize that as Paul says, we are not our own but we are bought with a price. We belong to God in Jesus.

The closest parallel I can make is to a political campaign. Jesus is in essence going around asking people to choose Him as the Messiah of Israel. Of course, Jesus knows that this will not happen ultimately, but He still makes the offer.

Repentance is then realizing that God is proclaiming Himself king through Jesus and that we are to submit to Him. This entails forgiveness for we have to admit that we are in the wrong and God is in the right and come and side with Him. God will then pronounce us to be in the right. If God is our king through Jesus then, then we are to remain loyal to Him.

This is certainly eschatological. After all, the pronouncement of God’s king has ramifications for today. One of the main points of Preterism is that we are not waiting for Jesus to be the king. Jesus is already the king. We do evangelism to spread the message of king Jesus.

When you see a call to repent in the Bible, it is much more than just you. It is about the message that Jesus is King and we are to live in submission to Him. His kingship is not waiting for 2,000 or so years though. He is king right now. We are to submit to Him right now.

In other words….

Repent.

In Christ,
Nick Peters

The Coming Kingdom

What does the Kingdom of God refer to? Let’s plunge into the Deeper Waters and find out.

One of the big debates in eschatology really centers around the Kingdom of God. This is something that I disagree with the way I see futurism and dispensationalism presented. The question is what does it mean for the Kingdom of God to come and then when does it begin.

I plan to look at various passages about the Kingdom of God, but mainly I want to talk about what it means. Even secular scholars today now agree that one of the main messages of Jesus was the Kingdom of God. One of the great gifts N.T. Wright has done for the church is to open our eyes to what this means.

When Jesus shows up in the Gospels even at an early point, aside from John which hardly mentions this, He is talking about the Kingdom of God. This would be significant because though Israel had returned to the land, the land wasn’t their home again entirely. After all, the Romans were ruling over the land. Israel was supposed to be sovereign over the land.

A number of figures rose up wanting to end Roman rule and claiming to be the Messiah. These figures were often going to bring an end to Roman rule. As you should know, none of them did. Jesus shows up and He claims the Kingdom of God, but He has something different in mind than booting out the Romans.

Jesus is saying that God is going to be king again. The true monarchy that God intended through David is going to be restored. David had been one king in history who had fulfilled three roles of prophet, priest, and king. His son, the Messiah, would fulfill those roles.

The true enemy though was not the Romans. It was sin. God was through Jesus proclaiming that His rule would begin and it wouldn’t be limited to just a piece of land in the Middle East. God was going to rule the whole world.

This then gets to a debate about when the kingdom of God began. For a Preterist like myself, when Jesus says “soon”, He means it. God is going to being His rule. He is going to defeat the devil. He is going to conquer. He will reclaim the world for Himself.

Thus, the question then is when did Jesus become king or when is He going to be king? For someone in my position, the answer is Jesus is king right now. Now I know some of you could be saying “Well if Jesus is king right now, then why is there still evil in the world?” That was answered in part in our look at Psalm 110:1 and we will see more of this in the Gospels. Jesus is reigning now and His enemies are being made a footstool for His feet. We are His ambassadors going around announcing the news that Jesus Christ is king of this Earth.

So as we look at eschatology, expect a lot of verses to look at the Kingdom of God. There’s more in there than you likely realized.

In Christ,
Nick Peters