Tag: Jesus

Book Plunge: The Resurrection of the Jewish Messiah

What do I think of Eric Chabot’s self-published book? Let’s plunge into the Deeper Waters and find out.

Resurrection apologetics when interacting with Jewish people is often an entirely different animal. I remember seeing a debate live that Michael Brown did against a rabbi. At the end, I went up to the rabbi, sadly with a crowd, and asked about the resurrection. I just got the reply, “Didn’t happen” and then he turned to answer others.

Okay. Thanks for that information. Glad we had the discussion.

A Jewish scholar like Pinchas Lapides actually believes Jesus rose from the dead and yet doesn’t see Him to be the Messiah. I am sure there are many who would not be convinced even if they knew the resurrection happened. Why? Because Israel has not been restored and the Messianic age has not been brought about.

Christians need to take these concerns seriously.

After all, Messiah means something. Christ is not the last name of Jesus and He is not the son of Mr. and Mrs. Christ. Messiah means that Jesus is the King and the King of Israel specifically. Many of us today have lost that kind of thinking.

Eric Chabot does specialize in answering Jewish objections to Jesus, a needed ministry today. While debating with Jews isn’t as prominent normally as it is with Muslims or atheists or other groups, let’s remember that these were the chosen people of God. They are the ones who gave us our Old Testament and who gave us our Messiah, King Jesus.

Chabot’s book deals with many areas that will be common to us today. What about oral tradition? Why did Paul change his mind and see Jesus as Messiah? Did Jesus really exist? Was He just a copy of pagan gods. (Although it would have been nice to have seen a bit more about the virgin birth, which I do affirm.)

He also gets into why this matters for Judaism. Why would it be that the Messiah would need to be resurrected? How does this fit within the promises of Israel? What about the question of where the Messianic age is?

If you’re looking for general information on the resurrection to help with dealing with atheist friends, there is a lot of good material in here that you can use. The book is short and can be read in a day or two. There is plenty of scholarly interaction as well.

However, it also has the bonus of being a book with information on Jewish apologetics specifically. Christians need to recognize this as we too often treat the Old Testament as an add-on to this real book called the New Testament and gloss over the story of Israel entirely. Paul told us Israel’s story is our story and they are our people as well. We need to learn from them and learn how to reach the Jewish people God loves.

In Christ,
Nick Peters

Book Plunge: Pulling Back The Green Curtain Part 6

What more is in Hall’s book? Let’s plunge into the Deeper Waters and find out.

Hall has Jesus appearing to the twelve disciples, but thankfully, Hall is there to point out an error no one noticed. There weren’t twelve! Judas had already killed himself! We should all appreciate Hall is here to give us his brilliant wisdom and point out something no one has ever noticed or written about.

The restaurant Five Guys was originally based on a husband and his four sons (His wife was there, but the guys were given prominence). A couple of years after that, a fifth son was born. Did anyone note the name being changed to Six Guys? Nope. If two of them died, would it be Four Guys? The name is still the same, just like the Big Ten Conference no longer has ten. The name, the Twelve, just came to refer to the circle of Jesus’s own direct apostles.

Hall also tells us that civilizations have been around for 14,000 years. Granting that, how is it that they thrived without Moses telling them murder was wrong? If that wasn’t the point, why the Ten Commandments?

Yes. This is apparently where popular atheistic thinking is today.

The Ten Commandments did not reveal new moral principles. They were already known. They were just founding wisdom for guiding a people, not necessarily on moral issues, though that would be included. These were a sort of agreement the people would live by. It wasn’t that the morality was new and even in the New Testament, such as in Romans 2, it’s known that you don’t need the Law to know right from wrong.

He uses Zechariah 14:12 to say any nation that attacks Jerusalem will face drought and its people will become zombies. It’s certainly a bizarre interpretation, but it doesn’t fit. It’s an apocalyptic message using rich symbolic imagery and it refers to a specific people at a specific time in a specific situation and not for all time.

He then has something to say about substitutionary atonement. This is the most immoral and wicked doctrine to think that someone else can pay for the sins of another. It’s more than just paying sins, but taking on the shame and facing the shame. It strikes me that if God did nothing, He would be condemned for not dealing with the problem. Now He deals with the problem, but it’s just not liked how He did it. How horrible that someone takes on a punishment for us so we don’t have to! Wicked!

Also, it’s said that God shouldn’t have waited 200,000 years. Apparently, Hall has this idea that the atonement only applies to people afterward. Again, this is how little Hall has really studied Christianity.

Hall also looks at the story in Ezekiel 23 of the two sisters. He knows it’s an allegory, but he thinks it’s a pretty disgusting story. Okay. And? Is the Bible supposed to meet Hall’s personal sensitivities? Saying you’re offended by a passage says nothing about if that passage should be there or not.

He says Lot’s daughters got him drunk so they could rape him and have sons. Yes. They did. And? The Bible records how depraved they were and how two of Israel’s future opponents came about. The point?

Hall says that miracles also ceased once the camera came around and yet they became more common when photoshop came about. No data is given to support this. No interaction is given with Keener’s work, especially since his miracles take place in areas where cameras and photoshop aren’t as common.

He asks if you could stop someone from raping someone, would you? If so, you are more moral than God. This is just the problem of evil. Does Hall want Jesus to be Johnny on the Spot stopping every single instance of evil whatsoever? Don’t expect Hall to again heed any philosophy on the problem of evil.

He says Rome did not allow the bodies of the crucified to be removed. This is true, except in Palestine. Why? Romans were sensitive to Jewish purity laws and that would include the treatment of the dead, even the crucified dead. He says only one crucified corpse has been found. Granted that, lo and behold, it was in the Palestine area. When peacetime was going on between Rome and Jerusalem, Jerusalem was allowed to observe its laws.

Hall tells us that Mark was the first one written and the others copied Mark after that and the resurrection was hearsay and the last twelve verses were added a century later. Again, Hall does not read scholarship. He only needed to consult the agnostic Bart Ehrman on this one. This is from Jesus Before The Gospels. Ehrman says this in the endnotes on 280, but the link is to p. 226.

It is sometimes said that Mark does not have a resurrection narrative since the final twelve verses (16:9–20) are lacking in our best and earliest manuscripts. It is true that Mark appears to have ended his Gospel with what is now 16:8, but that does not mean that he lacks an account of Jesus’s resurrection. Jesus is indeed raised from the dead in Mark’s Gospel, as the women visiting the tomb learn. What Mark lacks is any account of Jesus appearing to his disciples afterward; in this, it is quite different from the other three canonical Gospels.

He also says Jesus said He came to bring fire to the Earth in Luke 12 and how He wishes it was kindle. No doubt, Hall reads this as a literalist thinking Jesus wanted to have an actual flamethrower or nuke the planet. This is more likely speaking in terms of revolution and bringing about the Kingdom of God. There’s no reason to really think it’s about torching the planet.

He has a question about how many of the Biblical writers met Jesus face to face. The options are zero, 4, at least 12, or at least 40. His answer is in the notes to that question.

(A) Zero. Remember that cognitive dissonance I was talking about? Yeah, you’re probably feeling it right now. Time to fact-check me.

Yeah. It is, because Hall provides no source whatsoever for that one. How about talking to Richard Bauckham of Jesus and the Eyewitnesses? I personally went to Emory University once looking through commentaries on Mark. Most scholars agree that Mark is the testimony of Peter who, check me if I’m wrong, but I think Peter knew Jesus face to face. The author of John also likely was an eyewitness or used an eyewitness. Perhaps we could also ask how many people Plutarch wrote about did he meet face to face?

It’s interesting that the next item he gives is about how the writers were anonymous. So were the writings of Plutarch. The point? As E.P. Sanders says about it,

The authors probably wanted to eliminate interest in who wrote the story and to focus the reader on the subject. More important, the claim of an anonymous history was higher than that of a named work. In the ancient world an anonymous book, rather like an encyclopedia article today, implicitly claimed complete knowledge and reliability. It would have reduced the impact of the Gospel of Matthew had the author written ‘this is my version’ instead of ‘this is what Jesus said and did.’  – The Historical Figure of Jesus by E.P. Sanders page 66.

Don’t expect Hall to acknowledge this. It would have required he actually research something. He says the vast majority of scholars say Mark did not write Mark. My personal research disagreed. I would like very much to see what scholars he consulted since so far, his work indicates the number is likely zero.

He also gives a personal favorite of mine saying Jesus would return within a lifetime and He didn’t. The citation is in Matthew 24 with the this generation passage. Sorry Hall, but Jesus said nothing about a return. He was talking about His coming and He referenced Daniel. Daniel has the Son of Man approaching the Ancient of Days. He’s going up, not down. This is about Jesus’s coming meaning His coming to take His throne. The disciples would not have asked about His return since they had no concept of that. They didn’t think He was going to die in Jerusalem let alone rise again, leave, and then return. Jesus’s prophecy, which included the destruction of the temple, happened exactly as He said it would.

His next objection is

Religion is based on supernatural phenomena, beings, forces and miracles. The supernatural cannot be scientifically scrutinized because if science could detect it, it would cease to be supernatural and instead become natural. Unfortunately for science, religion can never be verified. Fortunately for theists, religion can never be falsified.

This is really an odd paragraph. For one thing, supernatural is never defined, which is another reason it’s a term I don’t use. He also has an implicit scientism here that unless something is scientific, it cannot be shown to be verifiable. This isn’t the case at all. Scientific truth is reached inductively. It goes by probabilities and the science we have today could be junk tomorrow. Some things are much more likely than others. One could say science can’t be falsified because for many claims, there are variables one could cite that explain why this just isn’t so.

Next he quotes Bart Ehrman to say Jesus is not mentioned in any Roman or Greek Non-Biblical source (I wasn’t aware there were Greek and Roman Biblical sources) until 80 years after His death.

“In the entire first Christian century, Jesus is not mentioned by a single Greek or Roman historian, religion scholar, politician, philosopher or poet. His name never occurs in a single inscription. It is never found in a single piece of private correspondence. Zero, Zip references.”

You really wish these guys would go to the original source. Prior to that, he tells us that there’s no doubt the historical Jesus is the most important person in the history of western civilization. There is no doubt of that at all in his opinion. Why does Hall leave this out?

He gives us Justin Martyr’s idea of diabolical mimicry wanting the reader to ask if the devil reading the prophecies about Jesus and attempting to fulfill them in false religions is a reliable argument. No. It’s not. The irony though is that Justin is not trying to explain away similarities. He’s doing the opposite! He’s trying to point them out and say to his audience, “We don’t believe shameful things because you believe similar.” Why are they similar? Because of the attempt by the devil to mimic. Again, not persuasive, but it’s not said for the reasons Hall thinks.

He then tells us about how vast the universe is and asks “Do you really think it was done with your insignificant self in mind?” Well, no. I think it was done with the glory of God in mind. We still needed a place to live in it. Whether it’s necessary or not scientifically, I leave that to the scientists. Again though, I suspect we have a case where Hall would claim victory in anything. If we had a universe teeming with life, the argument would be “See? There’s life everywhere. We’re not special.” Since we have the opposite as far as we know it is “See? We’re it. That argues against theism.” It’s a bad argument when you could make a case either way for you to win.

He brings up Jesus saying His disciples didn’t wash their hands. Couldn’t Jesus have mentioned basic sanitation? Um, Hall, The water likely back then wasn’t really pure and pristine. They didn’t have our soap and dishwashing detergent like we do today. Why should Jesus bring up something like this that would only apply thousands of years in the future?

He cites 2 John 9-11 to say you are not allowed to invite atheists into your house. Again, Hall does no study. The passage then is about a house church and how you shouldn’t allow a non-believer to be given a teaching position in your house church. It says nothing about having friends come over who are non-believers.

He cites Leviticus 21 saying handicapped people aren’t allowed in the assembly of the Lord. This is about the temple. Also, no non-Levites were allowed to enter and only the High Priest could enter the Holy of Holies and only once a year. Why? Because this was supposed to image Jesus, the perfect lamb of God. Those with disabilities could freely eat of the offerings given though. This means they, like all others, can partake of the blessings of God.

He goes to Deuteronomy 22:23-29 about a woman marrying her rapist. Even another atheist has taken this one to task. Again, don’t expect Hall to have studied the text. That requires too much work. Outrage works so much better.

We’ll continue another time.

In Christ,
Nick Peters

Pulling Back The Green Curtain Part 4

Does Hall’s book get any better? Let’s plunge into the Deeper Waters and find out.

So as we go through and we’re past fact 100 now with nothing that has seen us blink so far, let’s see what we get. One of the first is that religious fundamentalists spread hate and intolerance, increase teen pregnancy by denying sex education, bomb abortion clinics, impose beliefs on others, throw homosexuals off of buildings, and other similar items. What do atheist fundamentalists do? Hurt your feelings and challenge your faith.

He left out that atheist fundamentalists can also murder millions of their own people, but details, who needs them? Of course, it’s easy to do something like this if you just take the worst of your opponents and overlook the rest. I prefer what Bruce Sheiman has said in An Atheist Defends Religion.

“The militant atheists lament that religion is the foremost source of the world’s violence is contradicted by three realities: Most religious organizations do not foster violence; many nonreligious groups do engage in violence; and many religious moral precepts encourage nonvio lence. Indeed, we can confidently assert that if religion was the sole or primary force behind wars, then secular ideologies should be relatively benign by comparison, which history teaches us has not been the case. Revealingly, in his Encyclopedia of Wars, Charles Phillips chronicled a total of 1,763 conflicts throughout history, of which just 123 were categorized as religious. And it is important to note further that over the last century the most brutality has been perpetrated by nonreligious cult figures (Hitler, Stalin, Kim Jong-Il, Mao Zedong, Saddam Hussein, Pol Pot, Idi Amin, Fidel Castro, Slobodan Milosevic, Robert Mugabe—you get the picture). Thus to attribute the impetus behind violence mainly to religious sentiments is a highly simplistic interpretation of history.” 

He also says the early Christians were hypocrites since their love feasts were wine orgies. It is true that Paul says some people were getting drunk at the Lord’s Supper and he condemned that, but there is nothing about orgies going on. This was a criticism of the opponents of the early church, but Hall presents no such data to show this. It would be a shame if he was being hypocritical here and not giving evidence but making a blanket statement expecting us to take it on faith.

He says Genesis 1:29 says every plant is safe to eat. It says nothing of the sort. It says man has command over them and I am more prone to think it refers to the plants that are in the Garden of Eden since the world for Earth can also refer to the land. The ancients knew about poisons just like we do.

He says same-sex marriage are not redefining marriage since marriage predates religion. Let’s suppose I grant that marriage comes first. (Although I contend people have always been religious.) What of it? Marriage is a metaphysical reality that does not depend on any one religious claim. Have the reasons for marriage changed? Yes. Has there always been a man-woman unit? Yes. Hall could actually try to study the history of marriage and find a place that had same-sex unions. Good luck with that.

He tells us that some beliefs were borrowed from Zoroastrianism. These include a good being vs an evil one, every human having a soul, heavenly afterlife, final judgment, and an apocalyptic end of the world. A shame isn’t it that he gives no source for this. A shame that he never tells us when we have our first writings of what the Zoroastrians believe. Hint. It comes AFTER Christianity.

He says God killed a man for putting his load on the ground instead of “knocking up” his sister-in-law. This is the sin of Onan. No. It does not refer to coitus interruptus being a sin or masturbation being a sin. Onan was really protecting his own inheritance knowing that if his sister-in-law got pregnant, the child would not be his and he and his own family would lose any inheritance he could get. Meanwhile, he was denying her what he owed her and denying his dead brother his duty and getting all the benefits. This is much greater than Hall realizes.

Hall says there are over 25,000 Greek New Testament manuscripts and 99% of the New Testament is quoted in church fathers, however, these come after 300 AD (or CE as he says) and this is the same century Christianity becomes established and when they start burning libraries. Unfortunately for Hall, we find more and more manuscripts regularly and these date earlier. Second, the only library I know of being burnt is the Library of Alexandria. It’s not really an open and shut case. Furthermore, the Christians were not opposed to these other books. We were the ones faithfully copying them for centuries.

He says Adam was to die if he ate from a tree and instead he lived 900 years. First, I understand some Hebrew scholars indicate that it means that the process of death will begin at that point for Adam. Second, I think he did die. He died spiritually that day.

He takes Genesis 2:18 that tells us that God tells us that He would make a helpmate for Adam. Proper interpretation? Bestiality was the original plan for Adam. Friends. At this point, I really don’t think I need to say anything. I have no idea how Hall reached such a bizarre interpretation.

He also says prayer doesn’t work because of prayer studies for healing. First, it’s interesting to note that if prayer works, it’s supposed to involve us getting something. Second, I take such studies with a grain of salt anyway, but I am intrigued by the research of Candy Gunther Brown. Third, I want to explain why I don’t pay much attention to these studies.

For one thing, we’re not often told about who is praying. Are these people really people dedicated to a Christian faith? That’s relevant data. Second, God is not a genie or a vending machine that can be tested. God will heal who He wants and not heal who He doesn’t want to. Third, there will be people praying for those in the hospital anyway that can’t be tabulated. There are just too many variables here.

He says according to the Bible, donkeys, snakes, and bushes can talk. The creatures talking would be what we call miracles. That’s assuming this is to be read in a literalistic sense. Even if it is, these are one-time events. The bush is the burning bush and the text indicates that the Angel of the Lord appeared in the bush.

He goes to Leviticus to say tattoos are not allowed ever. This is part of the Levitical Law which is not binding for Christians and never has been. Hall has earlier indicated his ignorance on this point. It is not a surprise that he repeats it.

He says Genesis 3:14 says dirt is the primary food of snakes. The ancients knew just as well as we do what snakes eat. What this means is rather a statement of shame and humiliation for the serpent. It is not making any statements about diet.

He quotes the meme about Codex Sinaiticus having 14,800 differences from the KJV. How an English translation is compared to a Greek copy of the Bible like that is not really stated. It’s good to know that he gets his information from memes. Too bad he never read anything that disagreed with him.

He claims Christian worship on Sunday began under Constantine. I wonder what he does from chapter 67 of the First Apology of Justin Martyr.

And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead. For He was crucified on the day before that of Saturn (Saturday); and on the day after that of Saturn, which is the day of the Sun, having appeared to His apostles and disciples, He taught them these things, which we have submitted to you also for your consideration.

He says when Cain got married, his parents were the only other people on the planet. This is not said into the text, but it is read into the text, though understandably so for many people. I am not persuaded of this interpretation and think it more likely that Adam and Eve were our representatives.

Finally, there is condemnation that Noah who was a man of God cursed his son for the crime of seeing him drunk and naked. It could be far worse. Robert Gagnon in his book The Bible and Homosexual Practice says this could be a euphemism indicating that his son did more than just that and shamed his father sexually.

We will continue another time.

In Christ,
Nick Peters

Book Plunge: Pulling Back The Green Curtain Part Two

What do I think of Jim Hall’s first arguments? Let’s plunge into the Deeper Waters and find out.

Jim Hall’s book begins with a list of facts that you’re not supposed to know about. Let’s start with the first one which showed me what I was getting into. The early church had female clergy.

Yeah. I get it. You all are about to apostasize right now.

Yes. The church did move much more against the direction of female leadership of any kind, but the leadership is right there in the New Testament. Nothing said here was a shock to me and I seriously doubt Hall has done any reading on the debate in Christian scholarship.

The next one is the tried and true trope of God approves slavery. God forbid that Hall ever read any sort of scholarship on the issue. He could do what I did and talk to a scholar on the issue, but that won’t happen. We eagerly await Hall’s brilliant solution on where Joe Israelite in the past was supposed to go to be able to provide for himself and/or his family, but Hall has never thought past that.

Sadly, as Mark Noll says, Hall reads the text of Scripture the exact same way the slaveowners he condemns does.

“On the other front, nuanced biblical attacks on American slavery faced rough going precisely because they were nuanced. This position could not simply be read out of any one biblical text; it could not be lifted directly from the page. Rather, it needed patient reflection on the entirety of the Scriptures; it required expert knowledge of the historical circumstances of ancient Near Eastern and Roman slave systems as well as of the actually existing conditions in the slave states; and it demanded that sophisticated interpretative practice replace a commonsensically literal approach to the sacred text. In short, this was an argument of elites requiring that the populace defer to its intellectual betters. As such, it contradicted democratic and republican intellectual instincts. In the culture of the United States, as that culture had been constructed by three generations of evangelical Bible believers, the nuanced biblical argument was doomed” – Mark Noll, The Civil War As A Theological Crisis.

The next thing to cover is Elisha and the two bears. Hall refers to this as just teasing and name-calling. Not at all. These boys were boys old enough to be wandering around on their own away from their families. They also weren’t just teasing Elisha, but they were teasing YHWH and mocking Elisha as a prophet of His and telling Him to go away just like Elijah. The text also says 42 were hurt by the bears. Bears can be fast, but they could not hurt that many unless some of them stayed around to fight. Again, this is not mere toddlers teasing someone. This has the makings of turning into assault and is outright rebellion against the covenant.

Another one to comment on is a howler about the Gospel of Andrew. Hall says there were some sixty Gospels that weren’t included and many of them were older than the ones we have. These include the Gospel of Thomas, Perfection, and Eve. Good luck finding any scholarship whatsoever that will back Hall on this. If he finds anything, it’s the fringe. We can be sure he will never pick up a work like Who Chose The Gospels? by Charles Hill either.

Naturally, we have something about believe in me or burn in hell is not an act of love but compulsion and somehow violates free-will. First off, the Christian claim is not to believe or burn in hell. Most evangelical scholars don’t even believe the flames are literal. It’s also not about demanding love. God rightly is owed our honor and if we don’t want to give it, God honors our free-will and sends us away from Him.

We also have Isaiah 45:7 with God creating evil. Hall apparently doesn’t realize that the word there refers better in this case to chaos and disaster in the lines of Hebrew parallelism. Nope. That would require Hall might have to pick up a book of scholarship he disagrees with and read it. Maybe Hall wants to avoid “cognitive dissonance.”

Hall also says that Jesus taught the end of the world was at hand in saying “Repent for the Kingdom of Heaven is at hand.” 2,000 years and we’ll still waiting. Except Jesus never mentions the end of the world. He’s talking about the Kingdom of Heaven and Hall would need to demonstrate that is what is meant. As an orthodox Preterist, I am convinced Jesus was right on in this claim.

Hall also says Christians couldn’t decide for 300 years if Jesus was created or eternal and it required Nicea. Nonsense. All of the early church held that Jesus is fully God and fully man. Nicea was there because someone was saying otherwise and that was the unheard of part. Again, Hall just demonstrates his own ignorance in this kind of topic.

Let’s also look at a list of references he gives on how fathers should murder their sons.

The first is to eat them according to Ezekiel 5:10, but the Ezekiel passage is a judgment passage. It’s not YHWH prescribing this. It’s Him saying that these are the consequences that will happen if repentance doesn’t come in line with the treaty Israel accepted in Deuteronomy. God will withdraw His hand of protection and Israel will have to live under a siege. Cannibalism happened then.

The same is happening in Lamentations 4:4. YHWH is not telling parents to not feed their children. He’s saying in a siege there’s nothing to feed them with. This can be seen just by simply reading the passage within the chapter, something Hall doesn’t do.

The next is to strike them dead referring to the angel of death in Exodus 12. Of course, this was after nine judgments had been established and a way had been told to directly avoid this one. It’s also not fathers killing children in that passage anyway. It’s YHWH, who has a right to all life, taking back a life if He chooses.

Next is stoning in Deuteronomy which we have dealt with here.

The next one is from Joshua on the conquest saying to smite them with a sword. Naturally, Hall hasn’t bothered interacting with the work of people like Copan on this question. After all, Hall has to stay in that bubble to avoid contrary thought.

Nahum 3:10 is next with kids being smashed in the streets, but this is also a judgment motif. It’s not recommending this. It’s a shame Hall needs this spelled out so much.

Next he goes to Matthew 19:29 and says that this is about abandoning children. Keep in mind Peter was said to have left everything and followed Jesus and yet has a wife later on when Paul writes about him in Corinthians. All Jesus is saying is that Kingdom loyalty comes before family loyalty.

Next is Revelation 2:23. Hall says the text says kill them with death wondering what that means. Naturally, he’s going by the KJV still sticking with his fundamentalist roots. At any rate, the passage is a judgment passage on one particular person and the children mean here followers. Again, this is basic reading comprehension that Hall fails at.

No list would be complete without Psalm 137 and dashing them against the stones. In this passage, Israel is rebuking Babylon and saying “May someone do to you what you did to us!” It is not saying they will do it at all or prescribing it. It’s a common Middle Eastern motif of trash talking with your opponent and letting all the rage out at the start.

Deuteronomy 32:24 about poisoning is also the judgment motif again. Nothing more needs to be said.

Hall goes on to say Jesus never said anything about homosexuality. Let that sink in for a moment. Sure. He also never said anything about rape or pederasty or anything like that. That’s because no one was debating these issues in Israel. The Law was clear. If anything, Jesus’s silence would indicate agreement with the moral stance.

Hall then says there are two creation accounts in Genesis and they don’t agree. Hall will not dare interact with John Walton’s work on this topic nor any of the scholarship that has come out to address this supposed problem. We can guess it’s because the books don’t contain pictures.

Hall also says that six of the Pauline epistles are known forgeries. It is true that these are debated and some scholars do think that, but Hall provides no sources and gives no arguments. He also doesn’t interact with the scholarship on the other side at all.

Hall also shows his fundamentalism with a howler about Christmas trees being forbidden. His reference is Jeremiah 10, of course. This is one that has already been dealt with ad nauseum. For someone who says there is no such thing as too much information, Hall never seems to want to go out and get that information.

This has been a lot, and really, we’re only scratching the surface. Hall’s book thus far is filled with error after error and with very little if any research. I keep thinking there seems to be a competition among atheists to see who can write the worst book and do the least research. Hall is trying to be a strong contender.

In Christ,
Nick Peters

Book Plunge: Jesus The Priest

What do I think of Nicholas Perrin’s book published by Baker Academic? Let’s plunge into the Deeper Waters and find out.

Go to several people and ask who Jesus was, Christian and non-Christian. You’ll get several different answers. On the far left fringe side, you’ll get that He’s a mythological figure drawn together from various pagan religions. On the more conservative side, you’ll hear that He’s the Son of God, Son of Man, God incarnate, and the Messiah. A Jewish Christian might more emphasize Him being the Messiah. A skeptical person might say He was a great teacher and some would say He was a Marxist, a Socialist, a feminist, a homosexual, or any number of positions.

Yet you will be hard-pressed to find someone who will say “Jesus was the high priest of Israel.”

This is the position that Nicholas Perrin holds in his work. He does not deny the other more conservative aspects, but thinks we need to realize that Jesus was establishing Himself as the true priest of Israel and thus challenging the reigning priesthood at the time. He was also raising up His disciples to be priests after Him and continue the priesthood ministry of bringing God to men.

This starts with the Lord’s prayer and goes on from there. This is really a very priestly prayer with significant eschatological overtones. There is nothing wrong with praying it as a way of dealing with daily temptation and seeking to find God in our daily lives, but let’s not make refuse to make it even more than that. Jesus in this prayer sets apart a community that is awaiting the Kingdom of God and seeking to bring it about at the same time.

From there, Perrin goes to other places like the baptism of Jesus by John and how there were overtones that were present at this event that would have been seen by both John and Jesus. The arguments are very complex as page upon page is presented to deal with each one. Thus, I will not be fully summarizing them in a brief review.

Some might ask how Jesus could be a priest in His time in the eyes of His contemporaries if it was known priests came from the tribe of Levi and Jesus from Judah. Perrin answers that David and Solomon both took on priestly duties in their work as king and both in their own way were considered prophets. Jesus is acting in the same way. Josiah and Hezekiah could be different cases since neither of those kings ruled over a unified kingdom.

Perrin’s work is a fascinating look at a topic that doesn’t get much discussion. In our day and age, when we think of a priest, we normally think of someone in the Orthodox and Catholic traditions. Perhaps those of us who are Protestant need to reclaim the title. It is hard for us to be a kingdom of priests when none of us are called priests.

I understand there is another book in the works on this topic which I hope to see because there was one glaring omission in this work that kept coming to my mind. There was very little interaction with Hebrews. This is the book of the Bible that I contend has the most direct teaching about Jesus being a priest and yet the relevant chapters were not really touched. I am left wondering if this was deliberate on Perrin’s part to be saved for the future book that could look at how this is expressed in the epistles. I certainly hope so.

Those who do want to think about Jesus in a new role but consistent with traditional Christian teaching should give this work a shot. It is very thorough and very well-argued and quite enjoyable. It is a bit deep for the layman, but those wanting to get the jewels will get them if they dig deep enough.

In Christ,
Nick Peters

A Response To Twelve Painful Facts

Should Christians be in pain because of these “facts”? Let’s plunge into the Deeper Waters and find out.

So there has been a post I’ve seen recently about twelve painful facts for Christians. As near as I can tell, the author is an atheist named Michael Sherlock. He is apparently pursuing a Master’s in Arts at the University of England majoring in studies of religion. Let’s see how good his studies are doing. Fortunately, he does give sources for his claims.

Fact 1: The earliest official gospel (Mark) was written over a generation (40 years) after the alleged death of Jesus and subsequently, it fails the historical test of contemporaneity.

Source: Paul. J. Achtemeier. Harper-Collins Bible Dictionary Revised Edition. Harper Collins (1989), p. 653; John Barton and John Muddiman. The Oxford Bible Commentary. Oxford University Press (2001), p. 886.

Reply: I would actually place Mark earlier and interestingly, so would skeptics like James Crossley who even places it in the 40’s. I did a research project on Mark once and most scholars do date it to before 70 A.D. This is secondary stuff. There’s two things I want to say about this.

First, there is no alleged death of Jesus. Jesus died.

“The fact of the death of Jesus as a consequence of crucifixion is indisputable, despite hypotheses of a pseudo-death or a deception which are sometimes put forward. It need not be discussed further here.” (Gerd Ludemann. .”What Really Happened To Jesus?” Page 17.)

Christians who wanted to proclaim Jesus as messiah would not have invented the notion that he was crucified because his crucifixion created such a scandal. Indeed, the apostle Paul calls it the chief “stumbling block” for Jews (1 Cor. 1:23). Where did the tradition come from? It must have actually happened. (Bart Ehrman, The New Testament: A Historical Introduction to the Early Christian Writings. Third Edition. pages 221-222)

Jesus was executed by crucifixion, which was a common method of torture and execution used by the Romans. (Dale Martin, New Testament History and Literature. Page 181)

That Jesus was executed because he or someone else was claiming that he was the king of the Jews seems to be historically accurate. (ibid. 186)

Jesus’ execution is as historically certain as any ancient event can ever be but what about all those very specific details that fill out the story? (John Dominic Crossan http://www.huffingtonpost.com/john-d…_b_847504.html)

Second, there is no historical case I know of for contemporaneity in the sense that a document must be contemporary in order to be trustworthy. Most of what we have isn’t. This rule about being contemporary is a made-up rule by Jesus mythicists to argue their case. Also, if early dating of the New Testament is accurate, we do have contemporary witness. We definitely do in Paul.

Fact 2: 612 of the 662 verses in the Gospel of Mark can all be found in Matthew, and in largely the same order, thereby demonstrating that the anonymous author of “Matthew” copied heavily from the Gospel of Mark.

Source: Graham N. Stanton. The Gospels and Jesus. Oxford University Press (1989), pp. 63-64.

Reply: Let’s assume this is accurate.

So what? Why would Matthew need to reinvent the wheel if Mark had already spoken? Furthermore, if Mark is the testimony of Peter as an eyewitness, as a member of the three of Jesus’s inner circle, he saw things that Matthew would not have.

Let’s not forget the whole thing about the Gospels being anonymous.

The authors probably wanted to eliminate interest in who wrote the story and to focus the reader on the subject. More important, the claim of an anonymous history was higher than that of a named work. In the ancient world an anonymous book, rather like an encyclopedia article today, implicitly claimed complete knowledge and reliability. It would have reduced the impact of the Gospel of Matthew had the author written ‘this is my version’ instead of ‘this is what Jesus said and did.’  – The Historical Figure of Jesus by E.P. Sanders page 66.

Fact 4: The gospels contain numerous forgeries, contradictions and errors.

Source: Re: Story of woman taken in adultery in “John’s” Gospel; Paul. J. Achtemeier. Harper-Collins Bible Dictionary Revised Edition. Harper Collins (1989), p. 535; Re: Final 12 verses of “Mark”; Bruce Metzger, A Textual Commentary on the Greek New Testament. Stuttgart (1971), pp. 122-126. There are other examples.

Reply: I am not sure how these count in the category, but looking at this, this isn’t news. We’ve known about these verses not being original since the time of the early church. It’s because we have a strong textual tradition that we can recognize where the text has been altered. It’s amusing also that he claims numerous but only gives two.

Fact 5: The four gospels were not selected as orthodox Scripture until 180 CE

Bart D. Ehrman. Jesus Interrupted. Harper Collins Publishers (2005), p. 111.

Reply: I got this book at the library so I don’t have it now, but I wish he would have consulted a work like Who Chose The Gospels? by Charles Hill. There also weren’t really debates about canonicity. From the beginning, the four Gospels we have were recognized as Scripture by the church fathers. Irenaeus made the first formal statement about them, but that was nothing new.

Fact 6: There are no first century witnesses outside of the corrupt and biased gospels that attest to the earthly existence of Jesus Christ, but for a forged passage in the work of the Jewish Historian, Josephus (Testimonium Flavianum), and a second reference in that same compromised work, which is also suspect and in no way represents a specific reference to the Jesus of the gospels. (6)

Source: Re: No first century witnesses to earthly Jesus; Bart D. Ehrman, Jesus Interrupted. HarperCollins (2009), p. 158; Re: Josephus forgeries; John E. Remsburg. The Christ: A Critical Review and Analysis of the Evidences of His Existence. The Truth Seeker Company (1909), pp. 32-35.

Reply: Bart Ehrman would not agree with this entirely as he does not hold that the statements in Josephus are entire forgeries. Most everyone admits there is some editing, but the majority of scholars believe there is a historical core there to the historical Jesus. This best explains the second reference to James, the brother of Jesus, the so-called Christ. Readers would remember Josephus’s early reference.

There is also no contemporary record of a number of other great figures in history like Hannibal, Queen Boudica, and the German general Arminius. I recommend Sherlock check History for Atheists for more.

Fact 7: Almost all of the myths and moral philosophies attributed to Jesus can be found in earlier mythologies and philosophies, held by people that were proximate to the lands in which the gospels first arose.

Source: Joseph McCabe. Sources of Morality in the Gospels. Watts & Co. (1914). McCabe compiled many of the primary source pre-Christian references to the sources of Jesus’ alleged revelations, so you can go to those works and read them for yourself.

Reply: I’m going to assume this is true for the sake of argument.

So what?

My belief in Jesus does not depend on Him giving some unique mind-blowing teaching. It depends on His resurrection from the dead.

Fact 8: Most of the earliest Christians believed that Jesus was either a phantom (non-human apparition), or a completely human Jewish rabbi.

Source: Bart Ehrman. Lost Christianities. Oxford University Press (2003); Earl Doherty. The Jesus Puzzle: Did Christianity Begin with a Mythical Christ? Challenging the Existence of an Historical Jesus. Age of Reason Publications (2005).

Reply: We have to laugh at Earl Doherty being a serious source here. There is no interaction with the Early High Christology Club such as Bauckham, Bird, Hurtado, Tilling, etc. We don’t have any of the church fathers espousing the position listed here. That would have to mean that the apostles died off and then immediately, everyone got everything wrong about Christianity right from the start. Color me skeptical.

Fact 9: Christianity only rose to power due to its blatant disregard for its own Scripture – meaning, it aligned itself with a psychotic “pagan” emperor, Constantine, who boiled his wife in a hot tub, murdered his own son and executed his co-emperor, and he merely used Christianity to solidify his political ambitions (sole emperorship), evidenced by the fact that he continued to practice his pagan faith and mint his coins with Mithras (pagan sun-god), long after his alleged conversion. 

Source: Helen Ellebre, The Dark Side of Christian History. Morningstar Books (1995); Phillip Schaff. History of the Christian Church, Volume 5: The Middle Ages. A.D. 1049-1294. Christian Classics Ethereal Library (1882), p. 322; J.N. Hillgarth, The Conversion of Western Europe. Englewood Cliffs, NJ: Prentice Hall (1969), p. 46; Frank Viola & George Barna. Pagan Christianity. Tyndale House Publishers (2008).

Ellebre is not a scholar in the field and Viola and Barna are really not sources I take seriously on this. Having interviewed Peter Leithart on Constantine, I am skeptical of these claims. Something I still want to know though is how Christianity even got to Constantine. It went through numerous persecutions and should have died out in the first century and definitely the second. Never happened.

Fact 10: The sect of Christians that aligned themselves with Constantine became known as the Catholic (Universal) Church and their chief historian, Eusebius, re-wrote Christian history to present a false picture that favored his sect and made it look as if his group’s theology, found in the four official gospels, was always the dominant and original form, when such was not the case.

Source: Bart Ehrman. Lost Christianities. Oxford University Press (2003); Joseph Wheless. Forgery in Christianity. Psychiana (1930); Bart D. Ehrman. Jesus, Interrupted. New York: HarperCollins (2009), p. 214.

Reply: These people must believe Eusebius was a remarkable man. He had the power to traverse the whole Roman Empire and eliminate documents that disagreed with him and change histories everywhere. Simply incredible.

Since I am skeptical of fact 9, this one follows from that.

Fact 11: For the majority of its history (4th Century – 19th Century), Christianity has been a violent religion, which, like a deadly virus, has taken over its hosts and killed in order to spread.

Source: Helen Ellebre, The Dark Side of Christian History. Morningstar Books (1995); Rev. J.E. Riddle. The History of the Papacy, to the Reformation (Multiple volume series); Edward Gibbon. The Decline and Fall of the Roman Empire (multiple volume series).

Reply: There is no in-depth analysis here. You will not find him interacting with a scholar like Thomas Madden on the Crusades or Henry Kamen on the Inquisition. Without specific claims, I really can’t say much here. Sherlock just seems to want to go for emotional points.

Fact 12: When Christianity had temporal authority, it was just as brutal as Islam.  The only reason we see more psychotic behavior from religious nuts in Islamic countries today, versus Western countries, is because the West has become increasingly secularized.

Source: Joseph McCabe. A History of the Popes. Watts and Co. (1939); Rev. Horace K. Mann. The Lives of the Popes in the Early Middle Ages. Vol. 4. Kegan Paul, Trench, Trubner, & Co. Ltd. (1910); Rev. J.E. Riddle. The History of the Papacy, to the Reformation. Vol. 2. Richard Bentley (1854); Helen Ellebre, The Dark Side of Christian History. Morningstar Books (1995); John N.D. Kelly. The Oxford Dictionary of Popes. Oxford University Press (2005); Archibald Bower. The History of the Popes. Griffith and Simon (1845); Johannes Janssen. The History of the German People at the Close of the Middle Ages. Vol. 10. Trans. A.M Christie; Kegan Paul. Trench. Trubner & Co. Ltd. (1906); Preserved Smith, PHD. History of Christian Theophagy. The Open Court Publishing Co. (1922); Jeremy Collier, M.A. An Ecclesiastical History of Great Britain. Vol. 6. William Straker (1811); Carl Theophilus Odhner. Michael Servetus: His Life and Teachings. J.B. Lippincott Company (1910); R. Willis, M.D. Servetus and Calvin: A Study of an Important Epoch in the History of the Reformation. Henry S. King and Co. (1877); Sam Harris. The End of Faith: Religion, Terror and the Future of Reason. W.W. Norton, New York (2005).

Reply: Again, no specific examples are given, but let’s look at the last part. It’s a shame we can’t be like more secular countries, like Russia and, oh….what’s that? Stalin murdered how many of his people? Oh. Or we could look at Mao….what? He did too? Or Pol-Pot….what? Again? Let’s not forget the Khmer Rouge or the church being persecuted in China today.

I challenge Sherlock to find one nation untouched by the Bible where he’d prefer to live instead.

So we supposedly have twelve painful facts, and yet I felt no pain whatsoever. If anything, I felt some laughter in it.

If this is what is counting for atheistic argumentation today, Christianity is in good hands.

I’d also like to note that there’s hardly any interaction with modern evangelical scholarship on the topic. I have no problem with citing skeptics as I do the same, but by all means study the other side seriously. Otherwise, you just stay in an echochamber.

In Christ,
Nick Peters

Does Christianity Violate Logic?

Are any laws of logic violated by the story of Jesus? Let’s plunge into the Deeper Waters and find out.

I have a saying about many skeptics that I meet that they honor reason with their lips but their heads are far from it. One such rule is the idea of logic. For many, being logical doesn’t mean following the laws of logic. It means just not believing in God and miracles because those violate logic because, well, they just do because that’s not logical.

To be fair, some skeptics will try to point out some logical contradictions in the nature of God, and this is entirely valid. If there is a logical contradiction in the nature of God, then God does not exist in the way we have conceived Him. If that is what is being done, that is not what this post is about. This post is about the claim that something like the resurrection of Jesus violates logic.

Let’s start by saying what laws of logic are. They are simple. The Law of Identity is A = A. What you are talking about is what you are talking about. Something is itself. The Law of Excluded Middle says that A is either B or non-B but nowhere in between. Something has to fall on the spectrum somewhere as either true or false. The Law of Noncontradiction says that A cannot both B and non-B in the same time and in the same sense. Contradictions can’t be true.

From here, consider a story like Cinderella. This is one that we all know is meant to be a fairy tale and not a historical reality. We can say all we want that the events in Cinderella never happened, but that does not mean that they violate logic. In the story, a fairy godmother turns a pumpkin into a coach and mice into horses.

Has any law of logic been violated? Not a one. What would be a violation is for mice to not be mice while being mice or for them to become horses and not become horses in the same time and in the same sense. It would also be the case that either the mice became horses or they did not.

Even the staunchest atheist can conceive of a story where a pumpkin becomes a coach. It doesn’t mean he thinks it would ever happen, but he can have a suspended disbelief of sorts where he watches the movie with a daughter, for example, and goes with the story as is. What he cannot conceive is a story where Cinderella has two pumpkins and the fairy godmother gives her two more and she has five pumpkins. You can conceive of a world of magic. You cannot conceive of one where 2 + 2 = 5.

So let’s look at the resurrection of Jesus. The event is the resurrection of Jesus and not anything else. It either happened or it didn’t even if it’s the case that we can’t know if it happened or not. There are no contradictions involved. A dead body coming back to life does not violate logic. You could try to argue it violates science or materialism, but not logic.

This is the case with most miracle claims out there. Whether they are true or not is another matter. Now if they violated logic, they could not be true, but in the same sense, just because they do not violate logic does not mean that they are true. Cinderella doesn’t violate logic, but that does not make it true. The truthfulness of the claim will be determined on other grounds, namely historical grounds.

In dialogue with skeptics, remember that logic refers to something very specific. Skeptics will often act like if you are logical you don’t believe in God or miracles or something of that sort. That needs to be backed. That kind of reasoning on their part is not illogical, but it is certainly not rational.

In Christ,
Nick Peters

Book Plunge: Disability And The Way Of Jesus

What do I think of Bethany McKinney Fox’s book published by IVP Academic? Let’s plunge into the Deeper Waters and find out.

Normally when I get a chance to read anything on the disabled community, I jump at it. After all, I am on the autism spectrum having Aspergers and my wife also has the condition as well as Borderline, PTSD, and a few others. Disability awareness is something important to both of us.

Yet I wondered how much could be said on disability and the way of Jesus. After all, when you read the Gospels, it looks pretty clear. A person with a disability comes to Jesus. Jesus heals them. Many times, the story is complete at that point. What am I missing?

For a start, I was pleased to see that Fox goes into the culture of the Bible and points out how we talk about biomedical healing more than anything else. For the ancient perspective, there were also problems of the soul and those were believed to affect physical health. We know today they weren’t entirely wrong either. You kill someone’s spirit as it were and they will suffer physical maladies often.

There was also not only the sickness itself, but also the way the sickness was perceived. In Jesus’s day, a leper didn’t just had leprosy. He was an outcast to the community and cut off from society and would have to shout out that he was unclean when he walked down the street so people wouldn’t get close to him. The woman with the issue of blood would know this as well since blood rendered one unclean.

Some people might not actually appreciate a desire to heal. For my own part, if there was announced tomorrow a cure for Aspergers that anyone could take and would be free with no side effects, I would say “Thanks, but no thanks.” Do I have some disadvantages in social situations and with my diet and such? Absolutely, but I would rather have those than risk losing the intellectual advantages that I think Aspergers gives me.

It’s presumptuous to go up to a person who has a disability and immediately give a prayer for healing. Many people might not want healing in that way and think that their disability is being used for the glory of God. Not only that, but you are implying automatically that there is something defective about them and they need to be cured so they can be normal, you know, like you.

From here, Fox goes on to interact with people in the medical field who also specialize in the New Testament. Here we get insights into how they see healing in the texts. Healing is also not just physical, but can often be connected to salvation, even with the word we use for being saved referring to someone being healed.

But why not go to the disabled themselves? Fox does that, talking to people with disabilities who again specialize in Biblical studies in some way. They share their insights into how they see the text and what it means. There are a number of hermeneutics for approaching the text from a disabled perspective and readers will agree and disagree with some perspectives here.

After this, Fox goes on to interview pastors of seven different churches in her part of the world, all of them rather large churches, to see how they approach disability. Some did have healing services. Some fully integrated the disabled into their community. One pastor even had a disability himself.

Finally, we get to the way of Jesus. This is the most important part of the book, of course, so I will not be saying anything about it. After all, you need to get the book yourself and read it for yourself, but many of Fox’s ideas I hope would get embraced in the church. There are several people with disabilities and they need Jesus just as much as anyone else does.

Please go and get this book and read it. Try to make your church friendly towards people with disabilities. They can be some of the best people you will ever know.

In Christ,
Nick Peters

A Protestant Look At Holy Week

What does holy week look like to an outsider? Let’s plunge into the Deeper Waters and find out.

With my wife looking into Eastern Orthodoxy, she was very excited about holy week. For those who don’t know, there is apparently debate on when Easter takes place so on the 21st, we celebrated Easter at the Protestant Church. The next week we were celebrating another Easter known as Pascha at the Orthodox Church.

One of the things that is done on Pascha, or rather before, is a time of Lent where something is given up which includes meat and dairy. My wife was excluded from this for medical reasons and because the priest mainly wanted her to abstain from self-harm for Lent. (To that end, she got her 11-month chip at Celebrate Recovery last night.) Keep this in mind as we go on.

Something I have said about Orthodoxy for awhile is that I question whether the traditions do go back to the original apostles or not. This is not to say that some of the rules might not be helpful. If someone wants to observe a time of Lent and it helps them in their worship and helps them honor Christ, well and good. I have no problem with that. If that becomes the sign of a true Christian, then I think there is an area of concern.

Every night of the week there was an event going on at the Orthodox Church. We were there for most of them, although not for all. We have been packing for a move to another cheaper apartment complex here in the area. My wife thoroughly enjoys them. Myself, not so much. As I have let be known on here previously, I really don’t think statements made to Mary or the saints go back to the apostles.

On Saturday night, everyone meets at the church at 11 P.M. Yes. You heard that right. P.M. We then go in and each of us is given a candle that is unlit. A few minutes before midnight, the whole place goes dark. Then around midnight, the priest starts speaking about Christ being risen and has a lit candle. He lights a candle of some others upfront and they in turn spread that light so before too long, everyone is holding a lit candle.

There is also a portable tomb carried much like the pallbearers carry the coffin at a funeral through the doors. We all go outside together in the middle of the night with our candles to continue the surface. To go back in, the tomb is placed at the doors and everyone has to kneel some to go under it and go inside the building.

In all honesty, though, I was watching most of the time and thinking “I hope someone doesn’t accidentally light someone else’s hair on fire.” This is not to say that way of worship is wrong, but it is to say that this is just the way that I think about things.

Everyone is invited after the service to the feast. My wife and I had no interest in the food being served and we wanted to get to sleep. We didn’t get home until around 2:35 A.M. Then, we had to get up in the morning again for a noon service. The feast has a lot of the foods people abstain from during the Lent period so it wasn’t a major deal for me anyway.

I do think the Orthodox take the resurrection seriously, but what matters to me is do the laity in the pews do so? I will freely say that sadly many Protestant Churches have abandoned their intellectual responsibilities without thinking about the resurrection, but I suspect this is more of our Americanism coming through than something problematic in Protestantism itself.

When my wife was on her journey and visiting a Catholic Church, we met with a priest to ask questions. When she told him she was looking for something deeper, he gave an answer I 100% agree with and still hold to this day. “What you are looking for, you will find by going deeper in Jesus.” For my own wife, I think the ritual and order of Orthodoxy is more helpful to her. Could she have found similar in an Anglican Church? Perhaps, but the nearest was about 30 miles away from us.

For me, it’s not the same way, and ultimately that’s okay. As long as one holds to what is essential to being a Christian, I think we should all strive to unite together. Do I wonder how many of the laity in the Orthodox Church are taking the resurrection seriously? Yes. I wonder the same about the Protestant and Catholic Churches as well.

So Holy Week is certainly an interesting experience, but I am thankful to be back to the way things normally are and while I can handle it, having a church service at midnight is something I am thankful only takes place once a year. I also do not have any sides on the debate of the true date of Easter. What matters is Christ is risen, something we should all celebrate.

In Christ,
Nick Peters

 

Deeper Waters Podcast 4/27/2019

What’s coming up? Let’s plunge into the Deeper Waters and find out.

I really like mysteries. When I was growing up, I read all of the Hardy Boys books at the local public library and then when I finished those, I went and read the Nancy Drew books. Yeah. They were written more for girls, but a mystery is a mystery. Now, whenever a new Mary Higgins Clark comes out, I’m always one of the first in line to get it.

I also thoroughly enjoyed the series Monk when it was on TV. My family often liked to compare me to Monk with his extreme idiosyncracies, but he also had a brilliant mind for solving mysteries and yes, again, I have read all of the Monk mystery books. Another series I thoroughly enjoyed was G.K. Chesterton’s Father Brown Mysteries.

Of course, anyone who is a fan of mysteries knows of the name of Sherlock Holmes who is said to be the greatest fictional detective of all time. What if Holmes took on a rather unique case and one that did not necessarily have fresh evidence? What if Sherlock Holmes tried to answer the question of if Jesus rose from the dead. How would that look?

We no longer have to really wonder about that. A Swedish writer named Per Ewert has taken it upon himself to write a book where Sherlock Holmes decides to investigate the resurrection of Jesus. It is set in modern times and has Holmes engaging in an in-depth investigation that is informative and at the same time interesting. Ewert will be my guest this Saturday.

So who is he?

According to his bio:

In 2008, Per Ewert was one of the founders of the Clapham Institute, which has since then taken the role as Sweden’s leading Christian think tank. The institute finds its historical vision in the London suburb Clapham and William Wilberforce and the rest of the original Clapham group who worked consistently to reform British society according to Biblical truths and values. Per Ewert has served as the director of the Clapham Institute since 2016. More information in English about the institute at their website.

Being the author of five books, plus co-authoring and editing several others, Per Ewert has been active in Christian apologetics and the discussion of religion in present-day society since 2007, when his first book was released. Sherlock: The Case of the Empty Tomb is his first book in English.

Per Ewert is also an editorial writer at the Christian daily Världen Idag, and he is currently working on his PhD thesis on the historical roots of Swedish secularization. He lives in southern Sweden with wife and four children.

I hope you all will be looking forward to this next episode. We are working on putting up episodes we have done so again, if you haven’t seen anything new, there’s nothing wrong. Please do consider leaving a positive review of the Deeper Waters Podcast. It really means a lot to me if I see you all liking the show.

In Christ,
Nick Peters