Tag: Jesus

A Response To Jim Walker of NoBeliefs On Mythicism

What happens when we again examine the historicity of Jesus? Let’s plunge into the Deeper Waters and find out.

The internet is a wonderful place where a skilled researcher can uncover treasures of knowledge and benefit greatly from it. The internet is also a dangerous place where someone unskilled can go and think they’re finding treasure when they really have fools’ gold. Such is the case of mythicism.

Mythicism is this theory that does not stand a chance in the academy and has died every time it has been presented, but on the internet, it’s seen as a serious theory among scholars, although this is by people who never read the scholars themselves. I refer to it as a conspiracy theory for atheists. The problem is most anyone on the internet can be seen as a scholar today just because they have a website or can make videos.

“Well you have a website and videos.”

Right you are! I’m also not a scholar! I’d say I have greater expertise, but I have no Ph.D. or peer-reviewed work. Look at my writings and go back to the real scholars who have that and compare.

Last night, someone sent me an article. The article is long and so I asked for select parts he wanted to be addressed. Note also that it comes from NoBeliefs which is one of the worst websites to go to for information on this topic. Still, let’s see what these parts are that are puzzling to this person.

The first is right at the start.

No one has the slightest physical evidence to support a historical Jesus; no artifacts, dwelling, works of carpentry, or self-written manuscripts. All claims about Jesus derive from writings of other people. There occurs no contemporary Roman record that shows Pontius Pilate executing a man named Jesus. Devastating to historians, there occurs not a single contemporary writing that mentions Jesus. All documents about Jesus came well after the life of the alleged Jesus from either: unknown authors, people who had never met an earthly Jesus, or from fraudulent, mythical or allegorical writings. Although one can argue that many of these writings come from fraud or interpolations, I will use the information and dates to show that even if these sources did not come from interpolations, they could still not serve as reliable evidence for a historical Jesus, simply because all sources about Jesus derive from hearsay accounts.

Hearsay means information derived from other people rather than on a witness’ own knowledge.

Courts of law do not generally allow hearsay as testimony, and nor does honest modern scholarship. Hearsay does not provide good evidence, and therefore, we should dismiss it.

With the first part, if this was our standard, we would have to say 99% of people in the ancient world never existed. Do we have this of Socrates for instance? What of other Jewish sages like Gamaliel, Hillel, and others? Most teachers did not do any writing themselves, but rather they left it to their students to pass on their teachings.

As for contemporary writings, this assumes that the Gospels and the epistles are not contemporary, but we have no contemporary writings of Alexander the Great. Our writings of him come from about 400 years later. We have no contemporaries of Queen Boudica, General Arminius, or Hannibal. These were people also who did, in the eyes of historians of the time, a lot more noteworthy accomplishments than did Jesus. For the ancients, Jesus was not worth talking about.

What about the claim that the Gospels did not come from eyewitnesses? This can also be contested. Nowhere do we see interaction with anything like Richard Bauckham’s Jesus and the Eyewitnesses. This statement is just thrown out with no backing at all. Are we to believe that a church in Ephesus one day received a scroll and had no idea who it came from and said “Well, this looks like a good Gospel. Let’s use it!”

The writer not being named in a work does not mean the authorship was unknown. Most writers would not do such. Interestingly, when we have that in some of the Pauline epistles, they’re still viewed as forgeries so I have no reason to think that a name on the Gospel of Matthew explicitly would convince such skeptics.

Still, has Jim looked at any cases for authorship? Has he looked at why the church said Matthew, Mark, and Luke especially? Matthew was a tax collector. Mark was a Mama’s boy who ran back home early and caused a split between the church’s first great missionaries. Luke was a gentile only named in some Pauline epistles. If the church was making up figures as authors, why make up these? I could go on with cases for each, but those who are interested in the evidence, which I am convinced Jim is not, can go and look for themselves at this point.

What about hearsay? Unlike Jim, I did something that I guess would be a bit taboo here. I actually talked to a lawyer about it. Jim first off assumes that this is hearsay and second, documents connected to the events would be allowed to be used in a court of law. Still, I would dispute that the Gospels especially are hearsay and the material in 1 Cor. 15 definitely goes back to the apostles, the eyewitnesses, themselves.

Let’s move to the next part.

Epistles of Paul: Paul’s biblical letters (epistles) serve as the oldest surviving Christian texts, written probably around 60 C.E. Most scholars have little reason to doubt that Paul wrote some of them himself. Of the thirteen epistles, bible scholars think he wrote only eight of them, and even here, there occurs interpolations. Not a single instance in any of Paul’s writings claims that he ever meets or sees an earthly Jesus, nor does Paul give any reference to Jesus’ life on earth (except for a few well known interpolations). Therefore, all accounts about a Jesus could only have come from other believers or his imagination. Hearsay.

Epistle to the Galatians: In this letter Paul describes a meeting with Peter and James, the Lord’s brother (Gal: 1:18-20). The problem here involves the meaning of “Lord’s brother.” Some scholars think this means the biological brother of the Lord while others think it means brother in a communal spiritual sense, as all Christians are the Lord’s brothers and sisters. Note, never does any epistle refer to the brother of Jesus. In all cases, Paul uses the word “Lord,” consistent with the spiritual sense. In any case, even if this phrase did mean a biological brother, Paul could not have known that James had a brother. At best he could only have believed it because his information could only have come from another person, most likely James himself. That makes this letter hearsay.

Epistle of James: Although the epistle identifies a James as the letter writer, but which James? Many claim him as the gospel disciple but the gospels mention several different James. Which one? Or maybe this James has nothing to do with any of the gospel James. Perhaps this writer comes from any one of innumerable James outside the gospels. James served as a common name in the first centuries and Biblical scholars simply have no way to tell who this James refers to. More to the point, the Epistle of James mentions Jesus only once as an introduction to his belief. Nowhere does the epistle reference a historical Jesus and this alone eliminates it from a historical account. [1]

Epistles of John: Scholars tell us the epistles of John, the Gospel of John, and Revelation appear so different in style and content that they could hardly have the same author. Some suggest that these writings of John come from the work of a group of scholars in Asia Minor who followed a “John” or they came from the work of church fathers who aimed to further the interests of the Church. Or they could have simply come from people also named John (a very common name). No one knows. Also note that nowhere in the body of the three epistles of “John” does it mention a John. In any case, the epistles of John say nothing about seeing an earthly Jesus. Not only do we not know who wrote these epistles, they can only serve as hearsay accounts. [2]

Epistles of Peter: Many scholars question the authorship of Peter of the epistles. Even within the first epistle, it says in 5:12 that Silvanus wrote it. Most scholars consider the second epistle as unreliable or an outright forgery (for some examples, see the introduction to 2 Peter in the full edition of The New Jerusalem Bible, 1985). The unknown authors of the epistles of Peter wrote long after the life of the traditional Peter. Moreover, Peter lived (if he ever lived at all) as an ignorant and illiterate peasant (even Acts 4:13 attests to this). In short, no one has any way of determining whether the epistles of Peter come from fraud, an author claiming himself to know what Peter said (hearsay), or from someone trying to further the aims of the Church. Encyclopedias usually describe a tradition that Saint Peter wrote them. However, whenever you see the word “tradition” it refers to a belief passed down within a society. In other words: hearsay. [3], [4]

Epistle of Jude: Even early Christians argued about its authenticity. It quotes an apocryphal book called Enoch as if it represented authorized Scripture. Biblical scholars do not think it possible for the alleged disciple Jude to have written it because whoever wrote it had to have written it during a period when the churches had long existed. Like the other alleged disciples, Jude would have lived as an illiterate peasant and unable to write (much less in Greek) but the author of Jude wrote in fluent high quality Greek.

So let’s go through one by one.

First off, the author has it wrong. Seven of the Pauline epistles are definitely seen as authentic. Second, some do think Paul could have met Jesus, which would make sense since Paul can reasonably go to Jerusalem for Passover and encounter Jesus. Still, if this is the standard that Jim wants, then we can throw out Hannibal and Queen Boudica and Arminius and others since we have no eyewitness testimony of them.

Second, I do not know of any scholars who see the claims about the historical Jesus to be interpolations. If Jim thinks so, he needs to produce them, and no, YouTube personalities do not count as scholars. Robert Price has argued that the 1 Cor. 15 creed is an interpolation, but the case has not convinced scholars and there is zero textual evidence of this. Furthermore, this is the material that would not be interpolated. No early opponent of Christianity was disputing the basic historicity of Jesus.

With Galatians, I would like to see these scholars who think this is someone other than the actual brother of Jesus. Even Catholics who would hold to perpetual virginity would not interpret the passage this way. It would also not be hearsay. It would be from Paul’s own eyewitness testimony himself of meeting James. As even Bart Ehrman has said, “If Jesus never existed, His brother would probably know it.” The only reason to view this with suspicion is you have a prior commitment you wish to show.

We can agree with James that it’s not meant to show a historical Jesus, but neither is it supposed to. Still, many scholars do in fact think that James is getting much of his information from the Sermon on the Mount. It is quite bizarre to think Matthew would make up a whole sermon later on just to agree with James’s epistle.

The Johannine epistles get pretty much the same treatment. Unfortunately, all of his sources are wikipedia or theopedia. (You know, the place where great scholars go for research.) Still, there’s no reason to think that these are written to tell us that Jesus existed, but that they showed up does show that a movement had started and what was it based on?

For Peter, Jim makes much out of saying that Silvanus wrote the letter. Yes, and Romans 16 points out that Paul used a scribe as well, but no one doubts Paul wrote Romans. Even a literate person back then used a scribe so this is not a problem. Also, Acts 4:13 does not mean that Jesus was illiterate and ignorant. It meant that he had not been formally schooled. Either Peter learned how to write Greek well after becoming an apostle, or else he used a scribe. Both of those still hold on to Petrine authorship.

The same can be said for Jude. It is a wonder why quoting Enoch means that Jude did not write it. No doubt then since Paul in authentic letters quoted pagan poets, he thought that those were Scripture too. Jude just took a point he thought was true and used it. Also, there is no reason the church needed to be around a long time. It would have been nice for Jim to engage with some scholars, but alas, he did not.

The next section is on lying for the church.

LYING FOR THE CHURCH

The editing and formation of the Bible came from members of the early Christian Church. Since the fathers of the Church possessed the scriptoria and determined what would appear in the Bible, there occurred plenty of opportunity and motive to change, modify, or create texts that might bolster the position of the Church or the members of the Church themselves.

The orthodox Church also fought against competing Christian cults. Irenaeus, who determined the inclusion of the four (now canonical) gospels, wrote his infamous book, “Against the Heresies.” According to Romer, “Irenaeus’ great book not only became the yardstick of major heresies and their refutations, the starting-point of later inquisitions, but simply by saying what Christianity was not it also, in a curious inverted way, became a definition of the orthodox faith.” [Romer] If a Jesus did exist, perhaps eyewitness writings got burnt along with them because of their heretical nature. We will never know.

In attempting to salvage the Bible the respected revisionist and scholar, Bruce Metzger has written extensively on the problems of the New Testament. In his book, “The Text of the New Testament– Its Transmission, Corruption and Restoration, Metzger addresses: Errors arising from faulty eyesight; Errors arising from faulty hearing; Errors of the mind; Errors of judgment; Clearing up historical and geographical difficulties; and Alterations made because of doctrinal considerations. [Metzger]

The Church had such power over people, that to question the Church could result in death. Regardless of what the Church claimed, most people simply believed what their priests told them.

In letter LII To Nepotian, Jerome writes about his teacher, Gregory of Nazianzus when he asked him to explain a phrase in Luke, Nazianzus evaded his request by saying “I will tell you about it in church, and there, when all the people applaud me, you will be forced against your will to know what you do not know at all. For, if you alone remain silent, every one will put you down for a fool.” Jerome responds with, “There is nothing so easy as by sheer volubility to deceive a common crowd or an uneducated congregation.”

In the 5th century, John Chrysostom in his “Treatise on the Priesthood, Book 1,” wrote, “And often it is necessary to deceive, and to do the greatest benefits by means of this device, whereas he who has gone by a straight course has done great mischief to the person whom he has not deceived.”

Ignatius Loyola of the 16th century wrote in his Spiritual Exercises: “To be right in everything, we ought always to hold that the white which I see, is black, if the Hierarchical Church so decides it.”

Martin Luther opined: “What harm would it do, if a man told a good strong lie for the sake of the good and for the Christian church … a lie out of necessity, a useful lie, a helpful lie, such lies would not be against God, he would accept them.”

With such admission to accepting lies, the burning of heretical texts, Bible errors and alterations, how could any honest scholar take any book from the New Testament as absolute, much less using extraneous texts that support a Church’s intransigent and biased position, as reliable evidence?

To begin with at the start, it would need to be shown that the text of the New Testament has been heavily edited and changed. Let’s go with a scholar of textual criticism on this. How about Bart Ehrman, who is definitely not a Christian? What does he say?

If the primary purpose of this discipline is to get back to the original text, we may as well admit either defeat or victory, depending on how one chooses to look at it, because we’re not going to get much closer to the original text than we already are.… At this stage, our work on the original amounts to little more than tinkering. There’s something about historical scholarship that refuses to concede that a major task has been accomplished, but there it is. Novum Testamentum Graecum Editio Critica Maior: An Evaluation: TC: A Journal of Biblical Textual Criticism, 1998, a revision of a paper presented at the Textual Criticism section of the 1997 Society of Biblical Literature in San Francisco. http://rosetta.reltech.org/TC/vol03/Ehrman1998.html

In spite of these remarkable [textual] differences, scholars are convinced that we can reconstruct the original words of the New Testament with reasonable (although probably not 100 percent) accuracy. Bart Ehrman, The New Testament: A Historical Introduction to the Early Christian Writings 3rd ed. (New York: Oxford University Press, 2003), 481.

I’m also highly skeptical of this idea that the early Christians were killing those in their midst who disagreed. Perhaps Jim could give us some examples. Also, did some people just believe the priests? Sure. That’s still a problem today. It’s also just like some internet atheists write articles where they just believe what they read on Wikipedia.

Many of these quotes are also not what they seem. For instance, Chrysostom does not paint an absolute picture. One could compare what he did to telling the Nazis that there were no Jews underneath the floorboards of the house. The quote about Luther isn’t even listed in the source Jim gives. (This is another reason you don’t use Wikipedia boys and girls. It’s subject to change at any time. Go back to the original sources.)

What appears most revealing of all, comes not from what people later wrote about Jesus but what people did not write about him. Consider that not a single historian, philosopher, scribe or follower who lived before or during the alleged time of Jesus ever mentions him!

If, indeed, the Gospels portray a historical look at the life of Jesus, then the one feature that stands out prominently within the stories shows that people claimed to know Jesus far and wide, not only by a great multitude of followers but by the great priests, the Roman governor Pilate, and Herod who claims that he had heard “of the fame of Jesus” (Matt 14:1)”. One need only read Matt: 4:25 where it claims that “there followed him [Jesus] great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan.” The gospels mention, countless times, the great multitude that followed Jesus and crowds of people who congregated to hear him. So crowded had some of these gatherings grown, that Luke 12:1 alleges that an “innumerable multitude of people… trode one upon another.” Luke 5:15 says that there grew “a fame abroad of him: and great multitudes came together to hear…” The persecution of Jesus in Jerusalem drew so much attention that all the chief priests and scribes, including the high priest Caiaphas, not only knew about him but helped in his alleged crucifixion. (see Matt 21:15-23, 26:3, Luke 19:47, 23:13). The multitude of people thought of Jesus, not only as a teacher and a miracle healer, but a prophet (see Matt:14:5).

 

So here we have the gospels portraying Jesus as famous far and wide, a prophet and healer, with great multitudes of people who knew about him, including the greatest Jewish high priests and the Roman authorities of the area, and not one person records his existence during his lifetime? If the poor, the rich, the rulers, the highest priests, and the scribes knew about Jesus, who would not have heard of him?

For this, I refer the reader to my earlier article on how Jesus is not worth talking about. What amazes me is not how few people talked about Jesus, but that anyone really did at all.

Some apologists attempt to dig themselves out of this problem by claiming that there lived no capable historians during that period, or due to the lack of education of the people with a writing capacity, or even sillier, the scarcity of paper gave reason why no one recorded their “savior.” But the area in and surrounding Jerusalem served, in fact, as the center of education and record keeping for the Jewish people. The Romans, of course, also kept many records. Moreover, the gospels mention scribes many times, not only as followers of Jesus but the scribes connected with the high priests. And as for historians, there lived plenty at the time who had the capacity and capability to record, not only insignificant gossip, but significant events, especially from a religious sect who drew so much popular attention through an allegedly famous and infamous Jesus.

Take, for example, the works of Philo Judaeus (also known as Philo of Alexander) whose birth occurred in 20 B.C.E. and died 50 C.E. He lived as the greatest Jewish-Hellenistic philosopher and historian of the time and lived in the area of Jerusalem during the alleged life of Jesus. He wrote detailed accounts of the Jewish events that occurred in the surrounding area. Yet not once, in all of his volumes of writings, do we read a single account of a Jesus* “the Christ.” Nor do we find any mention of Jesus in Seneca’s (4? B.C.E. – 65 C.E.) writings, nor from the historian Pliny the Elder (23? – 79 C.E.).

* Note, Philo did write about a pre-Christian celestial “Jesus,” but this had nothing to do with the Christian Jesus (unless Christians “stole” Philo’s ideas). See Philo’s On the Confusion of Tongues (62-63, 146-147)

If, indeed, such a well known Jesus existed, as the gospels allege, does any reader here think it reasonable that, at the very least, the fame of Jesus would not have reached the ears of one of these men?

Amazingly, we have not one Jewish, Greek, or Roman writer, even those who lived in the Middle East, much less anywhere else on the earth, who ever mention him during his supposed life time. This appears quite extraordinary, and you will find few Christian apologists who dare mention this embarrassing fact.

To illustrate this extraordinary absence of Jesus Christ literature, just imagine going through nineteenth century literature looking for an Abraham Lincoln but unable to find a single mention of him in any writing on earth until the 20th century. Yet straight-faced Christian apologists and historians want you to buy a factual Jesus out of a dearth void of evidence, and rely on nothing but hearsay written well after his purported life. Considering that most Christians believe that Jesus lived as God on earth, the Almighty gives an embarrassing example for explaining his existence. You’d think a Creator might at least have the ability to bark up some good solid evidence.

Again, this is dealt with in my above article on how Jesus is not worth talking about. As for the confusion of tongues passage, I refer to an atheist on this one. Yes. Even atheists are rightly going after Carrier’s nonsense.

For example, in Matt 4:8, the author describes the devil taking Jesus into an exceedingly high mountain to show him all the kingdoms of the world. Since there exists no spot on the spheroid earth to view “all the kingdoms,” we know that the Bible errs here.

John 12:21 says, “The same came therefore to Philip, which was of Bethsaida of Galilee. . . .” Bethsaida resided in Gaulonitis (Golan region), east of the Jordan river, not Galilee, which resided west of the river.

John 3:23 says, “John also was baptizing in Aenon near Salim. . . .” Critics agree that no such place as Aenon exists near Salim.

No one has evidence for a city named Nazareth at the time of the alleged Jesus. [Gauvin] Nazareth does not appear in the Old Testament, nor does it appear in the volumes of Josephus’s writings (even though he provides a list of cities in Galilee). Oddly, none of the New Testament epistle writers ever mentions Nazareth or a Jesus of Nazareth even though most of the epistles appeared before the gospels. In fact no one mentions Nazareth until the Gospels, where the first one didn’t come into existence until about 40 years after the alleged death of Jesus. If a city named Nazareth existed during the 1st century, then we need at least one contemporary piece of evidence for the name, otherwise we cannot refer to it as established history.  According to John Dominic Crossan and Jonathan L. Reed, “The only epigraphic evidence for Nazareth comes from a Jewish synagogue inscription, written in Hebrew.  A small dark gray marble fragment from a third, or fourth century C.E. synagogue plaque was discovered at Caesarea Maritima in 1962, containing the earliest occurrence of the name Nazareth in a non-Christian source. This fragment and two others unearthed with it preserve a list of the traditional locations where Jewish priests resettled after the Roman emperor Hadrian banned all Jews from Jerusalem in 135 C.E.” [Grossan, 2001] And given the past history of made up objects for Jesus, even this might turn out as a forgery.

Some historians do not agree with this of course. Some think Nazareth existed, some don’t think it existed, and some remain skeptical, but the fact that historians still debate it should tell you that that we should not use this as a certainty. Moreover, some scholars think it as a moot point because they believe “Nazareth” refers to a Christian movement, not a city. For one example, Acts 24:5 refers to a sect of the Nazarenes. The Gospel writers then might have confused the term to mean the city (which by the time they wrote the gospels, a city did exist with that name). We have a lot of educated guesses by scholars, but no certainty.

For Matthew 4, who else would have known not all the kingdoms of the world can be seen from the top of a mountain? No one but everyone. What’s going on? Jesus is being taken to a high position not for the sake of seeing things per se, but for the sake of experiencing being in an honorable position and the kingdoms would be shown in a visionary way.

For John 12, Bethsaida was in the region of Galilee. Pliny the Elder even says the same thing. Also, many places were named Bethsaida and John can easily say this to specify the one he has in mind.

For John 3, the place is not attested elsewhere. So what? Why should we think every city should be attested? There is no great mythology or reputation tied to the town. Why should it have been mentioned?

For Nazareth, again, even Bart Ehrman has dealt with this one. The main one arguing it didn’t exist is Rene Salm who has no experience in arhcaeology at all. It is mythicists who are pushing this. The case is not one seriously discussed in scholarship.

So again, we leave another mythicist article convinced mythicists don’t know how to do history. It is a conspiracy theory for atheists.

In Christ,
Nick Peters

 

Deeper Waters Podcast 10/7/2017: Ross Clifford

What’s coming up? Let’s plunge into the Deeper Waters and find out.

Did Jesus rise from the dead? This is the question upon which the Christian faith rests. Of course, to answer a question like this, you need evidence, and if there are a group of people that love evidence and arguing from it, it’s lawyers. So how would the resurrection stand up in a court of law? Could you make a legal case for the resurrection of Jesus?

To answer this, I have decided to bring on someone who does specialize in legal apologetics. He is someone trained in the area of law and decided to use his legal skills on the case for the resurrection of Jesus to see if it would hold up. It did, and in his book Leading Lawyers’ Case For The Resurrection, he looks at seven lawyers and one thought to be a lawyer who also made a case for the evidence surrounding the death and the resurrection of Jesus and came out believers. His name is Ross Clifford and he’ll be joining us.

So who is he?

According to his bio:

Ross Clifford is Principal of Morling Theological College, Sydney.  Prior to entering the Baptist ministry he practised as a solicitor and barrister.  He was the pastor of two Sydney Baptist churches each of which grew dramatically.  He is the author of nine books including The Cross is Not Enough: Living as Witnesses to the Resurrection. He co-pioneered outreaches into Mind.Body.Spirit festivals.  He is a former President of the Baptist Union of Australia, former and current President of the NSW Council of Churches, President of the Asia Pacific Baptist Federation, recent Chair of the Australian Lausanne Committee, and is a Vice President of the Baptist World Alliance for 2010-2015.  In the Queen’s Birthday Honours List of 2010 he was made a member of the Order of Australia (AM).  He is married to Beverley and they have two children.  His passions include legal crime novels, cricket and all brands of football.

What makes a legal case distinctive from a historical case? How strong is it? Could it really stand up in a court of law? After all, we supposedly have these accounts that wildly contradict and differ from one another. They are supposed to be late as the skeptics say. Isn’t that a problem?

And what about hearsay? Isn’t that all that the accounts are? If so, then how can they possibly be used in a court of law to make the claim that Jesus rose from the dead? We certainly can’t get Paul and the writers of the Gospels to take the stand and get to question them. How do we do it when all we have is pretty much ancient documents?

In looking at the legal cases provided, I found them quite fascinating and I hope you will as well. Please be watching your podcast feed for the next episode of the Deeper Waters Podcast. If you like the show also, please go on ITunes and leave a positive review of the Deeper Waters Podcast.

In Christ,
Nick Peters

I Survived The End Of The World….Again

What are we to say about end of the world predictions? Let’s plunge into the Deeper Waters and find out.

Many of you know about predictions being made about Rosh Hashanah this year. September 23, 2017 was supposed to be a date of huge prophetic significance. Well, that is if you listened to the “prophecy experts.” For the rest of us, we preferred to call it “Saturday.” Okay. Some of us called it Batman Day and went to our local comic book store to get a free Batman comic.

As for me, I decided this time I’d be an exception and make some predictions as well. I made these three. The amazing thing is as far as I have seen, they have held out.

Prediction #1: Nothing of eschatological significance will happen.

Prediction #2. People making these predictions will not repent when shown they were wrong but will simply recalculate.

Prediction #3. At the next event that they deem to be unusual, these people will start the whole cycle all over again.

The sad thing is this is an easy set of predictions to make because it happens so often. Has John Hagee repented for the Blood Moons hysteria that led to absolutely nothing? Nope. How many people have repented after a book that claimed XYZ was the antichrist was written and now that person is long dead and gone? Sorry. Not happening.

As I have said, being a prophecy expert would be a great job to have. You can say whatever you want and claim it’s from the Bible, be a best seller, have a great following with people hanging on your every word, be entirely wrong and demonstrably so, and yet still be regarded as an expert. All that’s left is for these people to go into politics.

If there was anything else I was noticing regularly, it was people on YouTube making videos and what would they point to? Experiences and dreams over and over. Scripture could be turned to, but only as an afterthought to confirm what was in the dream. To those who are saying that there are no coincidences with Christ, sure, but sometimes things happen that aren’t all about you. That dream you had last night? Maybe it was from God. Maybe also it was your brain sorting things out because you had too much pizza the night before.

You see, you don’t know that everything in a dream or your experience is a direct message from God. You don’t. This is what is said about Scripture. Try interpreting Scripture. (You know, that book that says about what you say is the return that no one knows the day or the hour.)

Why is it that I get on this so much? It’s not just because I’m an orthodox Preterist in my eschatology. My wife sure isn’t and she has a huge problem with these people as well. It’s because these people and this mindset give people excuses to not believe the Gospel. If they can’t trust you on what the Bible says in this case, why should they trust you on the resurrection?

Keep in mind, the Bible nowhere tells us to be predicting when Jesus will return. It doesn’t. If you are doing the Great Commission, it won’t matter anyway. If He returns tomorrow and you’ve been doing it, great! You’re ready! If He returns 1,000 years from now and you were doing it in your lifetime, great! You’re ready!

There are too many Christians out there that are so obsessed with the future return of Christ that they’re not doing anything with Him in the present. Instead, it’s becoming an embarrassment as this is the picture the world gets. Fox News even had a story about “Biblical Numerologists” saying the end of the world was coming. How much egg does the church have on its face because of these kinds of actions?

That’s one reason I want to take a hard stand against this from now on. Please Christians. Do not buy books that are claiming to be expert guides to prophecy. Do not go to ministries that claim to have the inside scoop on what’s going to happen in the future through prophecy. Do not support and encourage Christians that are trying to date the time that Jesus will return.

If God says something will happen in prophecy, it will happen. He doesn’t need your help. You have your marching orders already. That’s the Great Commission. Too many people try to find out who the antichrist is and spend less time thinking about who Jesus is. Too many out there can “prove” in minute detail every single point about what’s going to happen in the Great Tribulation, but they can’t give you a case for why you should think Jesus rose from the dead. That’s a problem.

As long as the Christian community supports such people, it will be encouraging them and helping to further embarrass. It is understandable some people have a hard time believing in Christianity for reasons like miracles and the like. We don’t need to give them another reason or have them think the Bible can’t be trusted because we are saying it is clearly teaching X when it is not and that can be too easily demonstrated.

I get that some of this crowd are waiting for Yom Kippur which is at the end of the month, but if nothing happens, then what? Will there be any repentance? If not, then you have to ask who these people are doing what they’re doing for the most? Is it really the honor of Jesus they think most of or their own?

In Christ,
Nick Peters

Book Plunge: The Secret Battle of Ideas About God

What do I think of Jeff Myers’s book published by David C. Cook? Let’s plunge into the Deeper Waters and find out.

Jeff Myers’s latest book certainly starts off getting your attention. How can it not with talking about people who were directly tied in to 9/11? This then gets directly linked to virus outbreaks that have taken place which is finally compared with the idea of mind viruses. Myers doesn’t mean some disease you need to go see your doctor about, but rather ideas that spread and people don’t have much defense for, including and especially, younger Christians.

Myers work is to deal with a problem which is that many of our younger Christians believe things that are entirely at odds with orthodox Christianity and they don’t even realize it. They’ve been made victims in a war that they don’t even realize that they’re fighting in, something immediately reminiscent of The Green Book is Lewis’s The Abolition of Man. These people have not been given a Christian worldview. As I’ve said many times before, it might be shocking to realize that to develop a good Christian lifestyle, you might need to have more than concerts and pizza parties at church.

Myers says that there are essentially five other kinds of worldviews, though no doubt there is some overlapping. These are secularism, Marxism, postmodernism, New Spirituality, and Islam. As I write this, I know Christian friends who have fallen especially for New Spirituality and Islam. Myers contrasts these worldviews with Christianity in the book.

One good aspect about the book is Myers is very open about himself and his own struggles and mistakes. When he writes about a failed marriage, he doesn’t hide it. When he talks about anger with God, that’s out there in the open. When he talks about mistakes in the past in the area of sex, that’s right there. When he says that counseling drains him, he means it. That kind of openness I admire.

Those questions are relevant because what Myers is really dealing with in the book is existential questions. Am I loved? Why am I hurting? Does life have any meaning? Can’t we all just get along? Is there hope for the world? Does God matter? Many of us in apologetics would like to leap straight to the questions of if God exists or if Jesus rose from the dead, but many people are not starting with those questions. They’re starting with these. We need to get to those questions, but how does Christianity answer these questions in contrast to other worldviews?

Myers’s book is clear and easy to read. You don’t have to be a professional philosopher to understand his arguments. There’s about 200 pages of content, but it’s still a relatively short read and it’s one that you could present to someone who is exploring Christianity and wondering about these kinds of questions.

If there was something I would like to see more of, it is that while the book is clear that Christianity does answer these questions, that doesn’t show Christianity is true. It’s fine to have a book dedicated to existential questions, but I would have liked to have seen a section at the end that would include apologetics books for further reading on the other questions that can show that Christianity is true. Perhaps it could point to other authors like J. Warner Wallace and Lee Strobel.

Still, this is a good book to read to help with the questions. It’s easy to read that when I finished, I put it in a stack of books for my wife so that she could go through it as she’s been learning a lot about these questions as well. If she does go through it, I am sure she will be blessed by it.

In Christ,
Nick Peters

 

Is Jesus An Idol?

Do we make an idol out of Jesus? Let’s plunge into the Deeper Waters and find out.

My wife shared something that it was thought it would be good for me to respond to and, well, as you all know my wife gets first priority. A lesbian Methodist bishop, something to think about in itself, has said that we make an idol out of Jesus. Now I wanted to see what was said to make sure it was being understood. We don’t need any “Jesus is my boyfriend” type of messages out there. If that was the kind of thing being said, that would be fine, but no. Karen Oliveto has something different in mind.

For her, Jesus was indeed fully human, which we would all embrace as part of orthodoxy, but part of His humanity includes growing in moral character. It would be false to say that Jesus never grew as He walked this Earth. Luke 2:52 tells us that He did. It would be false to say Jesus came out of the womb knowing Greek, Hebrew, Aramaic, how to do quadratic equations, the distance between here and Alpha Centauri, and pontificating the Summa Theologica.

It would also be false to think that Jesus because He was God and man was superhuman in everything that He did. While Jesus could walk on water, if you were to have a swimming race between Jesus and Michael Phelps, your smart money is better spent on Michael Phelps winning. Michael Jordan would beat Jesus in a game of basketball. If you want to talk about physics, someone like Stephen Hawking would know more about that than Jesus would have. Jesus came and played by the rules after all. We dare not think He was God so much that it eclipsed His humanity. His humanity was entirely real.

The difference is with moral behavior. Jesus did not grow morally because He was the only one who never sinned. He was born without a sin nature. He did not become a more holy person throughout His life. He was pure and spotless from the beginning.

Oliveto’s main text to show Jesus growing supposedly is the story of the Canaanite woman who had a demon-possessed daughter. In the interest of fairness, this is a difficult passage to understand. It is easy to see how some people could see the account and think that Jesus is awfully cold. This is a woman with a demon-possessed daughter. Why not help her out? Why speak to her in such a way to refer to her as a dog?

What I think is going on is that Jesus is not just helping the woman, but He is also teaching His disciples. His disciples would have known about Jesus’s willingness to help out Gentiles seeing as he’d helped the Centurion’s servant and He’d delivered the man with the Legion inside of him. Still, old ways of thinking die hard. The Disciples would have grown up with an inherent distaste for the outsiders. Even after the resurrection, it took a vision to get Peter to share the Gospel with a Gentile.

So when this woman comes to Jesus, Jesus I think was playing along with what the disciples were saying who just wanted her sent away. The account starts with the disciples seen as being in the place of favor since they are the chosen ones of Jesus and the woman being a shameful figure seeing as she is an outsider. Jesus tests the woman to reveal her not to Him, for He knew what was in her heart already, but to reveal her to the disciples.

So what happens? This woman turns out to have greater faith than the disciples. The result is a complete turnaround. The woman is honored and the disciples are seen as the shamed ones. Jesus did not honor their request, the MEN who were closest to Him, but honored the request of the woman. This would have been a hard lesson for the disciples to learn that day.

Oliveto is certainly right that Jesus stood against the cultural norms and prejudices of His day. She is wrong in thinking this was a new revelation to Him. Jesus regularly shattered the viewpoint of those around Him. His own ministry was a challenge seeing as He was not one of the educated elite. He regularly interacted with women, would speak to Samaritans, dined with prostitutes and tax collectors, etc.

Oliveto is quite likely reading too much of herself into Jesus. It is true that we can put Jesus into roles He was never meant to be into, such as Jesus being your boyfriend, but it is false to say that we are in danger of making too much of Jesus. In reality, we are likely not seeing Him as He uniquely was and is. Skeptics today are regularly trying to find similarities between Jesus and other figures in ancient history. What is far more interesting is noting how Jesus is different from all other figures. Jesus is in a class by Himself.

It’s not Jesus who is prejudiced and bigoted and needs to be informed by us. It is the opposite. We have our prejudices and bigotry, and the main one many of us have is the assumption that we in our cultural milleu are enlightened and in the right entirely. If our moral stances disagree with Jesus, we really need to look at those moral stances.

Oliveto has certainly opened us up to something though. Jesus is far more different than we realize. In reality, this article reveals nothing new about Jesus. It sure reveals a lot about Oliveto.

In Christ,
Nick Peters

Christianity Is Not About You

What is the focus of Christianity? Let’s plunge into the Deeper Waters and find out.

In America, we have entered into a very me-centered time and this has entered into our Christianity. Yesterday, I shared a video with a lady talking about the solar eclipse and all her dreams and everything with it. While she is one who is quite exceptional with thinking these dreams are all from God, she’s the one speaking out the most about so many people who do XYZ because they think God is telling them to do something or God is leading them to do something without any Biblical mandate on seeing if this is how God communicates.

That is a very dangerous place to be because if you think God is telling you something, then you cannot be wrong. How can you listen to possible rebuke and concern? I would hope readers of my blog would recognize I have studied and take what I say seriously by all means, but please do not ever treat me like I cannot be wrong. I most assuredly can be and have been.

Yesterday, my wife also had someone message her about how they thought God had given them some verses for their ministry. The sad reality was that these verses were all about Jesus, except, well, they got a new referent. It’s pretty amazing to see that we can go through the Bible and look for verses that are about us, not in the sense of being a part of the people of God, but that God wrote something for us individually.

This could also be contributing to our marriage problems in our culture today. There are sad times when I think a couple should really divorce, such as when a husband is being abusive and won’t stop, but even then, divorce should be seen as a sad tragedy. It’s a tragedy to think that someone broke a lifelong covenant made before God and man so badly that one person had to leave for their own safety. It’s sad to think someone promised sexual fidelity to one person but gave themselves up to another. That’s all sad.

The saddest part is many times, divorce is not often for those reasons. It’s more being done because the other person isn’t making me happy and doing enough for me. This is a relationship where we are supposed to learn how much we can give for another, and yet we use it just as much to seek our own well-being. Ideally, in marriage, both persons are making sure their spouse’s true needs and desires are being met in a proper way. If that is so, then both people will get what they want.

Suppose one person isn’t doing their part? It’s always amazing that we tend to think that means we don’t have to do ours. God will not hold you accountable for what someone else did or didn’t do. You are held accountable for what you do.

The problem with making ourselves so often the focus is that it’s really hard to get away from that and everything is interpreted about reality through us. That will also downplay the love of God in us. How could God not love us? I mean, we’re just that awesome. Right?

Scripture tells us the opposite. We were the enemies of God. God doesn’t love us just because we’re just so awesome, but because He’s so awesome. Anyone can love someone who’s completely lovable. It’s loving someone who is unlovable that is true love, and we are all many times unlovable.

We all have our own sins and failures. Last night, my wife and I were talking with someone about marriage. One thing I brought up was that my wife and I each have things about each other that we wish the other would work on. I said that if we got these worked out completely and they never came up again, does that mean we’d have a perfect marriage? No. There will always be a new issue. We are all fallen human beings and we will not achieve perfection in this life.

If anything, this should humble us. That means we will always need grace. There will never be a time that we don’t need God. There will never be a time when we earn love and grace. It will always be a gift.

One of the most humbling things I’ve come to realize is that. Aside from what He promised He would do for me in the covenant, God doesn’t owe me anything. If He doesn’t owe me anything, then everything else He gives me is a gift. My spouse is a gift. My income is a gift. My talents and abilities are a gift. The land I live in is a gift. My friends are a gift. My very life and breath is a gift.

Wouldn’t the great tragedy be if I wasn’t thankful for these things? Romans 1 tells us this actually. One of the great sins of mankind is that they did not give thanks to God. They acted like it was something they were, dare I say it, entitled to.

If you are doing a ministry, and much more of it is about you than it is about Jesus, you’re not doing it right. Those of us who are in ministry need to realize that we are not essential. God can get His word out without us and if something happens to us, God’s ministry will still get along just fine. We are not the focal point of the universe.

Live your life then dying to yourself and giving of yourself to those around you. We are all tempted to look out for ourselves, but in the way of the cross that cannot be done. Had Jesus taken that route, you and I would have no hope. We are to continue the ministry of Jesus who gave Himself for the world so that they could come to know God. We must give ourselves to those around us as well.

It’s about Him. It’s not about you.

In Christ,
Nick Peters

Book Plunge: Jesus and the Eyewitnesses, Second Edition

What do I think of Richard Bauckham’s book published by Eerdmans? Let’s plunge into the Deeper Waters and find out.

I want to think Eerdmans and Bauckham himself for making sure I got a review copy of this book. The first edition was indeed a classic and something all interested in the reliability of the Gospels should read. The second one is no exception and expounds further than the last one did.

Something that is striking to me about this book as I read through it is how different the argument is from most works. Most works will start with dating the Gospels and then argue from there by pointing to events like archaeological findings. Bauckham doesn’t do that, well not in the exact sense. Archaeology I think is only mentioned once that I recall and this concerning the destruction of Jerusalem and Josephus. The closest you get to dating is by looking at the names that show up in the Gospels.

Why would anyone do that? Because when we look at the Gospels, we see the names used in them match the commonly used names at the time and the ones that are exceptions match that same ratio as well. This is not the kind of thing that a later writer would easily produce. We can tell the common names today because we have a whole catalog available to us of all the names being used. Back then, you couldn’t jump on Google and see what popular names were so a writer would not know about that.

Interestingly to me, much of the time Bauckham spends examining Mark and John. Not much is said about Luke or Matthew, though some is of course. I find this surprising since for many of us, the place we’d go to the most for eyewitness testimony is Luke. He specifically mentions eyewitness testimony and there’s much archaeological evidence for Luke and Acts.

Meanwhile, John is usually seen as highly unreliable. Bauckham argues that the Gospel is likely from the perspective of the beloved disciple. He doesn’t believe this to be John, the son of Zebedee, but he does say that this person was part of Jesus’s entourage and was an eyewitness of what he reported. If this is so, then scholars really need to rethink how they see John.

But isn’t eyewitness testimony unreliable? You can see stories about how people got facts wrong about 9/11 when interviewed later about it. How can this be? These people were eyewitnesses. Bauckham does make a case for eyewitness testimony being reliable in many many cases.

Still, as I thought about this, I thought that many of these “eyewitnesses” were really “TV witnesses.” If we really wanted eyewitness testimony about an event like 9/11, what would be best would be to interview people like survivors who worked in the building, people who lost loved ones on that day, and firefighters and police officers who went in and got people out. These are all people who had skin in the game.

This would be the closest parallel perhaps to Jesus. If you want to know who to talk to about the life of Jesus, talk to the people who were active participants in it and not just bystanders. Sure, bystanders can get some things right, but they won’t remember long-term details. A college student watching 9/11 on TV won’t know as much about it as someone who had a loved one in the towers wondering if they would get out.

Speaking of this, many people like Carrier and others often talk about how the Gospels didn’t cite their sources like other writers did. One thing to say about this is there weren’t exactly many written materials to cite. A second thing to say is that ancient writers didn’t use footnotes and endnotes like we do and did not cite all their sources. A third thing is that if Bauckham is right, they did. When they named someone in the Gospels who was not a famous figure, this was a method of citation. Names could drop out then because that person had died and was no longer available.

One example I can think of immediately with this is the resurrection of Jesus in John. In his Gospel, only Mary Magdalene is named, but in the story she uses the word “we” to describe going to the tomb. Could it be that there were other women there, but only Mary is named because only she was still alive?

One other point worth mentioning is that according to Bauckham, form criticism is dead. One can certainly hope so. We have learned so much since the time of Bultmann and others that we should discard an ideology if it is no longer being used. Unfortunately, we do live in the day and age of the internet where an idea being dead doesn’t mean it can’t be used. (Those of you who argue Jesus never existed and is a copy of pagan gods? I’m talking to you especially.)

This book is full of many in-depth arguments, many of which are too in-depth to go into here. Anyone wanting to discuss the reliability of the Gospels owes it to themselves to check out this work. Bauckham is no slouch in the field and his reputation should not be taken lightly. I hope this study will be the start of many many more such studies.

In Christ,
Nick Peters

Jesus In America

What happens to Jesus in America? Let’s plunge into the Deeper Waters and find out.

I love America. I live here and I think it’s the greatest nation on Earth. Unfortunately, we do have many flaws here. One of the big ones is how individualized everything has become. While I am a capitalist, I do think greed is often a problem and we have Christianized everything and not in the Biblical way. Jesus has been used to turn slogans around to different Jesus messages and you can go and buy Testamints at your Christian bookstore. (Because, you know, giving someone a mint like that is a great way to witness.) This has happened so often that we have what has been called Jesus Junk.

Our sermons aren’t much better. We go to a church service and it’s not about serving. It’s all about getting ahead. What can we do to be more moral people? How can we better handle the problems in our lives? Nothing against being moral people and handling the problems in our lives, but there’s more to Christianity than that. My favorite part is at the end hearing an altar call where you can hear absolutely nothing about the Kingdom of God and the resurrection of Jesus, but you sure hear how you can go to Heaven when you die.

In this kind of culture, Jesus becomes a sort of glorified Dr. Phil. Jesus is there to be a self-help guru for you and to help you feel better about yourself. Is it any wonder that the prosperity gospel does so well here? Again, there’s nothing wrong with advancing ahead and I don’t think there’s anything wrong with having wealth, but what did Jesus really come for?

Go to most churches today in America and the idea that you get is that Jesus died for me. Well, yes. That’s true. He did die for you, but He died for a lot more than just you. He died for God. He died to bring about God’s Kingdom. He died to bring about God’s will on Earth. He died in service to the Father to reconcile God and man together. It’s not that God needs us, but that God wants to share His blessings on us. Thinking God needs us is just more of our self-centeredness.

This is why we don’t think much about service like we should in the churches. Most pastors would be thrilled if people would be able to give even just the 10%. There are many Christians who indeed are in need in our churches, and the churches are often the last place that they will go to to meet those needs. The churches don’t just give and support. Again, most of us are looking out for ourselves and Jesus is a convenient help to that.

We have lost sight of the idea that Jesus is the king. It could be because we have grown up in a country where our leaders are elected and we have a president and the idea of a monarchy seems like a quaint thing from olden times that we no longer need any more. Perhaps in a merely human sense, it is, but we are talking about the divine king. This is not an ordinary king who will make mistakes and raise our taxes and such, but make no mistake, this is a king who will call us to come and die.

Perhaps that’s the part we don’t want to hear. We want Jesus to give us more of what we want. Money, power, fame, sex, whatever it is. Jesus is a means to an end rather than the end in Himself. Most of us don’t really think about Jesus, unless we think about the things that He gives for us even if it’s just the feelings that we get with Him.

Today in America, for many of us, if we want food, we can go to a restaurant and get served quickly. I’m not saying there’s anything wrong with that. If you want to, you can even get fast food. Today, we treat Jesus like that. If we’re hungry, we go to the restaurant. If we need to fill better about ourselves, we go to Jesus.

Of course, if this is all Jesus does, then there’s no need for unbelievers to really come to Jesus. If you need to feel good about yourself, there are several self-help books that can do that or you can go get Xanax or something like that. You sure don’t need Jesus for that. Now if you want something else, like divine forgiveness, or the Kingdom of God on Earth, you will need Jesus.

Jesus is not just a commodity on the market. He’s not just another self-help guru. He isn’t just giving us a message of peace and love, because messages like that don’t get people crucified. He is a real historical figure who walked and died among us and rose again. This isn’t a fairy tale or a story that takes place a long time ago in a galaxy far far away. This is real history. This has serious ramifications for us and things much more important than feeling good about ourselves.

It is my sincere hope that the American church will realize that while Jesus can make us good people and that can lead to good feelings, there is so much more. There is a real historical reality here. There are real ramifications for all of us. I’ve had enough of Jesus Junk. Let’s see how much better the real deal can do influencing our culture.

In Christ,
Nick Peters

Book Plunge: Seeing Through Christianity. Part 7

What does it mean to have faith? Let’s plunge into the Deeper Waters and find out.

It’s been awhile since I’ve done Zuersher’s book, which is mainly because having to review stuff like this after awhile feels like pulling teeth, but I think we need to get into it again. Today, we’re going to be looking at one of the favorite topics. Faith. This is one new atheists and internet atheists always get wrong. It won’t be a shock that that happens again.

We’re not disappointed. Right at the start Hebrews 11:1 is quoted and then we’re told that this is a substitute for evidence and admittance to Heaven. This is interesting because first off, heaven isn’t even mentioned in Hebrews 11:1. One could say the rest of the chapter does speak about looking for a heavenly city and such, but the notion is not equivalent to our whole going to Heaven when you die idea. Second, I faith is not seen as opposed to evidence and this is something I have written more about elsewhere.

Zuersher says the definition above means accepting something as true despite their being insufficient grounds. Of course, Zuersher could have bothered doing some actual research on the topic, but alas, that is too difficult. It’s better to just place faith in the new atheist mantra.

For Zuersher, this means faith is arbitrary. A person can have faith in anything and no one person’s would be better than another’s. Of course, this only happens to work if the claim is true about what faith is. It is not. One wonders that if this was what faith is, why do we even have the New Testament at all?

When asked what determines faith, Zuersher points to where we’re born. There’s no doubt that if you’re born in Iran, you’re more likely to be a Muslim or if you’re born in India, you’re more likely to be a Hindu, but there are also noted exceptions. Many people do convert even at the threat of death. Do they do so with no reason whatsoever?

What about what we believe scientifically? If you are born in a third world jungle that is pre-scientific, you might think the sun goes around the Earth and that evolution is bogus. You’re much less likely to think that if you are born in America. If you are born in Alaska as an Eskimo, you’re much more likely to think that blubber of sea animals is part of a healthy diet. We could go on and on.

We have the quote of Tertullian on how it is to be believed because it is absurd, but it is bizarre to think that Tertullian was opposed to evidence. His claim was rather that this is believed because no one would make up something this ridiculous. It was a turnaround on Marcion thinking that the claim was ridiculous.

Zuersher also says that according to John, Jesus was with the disciples for three years and yet needed better evidence to believe in the resurrection and asks “Do we not deserve equally compelling evidence?” Well, no. Why should you? What is so special about Zuersher that he deserves a personal appearance from the Almighty? (One is sure he’d chalk it up as a hallucination anyway.) Zuersher instead discounts the account as hearsay, despite the claim being from an eyewitness in John 21, something Bauckham makes a compelling case for in Jesus and the Eyewitnesses. (Don’t expect Zuersher to go look for counter-evidence. It’ll challenge his faith too much.)

Zuersher also says faith is a problem because it elevates belief over conduct. As long as you believe, that’s all that matters. Has he never read the book of James?! Has he never read the condemnations of wicked practice in Paul, the one who would be seen as the great apostle of faith? In fact, Zuersher in this very section quotes James and yet ignores what he says about works and faith together. Zuersher paints apologists as saying that no one is good enough, which is true, but then that means that good and bad conduct don’t really matter. Where is the apologist that is arguing this please Zuersher? Please show him to me.

Zuersher then says that to turn belief into a salvific credential while denying a person’s conduct is morally repugnant. I agree. Would he please point me to the apologist who is saying otherwise? I know hundreds if not thousands of them. I don’t know a single one who would disagree.

Naturally, Zuersher does not understand Pascal’s Wager which he goes after. Pascal is not presenting this to the person as a reason to believe without evidence. He’s talking about the person who’s sitting on the fence and could go either way and just isn’t sure. Pascal says if you’re just not sure and think there’s evidence on both sides, go with Christianity! At least you have a gain there. We see he does not understand this because the wager does not tell you which god or goddess to believe in. It’s not supposed to. It’s for a specific kind of individual in a specific situation. I may not really agree with the wager, but I can easily wager that Zuersher has never read Pascal.

Sometime soon we will return to Zuersher. As one can see, it is difficult to read someone like this who actually thinks he’s informed enough to write a book on the topic.

In Christ,
Nick Peters

Does Jesus Make A Difference?

Why should anyone trust Jesus? Let’s plunge into the Deeper Waters and find out.

As readers know, I’m all about here establishing the truth of Jesus’s resurrection and Christianity. That is important and needs to be done. My concern today is that we are too often not showing any reason for anyone to even bother to take Christianity seriously. Many Christians are indistinguishable from their non-Christian neighbors, which should be disappointing if Scripture tells us we are a peculiar people and about how we are to live among the pagans. While we don’t have many pagans today, though there are a few, we do still have people who we can say are unbelievers.

For too many Christians, the reason that this is so is that they just don’t really know much about Christianity. Why should they? Too many churches have it just as if Christianity is self-help that gives good advice to help you in your life, instead of about the radical announcement that God is reclaiming this world and building His Kingdom. If we were really to go to church in appropriate dress, it would be combat fatigues realizing we are on a mission to reclaim the world.

Too many Christians are what I call regurgitating Christians. They go to church and hear what their pastor says and when the time comes, they just puke it right back out again. They may have the right answers to the questions, but they don’t know why those answers are true. Your pastor could very well be a great guy, but he is not infallible. Scripture is, but his interpretation is not. Check out what is said.

We also have a view in our lives that the purpose of Christianity is that we can go to Heaven when we die. You can hear an altar call that doesn’t say a single thing about the resurrection of Jesus, serving God for life, or the Kingdom of God, but it will sure mention going to heaven when you die. Yes. The very purpose of Jesus coming to Earth and defeating sins was just so you could be happy for all of eternity. Surely God would not expect something bizarre from us, such as lifelong service.

Christianity is not just a get out of hell free card. Christianity is a worldview that is supposed to encompass everything you believe. It’s great that many of us have the right answers, but do we really understand them. Are we just being students who study before an exam so we can know the right answers without bothering to figure out how someone can know those are the right answers and what difference they make?

So Jesus rose from the dead. Why? Was God just showing off what He could do with Jesus, or could it be He was actually showing that Jesus has conquered death? Could it be that He was showing the divine claims of Jesus were actually true and Jesus is the rightful king of this world?

What about our ethics? Too many Christians are doing what everyone else does. They will go along with the politically correct crowd. This is especially the case with sexual ethics. There are too many Christians that see no real problem with sex before marriage or even living together before marriage. Does Christianity have anything to say about sex?

If you look at your neighbor and the only difference you and your non-Christian neighbor have is that you answer the Jesus questions right and they don’t, then you have a problem. I’m not questioning your salvation here, but I am saying that you seem to have it but it makes no difference. Imagine winning the big powerball lottery and having access to all the money, but going home and living your life with your budget the exact same way and having the money just sit there. That’s what many of us are doing with Jesus.

In all of this we look at the world and ask “What has gone wrong?” It’s good to ask that, but if you want to know what went wrong, it’s us. We went wrong. We did not heed the Great Commission. We have not made Jesus the central passion of our lives. Many of us know more about our favorite TV show or sports team than we do about Jesus. I’m not at all saying don’t have any other interests and hobbies, but do prioritize.

Look at everything in your life. If people can look at how you handle things in your life and look at how the non-Christian handles things and see absolutely no difference, why should they think Jesus makes any difference to you? If they don’t think Jesus makes any difference, why on Earth would they really bother investigating?

Keep in mind, I’m not saying their skepticism is justified. Sure, the church is full of hypocrites and such, but that doesn’t mean Jesus didn’t rise from the dead. That’s established on its own. It’s my contention here that we could at times be placing an extra hurdle in front of people who could otherwise come to Jesus. Not only are we keeping them away, we are really missing out on a full Christian life that we could be having.

How do you do this? Go and get some good books on basic Christianity or go and listen to some Christian podcasts on the topic. Do more than just a couple of hours on Sunday. Christianity is not just a system of ethics for being a good person and then getting to go to heaven when you die. It’s a worldview that is meant to encompass and touch everything in your life. Many of us are sitting on a gold mine and living like paupers. There is far more for us if we will just take it.

In Christ,
Nick Peters