Tag: Jesus

Book Plunge: Faith Vs Fact. Why Science and Religion are Incompatible. Part 1

What do I think of Coyne’s book published by Viking Press? Let’s plunge into the Deeper Waters and find out.

It’s hard to really describe Coyne’s book on Faith vs. Fact. Two sayings that I was given fit it well. The first is that every page is better than the next. The second is that it is not to be tossed aside lightly but hurled with great force. It would be difficult to imagine a more uninformed writing on a topic unless one had read the rest of modern atheists today like Dawkins and Harris and others. I had even made a number of predictions before reading Coyne’s book that I was sure would take place. Lo and behold, my predictions were right. While the modern atheists consider themselves to be clear and rational thinkers, they pretty much just copy and paste what everyone else says.

It’s also important to point out that looking up references in this book is quite difficult. Coyne does not give page numbers or titles often and the end notes do not even have the page numbers nor are they numbered. Hopefully this will be taken care of in future editions.

It’s hardly a shock to see that Coyne starts early off with the works of Draper and White to show the conflict of science and religion. Of course, many of the claims in the book are known to be just plain false by historians of science. Some of them in White’s book for instance remain entirely unverified today. For much of this, I will rely on the work of James Hannam. It is noteworthy that Coyne never once brings up a book such as Galileo Goes To Jail. Numbers is a real scholar in the field and an agnostic. The book contains a number of agnostic writers and while there are Christians and other faiths as well, you cannot tell by looking at the chapters who is writing what. Coyne is holding on to a myth for atheists that should have been dispelled years ago, but like all people of faith, he has to hold on to those myths to support his belief system.

Now some might want to ask me about my own personal opinions at this point. That’s fine. I’ll clear it up. I am not a scientist and I do not discuss science as science. When it comes to evolution, it makes no difference whatsoever to me and I oppose Christians who have not studied evolution commenting on it. If they want to criticize it, well God bless them, but make sure that if they do, that it is a scientific critique. We do not need a critique of “The Bible says X.” I think too often we have read Genesis as if it was meant to be a scientific and material account instead of the functional account I believe it would have been seen to be by the ancient Israelites and others. If evolution is to fall, and that is not my call at all, it will fall because it is bad science. Either way, the question matters not to me. I am not saying it is unimportant, but that I do not have the time to study it and my interpretation of Genesis doesn’t care about the question.

It’s a shame however that Coyne and other atheists do not pay the same courtesy. While I am not an authority on science and do not thus speak on science, Coyne and others who are not authorities in the relevant field think they can speak on philosophy and history and theology. It is certainly amusing to read a book where it is claimed that Christians have overstepped their bounds (And indeed, too many do and I have strong words for them just as much) and yet Coyne regularly does this where he speaks on topics he has no expertise on and as we shall see later on, he quite frankly makes embarrassing statements that would make any scholar in the field shake their head in disbelief.

Coyne tells us on page 6 that it is off limits to attack religion. I must admit this was a newsflash to me. I suppose it must be news to the rest of the world. The new atheists have been publishing books since shortly after 9/11. Most every Easter you can see a new article or theory coming out claiming something crazy about Jesus that we’re just now discovering. I can go on Facebook and YouTube and see numerous people speaking out against religion. We have seen homosexual activists targeting people of faith, as we are often called. If it is taboo to go after religion, it is apparent that most of the world didn’t get the memo.

I am also confused as to what percentage of Americans are atheists. On page 9, we are told that nearly 20 percent of Americans are either atheists or agnostics or say their religion is nothing in particular. On page 12, we’re told that 83 percent of Americans believe in God and only 4 percent are atheists. Color me confused as to which one it is.

Coyne points to the National Academy of Sciences containing a large number of atheists, but why should this be a surprise? The question of God as we will see is not a scientific question, but is rather a philosophical and metaphysical question. Why should a scientist hold any sort of authority there? Of course, I will not accept the redefinition of science that Coyne gives later on. But why does the NAS statistic not trouble me? Let’s look at what their web site says.

Because membership is achieved by election, there is no membership application process. Although many names are suggested informally, only Academy members may submit formal nominations. Consideration of a candidate begins with his or her nomination, followed by an extensive and careful vetting process that results in a final ballot at the Academy’s annual meeting in April each year. Currently, a maximum of 84 members may be elected annually. Members must be U.S. citizens; non-citizens are elected as foreign associates, with a maximum of 21 elected annually.

The NAS membership totals approximately 2,250 members and nearly 440 foreign associates, of whom approximately 200 have received Nobel prizes.

So let’s be clear. 84 members are elected a year. If we count Americans alone, how many scientists and engineers get Ph.D.’s a year? 18,000. Considering that’s from Scientific American Coyne should not have any trouble with that. What that amounts to is that NAS can become a sort of exclusive club where people can get other people who agree with them to come on board, which makes it hardly representative of all scientists. Consider it a sort of good ol’ boys club. That does not mean that the work they do is not valid, but it does mean it should hardly be considered a fair representation of all scientists.

On page 15-16, we have the notion from Coyne that we are increasingly realizing free-will does not exist. Supposing this was true, while Coyne says it would eliminate much of theology, it would also eliminate much of everything else. After all, if there is no free-will, Coyne does not believe what he believes because he is a champion of reason or anything of the like. That’s just the way that the atoms have worked together to make him think. He has no say in the matter. None of us should be convinced by anything he says either and if we are, it is not because of reason but because that is how our atoms responded to something somehow.

Coyne on page 20 refers to teleology as an external force driving evolution, at least from a more theistic perspective. Yet when we use the term teleology, this is not what we mean. Teleology comes from the four causes of Aristotle. The last is the final cause. The final cause was the purpose for which something existed or why it did what it did. Final causality exists throughout our world and it is the reality that an agent acts toward an end, be it intentionally or unintentionally. If an iceberg floats through water and cools the water around it, that is final causality. Aristotle considered this to be the most important of the causes.

In fact, as Gilson shows, this is a necessary aspect of evolution. Evolution did not dispense with final causes but itself has a final cause. The final cause is so the most fit species can survive for the passing on of their genetic information. Evolution, like any kind of competition, has the goal, and again this is not necessarily consciously, of producing the best end product. Unfortunately, Coyne does not possess a basic understanding of Aristotelianism at all so it’s not a shock that he makes a mistake like this. The sad part is his faithful followers who do not possess this knowledge will eat this up thinking that Coyne is right in what he says and not bother to check. I see it happen too often with all the bogus claims that atheists spread on the internet about the fields that I do study in.

As predicted, much of what Coyne says depends on his misuse of the term faith. It’s so easily predictable that Coyne will use this. Of course, absent is any interaction with Biblical lexicons or any study of the Greek language to see what the Bible means when it encourages us to have faith. Faith is for Coyne on page 25, the acceptance of things for which there is no strong evidence and of course, throughout the implication is any belief without evidence is faith. Is this what the writers of Scripture meant by faith? Not at all. For a man who later says fields like history are a science, one would have thought he would be more scientific in his approach, but he is not. Coyne has accepted yet another atheist myth. Had he consulted an actual work of scholarship he might have found this definition:

Faith/Faithfulness

“These terms refer to the value of reliability. The value is ascribed to persons as well as to objects and qualities. Relative to persons, faith is reliability in interpersonal relations: it thus takes on the value of enduring personal loyalty, of personal faithfulness. The nouns ‘faith’, ‘belief’, ‘fidelity’, ‘faithfulness,’ as well as the verbs ‘to have faith’ and ‘to believe,’ refers to the social glue that binds one person to another. This bond is the social, externally manifested, emotionally rooted behavior of loyalty, commitment, and solidarity. As a social bond, it works with the value of (personal and group) attachment (translated ‘love’) and the value of (personal and group) allegiance or trust (translated ‘hope.’) p. 72 Pilch and Malina Handbook of Biblical Social Values.

What this means is that faith is really a response to what has been shown. Aristotle would even use the work pistis, which is translated as faith, to refer to a forensic proof. Faith was the loyalty that was owed someone based on the evidence that they had given you. Okay. Well how does that comport with Hebrews 11:1? Very well, thank you. The notion that it is belief without evidence that the Bible espouses is really a myth that atheists throw around without evidence. It is apparent then who the real people of “faith” are.

Now do many Christians have a faulty view of faith? Absolutely, but are those the people Coyne should really go to to get the best of the other side, especially if he wants to be scientific and gathering evidence? Why not study what Christians throughout history have meant by faith? Unfortunately, this seems to be out of bounds for Coyne. Coyne will keep perpetuating this myth throughout his book as if when science came along that all of a sudden people decided that they should have evidence for their beliefs. Sorry Coyne, but numerous people, including Christians, reached that conclusion long before you did.

We can be pleased to see that Coyne says history is a science, but unfortunately as it will be shown later on, this is because Coyne deems to be scientific, any system that relies on gathering evidence for its claims. It’s easy to say that something is scientific in that sense if you just change what the words mean. In doing this, Coyne hopes to show the superiority of science later by saying that history is included under the rubric of science. Not really. History is its own field and it has a historical method just as much as there is a scientific method.

This is all the more amusing since in the book also Coyne says he was practicing science for thirty years and he had never thought about what science was. In fact, he tells us that until he started writing this book, his definition was false. Well it’s nice to know that Coyne is writing to tell us that science and religion are incompatible when before even starting the book he didn’t know what science was. Somehow he knew that whatever science was, it had to be incompatible with religion. Perhaps Coyne should have invested more thought into what it was that he was doing all these decades.

Coyne also speaks against those who claim we shouldn’t accept evolution because we do not see in in our time, to which he says we ignore the massive historical evidence in the fossil record and such. He tells us that if we only accept as true what we see with our own eyes in our own time, we’d have to regard all of human history as dubious. It’s amusing to know this same person will later say we have to be suspicious of miracles because we do not see them around the world today. (However, this claim is also false. Coyne has not shown any interaction with Craig Keener’s massive two-volume work Miracles. One would think that being scientific, Coyne would have wanted to look at the best work of evidence on the topic presented and no, when it comes to miracles there also isn’t even any response to John Earman’s refutation of Hume’s argument. Coyne should have been interested in this since Earman is himself an agnostic and says that Hume’s argument, which Coyne endorses, would be a science stopper if followed through consistently.) Of course, we will find that Coyne’s understanding of historical miracle claims is incredibly lacking, in fact, no doubt one of the worst moments of ignorance in the book.

I am also quite sure that David Bentley Hart would be surprised to find that he is listed as a liberal theologian. I am quite sure it’s because Coyne does not understand what Hart would mean by referring to God as the ground of being. While Coyne does have listed in the back Hart’s book The Experience of God: Being, Consciousness, Bliss, he might have been better served by going to a book like Hart’s Atheist Delusions. But then again, never let not understanding what someone is talking about be a reason to stop you from speaking on what that person is saying.

Coyne also tells us that the Nicene Creed contradicts other faiths, which it does, as if there is some point to this. It seems odd to say that it’s an argument against a worldview that it contradicts all other worldviews. Of course it does. Coyne does tell us that the creed tells us Jesus is the Messiah and other faiths don’t accept this, including Islam. In fact, Muslims believe that those who accept Jesus as the Messiah will go to Hell. Well, this would certainly be news to most Muslims. As we find in Sura 3:45

(Remember) when the angels said: “O Maryam (Mary)! Verily, Allah gives you the glad tidings of a Word [“Be!” – and he was! i.e. ‘Iesa (Jesus) the son of Maryam (Mary)] from Him, his name will be the Messiah ‘Iesa (Jesus), the son of Maryam (Mary), held in honour in this world and in the Hereafter, and will be one of those who are near to Allah.”

Did Coyne not do any fact checking? The Muslims are opposed to saying Jesus is the Son of God or the second person of the Trinity, but not opposed to saying that He is the Messiah.

Coyne also says literalism is not a modern offshoot, but rather is the historical way of reading Scripture. The only way Coyne could believe this is if he had no experience with the way the ancients read Scripture. Even before the New Testament, we have works like Longenecker’s showing the various ways many passages of the Old Testament was read by the apostles and their contemporaries at the time, such as the Qumran community. Had he moved on to later times, Coyne would have been able to find that the church fathers happened to love allegory, including Augustine who he refers to as a literalist. (For Coyne, it looks like if you believe in a historical Adam and that Jesus died and rose again, you must be a literalist, a rather naive way of approaching a claim.) Origen, for instance, was all over the place with his use of allegory. He could have also read Mark Sheridan’s work about how God was spoken of in the patristic tradition and passages were often not read in their literal sense because they had to be read in a way that was fitting of God, meaning He had no body or no emotions so those passages had to be read differently. A work like Robert Rea’s would have shown him that in the medieval period, there were four different styles of reading a text.

But since Coyne mentioned Augustine, let’s use a quote of his on interpretation.

Usually, even a non-Christian knows something about the earth, the heavens, and the other elements of this world, about the motion and orbit of the stars and even their size and relative positions, about the predictable eclipses of the sun and moon, the cycles of the years and the seasons, about the kinds of animals, shrubs, stones, and so forth, and this knowledge he hold to as being certain from reason and experience. Now, it is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics; and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn. The shame is not so much that an ignorant individual is derided, but that people outside the household of faith think our sacred writers held such opinions, and, to the great loss of those for whose salvation we toil, the writers of our Scripture are criticized and rejected as unlearned men. If they find a Christian mistaken in a field which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe those books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven, when they think their pages are full of falsehoods and on facts which they themselves have learnt from experience and the light of reason? Reckless and incompetent expounders of Holy Scripture bring untold trouble and sorrow on their wiser brethren when they are caught in one of their mischievous false opinions and are taken to task by those who are not bound by the authority of our sacred books. For then, to defend their utterly foolish and obviously untrue statements, they will try to call upon Holy Scripture for proof and even recite from memory many passages which they think support their position, although they understand neither what they say nor the things about which they make assertion. [1 Timothy 1.7]

Augustine would probably be disappointed at the way many lay people handle the Scriptures today. By the way, if Coyne wants to know where this comes from, it comes from Augustine’s The Literal Meaning of Genesis. Augustine’s literal meaning was also that everything was created all at once instantly and that the days are laid out more in a framework type of hypothesis.

If this is so, why the hang-up on literalism today? To begin with, Coyne never defines literalism and if he means that every passage is read in a wooden sense, no one does that. Much of the Bible does have metaphorical language and figures of speech and hyperbole and the like. Yet one cause of it today is that we are seen as a Democracy and every man should be able to understand the basic position of Christianity and that means the Bible should be readily understandable by everyone. Well it’s not. As my friend Werner Mischke says in his book, “Culturally speaking, the Bible does not ‘belong’ to you; It’s not your book.” Coyne could have benefited by reading other works like The New Testament World or Misreading Scripture With Western Eyes. Ironically, the real enemy here is a more fundamentalist approach to Scripture, and yet it is the exact same approach Coyne takes. He is a victim of the problem he sees in his opposition. Were we to get past much of our anthropological elitism, we’d start studying the Bible and trying to fit ourselves into the worldview of its authors. We might disagree with it still, sure, but we’d have a better informed disagreement.

This kind of material leads up to where we’ll continue next time, with what I consider to be one of the most embarrassing paragraphs in Coyne’s book.

Part 2 of the review can be found here.

Part 3 can be found here.

Part 4 can be found here.

Part 5 can be found here.

Please Don’t Say These At The Funeral

Are there some things you just shouldn’t say at a funeral? Let’s plunge into the Deeper Waters and find out.

I’ve only done one funeral and that was my grandmother’s. I’ve attended a number of them and sadly, one of the worst parts is hearing the awful messages that preachers give because they just don’t have good theology to them. There are many preachers who haven’t studied the issues involved and say some messages they shouldn’t. Some of these aren’t really harmful to the audience. Others really can be. I’d like to look at a number of them and I’m going to save the worst one that I’ve ever heard for last.

At one funeral, I remember hearing the preacher talk about the deceased and saying “Right now, she is experiencing the power of the resurrection!”

Um. No.

You see, this might be a shock, but when you go to the funeral service, barring some catastrophe, usually the person’s body is right there. You get to see the body. Resurrection means something. It means that the person is again in their body after life after death and is walking around. For our purposes in Christianity, it means they are back in a body that will never die and they will live forever. Resurrection does not mean going to Heaven when you die. Of course, if you want to say when someone dies, they go to be in the presence of Jesus, I have no problem, but let us not say that they are experiencing the resurrection. They are not. The resurrection of Jesus is not about Him leaving a body in a tomb and being taken in spirit to be with the Father. It is about the body that went down coming back up in a new and glorified state. For Christians, that won’t happen until the end.

“God needed another angel.”

Frankly, this one is cruel. Really. It is. You want to go to a little child who has just lost their mother and say “We know you’re hurting, but God needed another angel in Heaven.” Not only is it the problem that angels are not dead humans, but what kind of God are you presenting? A God who has to kill the mothers of children so He can have angels for His purposes? Many children believe it or not do not have a sophisticated theology. You are already presenting them with a God who will take the mother that they long for and cherish just because He needs another angel in Heaven. If you have ever said this to someone, shame on you for saying it.

“He’s walking on streets of gold.”

This one I didn’t hear at a funeral per se, but it was said by a preacher in a sermon where he talked about a friend who died and how right now, he’s walking on streets of gold. It was one of those points where my wife Allie had to reach over and gently touch my leg as if to say “Please calm down.” She knows I get really agitated when I hear bad theology like this. Why is this bad? Because this is more of a gnostic view than anything else. We have this view that the body is a sort of prison to be escaped and then we die and we’re walking in Heaven. No. We’re not. We have no body to walk in and if you want to see those streets of gold, they’re talked about in the last two chapters of Revelation when Heaven is described. Where is Heaven? Take a look. It’s not the case of “I’ll Fly Away” from this world and leave it behind because “This World Is Not My Home. I’m Just Passing Through.” Heaven is coming down to Earth. The Kingdoms of this world become the Kingdom of God. God takes over finally. We have the marriage of Heaven and Earth.

Christians must be people who view the body as important. We do not dare say there is a sort of spiritual body that is walking on the streets of gold. We have to emphasize that we are incomplete without our physical bodies.

“Paul’s hope was we would see our loved ones again in Heaven.”

I remember being at a sermon and the pastor was really flubbing it in my thinking. Sadly, he spent more time talking about himself than he did about the deceased, but then he said we have the same hope that Paul described in 1 Thess. 4. Okay. I was starting to get hopeful here. I know what 1 Thess. 4 is about. It’s about the resurrection. So will the pastor get it right? Will he say we have the hope of the resurrection?

Nope. Instead, it was that we would see our loved ones in Heaven.

*Groan*

Just going to Heaven is incomplete. If anything, it means that death does have a victory. Death has a victory because our bodies are still subject to it. For Paul, the resurrection means everything. It means that death has been truly conquered and cannot hold us down just like it could not hold Jesus down. Either death has the last word over our bodies, or God has the last word over death. We will see our loved ones again one day, yes, and that is something we are meant to comfort one another with, but that reunion takes place after the resurrection. That was the great hope.

Unfortunately, even just yesterday I saw an internet atheist trying to argue that Paul’s great change he made to Christianity was he promised people Heaven. Paul’s message was the resurrection, and he was right in line with what the rest of the early church was saying. Even in our evangelism, we act like the goal is to get people to go to Heaven. The goal is to get people to become righteous in Christ and be disciples.

“Their Last Act Was An Act Of Love.”

I must place this one in the proper context. My parents told me about hearing this one at a funeral that they attended where it was said that the last act of the deceased was an act of love. What was it? A police officer taking a bullet for a fellow officer? A soldier throwing himself onto a grenade so his buddies would be safe? A firefighter rushing into a building to save a child? Nope.

The deceased had committed suicide.

Suicide is many things, but it is not loving and it should never be seen as loving. Instead, there were children and nieces and nephews and others there who were told that day that a person committing suicide was an act of love. I understand the preacher got a lot of flack for his statement. He should have. Funerals are meant to comfort those who are left behind and to honor the deceased. This kind of statement does neither.

Let’s remember when we have our services that we are Christians. We believe in a bodily resurrection. We believe that God is conquering evil. We believe that the world will bow the knee to Christ at one point in time. None of this should be downplayed. That we do not realize this and celebrate this enough is a fault of our churches not teaching good theology and not discipling.

In Christ,
Nick Peters

Deeper Waters Podcast 6/13/2015: Albert Mcilhenny

What’s coming up this Saturday on the Deeper Waters Podcast? Let’s talk about it on Deeper Waters.

Jesus mythicism is a virus that’s practically spreading across the internet. Note it isn’t doing so in the academy. There, the idea is pretty much a laughing stock. You wouldn’t know that from being on the internet where a huge number of atheists hold to this idea that Jesus never even existed and think it’s just an obvious truth. A few scholars like Maurice Casey and Bart Ehrman have taken the time to write against this, but for the most part, they haven’t. Fortunately, there is someone, though not a scholar, who has taken the time to write an in-depth series on mythicism that is still in the works. That’s my friend Albert Mcilhenny.

Albert Mcilhenny

According to his bio:

Albert McIlhenny is a retired IT support technician with a BA in Mathematics from Temple University. He worked in the Information Technology field both in network support and in teaching classes to prepare for Microsoft and Cisco examinations. He became a Christian in 1992 and soon began using his lifelong interest in history, logical skills, and ability to process large volumes of information in a short period of time in his study of the history and development of the Christian faith. His interest in the subject of Jesus mythicism goes back to a chance encounter with a conspiracy theorist shortly after becoming a Christian. He is currently in the process of writing a series of e-books titled A Christian Response to Jesus Mythicism that critiques all aspects of this movement.

I also wish to add to this bio that he blogs regularly at Labarum.net.

One of the biggest mistakes Albert would say he’s made is in seeing the material that was used in the film Zeitgeist before it became extremely popular. He saw the material and thought that surely no one would take it that seriously. As it turns out, he could not have been more wrong. A lot of people did and that has sparked mythicism being a growing movement on the internet, but does it really have anything to it?

In reality, it doesn’t. Mcilhenny in his writings has traced the movement even going as far back as centuries ago when Jesus mythicism wasn’t even on the radar to see what kind of thinking led to getting us to the state where Jesus mythicism would be popular. Mythicism meanwhile resides largely in the realm of conspiracy theorists and in fact he would affirm that if you are going ot be a mythicist, you eventually have to be a conspiracy theorist.

As many of you know, I thoroughly enjoy talking about the bankruptcies of mythicism and exposing it for what it is. I hands down have to say that Albert’s series on the topic is just incredible and thoroughly in-depth and there can be no doubt that he has done his homework on this area. If you are wanting to debate mythicists, then this series is a must read and each one can be read in a relatively short time. This episode will also be a must to listen to. Please be tuning in!

In Christ,
Nick Peters

Book Plunge: A Week In The Life Of A Roman Centurion

What do I think of Gary Burge’s book put out by IVP? Let’s plunge into the Deeper Waters and find out.

Fiction is not really the genre of New Testament scholars for the most part. Very few would consider writing a fictional account in order to sell a book or convey information. Fortunately, that very few does not include Gary Burge. Burge has written a book about the story of a centurion who meets Jesus (The one found in Luke 7 and Matthew 8) to give readers some insight into the New Testament world and what it would be like to be in the household of a centurion. You get to see life mainly through the eyes of a servant captured in battle and taken to live with the centurion as he describes all the events that take place.

weekromancenturion

Since this is a fictional account, I can’t really tell too much about the book, although it is based on the above Biblical passages, with some artistic license certainly granted. After all, we don’t really know anything about the back story of this centurion or the slave in his household. Still, I found the story to be exciting and I could easily remember who the characters were and found myself drawn into what was happening. Since we live in an era where we have TV shows like A.D. going on, I found myself intrigued with the thought of what it would be like if this was made into a filmed version, even if only one that goes straight to TV.

Along the way, Burge makes sure the reader learns about important concepts surrounding life in the ancient world. I was particularly pleased to note the time that Burge dedicated to the topic of honor and shame. This is such an important concept in the ancient world and it is one that we moderns do not realize when we read the Bible. The average person in the pew unfortunately looks at the Biblical world and thinks that the world was just like theirs. (Consider someone who told me as a skeptic today that human nature is the same so surely the empty tomb of Christ would be a popular site for tourists to visit.)

There will also be photographs along the way of various places and artifacts so that if you want to see the kind of item that’s being talked about, you can get that as well. These little snippets in the book are brief and have excellent information that the reader can quickly grasp.

If there were two things I could change, the first would be that it would be helpful for the reader to get a list of recommended books at the end that they can do for further reading on the topic. The reader who gets done with the book and is intrigued and wanting to learn more won’t really know where to go. The second is I wish there had been a different title. One would think by the title you were getting a picture of the day-to-day life of a roman centurion. The title mainly focuses on the last week when the centurion does wind up meeting Jesus. A title like Jesus and the Roman Centurion would have made much more sense.

Still, this is a brief enjoyable read for all wanting to learn something about the ancient world and I highly recommend it.

In Christ,
Nick Peters

Book Plunge: Christ-Centered Apologetics

What do I think of Joel Furches’s book published by Crosslink Publishers? Let’s plunge into the Deeper Waters and find out.

Awhile back Joel Furches sent me this book, which recently I finally got around to reading. Normally, the only direct apologetics books I read today are those that are sent to me and I mainly try to keep in mind how an audience unfamiliar with apologetics would take it. Generally, if you’re well-read, you won’t find much new in many classical apologetics books. That’s not a bad thing necessarily. Everyone needs a start somewhere.

So what are the positives of Furches’s book?

I certainly appreciate that Christ must remain the center of our apologetics. Furches rightly points out that too often we can get bogged down on secondary issues such as Inerrancy or the age of the Earth. The main point that needs to be proven is that Jesus is who He said He was and that He rose from the dead.

I do appreciate that Furches has a chapter in here on how to do apologetics. I do not agree with all that he said, and more of that is coming up later, but knowing how to do apologetics is just as important as having the content of apologetics.

Furches is also right on how this must be done in our churches today. Christianity is in a state of lethargy here in America with most people not knowing what they believe beyond “faith.” The new atheists can make easy pickings of such people, not because the new atheists are so strong, they’re not, but because the ones they are going against are so weak.

I also agree that too often our worldviews have been like a house of cards. Each doctrine of Christianity has been given as much importance as every other one and so if one falls, then everything falls. To point to earlier examples, I know of Christians that if they found out the Bible had an error in it, they would abandon their faith immediately. I also know several who thought Christianity was disproven when they were convinced the Earth is old.

Now what are my concerns?

First, while Furches does often cite Biblical scholars, many times, he does not, and these times can be concerning. I really don’t like seeing John MacArthur used as if he was a Bible scholar when there are real New Testament scholars to go to for the matters that MacArthur is consulted on. Also, while I do respect people like J. Warner Wallace greatly, it can too often look like an apologist quoting another apologist. I would prefer to go back to the scholarly sources. Wallace certainly cites them in his work, so why not instead of citing Wallace, go back to the people that Wallace cites?

Second, I thought some arguments could have used some improvement. I am thankful for a look at each of the Gospels to show they are by eyewitnesses or trace back to eyewitnesses, but would this not have been a good time to mention Richard Bauckham’s groundbreaking work on the topic? Since the most defense was applied to Mark, would it not be helpful to show that Mark is an inclusio account that directly links itself to Peter?

Third, some arguments were just suspicious to me. Consider for instance the claim that there was some of Mark found among the Dead Sea Scrolls. I do not know a specialist on the Dead Sea Scrolls today who takes this opinion. Putting an argument that could be highly spurious in a work could lead people to question the rest of one’s research.

Fourth, I found the section on prophecy troubling. To begin with, there was nothing about how to interpret prophecy in the OT that I saw. What is a Christian to do when met with passages like Hosea 11:1 being cited in Matthew 2? Without an informed hermeneutic on the NT’s usage of the OT and how prophecy was understood in Second Temple Judaism, you could quickly be devastated by others who are sadly just as ignorant of such realities. I also was surprised there was no mention of Daniel 2 or Daniel 9 which I consider excellent prophecies with the timing of Jesus.

Finally, with how to do apologetics, I would disagree in some areas. There are times I am answering a question and I am NOT trying to get the person to come to Jesus. The person is hostile, but it is a public place. My goal is to shut them down since they are a threat to others coming to the cross. I think in such times being more tough in one’s approach can be helpful and in fact I see this in the Bible regularly.

In conclusion, it’s kind of a mixed bag. If you don’t have any apologetics training, this could be a good start. I would hope in future editions the author would take my concerns into consideration as areas for improvement.

In Christ,
Nick Peters

A Brief Look at Remsburg’s List

Is there a problem when contemporary sources don’t mention Jesus? Let’s plunge into the Deeper Waters and find out.

One of the hallmarks of internet atheism today is to hold that Jesus never even existed and there’s no evidence that He did. Now this position is one that is laughed at in the academy of New Testament scholarship, but on the internet, it’s treated as if it’s a lively debate. (These same people will be howling if you dare question evolution, which also isn’t really questioned in the scientific academy and since I am not a scientist, I do not raise up questions to it either. It makes no difference to me.) It’s quite amazing that for all the people I meet who claim to be freethinkers, they all seem to think exactly alike.

A popular tactic to use is one called Remsburg’s list. For instance, on site called Positive Atheism has a reference to Remsburg’s list by putting up chapter two of Remsburg’s own book. You can see it here. To the unsuspecting Christian, this seems like something remarkable, especially since in our day and age Michael Paulkovich has come out with a similar list with his joining the mythicist bandwagon.

To an unsuspecting Christian this list looks powerful. To an uninformed atheist, this list looks like a silver bullet.

Alas, I must say I am more skeptical than my skeptic friends apparently. You see, when I come across a claim, I actually want to question and investigate it. Let’s see the claim this way.

Jesus was a wildly popular figure in the ancient world.

Since Jesus was so popular, He should have been talked about by everyone.

Jesus was not talked about by everyone.

Therefore, Jesus didn’t exist.

To begin with, the whole thing is a total non sequitur. There are any number of reasons for not mentioning people and this would include more famous ones not noted by their contemporaries such as Hannibal, who nearly conquered Rome, and Gamaliel, who was one of the greatest teachers of Torah in Judaism. None of these were worthy of a mention by their own contemporaries. (And it’s quite odd to think that a general who nearly conquered the Roman Empire would go without a mention, but a crucified failed Messiah (In the eyes of the world) should have been mentioned. Of course, there is more to the answer than this.

Let’s first consider that Jesus was wildly popular. Not really. Jesus was a flash in the pan in the ancient world as it were. In His lifetime, many people did talk about Him, but His greatest popularity was with the peasants in the area. The educated elite saw Him as a threat and not someone they would want to talk about. This is in fact only in Judea. As I have argued elsewhere, for the rest of the world, Jesus was not worth talking about. Let’s list some reasons why those outside of Jesus and who heard about Him later on would not want to talk about Him.

He had a low honor birth. He was born in a shameful part of the world in a low-honor town and could have in fact been seen as illegitimate. His immediate parents were peasants.
Aside from Egypt as a small child, He never left the area of Israel.
He never went to battle.
He never ran for political office or held political office.
He did not write any books. (And actually, while Paulkovich considers this odd, rabbis did not write books nor did many great teachers. Their followers often did. See Sandy and Walton’s The Lost World of Scripture.
He was seen as a miracle worker. (Think charlatan. This might convince eyewitnesses, but if you weren’t there, what are you going to think? You’ll more likely treat Him like most people treat Benny Hinn today.)
He did not establish a philosophical school.
He was crucified.

I cannot emphasize that last one enough. Jesus would be seen as a failed Messiah figure. The Jews would have considered Him a blasphemer to YHWH and He didn’t even conquer the Roman Empire and set the Jewish people free like surely the Messiah would do. The Gentiles would have seen Him as someone who challenged Rome and got crushed by them. That He got crucified would put an end to any of His career and thus render Him someone not worth talking about. Add in a bizarre belief in a resurrection, which would have been shameful since most people saw the body as a prison you would want to escape, and well that’s just another example of superstitious people.

The shocking thing is not how few people talked about Jesus. The shock is that anyone did at all.

But now let’s consider some of the people on the list. Many of them were not people who would mention Jesus anyway. Ptolemy was writing about astronomy. Why would he mention Jesus? Why would Philostratus write about Jesus? He was trying to promote his own guy and a great way to shame the Christians would be to not even mention Jesus. Why would Epictetus? These were teachings on stoicism and personal philosophy. Martial wrote poetry and satire. Why would any historian of Rome need to mention a failed Messiah?

So let’s go into some other figures.

Philo is often mentioned, but we need to see evidence Philo had a great interest in writing about failed Messiah figures. It’s also not accurate to say that Philo was in Jerusalem at the time of Jesus. He wasn’t. Even if he had been, a crucifixion would have ruled Jesus out as someone worth talking about. Of course, if he had seen him and believed he was resurrected and wrote about that, then skeptics would count that testimony as biased and not accept it.

Plutarch wrote about lives of virtue to be emulated, but they were not Jewish figures. Furthermore, to have Jesus be crucified would immediately put him down as a list of people to not emulate.

For Justus, we do not possess his work. We just have a Christian much later saying Justus did not mention Jesus. Again, why should he? Justus from what we gather was interested in political figures. Herod would be included. Jesus would not be.

Figures like Josephus and Tacitus did mention Jesus but lo and behold, these are interpolations. (Read that as “Idea difficult for my viewpoint so I have to say it’s questionable.) These ideas are not popular with actual scholars of Tacitus and Josephus, but then again, keeping up with scholarly work has not been a favorite pastime of mythicists.

In conclusion, looking at the list, there are several people who would have had no interest and the position ignores the ones who did mention him. Arguments from silence are notoriously bad arguments and if your position hangs on it, you might need to seriously question it.

In Christ,
Nick Peters

The Awareness of God

Is God really there? Let’s plunge into the Deeper Waters and find out.

I’ve written some lately on the silence of God. Now when we talk about this, we must keep God in the argument as He is. As soon as we change the nature of God, well we could be talking about something problematic, but it’s no longer a problem for Christianity because Christianity does hold to a deity with the omni-attributes. Yet if we believe in a deity with the omni-attributes, I think it behooves us to stop and really think about what we believe. You see, I think we can often have awareness of an idea, but it really hasn’t sunk in that that idea is true. If it could sink in, it would change us. I have long said that if we could just get a momentary glimpse for a second of how much God really loves us, our lives would never be the same.

When we think about the silence of God, we often focus on how we feel. If we feel like God is silent, well that means He’s silent. If we feel like God has abandoned us, well that means that God has abandoned us. It’s a sad state of affairs because we know that feelings can often prove to be very deceptive. Many of us were sure we had found “the one” at one point in our lives before reality set in. I was sure I had found “the one” many times before my Allie came along. To be fair, logic can be misused by us at times, but the difference is the facts that logic deals with are accessible to everyone. Feelings are not. Feelings tell more about you than they do about the situation you’re dealing with.

In reality, our feelings do play on our thoughts and change them. This is patently obvious. Just go with the sensation of falling in love and it’s really incredible how much your thinking process changes. When some people tell me about how they can relate to something I’m going through with Allie because they have girlfriends, I often tell them it’s close, but marriage really changes things. If people tell me then they think they know what it’s like, I tell them that they really don’t. You just can’t picture it. I thought I could and I was frankly quite wrong. This is one of those areas you learn best by experience.

The reverse is also true. Our thoughts can change our feelings. Imagine if you found out today that you had won ten million dollars in the lottery. Think your feelings would change? Better believe it. What would happen if you were a husband and was having a horrible day at work and opened up your lunchbox to find a note from your wife that said something like “Hey honey. I just want you to know that I am going to be thinking about you all day long. I’ve made it a point so much that I even sent the kids over to stay with your parents for the night. Oh. Did I mention I got a new outfit recently? I want you to see me in it soon, and see me out of it as well.”

I guarantee you, such a man’s mood would immediately be lifted.

What changed? In both cases, it wasn’t the situation per se. Many things could still be absolutely horrible. What changed was that you got new information about something better and grander. What could really be more grand than God? (Yeah guys. Bear with me. God is indeed grander than my second example on the list.) That’s part of the problem. We have a passe attitude towards God. We often have an intellectual awareness of Him, but we haven’t allowed that reality to sink in. This is one reason we struggle with sin so much. We honestly look and say that it is no big deal. Somewhere we have to think that when we realize that ultimately sin is a great wrong against God. We still do it anyway. In fact, we all know that we all do stupid things every day. There is some truth to the saying that you always hurt the one you love.

You see, if we realize that Christianity is true, we should realize there is unconditional love, grace, forgiveness, and mercy for us. We should realize that even if we don’t “feel” God, we can realize that He is there. He has promised us that He is. We cannot escape from His Holy Spirit. His Spirit fills all of creation and fills each part with the entirety of His being in fact. As I type this out in my office, the Spirit of God is all around me and as you read this, He is all around you as well. Now if you want to ask why you do not have the joy that you should, it could just be you have not really realized that.

This is why your theological knowledge is so important and can carry you through so many times when those feelings are lacking or are in fact antagonistic. This is something dreadfully lacking in our churches. We no longer teach good theology. We want our people to enjoy the presence of God, but we tell them nothing about who God is. It’s quite odd that we tell people that they need to get to know the person they marry as that is the person they’ll spend the rest of their lives with and be sleeping with regularly, but when it comes to knowing who God is, we don’t do that. In fact, we prefer rush evangelism. We have children often make a decision when they are extremely young and give them no basis for that decision.

I would in fact prefer that in our churches, we set up a discipleship course and have it be that before someone comes to Christ fully, that they go through the course and learn what it is they are saying they are ready to believe and why they believe it. Am I saying they must all be sophisticated theologians and apologists? Not at all. What I am saying is that some theology and some apologetics is unavoidable. You are going to do theology whether you like it or not. You are either just going to have a good theology or a rotten one. You are going to do apologetics somehow. You will just give a good reason or a bad reason. If we did this simple step, we could avoid a lot of heartache later on with apostasy.

If we don’t really know who God is, it could be we’re coming more to Him for the experience. In fact, we’re not really interested in experiencing Him. We’re interested in experiencing a feeling that He gives us supposedly. If your experience of God does not result in a changed life and worship, you should ask if you are really experiencing God or just experiencing an emotional high. Ladies. This should really hit home for you. If you’re married, there is no doubt your husband enjoys the feeling of sex, but how many of you are going to be really romantic if you think that he’s coming to you for just the feeling of sex you give him, but he’s not really interested in you? If you don’t really like that idea, then why on Earth would it be realistic to think that God can be treated the same way?

God is a Trinity. Okay. Got it. So what? Is this just a nice little doctrine you believe in and then you release it when you need to beat up Jehovah’s Witnesses? Oh yes. You will argue tooth and nail for the doctrine, but do you really know why? What difference does it make if God is triune or not? Really stop and think about that one for awhile. If you think for awhile and come away with the answer of “I really don’t know what difference it makes” then it’s time to really study the Trinity. We could go down the line. What does it mean to say God is love? How about holy? Omnipotent? Omnipresent? Omniscient? Merciful? Gracious?

If you don’t know, are these worth knowing about?

If God isn’t worth knowing more about, what is?

And what about the historical Jesus? Do you really think about Him? How do you know He lived? How do you know the NT is a reliable record of what He did? How do you know He’s deity? What difference does it make? The same for the claim that He rose again and the claim that He is the Messiah. One great danger with Jesus we make is that we are so adamant to defend His deity, and we absolutely must, that we lose sight of Jesus the man. It is indeed a heresy to deny that Jesus was fully deity. It is also a heresy to deny that He was fully human and let’s make sure we don’t go that way.

The more we know about God, the better our lives will be. They won’t be perfect as long as we live in a fallen world of course, but they will be far better. In a marriage, the more you and your spouse come to know each other, the better off you’ll be. In parenting, the more you come to know your child, the better of a parent you can be. How could it not be good to know your God better? How could that not improve your worship? How could it not make you a better evangelist for your faith?

And the more you learn about that, the more the silence of God really will not be a problem, because your feelings won’t be guiding your life with God. You will still have times where you don’t understand and your feelings can lead you astray, but those are the exceptions and not the norm. In fact, in our interpersonal relationships, we have to do this. There are times the people around you hurt you or do things you don’t understand. Sometimes, people are jerks and you have to accept that. If you know otherwise of the person, you have to really think about what you know. “Yes. I know this person did that, but here’s what I really know about this person.” It could be this person was a jerk this time and just slipped up, but that is not who they are consistently. (And if it is, you really should reconsider your relationship with that person.)

When I came across apologetics, I was in a dark spot in my own life, and that was changed by seeing it’s all true. I think back to what a really good friend emailed me once in a time of doubt he was going through. I remember seeing an email from him one day with the subject of “Jesus of Nazareth.” I was really nervous to open it up knowing the doubt he was wrestling with. Instead, I read the line of “He really did walk out of that grave didn’t he?”

I had to smile.

Yes.

Yes he did.

And that changes everything.

The knowledge of God can really make a difference. Learn about God and it will change everything. Can it help to learn about you and your personal psychology? Absolutely. It helps most to learn about God.

In Christ,
Nick Peters

Book Plunge: The Challenge of Jesus

What do I think of N.T. Wright’s book published by IVP? Let’s plunge into the Deeper Waters and find out.

Most readers know that I thoroughly adore the works of N.T. Wright. Give me a Wright book and it normally moves right to the top of my reading list. How can you not enjoy the works of N.T. Wright? Wright has a great gift in that he takes the serious study of the academy and then he brings it to the church in a way that a layman can understand. In all of this, he does not sacrifice an inch on orthodoxy, while maintaining a devotion that will encourage readers to look at Jesus in a whole new light and consider seriously what he says, which is of course, the Challenge of Jesus.

This is a book that was written earlier and then redone for us today. It is indeed one that needs to be redone as the world has changed since the last writing of the book and we need to be reminded anew of the challenge of Jesus. Wright begins with explaining why studying the historical Jesus matters and there are two groups that would say it is pointless. The first would include hyper-skeptics who view history negatively and think that we cannot really know anything about the historical Jesus. On the extreme in this case would be people who say we don’t even know that He existed. Surprisingly on the other end are Christians. These would be the attitude of “God said it. I believe it. That settles it.” Why do we need to study Jesus this way? We have the Word of God here. It tells us everything we need to know.” I would agree with Wright that this is not a wise position. We have learned more about Judaism, and especially Second Temple Judaism, in the past few years and we should seek to put that to use.

I definitely agree with Wright that studying the historical Jesus should be a part of Christian discipleship. We should be wrestling with the question of what the historical Jesus thought and what He was trying to say to His contemporaries. Might we have to sacrifice some beliefs that we think are just obviously what Jesus was saying along the way? Of course. We might. But if we are interested in living as Jesus would have us to live, would that not entail that we should have as many accurate beliefs about Jesus as we possibly could? We should not be afraid of having any belief challenged in our study of the historical Jesus if our goal is truth.

Next is the challenge of the Kingdom and this is also one that is neglected. Jesus spoke so much about the Kingdom of God and today, we say hardly anything about it. People treat the Earth as if it’s a sort of temporary holding spot until God just does away with everything and makes things new. The Gospel is about God becoming King of this world through the work of Jesus. As I write this, I think about a cousin of mine who is a minister who put on his Facebook about the importance of following Jesus. I was pleased to see this and commented that we need to ask why do we follow Jesus? Could anyone give a reason?

No one answered.

How is it that we are go to the unbeliever and tell them that Jesus is the King of this world and that we should follow Him, if we cannot even say why we follow Him ourselves? Do we follow Him because He rose from the dead? Then should we have become followers of Lazarus as well? Do we follow Him because He claimed to be God? Then should we not follow numerous cultists who claim the same? How about following Him because He claimed to be who He said He was and then God raised Him from the dead to vindicate those claims. Of course, to do that, we might actually need to do something shocking, like study Jesus.

Once we learn about Him more, we can see that He is indeed the King of this world and then we can answer the question of why we follow Him. We do not follow Him because we like His teachings, though we might, or because He rose from the dead, though He did, but we follow Him because He claimed to be God’s agent to bring about His kingdom on this Earth and He demonstrated that by being raised from the dead by God. We follow Him because He has shown that He is Lord and Caesar is not and the same applies to all who would like to take on the title of Caesar today. Jesus is the true King of this world.

But what about crucifixion? Yes. Why did that happen? Wright argues that Jesus was taking on the punishment of Israel on behalf of Israel. He was taking on the enemy not with the sword but with surrender. He was the one who did not resist the chastisement of God, but He took on Himself that which He did not deserve. The crucifixion would have normally spelled the death knell of the movement, but it did not. This indeed gets us to the resurrection. Wright does think this can be defended historically, which I agree, and that anyone arguing against it needs a better explanation of why the movement went the way that it did. Because of both of these together, we see that God has acted in Jesus to bring about His kingdom.

Finally, the rest is about how we can be salt and light in our own world. What does what happened 2,000 years ago have to do with today? The answer is the Challenge of Jesus is still just as relevant as we are to be Jesus to our new postmodern world.

Reading Wright is always a blessing. He not only gives me more knowledge, but he encourages me to live a better life and in fact, brings me to the Scriptures anew with looking and thinking about the historical Jesus and what He did and said in His own time. May the works of Wright continue to have their great audience and when the church takes him and those like him as seriously as they take people like John Hagee and Joel Osteen, it will be a much better day for the church.

In Christ,
Nick Peters

God is Good, And Sometimes That’s Terrible.

That God is good is meant to provide hope, but can it sometimes provide pain? Let’s plunge into the Deeper Waters and find out.

I find it awfully odd many times when I argue with atheists and they accuse me of having beliefs that make me feel secure and happy and that the reason I defend them is I’m really scared to step outside of that kind of thinking that brings so much joy. After all, you believe in a good and loving and all-powerful God who is watching over everything. How can that not be a joy and comfort to someone?

If such a person thinks that is why I defend Christianity, they are sadly mistaken. In fact, this is one of those beliefs that I can say is so far off that it’s even a compliment to say the belief is wrong. I am not an emotional person as is. I do not experience waves of emotion from God. I do not go to bed at night and wake up in the morning just wanting to say “Thank you God for beautiful day!” at the start and “Thank you for a wonderful day!” in the evening. I can frankly have times where I read the Bible and I really don’t get anything out of it. It happens. I think we have too much Christianese built into our culture about what the Christian walk is supposed to be like.

But how on Earth can a good God be a pain?

When I go through times of suffering, it can feel like I’m trapped by my own apologetic. You see, in those times, I know that Christianity is true. I know that Jesus is Lord. I know that God is all-good, all-powerful, all-loving, and all He does is right. All of this is stuff that I cannot deny. It is not based on having a warm fuzzy. It is based on argumentation. You could argue that you think the argumentation is poor. That is one thing. Let us not make a mistake though of thinking that it is not based on argumentation. I really find the arguments to be undeniable at this point and all I normally get is just-so stories.

Sometimes, that’s just horrible.

Why? Because many times suffering does come. When it does come, and when it is intense, one cries out begging for God to intervene and do what you think needs to be done. In all of this, the Heavens are silent, as if the Almighty is not listening to you at all any more. There is no hope or comfort that is given. In fact, at such times, it is very easy to feel intense anger to God. You do not serve God for a reward, but you wonder how is it that you serve so much and then when it comes time to making one request of your own, that that request goes unanswered. Are you really asking for too much? Is it not a simple request.

What makes it so odd after that?

Someone like myself goes on and serves Him still anyway. Now you could call me delusional or something like that if you want, but the thing is I’m convinced Christianity is right which means Jesus is Lord. The right thing is to serve Him anyway. You treat the King like the King. You do it also because if it’s true, other people need to know about it.

You do it ignoring the pain that you can feel at the time.

At times like that even, I find great solace in the prayer of Madeleine L’Engle. She was a Christian author who years ago wrote the following:

Dear God,
I hate you.
Love Madeleine.

That prayer is a great blessing in suffering.

And you know what? It’s okay to be angry at God. It’s okay to rage against Him. It can be difficult still. You see, in times like this, it would be easy to believe in an evil god. If there was an evil one, not only could you rebel rightfully, it would in fact be noble to fight against such a tyrant. Yet what do you do when your opponent is good? Do you not relate to Habakkuk who cries out violence and God does not save? Do you not relate to Job who says that though God slays him, he will trust in Him?

I have to remember at this time that no feeling or experience lasts forever. The reality of what happened lasts. The past is not changing. To stay with the feeling is a choice.

Think back in time to a point in your life when you were really happy. For most of us, we can think of our wedding day. If you have never been married, you can think of something else, like graduating or getting a good job or getting your first car or a really special Christmas. These are times of great happiness and joy, but they can’t be relied on forever. This is one reason addictions take place. People keep wanting a high over and over because no experience lasts forever. This can be so even with legitimate desires. A husband has an awesome experience when he has sex with his wife, but he needs that regularly because the euphoria of the experience goes away and he can’t just look back and say “Well that was awesome then.” It certainly was and he can feel some joy at thinking about it, but the feeling is not the same.

Think back also to a time of great suffering. For instance, you could think of being at the funeral of a loved one or a time of having painful surgery. Those times are incredibly hard. For a funeral, you go and look at the casket and it hits you. When my grandmother died, I was expecting the news. I heard it and I was incredibly sad, but there were no tears. I was a strong guy then. My wife knew it was hard, but hey, I was strong.

And then I got to the funeral home and saw her in the casket and the reality hit home.

Yes. I could not stop bawling at that point.

In fact, it was even harder for me because I was one of three pastors assigned to do her funeral. In fact, I was the last one to speak and had to be a Master of Ceremonies. I had decided since I had ten minutes to speak that I would spend the first five talking about the resurrection of Jesus and how we know it’s true. For the last five, I would talk about what that meant for the resurrection of my grandmother. I can say that when I got up there to speak, I was fine at that point, but that was the first time ever I was truly terrified to speak publicly. Until then, I always loved public speaking. When I got done, many of us were in a good mood. We actually left feeling pretty good. We had all shared good memories, but no doubt, there was still emptiness.

When I think back to that funeral, I can still be sad.

It won’t change the reality. Until the resurrection, my grandmother is dead.

With marriage, biblically, till death do us part, we are wed. There are times of great joy and times of great sorrow in marriage. You let the times of joy carry you through the times of sorrow. You do the right thing because you made a covenant.

And when it comes to God, I made my own promise to Him. I promised Him my whole life and service and I aim to give Him that. If He is true, He has promised me He will in fact reward me handsomely eventually, but it is in those hard times that I have to swim against the current. It is when the heavens are the darkest and the world seems the most intimidating and nothing makes sense. This is when a man finds himself tried the most.

A poem by an unknown author as far as I know, goes like this:

When God wants to drill a man,
And thrill a man,
And skill a man
When God wants to mold a man
To play the noblest part;

When He yearns with all His heart
To create so great and bold a man
That all the world shall be amazed,
Watch His methods, watch His ways!

How He ruthlessly perfects
Whom He royally elects!
How He hammers him and hurts him,
And with mighty blows converts him

Into trial shapes of clay which
Only God understands;
While his tortured heart is crying
And he lifts beseeching hands!

How He bends but never breaks
When his good He undertakes;
How He uses whom He chooses,
And which every purpose fuses him;
By every act induces him
To try His splendor out-
God knows what He’s about.

If such is the case, then submission is what is done. While one has one fist raised to the heavens in anger, the other is an open hand helping to lead others into the Kingdom. One is entering into enemy territory with the bullets firing at them not sure if their commanding officer has really placed the guards about him, but they are fighting anyway. This is the time true testing begins. I am convinced that those who can survive through the hardest of testing are those who will ultimately survive through anything. Make no mistake however. This is one time where the idea of counting all things joy seems impossible. It is a time where one would jump ship if the opportunity presented itself.

But the reality one is out at sea and realizes the only harbor they have is the boat that they’re on. It makes no sense to jump from the empty boat to the shark-infested waters below.

Sometimes it is a pain to realize that God is good, and those are the times where holding on can be the hardest, but it must be done.

In Christ,
Nick Peters

Book Plunge: Neither New Nor Strange

What do I think of Albert McIlHenny’s book on Jesus Mythicism? Let’s plunge into the Deeper Waters and find out.

Albert McIlHenny is a friend of mine who has been writing a series of short Ebooks on Jesus mythicism and this, Neither New Nor Strange, is the first one I know of that went to Amazon first. If you missed the chance to get it free on the first day, you missed a treat. I’ve read all the others and frankly, they’re some of the best material I’ve read on the subject. Those who want to see a sampling of his material are invited to go to his website at Labarum. McIlhenny goes through the subject material step by step at a meticulous level in order to make sure his readers don’t miss anything.

This book is no exception, and yet it is quite short compared to many others in the series. Why is that? It’s frankly because of the mythicists themselves. Mythicists as a whole tend to avoid real research and just quote one another regularly instead of seeing what the real scholars have to say. Had they gone back and actually checked the original sources for these quotes, many times they would have seen the errors of their ways. There were a number of times a reader would think all McIlhenny needed to do was just show the original context of the quote and no commentary was really needed.

The book goes through the most important ones. It starts with Eusebius and if anyone is made to be the villain in church history, it’s Constantine. Right behind him would be his fan Eusebius. Of course, McIlhenny does not say that these were perfect men. Saying that does not mean that we make everything they do to be evil and showing they had some nefarious plot in mind, which could include not just knowing that Jesus was a myth supposedly, but also being people who are willing to encourage lying. McIlhenny takes it all on and removes and doubt whatsoever that the mythicists just don’t know what they’re talking about.

Another important figure is Justin Martyr, who is usually seen as trying to explain away parallels that supposedly existed between Jesus and pagan religion. McIlhenny points out that Justin is in fact not doing that. No one has come to Justin and said “Don’t you see Christianity is a copy of pagan religions?” and then he’s trying to explain that. Instead, he’s writing to the emperor who is condemning Christians for their beliefs. What Justin is doing is saying “Isn’t this similar to this other thing you believe?” He doesn’t think there are exact parallels, but he does hold that there are some ideas that can be said to be similar. Justin’s explanation was that the devil knew the prophecies and tried to fulfill them in advance. Do I buy Justin’s argument? No. The argument he made is really irrelevant however. What’s relevant is why he was making it. It was not to explain away parallels as if he was on the defensive. Justin is taking charge and writing to the emperor. The emperor did not ask Justin to write to him.

There are other fathers covered but in the end, the point is still the same. Mythicism just relies on bad history. If you want to be an atheist, be an atheist. You’re wrong, but that’s another matter. Just don’t go to a completely ridiculous position like mythicism. Mythicism should be seen as right on par with thinking that the Earth is flat or that the holocaust never happened. Atheists today should scorn their fellow atheists who go the mythicist route. Instead, they too often celebrate them.

In Christ,
Nick Peters