Tag: lust

Book Plunge: Christian Body – Is Grace Sufficient?

Is grace enough to overcome? Let’s plunge into the Deeper Waters and find out.

One of the big problems with Frost’s book is that he is so antagonistic in it. He comes in with both barrels blasting too often and when he wants to comment on what the other side thinks, he paints them as denying most everything he can about Christianity. So it is that the same happens when we come to the topic of grace.

Frost says that for many Christians, grace can help them overcome the evils of pornography and dehumanization, but it doesn’t help them joyfully appreciate the human body. Perhaps this is so for some, but not for all. I cannot say that I have ever struggled with porn by the grace of God, but I can say as a man who was married I had a deep appreciation for my wife’s body and often said that if the only evidence I had for the existing of God was her body, that would be enough to settle the case for me. I knew of no other way to explain something that beautiful.

There is a problem with how we talk about grace. Consider Sam Allberry. He is a great speaker on issues of the church and sexuality, and yet he himself wrestles with same-sex attraction. There are some people who have become Christians and lost that attraction, but not all. There are plenty of people who have become Christians while in the clutches of alcoholism and escaped that, but that doesn’t mean that they have to go out and fully appreciate the fruit of the vine by going to a bar and drinking alcohol. That could even be foolish for them.

Sometimes God delivers us fully from wrong desires. Sometimes, He doesn’t. It doesn’t make any Christian a lesser Christian or a greater Christian. All Christians regardless will have struggles in this world until the day they die or until the day Christ returns.

Some people could be delivered from porn and yet never marry and get to enjoy the real presence of a beautiful member of the opposite sex in all their glory. Some might not. Some could have no desire for porn again. Some could have a daily struggle. There is no “One size fits all.”

One reason I would not be out in the public nude is that I don’t want to risk doing anything that would cause my fellow man to stumble in any way. I have to show consideration for them. If I had no problem with alcohol, I would not drink alcohol in front of someone who struggles with it. (For those wondering, I made a lifelong vow early on that I would not drink alcohol so I would not risk doing anything to damage my reputation. I have no problem if someone can control their alcohol.)

Frankly, Frost’s book would be a lot better if he didn’t spend as much time demeaning the other side. Frost comes off as if he thinks he is the super Christian and everyone else is less than he is. His case would be better if he wrote more conversationally instead.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Book Plunge: Christian Body – Dealing With Lust

How do you deal with lust? Let’s plunge into the Deeper Waters and find out.

Frost in this section is talking about the problem of lust and lack of sexual control. Frost tells us that usually the antidote given to lust is more rules meant to contain it. I agree that this in itself is not the answer. However, it can be part of the answer. An alcoholic could need to take an alternate route home from work instead of one that goes by the neighborhood bar. An obese person might need to have someone else do the grocery shopping.

What we can all agree on is that this is a heart issue and the problem lies in the heart. This is a worldview problem. You can take steps to deal with the problem externally, but you also need to deal with the problem internally. This is why some people talking about weight loss will actually say diets don’t work. Diets are temporary. You need a whole change in view.

It could also be some struggles you will always have. Sam Allberry comes regularly and speaks at our Defend conferences here in New Orleans and as far as I know, he still struggles with same-sex attraction, but chooses a celibate lifestyle. I went to Celebrate Recovery in the past and there were several alcoholics there. They still made it a point to avoid alcohol. One glass of it after years of sobriety can ruin someone.

Now I know a couple of people who have said naturism helped them overcome their porn addiction and while I will not question the experience, I wonder how that really healed the heart. It often seems that there is a disjunction going on, and something I plan to talk with the counseling department about here at my seminary in doing research on this. I am not a psychologist after all so I cannot understand as well what is going on in the mind.

The problem with porn is that it sees the opposite sex as only sexual beings. They are there merely for your sexual pleasure. The opposite end is to deny that they are sexual beings at all. It is to deny that the body is sexual. It is. That is the reason it can perform sexually all things being equal. There are aspects of both sexes meant to be sexually appealing to the other. For us in the West, it is normally the sexual organs, at least when talking about what is seen as attractive in women.

Frost goes on to say that because our culture has put up a bunch of rules such as clothing instead of going with grace, we have become more perverted.

Sorry, but this is just an unbelievably false statement to make.

Christian cultures have had clothing for thousands of years. Did we see this going on rampantly in the Middle Ages like we do today? Did we see this going on in the early church? Did we see this going on in Puritan culture? Could it be that what really changed our culture was the sexual revolution, the rise of feminism, and a false view of sex?

This is the problem in that we don’t have a worldview that explains how sex fits in. This is why so many people look at same-sex relationships and say “I don’t see the problem here.” Many Christians don’t have a reason for being opposed other than “Well, the Bible says so.” This leads the world to think they’re crazy. It’s as if God is being arbitrary here. Sexuality has been reduced to just a form of pleasure and marriage means little.

Frost concludes this saying many cultures that were prudish (though not explaining in what way) exploded with promiscuity after Christians came bearing clothes. We are not told who these cultures are. The data is absent. I am not surprised at this.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Book Plunge: Christian Body — What Causes Lust?

Where does lust come from? Let’s plunge into the Deeper Waters and find out.

I still remember sitting with my former father-in-law at a restaurant at an ETS meeting in Atlanta. He and I were joined by another scholar older than my father-in-law is and were chatting about various matters. Music is playing with a country song of some sort being the song and there was a music video of it and while it wasn’t pornographic, it was pretty clear what was going to happen.

And I remember the older gentleman being asked something and he said “Sorry. I wasn’t paying attention. I was looking at the video.”

Okay. Probably not the best thing, but it felt kind of good to think that even in one’s older age, that drive was still strong.

Frost in this chapter says that according to the Bible, nothing that he sees can cause lust. It only exposes what is wrong in the heart. There is some truth to that. We are not forced to ever sin by anything outside of us. All sin is chosen willingly.

So what is the relationship between us and lust? To begin with, if a woman takes off her shirt in front of me, I am not able to choose my immediate emotional and/or physical reaction. I can choose what I do with it. I know there have been times when watching a movie that I have turned away because I thought too much of a woman was about to be revealed.

On the other hand, there are times when even such thinking would be completely inappropriate. If someone decides they want to watch Schindler’s List because there are a lot of naked women in it, and there are, they have a bigger problem. The thought of women being forced to be stripped nude in preparation for the gas chamber of death should not be a turn-on at all.

That being said, there is also the point of understanding one’s weakness. I used to attend a Lutheran Church that had an event called Bar Church. Now and then, they would have a church service in a bar. Now I never have drank alcohol, but I still attended. When announcing the event, they were also quite clear. If you struggle with alcoholism, do not come.

I am a man who has never struggled with pornography, but at the same time, I don’t put myself in dangerous situations either. I have a strong plan to never have a woman over to my apartment when it is just me and her and vice-versa with going to see a woman. (Family excepted of course.) I follow the Graham Rule because I know how easy it is to have your reputation damaged. How many men in ministry have fallen into sexual sin?

One sure sign I think you are about to fall into a sin is if you think you cannot fall into that sin. While Frost thinks nudity is the way to overcome pornography, I contend the way to overcome it is to have a healthy respect for women while at the same time honoring their bodies. A woman’s body is to be viewed as a treasure saved for the man she loves.

Also, we have to watch ourselves over what can cause someone else to sin. It’s not a one-to-one parallel, but when my former roommate and I back in Charlotte had Mormons over, we didn’t order sodas or tea or anything like that. We got Gatorade instead. We also had a pizza from Little Caesar’s every time, which I think is a great thing to do when wanting to reach Mormons. If we had something like tea, which I love, it would have damaged our witness to them.

I don’t agree with liberated Christianity as it’s called, but if you want to practice that, remember don’t practice it where you could put a stumbling block in front of another.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Book Plunge: Christian Body — The Moral Effect of Clothing

Does clothing have a moral effect? Let’s plunge into the Deeper Waters and find out.

Frost tells us that if we were to visit a nudist society, we would find it is actually family-friendly. Well, that might depend on which one you go to. I daresay that across the board there are always exceptions. However, one thing he does say is that the body loses its sexual connotation and becomes unprovocative, the way that it should be.

But is that how it should be?

For instance, you have some valuables that you do keep out in public, such as fine art that you want people to see, but at the same time, you might still keep them behind glass or something similar. Meanwhile, you have other valuables that you keep away for special occasions. You don’t put the fine china in a separate cabinet because you’re ashamed of it. You keep it there because it’s for special events. I have a suit in my closet. I haven’t worn it once since I came to New Orleans. Am I ashamed of it? No. It’s for special occasions.

What if the human body could be the same way?

What if the human body is sexual because we are sexual beings. What if parts of the body were made to arouse the opposite sex, among other things? What if a man or a woman doesn’t display their body not because they’re ashamed of it, but because they think they should save it for someone special that they trust. What if that body becomes a symbol then of the unique trust they only give to one another?

This is part of the problem. Frost says we have a problem with lust, and he is right with that, but then says “Get rid of clothing and there’s no issue” and he’s wrong on that. The problem with lust is not that we see people as sexual beings. The problem is that is the only way that we see them. We see them as objects to fulfill our desire. A man sees a woman as something to conquer instead of a person to woo. The female body for a man in the former becomes an object to conquer and claim dominance over. In the latter, a treasure to adore.

Frost also says that when we bring clothing to these societies that practice nudity, we end up creating problems of lust. Again, the account he gives comes from the 1800’s with no further research on that. A problem here is that Frost regularly says the problem of lust is not based on anything external, but then turns around and says that clothing, something external to us, creates a problem with lust.

As an illustration, see here:

Is a shortage of clothing the root cause of moral stumbling? Does clothing prevent stumbling? In James 1:14 we read, “each one is tempted when he is carried away and enticed by his own lust.” From this we learn that lust is caused by our sinful desires, NOT by the sight of anything created.

Frost, Aaron. Christian Body: Modesty and the Bible (pp. 61-62). UNKNOWN. Kindle Edition.

But then he says:

The point I am making is that the natural body does not actually cause involuntary lust. Though it seems counter-intuitive to our backward, legalistic way of thinking, it is actually the clothing that causes the lust, and when those standards are finally removed, the erotic effect quickly disappears as naturists around the world can attest.

Frost, Aaron. Christian Body: Modesty and the Bible (p. 65). UNKNOWN. Kindle Edition.

And again on the other hand:

According to the Bible, nothing I see can cause lust; it can only expose the lust that was already festering in my heart and needed to be brought to the surface and dealt with.

Frost, Aaron. Christian Body: Modesty and the Bible (p. 210). UNKNOWN. Kindle Edition.

So nothing I see can cause lust, but….

The clothing standards we cling to for moral protection have created and empowered the lust and sexual addiction in our culture.

Frost, Aaron. Christian Body: Modesty and the Bible (p. 131). UNKNOWN. Kindle Edition.

So which is it? Frost can’t have it both ways. Now as a man, I don’t care if the woman is completely naked or if she’s wearing completely covering armor over her, if I lust, I am the one to blame for my lust. Yes, she could be doing something that makes it easier for me to lust, but I bear responsibility for my own sin.

So again, I don’t think Frost makes his case. If anyone is trying to evade responsibility here, it is not people who practice what is called purdah, but himself.

We’ll continue next time.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

Book Plunge: Christian Body: Romans 14

Is clothing a Romans 14 issue? Let’s plunge into the Deeper Waters and find out.

Many of us know about Romans 14 issues. In the ancient world, it was what kind of food you could eat and what days you could observe. We have our own. It can be what kind of entertainment do you partake in. What should you wear to church? What kind of music should be played in church?

Well, Frost wants us to consider that maybe the question of if we should wear clothes is one of those questions. He says that Paul says that earthly things are neutral. They cannot be spiritually unclean and it only matters how we use them in our hearts. He then says this applies to clothing because we have taken what God has made and said in our hearts it is unclean.

Again, Frost seems to always chase after windmills. He never tells us who is saying this.

So let’s try some other scenarios of things God created and see how well that works.

Sex is created by God. It’s a good and beautiful gift. He made it to be enjoyed by husband and wife and we should not look at it as shameful. Therefore, you think it’s okay for a husband and wife to publicly have sex in a church service. I don’t. Let’s just agree to disagree.

God created defecation. He made the body to work in this way. It’s a part of the natural order. You think it’s okay to drop your drawers in the middle of the street and poop on the sidewalk. I don’t. Let’s agree to disagree. (I do understand this is a hot debate in San Francisco right now.)

He then quotes James 1:14 saying temptation comes from within, and therefore lust is caused by that which comes from sinful desires and nothing that we see.

Yes, everyone out there. If you have ever lusted, it had nothing to do with something that you saw. Nope. It was all you. You just spontaneously started lusting for no reason.

Now I am not saying that the sight of a naked woman forces a man to lust. A man needs to control himself, but that doesn’t mean that women also don’t have responsibility. Achan needed to control his own greed, but seeing the riches in the ruins of Jericho were enough to inspire greed.

Frost also tells us that clothing causes lust. Remove the clothing and the erotic effect will disappear.

Look. I know it’s only anecdotal, but I can safely say that when I was married, seeing my wife naked never ceased to have an erotic effect for me. I contend Frost lives in a delusionary world if he thinks this will happen. He is right that if something is forbidden, it often becomes that which is most longed for, as in some societies, for instance, women’s feet are covered to avoid lust. Society still recognizes some parts of a person’s body need to be treated with special honor.

Ultimately, Frost has taken his personal issue and acted like suddenly it’s a Romans 14 issue because of disagreement. We’ll be looking at 1 Timothy 2 next time, but I find Frost’s case highly unconvincing. He would need to show me why he thinks it would be wrong for a husband and wife to have sex in church publicly. After all, God created that good thing and it’s not shameful or sinful either.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

 

Book Plunge: Unbelievable Part 5

Is the gospel good news? Let’s plunge into the Deeper Waters and find out.

This is the first chapter by David Johnson and would that it had been the last. For some reason, Johnson was given multiple chapters to write which befuddles me since I got so tired of highlighting after awhile in my Kindle because so much was wrong. Well, let’s dive in so I can demonstrate my point.

In this chapter, Johnson is going to accept everything about Christianity is true but argue that it isn’t good news. Some of you might be wondering how that could be. I finished the chapter and I’m still wondering. Let’s start at the beginning with a Scriptural citation.

Go in through the narrow gate. The gate to destruction is wide, and the road that leads there is easy to follow. A lot of people go through that gate. But the gate to life is very narrow. The road that leads there is so hard to follow that only a few people find it. Matt. 7:13-14

Johnson, David; Knight, Andrew; Atkinson, Ed; Skydivephil; Taylor, Matthew; Brady, Michael; Dumas, Sophie. Still Unbelievable: Why after listening to Christian arguments we are still skeptics . Reason Press. Kindle Edition.

Johnson argues that this means the majority of the human race will not make it to the presence of God.  Now someone wanting to study this might look and see if this has always been understood to mean that very few people overall will make it, but nah. Why bother doing that? If one wanted to take in all of Scripture, you could go to Revelation 7 with a great crowd no man could number from every people group, but no, we have an agenda to fulfill.

I contend that Jesus is speaking about His immediate audience. He is not speaking on a global scale. He is saying of the people listening, few will find the way.

And then he told them, “You are to go into all the world and preach the Good News to everyone, everywhere. Those who believe and are baptized will be saved. But those who refuse to believe will be condemned.” Mark 16:15-16 That is quite the sales pitch. Believe or be condemned! I’m not sure how that differs from conversion by sword. Believe or perish! Just to add some modern context, Grant me sexual favors or be fired, might also go well on the list. Any talk of hell renders all other motives for faith moot. If you learn of the tortures of hell as a child, you are going to do everything in your power to avoid it. If that means you have to believe with all your heart things that don’t seem to make sense, you are going to believe them with all your heart.

Johnson, David; Knight, Andrew; Atkinson, Ed; Skydivephil; Taylor, Matthew; Brady, Michael; Dumas, Sophie. Still Unbelievable: Why after listening to Christian arguments we are still skeptics . Reason Press. Kindle Edition.

Let’s leave aside that it’s doubtful Mark 16:9-20 is original. Atheists regularly tout this out not getting they’re misrepresenting the story. It’s not “Love me or burn!” It’s more “You are already guilty of a crime and if you pledge loyalty, I will set you free and give you great benefits.” Not only that, but most evangelicals today do not hold that Hell is a fiery torture chamber.

And the coercion doesn’t stop there. The manipulation continues: If you really love Me, you will keep (obey) My commands. John 14:15 I like the way the Amplified puts it because it is more in keeping with the way we would say it today. And it makes it easier to recognize the manipulative nature of the passage. Just think of all the evil, twisted, manipulative things that started with, if you really love me.

Johnson, David; Knight, Andrew; Atkinson, Ed; Skydivephil; Taylor, Matthew; Brady, Michael; Dumas, Sophie. Still Unbelievable: Why after listening to Christian arguments we are still skeptics . Reason Press. Kindle Edition.

Meanwhile, think about all the true things that start with this conditional statement.

If you love your spouse, you will be faithful to them.
If you love your children, you will provide for them.
If you love your parents, you will respect them.

All of these are true. So it is with Jesus. If you call Him Lord and don’t do what He says, it is right to question if He is Lord or not. That the statement can be misused does not mean it is never properly used, unless Johnson wants to question the above three statements I have.

When speaking about how Hebrews say without the shedding of blood there is no forgiveness of sins, Johnson says:

Try to put this into a modern context so that you can fully grasp how dark this is. What civilized culture still believes that there can be no forgiveness without the shedding of blood? How would that even work?

Johnson, David; Knight, Andrew; Atkinson, Ed; Skydivephil; Taylor, Matthew; Brady, Michael; Dumas, Sophie. Still Unbelievable: Why after listening to Christian arguments we are still skeptics . Reason Press. Kindle Edition.

Considering a lot of civilized cultures today believe you can mutilate a child’s body and change their sex or rip apart a child in the womb, saying a civilized culture doesn’t really mean much. It boils down to him saying “We don’t like this, therefore it’s wrong.”

In reality, what is being said is that capital offenses require a capital payment and to forgive a capital offense also requires a capital payment. Why do I not need that to forgive you? Because you haven’t committed such an offense against me. For any sin against God, it’s divine treason. Johnson has a view more that God is Superman than God.

God was really big on punishing the children to the third and fourth generation for the sins of the father. The staggering weight of this unfair system is readily apparent. The curse would never be lifted as there would never be four generations of people who didn’t sin. No wonder people were so desperately begging for mercy.

Johnson, David; Knight, Andrew; Atkinson, Ed; Skydivephil; Taylor, Matthew; Brady, Michael; Dumas, Sophie. Still Unbelievable: Why after listening to Christian arguments we are still skeptics . Reason Press. Kindle Edition.

Desperately begging for mercy? Not really. If they were doing that in the Old Testament, they sure had an odd way of doing that by running around constantly committing idolatry and adultery. As for the New Testament, you don’t see that either. About the only exception I can think of is the repentant tax collector in the parable. Johnson is telling more about himself than the world of the Bible.

As for the passage, yes. We still see this today. Many families bear the sins of the fathers down through the past. Lessons of abuse and alcoholism are easily passed on.

If humans could get unmerited guilt, they could get unmerited grace. This means that a person who spent his life murdering and destroying can ask for forgiveness just before he dies, and he will end up in heaven. This, while another who spent her life as a good person will burn in hell because she was raised in a muslim country, unable to do anything but follow tradition in her region. What could be more unfair?

Johnson, David; Knight, Andrew; Atkinson, Ed; Skydivephil; Taylor, Matthew; Brady, Michael; Dumas, Sophie. Still Unbelievable: Why after listening to Christian arguments we are still skeptics . Reason Press. Kindle Edition.

Ah. That little word fair. One of the most overused words today. If the claims of God were true and He was fair, no one would enjoy His loving presence. Can a repentant criminal be forgiven on his deathbed? Yes. Would Johnson prefer he wasn’t? As for those who have never heard, Johnson acts like this is an open and shut case. Not really. Consider many in Muslim countries are having dreams and visions of Jesus. Also, it is debatable whether those who never heard through no fault of their own are automatically lost, see here.

Johnson also says the message is unclear. Consider how many differences there are:

Catholicism vs. protestantism • Calvinism vs. Arminianism • Baptism? Sprinkling Pouring Immersion • Old Testament laws and observances • Salvation by: Grace alone Grace and faith Grace, faith, and other works • Women in authority • Marriage, remarriage, and divorce • Speaking in tongues: Actual language like Chinese you have studied? Unknown language that only the spirit understands?

Johnson, David; Knight, Andrew; Atkinson, Ed; Skydivephil; Taylor, Matthew; Brady, Michael; Dumas, Sophie. Still Unbelievable: Why after listening to Christian arguments we are still skeptics . Reason Press. Kindle Edition.

However, very few in these groups will say that everyone else is automatically lost and condemned. We agree on far more than we disagree on.

In the paper, M. Bar-Ilan, ‘Illiteracy in the Land of Israel in the First Centuries C.E.’, we learn that the literacy rate among Jews in the Christian century would have been no higher than 3%. For a people of the book, there were precious few of them capable of reading it. (M. Bar-Ilan, ‘Illiteracy in the Land of Israel in the First Centuries C.E.’, S. Fishbane, S. Schoenfeld and A. Goldschlaeger (eds.), Essays in the Social Scientific Study of Judaism and Jewish Society, II, New York: Ktav, 1992, pp. 46-61.)  https://faculty.biu.ac.il/Given this low rate of literacy, it is curious that god would make a highly complex and intricate set of texts the primary way god delivered his message. The vast majority of Christian truth claims can only be found in the Bible. So it is critical to understand it well. It is somewhat ironic that the people least capable of synthesizing written information are the ones most called to do so. That situation has not changed in the modern era. Psychology Today reports that from a review of 63 studies, there is a negative correlation between religiosity and education. Again, the world’s most religious people have the least education to support it.

Johnson, David; Knight, Andrew; Atkinson, Ed; Skydivephil; Taylor, Matthew; Brady, Michael; Dumas, Sophie. Still Unbelievable: Why after listening to Christian arguments we are still skeptics . Reason Press. Kindle Edition.

I am not surprised on the supposed connection between religiosity and education seeing as much of education is extremely anti-religious. Getting to Johnson’s main claim, what would he propose instead? A book is a steady and objective form of communication. Would he prefer constant personal communication like many Mormons claim? Were Christianity based on people allegedly having God talk to them regularly and tell them about the life of Jesus, are we to think Johnson’s skepticism would disappear?

Not only that, but the Bible has led to the rise of literacy throughout the world. Christians have been known as people of the book and developed the codex to aid in reading and set up educational facilities and universities for study. Since Johnson can read, he should thank the church.

On another point, he later says:

And tombs were opened, and the bodies of many saints who had died were raised. (They came out of the tombs after his resurrection and went into the holy city and appeared to many people.) Justin puts a lot of stock in the resurrection of Jesus. But he, like many others, is focusing on the wrong resurrection. They should be talking about the one where many dead saints came out of their graves in the big city, and appeared to many people. This should be the most well-attested, undisputed resurrection miracle of them all. It isn’t. The reason why Christians do not focus on this resurrection story is because as a historical event, it is completely made up. It simply never happened. What’s more, they know it didn’t happen. And they are embarrassed by it.

Johnson, David; Knight, Andrew; Atkinson, Ed; Skydivephil; Taylor, Matthew; Brady, Michael; Dumas, Sophie. Still Unbelievable: Why after listening to Christian arguments we are still skeptics . Reason Press. Kindle Edition.

Ah yes. Christians never talk about that because it never happened. Never mind that up until this point, we have been accepting that Christian claims are true for the sake of argument, but I guess that Scripture is wrong was suddenly inserted in. It’s almost like Johnson is inconsistent.

So why do Christians not talk about this? Because what difference does it make? Let’s suppose we never knew about the resurrection of Lazarus. Have we lost anything ultimately in Christianity? Has Christianity changed fundamentally? Not at all. That’s because Jesus’s resurrection is different in kind. A resurrection alone doesn’t bring salvation and change history. Jesus’s did. Jesus began new creation by a resurrection of a different nature and verifying His claims.

Not only that, but we just don’t know a lot about the Matthew 27 resurrection, assuming it to be a historical event. How many people were raised? With what kind of bodies were they raised? Did they just pass through or did they keep living? The text doesn’t tell us.

There is no need to quote it here. We all know the saying about the mustard seed. Jesus was making a point about the kingdom, and highlighted the mustard seed as the smallest seed of them all. In fairness, this is exactly what any Palestine man might have said who knew anything about botany.

Johnson, David; Knight, Andrew; Atkinson, Ed; Skydivephil; Taylor, Matthew; Brady, Michael; Dumas, Sophie. Still Unbelievable: Why after listening to Christian arguments we are still skeptics . Reason Press. Kindle Edition.

It could be entirely that Jesus was saying that it was the smallest seed that they used. That would not be a problem. However, the word micros is also used to describe children, which doesn’t mean the smallest child is the most valuable. It is saying that for the people of the time, the mustard seed was the least valuable seed, but it still could grow into something great. Either way works fine.

One of the easiest examples is this little nugget: Give to everyone who asks and don’t ask people to return what they have taken from you. Luke 6:30 A shorter and surer road to poverty, I have never seen. There is no context where any part of this advice makes sense. And Christians know it. Not one of them lives this way. Watch how I improve this advice just by saying the opposite:

Johnson, David; Knight, Andrew; Atkinson, Ed; Skydivephil; Taylor, Matthew; Brady, Michael; Dumas, Sophie. Still Unbelievable: Why after listening to Christian arguments we are still skeptics . Reason Press. Kindle Edition.

Yet in the world of Jesus, if someone was bigger than you, what could you do? Run to the police? Especially if the person was a Roman, they were the police. What is being said here is to not escalate violence. Johnson takes this from one setting, puts it in another, and then declares it invalid.

Then he told them a story: “A rich man had a fertile farm that produced fine crops. He said to himself, ‘What should I do? I don’t have room for all my crops.’ Then he said, ‘I know! I’ll tear down my barns and build bigger ones. Then I’ll have room enough to store all my wheat and other goods. And I’ll sit back and say to myself, “My friend, you have enough stored away for years to come. Now take it easy! Eat, drink, and be merry!”’ “But God said to him, ‘You fool! You will die this very night. Then who will get everything you worked for?’ “Yes, a person is a fool to store up earthly wealth but not have a rich relationship with God.” Luke 12:16-21 Ask yourself: What did the man in the story actually do wrong? Was it the fact that he had worked hard and done well for himself? Was it the fact that he could retire with confidence and enjoy the rest of his life without excessive labor? What was his real crime? It was that Jesus thinks savings are bad because one is relying on his own work, and not god’s providence.

Johnson, David; Knight, Andrew; Atkinson, Ed; Skydivephil; Taylor, Matthew; Brady, Michael; Dumas, Sophie. Still Unbelievable: Why after listening to Christian arguments we are still skeptics . Reason Press. Kindle Edition.

What did he do wrong? Greed. This man was only thinking of himself and what he could do and didn’t care about God or the world around Him. It is nothing against savings, of which the average person in Jesus’s audience would have none of.

Now Johnson could have studied any of these, but alas, we have an agenda.

When Jesus said to turn the other cheek, my imagination abandons me as I try to come up with something even stupider to say. Even if you don’t want to tell a person to fight back and defend yourself, here are a few other things one could try: • Run like the wind. • Fall to the ground. Curl up in a ball. And cry like a baby. • Beg for mercy. • Start praying for your enemy right there on the spot. Are any of these great pieces of advice? Probably not. But they are all infinitely better than defiantly turning the other cheek so that it makes an easy and inviting target for further assault. What Jesus says on this matter can get you killed. Do not do it at any time, for any reason.

Johnson, David; Knight, Andrew; Atkinson, Ed; Skydivephil; Taylor, Matthew; Brady, Michael; Dumas, Sophie. Still Unbelievable: Why after listening to Christian arguments we are still skeptics . Reason Press. Kindle Edition.

A slap on the cheek was a personal insult. It was not a cause of assault. Jesus is again telling people to not escalate violence. Yet if all of these show the intense ignorance of Johnson, the next one really puts it in full display in flashing neon lights.

Do you have two eyes and two hands? Jesus might wonder why. He famously said that if your right eye causes you to sin, pluck it right out of your head. And if your right hand causes you to sin, chop it off with a sharp blade. Why are there so few one-eyed, one-armed Christians who have self-mutilated? Because they are not stupid enough to follow the advice of a mad man.

Johnson, David; Knight, Andrew; Atkinson, Ed; Skydivephil; Taylor, Matthew; Brady, Michael; Dumas, Sophie. Still Unbelievable: Why after listening to Christian arguments we are still skeptics . Reason Press. Kindle Edition.

Every atheist and agnostic who contributed to this book should be ashamed to have their work alongside someone who writes like this. Jews spoke in hyperbole. They would have understood the point. Get to the root of the matter. No one would have understood Jesus as telling them to mutilate their own bodies.

Did you know that if you as much as looked at a woman with sexual desire in your heart, Jesus deems it the same as the physical act of adultery? That was a particularly incendiary thing to say in a place and time when adultery was a death penalty offense. Did you know that hating a person is the same as physically murdering a person? It is to Jesus. He said so. Do I even need to say more about the moral intuition of a person who can’t work out the difference between hating and killing?

Johnson, David; Knight, Andrew; Atkinson, Ed; Skydivephil; Taylor, Matthew; Brady, Michael; Dumas, Sophie. Still Unbelievable: Why after listening to Christian arguments we are still skeptics . Reason Press. Kindle Edition.

Jesus says that if you look at the woman with the purpose of desiring her, it is as adultery. He also says similar about hating your brother. Why? Because if you do these things in your heart, what will stop you from doing them in real life? The moment you think the benefits outweigh the consequences. Again, deal with the root and you can avoid murder and adultery both.

Unfortunately, this is not the last chapter by Johnson. He seems to have more than anyone else in the book, which is a shame.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

 

 

 

 

 

 

 

 

 

 

A House On Sand

How do we treat the teachings of Jesus? Let’s plunge into the Deeper Waters and find out.

I’m almost done going through the Sermon on the Mount in Matthew!

“Wait. Are you telling me you’re a Christian apologist who has never read that?”

I have read it, but never the way I have this time. This time, I went through reading one verse at a time, except for the Lord’s Prayer, where I read it even slower. When you read through it this way, you really get a lot out of it. I am doing more to encourage people to do slow Bible reading.

So when the sermon closes, Jesus gives a final statement about His words. He says that the one who hears them and does them is like someone who builds His house on a rock. No matter what happens, the house will stand. The one who doesn’t do what Jesus says is like one who builds His house on sand. When the trouble comes, that house topples over.

First off, let’s consider how seriously Jesus takes His own words here. Can you imagine any prophet of the Old Testament saying something like this? Jesus is really placing Himself on a high pedestal. What does this say about how Jesus sees His identity?

Second, what if we really took this last part seriously in connection with everything else that was said. If you obey what Jesus says, then you are building your house on a rock. If you don’t, then you are building on sand. What do we have to take seriously then?

The beatitudes at the start. We have to believe those people will be blessed. We have to believe we should be those people and live accordingly.

We must take Jesus’s words seriously on our righteousness being greater than the Pharisees and Sadducees.

We must not hate our brother in our heart and we must seek to make peace whenever possible.

We must avoid lust. This definitely includes guys that you cannot watch pornography. If you are doing that, then you are building your house on sand and you will not last.

We must honor our marriages for life. If you are not taking marriage seriously, you are not taking Jesus seriously. This is one reason I stayed in my marriage even when it was hard and yes, she initiated the divorce.

We must do as we say and let our words be true. If we say we will do something, we do it. We shouldn’t have to emphasize that we are speaking the truth. Our reputations should show we do.

We must end retaliation for the sake of retaliation. If someone gives you a personal insult privately, be the bigger man. Don’t escalate the cycle of revenge.

We must love our enemies. Anyone can love friends. Jesus tells us to go further.

We must not glorify our giving. Be humble in what we do. Give anyway.

We must pray humbly and trust God with the outcome. We must live out the Lord’s Prayer.

We must forgive those who wrong us.

We must focus on treasure in Heaven. There is no wrong in having things, but we cannot let them have us. Greed must always be avoided.

We cannot worry about anything. Tomorrow will have enough troubles. Do not worry about it today.

We must not pre-judge someone. Make sure our own house is in order.

We must believe in the goodness of God that He will bless us and if we ask for things that are truly good, that He wants to give.

We must make sure we are on the straight path and realize there are false teachers who want to take us away.

We must make sure we are being real and not just going through the motions.

Jesus doesn’t limit this. All of this is to be followed. All of it. It’s a serious call and I could have easily gone in-depth on any of these. Look through. Where are you struggling?

Keep in mind, any listener back then would have known it was fallacious to build a house on sand. What idiot would do that? If you don’t listen to what Jesus says and follow it, you are that idiot.

I encourage you to take this seriously even if you’re a non-Christian. Consider seriously the call for Jesus. Does He really have good wisdom here to follow?

For me, this has been humbling and I plan to go through the sermon in Luke the same way.

Maybe you should try this exercise of reading it slowly as well, but for now, see if you’re living wisely or foolishly.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

 

Lust and Adultery

What does it mean to lust? Let’s plunge into the Deeper Waters and find out.

My wife’s priest talked once about going to a youth camp and having the young boys come up and say “I’m struggling with lust.” This was often spoken of in secret as if it would be big news that young Christian boys deal with lust. I suspect there would be far more concern if they were NOT dealing with lust.

So let’s look at the passage in question in Matthew 5.

27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.”

Let’s start off first with what lust is not. Lust is not noticing that a woman is beautiful, even if she’s not your wife. (Keep in mind, I am saying this for men, but women just reverse the claims and it fits for you too.) That’s just acknowledging reality. God made the human body to be beautiful and I think even women would agree that the female body in particular is uniquely beautiful.

Throughout Scripture, when a woman is praised, one of the main qualities praised about her is her beauty. No more beautiful women were found in the land than the daughters of Job. Esther was prized for her unique beauty and won the king’s favor. Abigail was said to be discerning and beautiful. The Song of Songs is quite explicit with the glorious features of the woman.

Lust is more in the how and why you are looking at the woman. A constantly stare can very easily become lust. If all you think about is just using the woman for your own pleasure, then you have a problem. I do not think you have a problem if you are, for example, engaged to a woman and you look at her and you dream of your upcoming wedding night when you can give all your love to her. A man will naturally wonder what he has to look forward to when he gets to take all the clothes off the woman he loves. Spoiler alert single men: You won’t be disappointed.

If you are engaging with pornography, you are definitely involved in lust. Pornography teaches you to use women and gives you false ideas of what women like and don’t like. Pornography is simply a lie. Also, it won’t spice up your marriage as some think. It might have some short-term benefits, but in the long-term, it will only hurt.

Every woman out there is someone’s daughter and needs to be treated with respect. She is not just a body. She is a person. Treat her like just a body and you miss out.

By the way women, if you want to change the way you’re often treated, then make sure you let every man know you’re worth waiting for. Women really control the sex market. Guys are the huge majority of the times the ones buying as it were.

You determine how much you’re worth before you give yourself entirely to a man. One date? A week? Three weeks? A month? Six months? A year? Engagement? Or are you worth a lifetime commitment paid upfront? There are many women who have given themselves to the man in their lives thinking that then he will love her only to find that a few days later he dumps her and moves on to his next conquest.

And guys, even after you marry it is good to always be pursuing your wife. Don’t just do it when you want something, which face it, is usually 24/7. Do it just for her. Stop and get random gifts just because.

Ultimately though, what makes lust similar to hate is the cost/benefit analysis. The danger with lust is that it means that all things being equal, if you got the chance and you thought the benefits outweighed the cost, you would have sex with someone you’re not married to. Many an affair starts with just a man and a woman on their lunch break and just talking together and then not too much later they’re meeting in a hotel room because “This person just truly understands me!” Very few spouses wake up one morning and say “I think I’ll screw up my marriage and have an affair!”

There is hardly any drive more powerful in people than the sex drive and it can totally overcome reason when left unchecked. Like all others though, it starts off small, with lust. Deal with the problem at the root before it becomes a deadly plant.

In Christ,
Nick Peters

Book Plunge: Sexuality in the New Testament

What do I think of William Loader’s book published by Westminster John Knox Press? Let’s plunge into the Deeper Waters and find out.

William Loader is the scholar in the world who has probably written more on sexuality and the Bible than anyone else. Naturally, the Bible talks a lot about sex. Is it because the Bible is a perverse and dirty book as some would say? No. It’s because people talk about sex a lot and it’s a dominant feature in our society just like it was in the ancient world. Loader aptly gives us a warning on page 5.

“Sometimes wanting to know becomes impatient to the point of jumping too quickly to conclusions or filling in gaps with fantasy instead of coming to terms with the limits of our knowledge. Particularly in dealing with matters of sexuality it is not uncommon for people to become deeply involved emotionally in wanting, indeed, needing texts to say certain things which would reinforce or confirm their own beliefs and attitudes. This can happen from many different angles, both from those wanting to affirm what some might see as conservative positions and those wanting the opposite.”

This is a major point worth stressing. Many of us today want the Bible to side with us. Now we could take a totally foreign approach and say the text has no real meaning, but this is problematic as we should not approach any text this way. Could it be difficult to know what the author meant to say sometimes? Sure. There are matters open to dispute. Sometimes it isn’t and with many of these texts, I think the meaning is clear.

The first place Loader starts with is the texts on homosexuality. Loader looks at the various interpretations of all the texts in the debate and frankly, comes down on a conservative side, and this after looking at what most scholars are saying. This does not mean necessarily he agrees with that. I find it hard to tell frankly, but that’s a strength of Loader’s work. It’s hard to know what bias he himself might bring to the debate and frankly, I can understand much better if I encounter someone who says “Yes. This is what the text means. I just disagree.”

Loader also deals with some of the revisionist ideas such as the idea that the Centurion’s servant is a homosexual lover or that the Beloved Disciple was involved in a homosexual relationship with Jesus. These are times where I really think the homosexual reading is grasping at straws. As Loader indicated above, you can read anything into a text if you want to. We must all be looking to ask “But what does the text mean?”

Loader goes on from there to talk about marriage itself and what the Bible has to say about it. He interacts with ideas of polygyny as well and notes that it was limited, although the Damascus Document was pretty hard on it. Loader thinks this could be a minority position. Of course, polygyny would also be costly so few people would do it. Loader goes on from here to talk about issues of divorce and remarriage and pregnancy and child birth. Naturally, Loader will also touch on the household codes found in Ephesians and Colossians. He rightly states that the way the husband is to act to his wife still is the way Christ does for the church, which is loving and not violent or exploitative.

From there, we move on to adultery in the Bible. Many of the texts are quite clear on this and the idea is that sex is to be between a man and a woman in the covenant of marriage. I was pleased also to see a talk about what lust is in the discussion. I do think the command to lust is speaking about another person’s wife, which makes it a form of covenant, but I think it can also mean an excessive desire, a desire that dehumanizes the person and makes them only an object of sex. After all, today if a man and a woman are dating, it is not a problem I think if the man has sexual desire for the woman. He ought to. If he does not desire her, he has problems.

Now some will wonder about spiritual adultery. What does that mean? Looking at another woman with lust. Frankly, I like what Robert Gagnon said at a talk he once gave on a podcast about this where he said “If spiritual adultery is grounds for divorce, every woman could divorce a man on her wedding day.” Lust is something to be avoided to be sure, but let’s not be extreme in saying everything is adultery. Actual physical adultery is worse.

There’s a lot in the book that is covered and yet it is a short read. If you want a good lowdown on what the New Testament says about sexuality and scholars on both sides, you owe yourself to check out Loader’s work.

In Christ,
Nick Peters