Tag: pro-abortion

Is abortion an issue that is religious? Let’s plunge into the Deeper Waters and find out.

Like a lot of you, last night I watched the Vice-Presidential debate. As we got to the end, I wished I could have jumped in and batted for Pence, especially when abortion came up. I certainly would have loved to have seen a Francis Beckwith or Scott Klusendorf up on the stage. I think Pence did great there, but he could have gone in for the jugular a number of times.

After the debate, a mutual friend of Allie and myself was surprised to see me say on Facebook that the issue should not stay with religion but should go with metaphysics and science. She was surprised because Allie and I are so religious. This is a good issue to talk about. Does my bringing up another area show that I am not religious? Am I wrong to move to a different territory?

Keep in mind that in all of this, I plan to also cite the debate from last night. The transcript I am going with is here.

So let’s start. Now there is no one specific Bible verse on abortion to be sure, but there are passages that indicate that one should not take innocent human life. It’s hard to get more innocent than a child in the womb. This is why the early church also took the response they did to abortion. They sought to end it and in fact were pro-life everywhere else. They rescued baby girls that had been abandoned that would either be eaten by animals or taken by men and raised in the sex industry of the past.

Also, I want to say that the Bible does not present statements of morality as if they were new. There is no reason to think that Moses got the Ten Commandments and everyone said “Whoa! We gotta stop this murder thing!” Murder was known to be wrong by Cain when he murdered his brother. Moses himself hid after killing an Egyptian. Judah knew about adultery as well having done it with his daughter-in-law and Joseph fled from Potiphar’s wife because of his moral stance on adultery.

The same happens with history. Why does the Bible say that Jesus was crucified. It says it not so it did happen, but because it happened. The writing of the crucifixion is not the cause of the crucifixion. The happening of the crucifixion is the cause of the writing. They wrote it down because it happened. The same with the resurrection I’d say as well. That’s a historical fact.

Now is there anything that history can’t ascertain about this? Yes. History cannot tell you that Jesus died so that man could be right with God and God’s Kingdom could come on Earth. It can tell you that that’s why Jesus and others believed He died, but the answer to the question is ultimately more theology than history. Of course, if Jesus didn’t die and rise, then all the theology won’t change that.

So do we have extra information with abortion? We do. We have the science of what goes on in the womb when the sperm and the egg unite. We can map out the whole process and for those wanting that, there are plenty of good books pro and con on abortion that can tell you that. We also have metaphysical arguments for what life is and why it’s good and sacred. These help build up the case against abortion.

It’s also important to point out that if your position is said to be religious, then that often gives it an automatic bias in the eyes of people as something they don’t need to take seriously. If science shows life begins at conception, that has implications for religion, but the position itself is not religious. It’s just a matter of fact.

Often when an idea is given and the person is said to be religious, the arguments for their position is discounted. However, arguments don’t have a religion. People do. Arguments stand or fall with the data and not the biases of the person that is held. For more on this, I recommend listening to my interview with Francis Beckwith on his book Taking Rites Seriously.

Now let’s look at some of what was said last night. Let’s start with the question itself. The moderator Elaine Quijano said the following.

All right. I’d like to turn to our next segment now. And in this, I’d like to focus on social issues. You have both been open about the role that faith has played in your lives. Can you discuss in detail a time when you struggled to balance your personal faith and a public policy position? Senator Kaine?

Of course, we have the opposition set in play right off. The idea is that faith must not be allowed in the public square at all. Unfortunately, that means that those who fear a theocracy (And if anyone can find these Christians pushing a theocracy, please tell them to stop. I’ve been told about this belief many times, but I know of very few Christians who have such plans.) in turn want to create a system where secularism is the religion of the state and no other claimants are allowed.

Now let’s start to look at Kaine’s answer.

Yeah, that’s an easy one for me, Elaine. It’s an easy one. I’m really fortunate. I grew up in a wonderful household with great Irish Catholic parents. My mom and dad are sitting right here. I was educated by Jesuits at Rockhurst High School in Kansas City. My 40th reunion is in 10 days.

And I worked with Jesuit missionaries in Honduras, now nearly 35 years ago, and they were the heroes of my life. I try to practice my religion in a very devout way and follow the teachings of my church in my own personal life. But I don’t believe in this nation, a First Amendment nation, where we don’t raise any religion over the other, and we allow people to worship as they please, that the doctrines of any one religion should be mandated for everyone.

The question is if there is any religious doctrine being pressed? Is Kaine thinking that he is advocating that people be required to uphold the perpetual virginity of Mary? Is it being debated in his state Senate what the nature of the Eucharist is? If so, then why think the doctrines of a religion are being mandated? This is just an implicit assumption that a doctrine a religion holds cannot be based on any independent facts that only the people of that religion hold.

For me, the hardest struggle in my faith life was the Catholic Church is against the death penalty and so am I. But I was governor of a state, and the state law said that there was a death penalty for crimes if the jury determined them to be heinous. And so I had to grapple with that.

When I was running for governor, I was attacked pretty strongly because of my position on the death penalty. But I looked the voters of Virginia in the eye and said, look, this is my religion. I’m not going to change my religious practice to get one vote, but I know how to take an oath and uphold the law. And if you elect me, I will uphold the law.

And I was elected, and I did. It was very, very difficult to allow executions to go forward, but in circumstances where I didn’t feel like there was a case for clemency, I told Virginia voters I would uphold the law, and I did.

That was a real struggle. But I think it is really, really important that those of us who have deep faith lives don’t feel that we could just substitute our own views for everybody else in society, regardless of their views.

What I would want to know at this point is why Kaine is against the death penalty. Now if he says it could put an innocent life to death, then I have my own questions. (One large one is why is it that it is wrong for us to determine that a criminal should die, but it’s our moral right to determine that a baby in the womb should die whose only crime is existing?) Does Kaine hold his position just because his religion says so, or does he believe his religion is telling the truth about reality. If it isn’t, why should anyone, including him, believe it? If it is, why should he be willing to go against it at all? Does he fear the judgment of men more than God?

Now Pence was given the same question.

Well, it’s a wonderful question. And my Christian faith is at the very heart of who I am. I was also raised in a wonderful family of faith. It was a church on Sunday morning and grace before dinner.

But my Christian faith became real for me when I made a personal decision for Christ when I was a freshman in college. And I’ve tried to live that out however imperfectly every day of my life since. And with my wife at my side, we’ve followed a calling into public service, where we’ve — we’ve tried to — we’ve tried to keep faith with the values that we cherish.

And with regard to when I struggle, I appreciate, and — and — and — I have a great deal of respect for Senator Kaine’s sincere faith. I truly do.

But for me, I would tell you that for me the sanctity of life proceeds out of the belief that — that ancient principle that — where God says before you were formed in the womb, I knew you, and so for my first time in public life, I sought to stand with great compassion for the sanctity of life.

I think Pence did good here, but I think he could have gone better. For us, the Bible is authoritative, but if he’s talking to Kaine about the law of the land, he will want to base that on what everyone can more easily determine. Kaine has already said he won’t let his faith dictate the law, so why not point elsewhere? Instead of the Bible, he could say “I am firmly persuaded by all the evidence we have today that life begins at conception. That is also in line with my Christian principles on the sanctity of life. Senator Kaine. When do you think life begins?”

That would have answered the question and then put Kaine on the defensive. By his own personal views, he thinks life begins at conception. By his political views, he thinks we should allow people the freedom to end that life. For now, let’s go back to Pence.

The state of Indiana has also sought to make sure that we expand alternatives in health care counseling for women, non-abortion alternatives. I’m also very pleased at the fact we’re well on our way in Indiana to becoming the most pro-adoption state in America. I think if you’re going to be pro-life, you should — you should be pro- adoption.

This is a home run for Pence. He not only provided the side that says “no abortion.” He also strongly advocated what the alternative looks like. If his state is on the way to becoming the most pro-adoption state, then this only backs his case all the more and it shows that he can hold a position of faith and live it consistently. Kaine has shown he cannot do that already.

But what I can’t understand is with Hillary Clinton and now Senator Kaine at her side is to support a practice like partial-birth abortion. I mean, to hold to the view — and I know Senator Kaine, you hold pro-life views personally — but the very idea that a child that is almost born into the world could still have their life taken from them is just anathema to me.

Another excellent reply. Pence gave a statement that really should have put Kaine on the defensive. It would have been nice to have seen him give some sort of reply to this one.

And I cannot — I can’t conscience about — about a party that supports that. Or that — I know you’ve historically opposed taxpayer funding of abortion. But Hillary Clinton wants to — wants to repeal the longstanding provision in the law where we said we wouldn’t use taxpayer dollars to fund abortion.

So for me, my faith informs my life. I try and spend a little time on my knees every day. But it all for me begins with cherishing the dignity, the worth, the value of every human life.

In fact, this is one of my biggest problems with the Democratic party. They are consistently pro-abortion. It’s amazing that this is one of the sacred cows of the party. Pence has the moral high ground here. What does Kaine say?

Elaine, this is a fundamental question, a fundamental question. Hillary and I are both people out of religious backgrounds, from Methodist church experience, which was really formative for her as a public servant.

But we really feel like you should live fully and with enthusiasm the commands of your faith. But it is not the role of the public servant to mandate that for everybody else.

Unfortuantely, as public servants, they will mandate something for everyone. Someone’s worldview will be pushed. Why not a true one? If it is true that life does not begin at conception and abortion doesn’t put to death an innocent human life, then what’s the big deal? If it is true, then it is a huge deal.

So let’s talk about abortion and choice. Let’s talk about them. We support Roe v. Wade. We support the constitutional right of American women to consult their own conscience, their own supportive partner, their own minister, but then make their own decision about pregnancy. That’s something we trust American women to do that.

And we don’t think that women should be punished, as Donald Trump said they should, for making the decision to have an abortion.

Of course, we can’t declare a new law and then make past occurrences of it a crime. That would be ridiculous, but I would want to ask this.

Senator Kaine. Do we punish a woman who kills intentionally her newborn baby?

How about her toddler?

How about her child who’s pre-teen?

How about her teenager?

If we do in all of those cases, what makes the child in the womb so different? If he says “That’s not a human life” then we ask if that can be established. If he says it is a human life but his faith can’t dictate, then we point out that it’s also a position in various religions that killing children is wrong and yet you’re willing to punish mothers who do that for children outside of the womb. Why the difference here?

Governor Pence wants to repeal Roe v. Wade. He said he wants to put it on the ash heap of history. And we have some young people in the audience who weren’t even born when Roe was decided. This is pretty important. Before Roe v. Wade, states could pass criminal laws to do just that, to punish women if they made the choice to terminate a pregnancy.

But this isn’t just a Christian position. An atheist can hold this position. Consider for instance Robert Price. He’s a mythicist, but he’s someone I entirely agree with on this end.

As for abortion, it is a crime against humanity. How can anyone claim the name “humanist” and be pro-abortion? Beats me. I’d love to see Roe v. Wade repealed. “Evidence-based policy” is the last thing Progressives really want.

Kaine treats this as if it’s automatically something we wouldn’t want. Why not make it more that something we automatically wouldn’t want is for women to terminate pregnancies and kill innocent children? And yes, I happen to think that if a woman kills a child, she should be punished for that.

I think you should live your moral values. But the last thing, the very last thing that government should do is have laws that would punish women who make reproductive choices. And that is the fundamental difference between a Clinton-Kaine ticket and a Trump- Pence ticket that wants to punish women who make that choice.

Once again, it comes down to what is the choice being made? If the choice is to kill an innocent child, then the question would be why should we oppose that? Are there cases where Kaine wants the killing of children to be legal? After this, we have a back and forth. It starts with Pence.

But here’s — there is a choice, and it is a choice on life. I couldn’t be more proud to be standing with Donald Trump, who’s standing for the right to life. It’s a principle that — Senator Kaine — and I’m very gentle about this, because I really do respect you — it’s a principle that you embrace.

And I have appreciated the fact that you’ve supported the Hyde amendment, which bans the use of taxpayer funding for abortion, in the past, but that’s not Hillary Clinton’s view. People need to understand, we can come together as a nation. We can create a culture of life. More and more young people today are embracing life because we know we are — we’re better for it. We can — like Mother Teresa said at that famous national prayer breakfast…

KAINE: This is important —

PENCE: … bring the — let’s welcome the children into our world. There are so many families around the country who can’t have children. We could improve adoption…

KAINE: But, Governor…

PENCE: … so that families that can’t have children can adopt more readily those children from crisis pregnancies.

It’s important to point out that Kaine had no trouble quoting Matthew to attack Trump, not realizing that the Bible apparently has something to say about killing innocent life. One of my own Catholic friends said it would have been great to have seen the Pope come on the stage and immediately excommunicate Kaine. Kaine seems quite selective when he wants to use the Bible.

But to get to what Pence has said, he’s made a great speech here. His viewpoint is one that is welcoming of children and doesn’t believe that they should be punished for existing. He is interested in creating a culture of life. This is quite important. Kaine then replies.

Governor, why don’t you trust women to make this choice for themselves? We can encourage people to support life. Of course we can. But why don’t you trust women? Why doesn’t Donald Trump trust women to make this choice for themselves?

That’s what we ought to be doing in public life. Living our lives of faith or motivation with enthusiasm and excitement, convincing other, dialoguing with each other about important moral issues of the day…

Okay. Let’s go this way.

Senator Kaine. Do you trust women to make the decision to kill their infants on their own?

Their toddlers?

Their pre-teens?

Their teenagers?

At what point do you think a woman should be trusted with the choice to kill her children or have that choice removed? Why is Kaine personally against the death penalty? Does he think that people shouldn’t be trusted with when to kill criminals? Why is he personally pro-life? Does he think it kills an innocent human being? If so, then he is saying he personally thinks abortion kills an innocent human being, but he thinks women should have the freedom to choose that on their own.

PENCE: Because there are…

KAINE: … but on fundamental issues of morality, we should let women make their own decisions.

Seriously? Would you do this anywhere else? All laws deal with moral issues. (Perhaps we should ask Kaine if he doesn’t think Trump should make the decision on when he should pay taxes or release his tax returns.) Should we let women make the decision to kill children outside of the womb, or their husbands, or that annoying dog of the neighbor? Seriously?

PENCE: Because there is — a society can be judged by how it deals with its most vulnerable, the aged, the infirm, the disabled, and the unborn. I believe it with all my heart. And I couldn’t be more proud to be standing with a pro-life candidate in Donald Trump.

Whether you stand with Trump or not or think he’s pro-life or not, the first part of this is excellent. Pence is absolutely right. Not only can a society be judged that way, they should be. So should individuals. We could all consider how we’re treating those who are the most vulnerable.

The issue of life does have religious implications, but it itself is not dependent on any one particular religion. It can be grounded in traditional Natural Law thinking. I don’t fault Pence for not being a trained pro-life apologist, but I would have loved to have seen a Beckwith or Klusendorf on stage dealing with Kaine last night.

In Christ,
Nick Peters