Is morality a construct? Let’s plunge into the Deeper Waters and find out.
“You’re telling me that judging right from wrong is just a matter of our personal feelings and preferences, grounded in nothing more substantial than our own views, with nothing external to back it up? That there are no objectively true moral facts out there in the world?
Yes, but admitting that morality is constructed, rather than found lying on the street, doesn’t mean that there is no such thing as morality. All hell has not broken loose.”
The Big Picture by Sean Carroll pg 409-410.
So says Carroll, and he does want to say that this doesn’t mean morality isn’t real, but this depends on what is meant by real. If you mean that there aren’t systems out there that we call morality, that’s false. People who do not believe in any external source of goodness and morality do hold to some idea of morality. If you mean that morality is not something that we discover, that is true though. In that sense, morality doesn’t exist.
Now for my purposes, when I talk about morality, I push it back further and ask about goodness. Very few people bother to even define good when they use the term. I prefer to go with what Aristotle said in the opening of his Ethics.
Goodness is that at which all things aim. Goodness has a being to it. A good pizza is the one that has the attributes a pizza should have. A good squirrel is one that can climb trees and eat nuts. A good book fulfills the purpose of a book. A good human being is one who lives as a human being ought and does actions a human being ought which are good actions.
It’s simplistic in writing it out because the philosophy is much more in-depth. Edward Feser does have a good introduction to it in his book Aquinas. I recommend someone curious go there if they want to learn more.
So now let’s consider what it means to be constructed. Carroll compares it to basketball. Just because basketball is a construct doesn’t mean the rules aren’t real. It used to be played with baskets and the ball would have to be fetched every time it went in, and then we found a hoop with a net worked a lot better. Why can’t morality be like basketball?
It is true basketball was nothing discovered. It was made up by someone. Normally, a shot is worth 2 points, but we could easily imagine a universe where it is worth 3. We can imagine a universe with 7 players on each team. However, imagine if these universes were real and some team from that universe tried to play a team from ours? We would have to bend the format of the game seriously since things were so different.
I’m an avid gamer and I find the history of video games fascinating. One thing I found out recently was that Mario might not have been the mascot of Nintendo. When Donkey Kong was being worked on, Popeye was being seriously considered for the role of the one fighting the big gorilla. We could have had Super Popeye Brothers or something similar. Bowser could have been forever replaced by Bluto.
There is nothing essential to these games, but is morality something like that? It could be I could have grown up in a universe where it was Super Popeye and be thinking, “Wow. I just learned the other day they were going to go with some plumber guy named Mario for a while. Can you imagine how bad that would have been?”
If we try to imagine a world where it is okay to torture babies for fun or where we would praise the Holocaust as a great event in human history or where boys were encouraged to go out and rape women, it sounds like a nightmare. It’s hard to imagine such a world. I can easily picture our scientific theories changing, but I cannot picture some moral principles ever changing.
The question we have to ask is if those principles are discovered or invented by us. If they are invented, then like basketball, we could make them whatever else we wanted eventually. It could happen just like it did with games. The Yakuza series of games went from a fighting style to an RPG style. Breath of the Wild broke the rules for Zelda games by making a truly open world Zelda game and it was the best selling Zelda game of all time. We can say torturing babies for fun is wrong, but we can eventually get to a point where it will be okay and practically celebrated.
If they are discovered though, we can go against the grain all we want to, but we are doing something truly evil if we torture babies for fun. It doesn’t matter if everyone else thinks otherwise. The whole planet could think it is okay to torture babies for fun and they would be wrong.
Now Carroll does say if we have moral differences, we can sit down and talk them out, but to what end? We talk about matters that we disagree to come to some truth, but if there is no moral truth, then why talk about it? We can talk about why we like different flavors of ice cream, but we don’t think there’s some eternal truth on ice cream flavors to be discovered, although if there was, peanut butter ice cream of any kind would be marked as the best of all.
Not only that, but why should I care about what you have to say in a conversation? Perhaps my morality that I construct tells me it’s okay to kill you on the spot and take your money and credit cards. You might not like that. Tough. Why should I care? Why should I be working on any goal with you? Why should I not just do what i want?
You want to tell me that’s wrong and that you will throw me in prison? Isn’t that just you enforcing your own morality on me? You want to punish someone for disagreeing with a claim you hold that is not objectively true anyway but is just your personal opinion?
Let’s go even further. The only reason any of us does anything is we think we are achieving some good. In Hitler’s mind, doing the holocaust was a good thing. In Stalin’s mind, murdering millions of his people was a good thing. The reason anyone does anything is they are pursuing what they perceive as a good.
But if nothing is truly good or bad but thinking makes it so, what reason is there to truly do anything? It’s all still just chasing an illusion. This is quite interesting for someone like Carroll who wants to be so scientific and live in reality.
But if reality is there is no good or bad at all, then why should we create a fake system just so we can survive? Do we have to deny reality in order to make it in this world? We could say all hell has not broken out yet, but if people en masse ever did embrace the idea of moral relativism or constructivism, there’s no reason it wouldn’t.
In Christ,
Nick Peters
(And I affirm the virgin birth)
Nick Peters
(And I affirm the virgin birth)