Tag: repentance

A Prayer For Our Country

What is part of my prayers every night? Let’s plunge into the Deeper Waters and find out.

I pray every night before signing off of my computer and going to bed, and part of that prayer every day is a prayer for my country. I love America. I just don’t love what has happened to her. I still think that this nation can be a city on a hill once again.

When Israel was in the promised land, they were meant to be a kingdom of priests for those on the outside. They were meant to intercede for their pagan neighbors. When the nation was in exile, we see in Daniel 9 that it is Daniel who repents on behalf of the nation of Israel. There is a precedent of the righteous interceding on behalf of the wicked, especially shown in the cases of Jesus and Stephen.

Because of this, I pray every night for our country and it includes the following, which is centered on our children.

First, we have killed our children.

Wednesday while listening to the radio, and I only listen to talk radio, I heard someone talking about the massacre of the people at a concert in Israel and how that was the greatest act of evil he could think of in our times. I get what he was saying. It was a hideous act of evil, but I could easily think of a worse one.

Every day in abortion clinics across our country where hundreds if not thousands more are murdered every day in the name of freedom and reproductive rights. I have often said that we’re worse than the pagans were in the past. When they sacrificed their children, they did it for the good of the harvest or for the welfare of the nation. We sacrifice our children at the altar of convenience.

Pray for our repentance and forgiveness.

Second, we have mutilated our children.

More and more children are claiming that they are transgender and at a young age are being told they have such authority to say who they are. We have people having their bodies destroyed and letting themselves be sterilized for this purpose. it is an irreversible decision in many cases and don’t be surprised if within a few years, there are major lawsuits against “health-providers” for this. Even more amazing, we call it “gender-affirming care” when it’s exactly the opposite.

Pray for our repentance and forgiveness.

Third, we have groomed our children.

We have Drag Queen Story hours where we are normalizing children to sexual behavior they shouldn’t be normalized to. We have children celebrating Pride events at schools. Florida was blasted for a bill called by the media the “Don’t Say Gay” bill when all it said was sexual matters should not be talked about with children who are third grade or less.

Pray for our repentance and forgiveness.

Finally, we have indoctrinated our children.

We have a generation of people growing up who know next to nothing about the history of our country. They sit on laptops with their smartphones drinking at Starbucks and complaining about how evil capitalism is. They repeat cliches so much so that now in light of events in the Middle East, you have them saying “From the river to the sea” and talking about “There is only one solution” not even realizing where these terms come from. They are growing up to be more and more narcissistic and basing their lives on social media.

Pray for our repentance and forgiveness.

Then after this, I pray for something else.

I pray that the church rise up and be the church and change our society once more.

No. This is not a Catholic prayer in the sense of the Roman Catholic Church, but it is a catholic prayer in the sense of the church universal. It is the prayer that we who are Protestants, Catholics, and Orthodox, will rise up and unite together in this cause. I have areas where I disagree with Catholics and Orthodox, but I have plenty more where I agree with them on and that’s where I choose to focus. I am blessed to meet regularly with some Catholics to study Aquinas and when I am asked what I believe about certain passages of Scripture, I speak freely. I doubt that I am agreed with, but I think they know I try to be as fair as possible. I am not antagonized. If anything, the joke I make is I am there to make sure everyone has their doctrine correct since I’m one of the ones asked about hard questions on Aristotelian thought.

It’s not about my being recognized as an authority in something. That’s nice, but the primary thing is I am recognized as a fellow Christian regardless of differences. Our country is at war fighting for the soul of our country and I want that to be our main emphasis.

I recommend that you join me in this nightly prayer for our country, but at the same time, don’t just make it a prayer and do nothing. Act. Do something to be the salt and light you need to be.

We can change this country. More accurately, Christ can change this country through us.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Hitler In Heaven?

What would you think of this news? Let’s plunge into the Deeper Waters and find out.

Peter Kreeft is one of my favorite writers and speakers and I plan to write a review of a book of his tomorrow, but last night I was listening to a talk of his on the nature of Heaven. Somewhere in there, he was talking about deathbed conversions and said that yes, you could live the worst life possible and still convert and be in the loving presence of God. He said that what if Hitler as the allies were closing in and before he shot himself somehow repented and came to Christ? Would he be in Heaven? His answer was yes.

Honestly, I recoiled a bit when I heard that. Then I took a moment to think about that. Why should I? We all don’t doubt that Hitler was a very evil man. Generally, the rule is that the first one to point to Hitler is the one who will lose the debate. It’s understandable. You want to talk about evil? You look to Hitler.

I could especially imagine some Jewish people recoiling at this thought. “Why, that’s the man who killed my grandparents! He tried to wipe out my people! Why would I want to have anything to do with a God who would forgive him?”

On the surface, this is understandable. Most all of us have people in this world we can’t stand. We have people who hurt us tremendously. Reality is that in many cases, it is okay to be angry with them. I’m learning this now. I don’t want to hate my ex-wife at all, but I also realize I have to allow some anger. After all, if I just try to bottle it all up, that could much easier lead to hatred. I can be angry and upset that I was unjustly hurt and I feel it every day. I still pray for her and want the best, but I can accept that something awful happened.

Chrysostom, a church father, once said that if you are angry out of proportion or wrongfully with someone, that is a sin. Most of us could agree with that. Even a skeptic might not use the word sin, but he could say “Yes. You shouldn’t be angry like that.” However, Chrysostom also went the other way. If you should be angry with someone and you are not, that is also a sin. I am not at all saying he is infallible, but it is certainly a statement to think about. Some events in life should lead to anger in you.

So now let’s get back to Hitler. What if you were presented with news that was absolutely certain that he had repented like that and he would be part of the blessed for all eternity despite what he did? Your response doesn’t reveal a lot about God. It doesn’t reveal a lot about Hitler. I contend they reveal absolutely nothing about those two. They reveal a lot about you.

After all, what grounds do you have for getting into eternity that Hitler wouldn’t have? Could you say you did more good works? Sure, but that’s not the basis for God forgiving you. Could you say you were more faithful? Yes, but again, that is not why you are forgiven. God doesn’t owe you forgiveness. Could you say you didn’t do the evil Hitler did? Yes, but God is not letting you in for what you didn’t do and He will talk more about what you did do. (Sins of omission excluded here are an exception here.)

So what is your reason for God forgiving you? Because you asked. You repented. You did not deserve that grace? You did not earn it? God does not owe you forgiveness. Apart from the grace of God, you would wind up in Hell and you would deserve it, as would I.

And God would not be unjust in a bit of it.

There will never be a point in all of eternity where you deserve to be there. Every moment you are there is still a gift of grace. You will depend on God for everything all your life, including grace. Every moment there is a moment of His love and mercy. Every moment He gives you here to repent also is such a moment.

Years ago I wrote a blog about if your murderer will be in Heaven. The reality is God can take the people who should have been the most hostile to each other on Earth and by His grace transform them into great lovers of one another. Perhaps if we sought repentance more and more now, we could see the same thing happen here on Earth.

So did Hitler repent? If I had to take Vegas odds, I’d bet against it, but if he did, we should rejoice. We should celebrate it, because were it not for the grace of God we would be like him. By forsaking God, we all have the capacity to live like Hitler, but by repentance, we all have the capacity to live like Jesus.

Choose this day who you will serve. As for me and my house, we will serve the Lord.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

Forgive Them

Who is it that you are to forgive? Let’s plunge into the Deeper Waters and find out.

Forgiveness can be very hard. I remember several years ago when I was employed at Wal-Mart that a girl came up to me who worked there and said something along the lines of, “Nick. You seem like a really wise person. I’m struggling with forgiving someone. Can you tell me how to do it?” I immediately asked “What’s his name?”

“How did you know?”

“It’s always a guy.”

It was a safe bet that I made that turned out to be right. Forgiveness is hard, but it is really the way of Christ. We could say if it was easy, everyone would do it. It’s not. It’s extremely difficult. However, if we withhold forgiveness from someone, we are not really hurting them as much as we are hurting ourselves. If someone wrongs you, that reveals something about them. If you refuse to forgive, that reveals a lot more about you.

Now that doesn’t mean as I said that it will be easy. Sometimes, it will take work to forgive and you might have to do it again and again and again. I also want to stress that I am not saying to go to the other person and say “I forgive you.” Of course, in some cases, such as if the person is dead or it could be harmful to you to encounter the person, this is impossible. If at all possible, let them come to you. However, you should be in a position where you are in an attitude of forgiveness and ready to forgive.

Years ago, I wrote a post about “Will your murderer be in Heaven?” There are several great stories of forgiveness in there. I urge you to go there and check it out as there is no need for me to reinvent the wheel here. People have forgiven those who have done great wrong to them.

Yet you could be thinking, “Yes, but this person intentionally did something to me incredibly hurtful. How do I forgive them?” We do that by looking at our example of Jesus. Look at what happens on the cross. You hear Jesus saying “Father. Forgive them. They know not what they do.”

Now we know that they didn’t understand that Jesus was God’s Messiah and actually YHWH with skin on. However, what is understood? Whatever their reasons for doing it, they were intentionally doing it. They weren’t doing it in the sense of saying “This hurts me more than it hurts you.” This wasn’t done accidentally. This was done intentionally and with forethought to it. This was an evil act of malice.

Holding to the deity of Christ also doesn’t mean that you think He knew everything about everything in His incarnation, but being omniscient isn’t necessary to see that this was an act of evil. Christ knew that, and yet what did He do? He sought their forgiveness. He did not forgive them from the cross since they had not repented and forgiveness requires that, but He sought their forgiveness.

When He died on the cross, He died as much for them as He did for anyone else. (I realize many Calvinist readers will disagree with me. I am not interested in that debate, but if you hold to the L in the Tulip, consider that any that were Elect He died for just as much as any others.) He doesn’t love you or I any more than He loves them. That’s a love that’s hard for us to comprehend.

That’s the first point to consider, but then realize what you have done. Whatever someone else has done to you, you have done worse to Jesus Christ. You have rejected Him who has done so much for you. Years ago, a friend said something in reply to the idea that if you were the only one to save, Jesus would have come for you. He replied that if that were the case, you would have killed Him also.

I often tell people to do an exercise. Think of the person who has wronged you. Then think about standing before Jesus and telling Him what this other person has done to you. Oh wait. It’s not just that. Think about standing before Jesus on the cross and telling Him as He is being crucified what this other person has done to you.

Does that make it seem ridiculous to complain about that then? This is not to downplay what you have gone through, but to show that what you have done to Jesus is actually worse than that. This is the King of the universe here and sin is saying “I want to take your place.” We have all knowingly or unknowingly made a claim to want to be God. We have all done directly ourselves the sin that took place in the Garden.

Again, this does not mean it will be easy, but it is possible and not only that, required. Jesus says if we do not forgive others, we will not be forgiven, and as C.S. Lewis says, there’s no indication He doesn’t mean what He says. This could require a good therapist and/or pastor to work with you on this. That’s fine too. As long as you’re working on forgiving, I think Christ sees that.

There are evil people out there, and it’s easy to look at the evil in them. It’s far more beneficial to look at the evil in us. That’s the one evil that we can directly do something about.

In Christ,
Nick Peters
(And I affirm the virgin birth)

The Draw Of Sin

Why is it we get drawn into sinful things? Let’s plunge into the Deeper Waters and find out.

Yesterday, I was talking with a friend about matters and he started talking with me about some of my writings on the topic of pornography. He told me that he thinks I don’t mention that it’s normally a sin people fall into unintentionally. I can fully agree with this which leads to some thinking on the nature of sin and its draw.

When I was growing up, the D.A.R.E. program was the big thing. This was a program meant to keep kids off of drugs. I never attended a meeting or anything like that, but I was well aware of the organization. There were several commercials done in that age with kids talking about what they wanted to be when they grew up and one common line in them was “No one ever says, ‘I want to be a junkie when I grow up.’ ”

And this is how it is with most sins in our lives. Very few spouses will get up in the morning and say “You know, I think today would be a good day to have an affair.” Someone stopping at the bar for an evening won’t likely be thinking “I really want to be an alcoholic.” Someone who overeats on Thanksgiving too much is not likely thinking “I want to get addicted to food and become really overweight.”

With the last two, it’s not to say those automatically happen. A lot of people do overeat on Thanksgiving and manage to control themselves the rest of the year for the most part. Some people can go into a bar and get a drink and control their alcohol and be just fine. These can just be gateway points.

Here’s something to think about. When we are tempted with sin, we are in some way tempted with something that we think is good. This is not to say that the sin is good. No sin is. This is to say that this is our nature.

The porn addict has a desire to see a beautiful person of the opposite sex naked and has a desire to have sex. None of those are wrong desires. Most teenage boys growing up especially will have those desires and that’s normal for them. Having the desires is not a problem and is no sin. It’s what one does with the desires.

In this, C.S. Lewis gave a great piece of wisdom. Only good people understand temptation. Bad people do not. Bad people give in to it. Good people wrestle against it and can be grieved greatly by it. With her interest in saints in the Orthodox Church, I have told her that the saints are the ones who are most aware of their sin and struggle against it. Take the best saint you can think of in any tradition, and yes, we Protestants need to recognize there are some people who have led lives that we think are exceptionally holy, and realize that as they were dying, they still had sins they were struggling with.

This doesn’t mean that someone won’t want the sin. That is part of the struggle. You will not be tempted with something that is disgusting to you. Most of us will not be wrestling with the temptation to have sex with our mothers, for example. That seems absolutely repulsive to us even if we think our mothers are beautiful and wonderful women.

Some of you might be skeptical of the idea of temptations involving perceived good. What about murder? Usually, a crime is committed for one of three reasons. Money, sex, power. None of these are evil in themselves. It is how they are wanted and how they are used. A person wanting a murder could want justice. Justice isn’t a bad thing. It’s just the murderer wants to be judge, jury, and executioner.

Even the suicide wants something good. The suicide wants some peace from what is going on in their lives. Peace is a good thing. They just have a wrong way of wanting to get that peace.

In some cases, one does need to remove the object of temptation. It’s not in all cases, but some. If you have a problem with overeating, you can’t respond by removing all eating from your life. You’ll soon have another problem. It depends on the object of temptation entirely.

If one is tempted with porn, one should seek to cut things off entirely since porn in itself is a sin. It’s not wise to say that one needs a moderate amount of sin in their lives. In other cases, self-discipline is the idea. It also requires self-examination where you look into yourself and ask “What do I really want?” Don’t settle with a base answer like sex, power, justice, etc. Ask why one wants those things.

Suppose we go back to the guy tempted with porn. What does he want? On a basic level, he wants sex and he wants to see a naked woman, or in this case, women. Having a desire for the naked human female form is not wrong and having a desire for sex is not wrong. Yet we could ask what other things this guy wants. Perhaps he wants to feel like a man. That could be a root of the problem. Then we have to ask why this guy thinks he needs porn to feel like a man. He could ask what it really means to be a man. These are the productive questions.

Many an affair begins innocently. A woman starts talking with a man at the office and then they talk and talk and one day they go out together for lunch at the same time and just happen to go together and they just talk and talk and before too long, they’re in a hotel room together. At the start, she just wanted someone to talk to. That wasn’t wrong. What could we ask?

Why does she want this connection? What does it provide for her that she’s lacking? If she is already married, how is she viewing her marriage? Are there legitimate problems that need work? (And in every marriage, the answer is yes) What can she do to improve it?

Many times, dealing with the actions can be just like dealing with the symptoms of a disease without dealing with the disease itself. We Christians often talk about repentance so much, but that repentance which we rightly talk about is a process. It can be a long and hard and painful process. Repentance does not mean the temptation goes away or one no longer struggles. That we are struggling is really a sign of how seriously we are taking sin. People who don’t care don’t really talk about repentance. If you are feeling guilty for a sin and wrestling with it, even if there is a part of you that still wants it, as far as I’m concerned, you are in the process of repentance.

Finally, have some grace for yourself. Everyone is always struggling with some sin and for many of us, we’ve been struggling with the same kind of sin for years. Grace seems to be a concept we often think applies to everyone else instead of ourselves. Picture what you’re saying to yourself. If you wouldn’t say it to anyone else in the same situation, don’t say it to yourself. Grace is always there for people who are willing to struggle through the walk and God is always there with them even if one doesn’t feel like it.

In Christ,
Nick Peters

Book Plunge: Openness Unhindered. Further Thoughts Of An Unlikely Convert On Sexual Identity And Union With Christ

What do I think of Rosaria Butterfield’s book published by Crown & Covenant Publications? Let’s plunge into the Deeper Waters and find out.

We all know the story. A person lives their life struggling with sin and then, they come to Christ. They pour out their heart in repentance to Him and God forgives them and frees them from the shame of the past. No more are they hindered by the chains that kept them bound. They walk in newness of life free from the past temptations entirely.

Or…..maybe not.

In fact, a lot of people would wish that was the case. Sometimes some will be thinking that God betrayed them or lied to them. If we have become new creatures in Christ, why is it that the past is still an issue? Why do we not experience deliverance from all the struggles of the past? How can I be a new creature in Christ and still struggle mightily with a sin?

Rosaria Butterfield knows about this quite well. She had been a professor living in a lesbian relationship when a pastor gently responded to an article she wrote about the Promise Keepers. This pastor was a pushback to her, but also was not in her face. She, in fact, notes that the first time she visited him and his wife, they did not give her the Gospel or invite her to church. In fact, she appreciated that greatly.

She began studying the Bible on her own and in fact studying it as a postmodern. Romans 1 was quite a difficult passage for her, but one she could not escape. What if instead of gay pride, she was just really having pride? What if what she took pride in was in fact really a form of rebellion? The questions came at her fast and furious.

One day, she just reached her breaking point. She wound up admitting that God was God and becoming a Christian. From then on, she knew things had to change. Much of her book is about dealing with this. Indeed she did change. She is now the wife of a reformed pastor in North Carolina, but she has a heart for those who are struggling with many issues.

One of Butterfield’s key themes is identity. Our identity when we come to Christ and even before is not to be based on our sexual orientation, as the term is used. Our identity is greater than the people we are attracted to or share a bed with. One of her main points she wants to have raised is we should not use terms like “gay Christian” even when we speak of Christians who agree that homosexual activity is wrong and want to live a celibate life. Why take an adjective that describes a condition that the Bible refers to as sin and making it part of your identity just like Christian is in your identity? Taking it as an identity is in some way clinging to it and holding on to it, as if it’s something central to who you are.

She does realize that some Christians disagree with this and in fact, she has an example of that in the book. She talks about her friend Rebecca who still struggles with same-sex attraction. Butterfield makes an important point that for some people, sanctification does not necessarily mean being delivered from the sinful temptations. Heterosexuality is not the goal of sanctification, but holiness is and you can just as much be a sinner as a heterosexual as you can a homosexual. For some people, the sign of their sanctification could be living with these sinful desires and NOT giving in.

To the rest of us, she says part of the danger we have could be what she calls the gag reflex to homosexuality. We can describe homosexual acts as if to get the response of “ewww. Yucky.” What we end up doing can be saying “I’m so thankful I don’t do that!” or for those Christians who are struggling with same-sex attraction, putting thoughts in their heads. We can end up having a sort of superiority complex to the homosexuals who do this “shameful behavior.” Now I do believe the Bible describes it as shameful, but that is not because of something being gross. Our problems with a behavior should be with the moral status of the behavior and not the personal taste status of the behavior.

For an analogy, imagine a pastor at a church describing the evil of an affair. Rather than state that a sexual affair is an evil thing, he goes into great detail of a man meeting a woman at a hotel room and describing what goes on behind closed doors. Is he really helping anyone? No. We all know what goes on behind closed doors. If anything, most men in the audience are now suddenly having to deal with a temptation as they are having a fantasy play out in their minds.

Butterfield also stresses that for a Christian, life should be a life of repentance. We should be watching ourselves to see where we are falling short. Butterfield does write with the heart of a counselor. At times, sometimes the reformed aspect can shine through a bit brighter so if, like me, you don’t hold to a Calvinistic position, that can be difficult, but either way, those of us who don’t still do agree with repentance and we do still see God as sovereign even if we don’t understand how that works out.

She also stresses the importance of community. Community should be a way we come together and pray for one another and if anyone does struggle with unwanted attractions, they can find comfort in having people who will hear them. They might not be able to do anything beyond that, besides pray of course, but they can be listeners.

Butterfield’s book is a good one. If there was one area I would change, it’s that there is talk about dealing with unwanted sexual attractions and such, but at the same time, I always want to see that there is a positive message about sexuality. A true sexuality is something God gives us to enjoy and celebrate. It would have been good to have heard Butterfield’s thoughts on that.

Still, this is a book that will leave you thinking and hopefully get you more in tune with thinking about holiness. Repentance is a word much more on my mind since reading this. I also wouldn’t mind seeing more community as described by Butterfield and will definitely be watching to check for the gag reflex approach to homosexuality.

In Christ,
Nick Peters