Tag: Resurrection

An Open Challenge To David McAfee

Will the gauntlet be picked up? Let’s plunge into the Deeper Waters and find out.

Not too long ago, upon seeing someone else talk about the book, I wrote a review of David McAfee’s Disproving Christianity. As you might expect, I found the book as sorely lacking in what it needed. The appearance I get is that David McAfee just looked up passages on Bible Gateway and read Wikipedia about them. There was no interaction with scholarly material. There was no bibliography. There was not an argument against the resurrection of Jesus at all. It pretty much boiled down to “If there are contradictions in the Bible, then Christianity is false.”

This has no basis in reality. Not even Bart Ehrman would totally buy this idea as he was a believer in Christianity for awhile even while thinking the Bible was not inerrant. There’s no reason to think the Bible is an all-or-nothing game, as if because we show that because the Bible supposedly contradicts on if man has seen God or not, that that means that Pontius Pilate never existed since the Bible records his existence. This is the way a fundamentalist thinks and this is why I say that McAfee is a fundamentalist as well. He applies the exact same standard the fundamentalist Christians he condemns does and does not engage with scholarship.

He has also written a book called The Belief Book which I plan on reviewing soon. It is designed for children. Remember Christian friends. It’s wrong for you to teach your own children to be Christians, but it’s perfectly okay for atheists to write books teaching atheism to children. Those who are telling you that you can’t teach your own children something are doing so because they have something else in mind that they want to teach your children. Yet in this book, others have told me that he really questions the existence of Jesus even, just as he does in Disproving Christianity. This would be enough to cue the laugh track anywhere else.

Yet it looks like McAfee has supplied himself with a bunch of yes men. These are not scholars, but simply his fan base who aren’t any more educated than he is. In my interactions, I have seen the same disdain for scholarship and the abundance of presuppositional atheism. Not a shock that the idea that Jesus never even existed is right at home there. For some reason, McAfee is treated as if he is an authority of some kind.

So right now, I am really making a public challenge. I have done so on his Facebook page, but I will do so right here. If David McAfee is sure he’s right, he’s free to face me on a debate on the resurrection of Jesus.

Why should he engage me? Well he already has to an extent.

mcafee responds

You see, this is part of the modus operandi of David McAfee. He will often put up a response without showing the other side as if what was said was automatically brilliant. Unfortunately, he didn’t bother to respond to my reply. McAfee says my response to the claim of 41,000 denominations was to simply ask “What’s a denomination?” This is not so. I in fact told what a denomination was. A denomination was a self-governing entity. McAfee posted up his response and while he linked to what I said earlier, but we know most people will never click the link. One thing McAfee might want to keep in mind is that if someone answers your response, it doesn’t bode well to put up your response and never return and answer them again, which of course, he never did.

I could also point out that I do happen to already have some scholarly endorsements. I am not saying all are scholars, but a number of them are. As readers of this blog know, I happen to have my own ministry and my own podcast and on my podcast, I have also interacted with the work of scholars. There are also several Ebooks of mine that are available. I have also appeared on shows like Atheist Analysis and had a debate with Ken Humphreys who runs the web site of Jesus Never Existed and one with Matthew Ferguson of Adversus Apologetica which you can download here on if Jesus rose from the dead and one on Unbelievable? where I answered the question of where was God in Haiti after the great 2010 earthquake. This in addition to being a speaker as well, such as at the New Orleans Defend The Faith 2015 Conference.

So if McAfee wants to think he has triumphed in a snippet over me, then he is welcome to come and face me in a debate. He might have an easy time surrounded by all his fans who will not give him a challenge to what he believes, but let’s see if he will be willing to face someone who does disagree with him.

The gauntlet has been cast down.

In Christ,
Nick Peters

The Embarrassment of Christian Media

Why is it that we are not making the most of media? Let’s plunge into the Deeper Waters and find out.

My church meets at a movie theater. Yesterday, my wife and I arrive to help set up in the auditorium. As we’re going back and forth, I see behind the counter a promotion for an upcoming movie called Four Blood Moons. I’m looking at this as one who has written on it before and I’m thinking “Please, please, say it isn’t what I think it is.” Unfortunately, if you’ve clicked the first link, you already know that this is not a joke.

As you can see by the description given by the producer of the film.

It is rare that science, history and scripture align with each other, yet the last three series of Four Blood Moons have done exactly that. Are these the “signs” that God refers to in the Bible? If they are, what do they mean? What is their significance for us today? In his riveting and highly acclaimed book, Pastor John Hagee explores the supernatural connection of certain celestial events to biblical prophecy-and to the future of God’s chosen people and to the nations of the world. In the movie “Four Blood Moons,” produced by Rick Eldridge and directed by the Academy Award Winner, Kieth Merrill; these veteran filmmakers illustrate this fascinating phenomenon in a very compelling docu-drama. Cinematic recreations of historical events from the United States, Israel and throughout the Middle East; along with expert testimonials from scientists, historians and religious scholars, are used to illustrate this story told in narrative format by a celebrity host. Just as in biblical times, perhaps God is controlling the sun, the moon, and the stars to send our generation a signal that something big is about to happen. The question is: Are we watching and listening for His message?

It is hard to say if I’m more angry or sad about this coming out.

To begin with, I happened to like D’Souza’s What’s So Great About Christianity?, but if this is the way that he’s going to be going now, then I have to ask D’Souza to please step down from doing this sort of thing. This is an embarrassment. Anyone can do some basic research and see that the blood moon phenomena just doesn’t apply. It is the kind of thing that skeptics of the Christian faith will just mock and sadly. Worse, I think nothing will really happen that is major, though it is the Middle East so anything could be construed as a fulfillment. When that happens, atheists will be able to point to something in recent history and use that to not only not take the movie seriously, but not take Christianity seriously.

I have also been disturbed to see that both Hugh Ross and Dennis Prager are in this. I fear I am hoping against hope that their only role in the movie will be showing up and saying “No.” Unfortunately, there is a strong part of me that is quite sure that they’re not being invited on to give a negative critique of the idea.

In fact, let’s consider what’s going through the minds of people behind this film at the time. “Let’s see. Easter is coming. What kind of film should we make? We could make a film that will go public where we’ll discuss the evidence for the resurrection of Jesus, the reason why we observe Easter. We would discuss with Gary Habermas, N.T. Wright, Mike Licona, William Lane Craig, and others. If Christians went to see it, they would learn about the reality of the resurrection of Jesus. If non-Christians went to see it, they would have a case made that they might never see otherwise. We could do that, or we could go with blood moons. Let’s do blood moons!”

In a recent book review, I wrote about how we Christians keep blundering in media. We make movies that only appeal to Christians. How are we going to reach the world if we stay in the circle of our own interests and make films that only those like us will want to see? Of course, there’s a place for encouraging each other, but we hardly see films pushing a Christian message, unless that message is made cheesy and explicit. Fellow Christians. Please realize this. The world makes movies that espouse a view of the world that is not in your face and that view of the world is in fact having an impact on people. Dare I say it but maybe we could learn something from our opponents? Maybe we could learn that our audiences are not supposed to be so dumb that they have to have everything spelled out for them? Why do you think a series like the Chronicles of Narnia is so enthralling? What about Lord of the Rings? The Gospel is NEVER spelled out in these and you’ll find fans of those series all across the religious spectrum.

It is my sincere hope that Four Blood Moons will be entirely neglected and that the studio will lose out on this project. If this is the way that D’Souza is going to go with jumping on bandwagons in this way, then it would do him well to just get out now. When people come and hold to theories like this, it makes me really wonder if I can take their viewpoint seriously on other matters. If that is what I can think as a Christian, what will those outside Christianity think? They already think our view is crazy enough as it is. Is there any need we have to add to that?

How about we spend this Easter focused on the resurrection and not blood moons?

In Christ,
Nick Peters

Book Plunge: What Have They Done With Jesus?

What do I think of Ben Witherington’s book published by Harper Collins? Let’s plunge into the Deeper Waters and find out.

WhathavetheydoneiwthJesus

Recently, I received an announcement in my email that this book was on sale on Kindle. Unfortunately, it is no longer at the sale price, but I scooped it up as soon as I saw it was. Why? Because frankly, Ben Witherington is one of the most phenomenal scholars that there is. I have been told that he has an excellent memory down to the page numbers of a book that he has read and is quite knowledgeable in many other fields outside of the New Testament.

Yet in this one, he’s talking about the New Testament and taking a shot at the bad history that is often presented. I knew I was in for a treat when the very first chapter was titled “The Origins of the Specious.” This is more of a classical humor that we often see from Witherington. Witherington says we live in a culture that is Biblically illiterate and yet Jesus-haunted. Jesus is seen all around us, and most of us have not done any real study on Jesus and that consists of more than just going to church every Sunday. The way that our culture buys into ideas on Jesus immediately has had Witherington tempted to write a book called “Gullible’s Travels.”

He gives an example of this when he talks about being interviewed by a major network and being asked if it could be possible that Mary was a temple prostitute who was raped and Jesus was the result. That would be why he said in Luke that he had to be in his father’s house. Yes. That was an actual question that was asked and the tragedy is that was his first question asked by this network as was said and not presented apparently as some crank theory to get his take on.

In our culture, too often the culture will ignore the hard facts found in scholarship on the historical Jesus and instead go with the bizarre crank theories that you can find on the internet and the History Channel. Consider for instance how the idea that Jesus never even existed is spreading like wildfire on the internet. People who will demand the strongest evidences for Christians when making their claims will accept the weakest arguments when made in favor of an idea like this.

So how does Witherington deal with all of this? Witherington suggests we look at the primary sources, the Gospels and the epistles, and see what we can determine about the lives of those who were closest to Jesus. He uses the strongest scholarship he can find and also brings out many of the realities of living in an honor-shame culture that too many people are unfamiliar with. (While unfortunately, they are quite familiar with The Da Vinci Code).

Witherington starts at a place we might not expect, with a woman named Joanna. Now I’m not going to give a full look at any argument. That is for the reader to learn when they get the book. Joanna is someone mentioned in Luke 8 and is seen at the crucifixion in Luke 24, yet Witherington also makes a compelling case that she is also the Junia that we find mentioned in Romans 16.

Witherington brings out an amazing amount of information on this woman just by looking at the culture that she lived in and seeing the best scholarship on the issue. We often think of preachers who are said to milk a text for whatever it’s worth. Witherington is not like that. He’s not trying to squeeze blood out of a turnip. Instead, he is more like a highly skilled detective calling in the person for an interview and asking as many questions to get to the truth and finding the person has a lot more to tell than was realized.

From there, we move on to Mary Magdalene who contrary to popular theory was not the wife of Jesus. As Witherington has said elsewhere, when she sees Jesus in John 20, we do not see her saying “Oh honey! So glad you’re back! Let’s go and get a James Dobson book and revitalize her marriage!” (We can also say in this that she never once asked Jesus to take out the trash.) Mary Magdalene is a woman with many legends told about her, but she’s also a woman with a remarkable story. The culture not being accurate about Mary Magdalene does not mean we should downplay her. This was an amazing woman with a shameful past who is an excellent example of the transforming power of Jesus.

From there, we move on to figures who we have more information on. We go to Peter and how he would have seen Jesus in his time and what information we can gain about what Peter did after the resurrection. Peter was known as Jesus’s right hand man and what he would have to say about Jesus would be of utmost importance. As Witherington goes on and shows James and Paul later, Peter will still play an important role there since if Peter gives the okay to these guys, they must have been doing something right.

After that, we go to the mother of Jesus. Mary is definitely another Mary with many stories built up after her. Witherington points out that we have Mariology, but we don’t have Peterology or Jamesology. Yet while those of us who are Protestants do think the pendulum has swung too far with the treatment of Mary by Catholics, we should realize the Scripture does say that all people will call Mary blessed, and for good reason and realize that Mary is an important witness to the truth of Christianity and who Jesus was and is.

From there, we move to the Beloved Disciple. Witherington has an interesting take in that he thinks much of the material in the Gospel of John comes from Lazarus. I must say that after reading the material, I find it quite fascinating. Still, it doesn’t mean John has no role in this. John could very well have been the editor of all the material and compiled it all together into a Gospel. This is possible and worth considering.

The next look comes from James, the brother of Jesus. James has often got a bad rap as being a legalist of sorts. Witherington argues that James was in fact an expert at how to handle possibly volatile situations. Paul was interested in the question of what Gentiles needed to do to be considered Christians. Did they need to be Jewish. James was wanting to make sure there was no entire cut from Judaism and that Gentiles would be sensitive to Jewish concerns so that Jews would want to remain Christians and was wanting to say that Jews could still follow and observe the Law as Christians and honor their heritage. While there was no doubt some disagreement between the two, if these two were brought together to discuss points of doctrine, there would be more nods of agreement than disagreement.

At the end of this section, I had a new respect for James and still do. It left me thankful that there were Christians like James who were put in very difficult situations and had to learn how to walk a line very finely to keep an early church together, and James did this without an instruction manual or without even having access to a New Testament. He also had no doubt had to rely on people like Peter a great deal for information on Jesus since James was not a disciple beforehand. That Peter let James lead the Jerusalem church shows what a remarkable amount of trust Peter had in James’s understanding of the Jesus tradition.

Also, we have a brief look at Jude. Jude is one of the shortest books in the Bible, but it is still a book of utmost importance and the look at Jude, one of Jesus’s brothers, will show the importance that Jude would have played in the society and how this little book contains big information on Jesus.

Finally, we get to Paul. We too often can see Paul as the originator of Christianity. This would not explain Peter and James approving of the work of Paul. It also misses the radical change that Paul had in his life, something Witherington brings out well. I have been at men’s study groups before where Paul came up and people have said they want to have faith like Paul. I have reminded them that if they want to have faith like Paul, they need to see the change Christ brings to the world like Paul did. We often do not see that.

Paul was a first-rate thinker highly educated and was the one who really first saw the implications of the death and resurrection of Jesus, even beyond that which Peter saw. This is remarkable since Paul was not part of the inner circle or even part of the twelve at the time of Jesus. Witherington gives a detailed look at the life of the Apostle to the Gentiles and how he changed the world in a way that it has never been the same since.

What do all these people have in common? It would take something miraculous to get them to do what they did. It would have to be an utter life-changing event. Witherington sees no other way to explain the rise of the church. As Witherington says:

“Here we are able to reach a major conclusion of this study. None of these major figures who constituted the inner circle of Jesus would have become or remained followers of Jesus after the crucifixion if there was no resurrection and no resurrection appearances of Jesus. The church, in the persons of its earliest major leaders, was constituted by the event of the resurrection, coupled with the Pentecost event! The stories of these figures, especially their post-Easter stories, are the validation of this fact. There would be no church without the risen and appearing Jesus”

I wholeheartedly agree with Witherington. The best explanation for the rise of the Christian church is the one that the church itself gave. God raised Jesus from the dead. Jesus is the Messiah and the fulfillment of the hopes of Israel. Jesus is the one who is bringing the Kingdom of God to man. By His resurrection, God is reclaiming the world for Himself and inviting us to take part in it.

I conclude with saying that this is a book that should be read entirely and its ideas grasped. The people around Jesus will not be seen in the same light again. Readers will also get great clues as to the dynamics that exist in an honor-shame society and what a radical difference that makes to our understanding of Christianity.

In Christ,
Nick Peters

Book Plunge: But God Raised Him From The Dead

What do I think about Kevin Anderson’s book from Wipf and Stock publishers? Let’s plunge into the Deeper Waters and find out.

butGodraised

Wipf and Stock was recently letting reviewers have a free copy of this book and since it was about resurrection, I jumped at the chance, so my thanks first to Wipf and Stock publishers for this copy.

This is supposed to be the first monograph of its kind on the resurrection as seen in the work of Luke-Acts. For those with a more apologetic bent like I am, this is not meant to give you a defense of the resurrection. You will not find something like the minimal facts in here. You won’t even find an argument for the resurrection. What you will find is what the doctrine of the resurrection means in Luke-Acts and how it plays a major role if not the major role in the whole narrative.

Some especially interesting subjects are the looking at the concept of resurrection in Second Temple Judaism and the looking at resurrection in the pagan world surrounding the Jews. The resurrection is not cut and dried in the time of Second Temple Judaism. We know the Sadducees did not believe in it and the Pharisees did. Various texts in the OT are looked at to see if they talk about resurrection and then some writings from the period of Second Temple Judaism are looked at.

More interesting is the looking at the pagan world I thought. After all, many of us would view resurrection as a good thing. In the ancient world, not as much. There are strong indications that it would be like returning to a prison. This is helpful for those of us in the apologetics field as it gives us further evidence that indeed returning to the body would be seen as returning to the shackles of a prison. Contrary to what we might think, the resurrection was not thought to be a liked doctrine. That would explain why there were scoffers of the idea even in the Corinthian community.

From there, with the cultural backdrop of resurrection, Anderson looks at how Luke plays this out in his narrative. He spends plenty of time on Peter’s speeches and on Paul’s speeches. If there is a main theme that the resurrection is seen to help establish in the narrative, it is the theme of hope, which is also something Anderson writes about. What is the hope of Israel and how will it be established?

Anderson seems to end on the note that the resurrection will take place so the just will be rewarded and the wicked punished. I think it’s a bit more. The hope of Israel is that God will become king and Israel will be His special chosen people. Today, Christians also share that hope as we are adopted into the family of Israel and we preach the kingship of Christ with the hope that His kingdom will spread all over the world.

Note this book is not layman friendly. It does contain plenty of Greek and assumes a good background with the scholarly material, but if you’re into the heavy stuff, this will be a good addition to your library.

In Christ,
Nick Peters

Defend The Faith Day Four

What’s been going on at the Defend The Faith Conference? Let’s plunge into the Deeper Waters and find out.

Well readers, I have some egg on my face. There had been some misunderstanding on our itinerary on my part and our flight back to Knoxville isn’t until tomorrow. Oh well. That meant we missed a talk so I can’t comment on that, but we did really appreciate what all else that we did get to hear.

So the first talk we heard today was from Gary Habermas dealing with doubt, this time being intellectual doubt. Of course, there was still some overlap with the emotional doubt and it mainly covered ways of thinking. He also encouraged us that when we talk we make sure that we focus on the essentials. Believe it or not, a lot of times Christians can get incredibly side-tracked by non-essential doctrines and start thinking that those belong in the center along with the resurrection.

After a lunch, we next went to hear a Tim McGrew session, naturally, where he talked about treasures new and old. This time, he was talking to us about the value of reading old books. There are many works of apologetics written in the past that are still relevant to us today. These include writers other than G.K. Chesterton, one of my favorites, as well.

After that, we went to part two of a mock debate as it were on the resurrection between Tawa Anderson who was playing the role of Bart Ehrman and Gary Habermas. I had been telling Tawa that he did a great job in his discussion on worldviews, but that I had no doubt that he was going to get his tail kicked in a debate with Gary Habermas. I was right. What makes Habermas such a formidable opponent is he also knew Ehrman’s material backwards and forwards.

We went out to a nice lunch after that with Tim McGrew, Tom Gilson, and some others at a local burger and fries joint which naturally became a time of great discussion. Tim also started teaching Allie how to do Sudokus seeing as she’s wanting to learn how to improve her thinking and showing them that they have nothing whatsoever to do with adding. It’s just logic.

The evening ended with a lecture by Paul Copan, co-author of Did God Really Command Genocide who was speaking on just that topic. This was a great talk to hear and it was interesting how many questions had to do with the interpretation of Scripture. It makes me think that this is an area that we’re going to have to work on because it seems too often that many evangelicals are letting their conclusions, such as inerrancy, sometimes drive interpretation, without realizing that if Scripture is inerrant, sound interpretation will not be a problem.

Now tomorrow is definitely the day that we are flying back, but we have had a great time at the conference and we’re so thankful to have been invited. I plan on making one final post on the importance of a conference like this tomorrow.

In Christ,
Nick Peters

Book Plunge: Christianity on Trial

What do I think of Mark Lanier’s book? Let’s plunge into the Deeper Waters and find out.

Christianity on Trial

I wish to thank Mark Lanier for sending me a copy of this IVP book for me to review. My first encounter with Lanier came when I heard him on Unbelievable? and thought he did an excellent job. I figured I would see if I could get Lanier to come on my own program as well, but first I’d want to see if his book was just as good as his appearance.

Overall, I conclude that it was. Lanier’s book is another one of those gateway books that is meant to get you searching and moving in the right direction. Lanier interacts with the opposition for his viewpoints and presents his case in a readable way. It’s not a narrative, but the main sources that he uses in each chapter are stated at the start as the witnesses that he calls forth. Some would agree with his conclusion. Some wouldn’t. All must be examined.

Lanier also starts out each section with a description of life in the law industry. One of the more amusing stories is the story told about Tom Smith. I’ll leave that for the readers to find out on their own, but I was thinking at the end that if this guy did not show up in a book sometime like “America’s Dumbest Criminals” then something would have to be off.

Something I found pleasantly surprising about this book is that unlike many in the area of apologetics, Lanier does not constantly quote works of leading apologists as answers. In fact, he hardly quotes them if he does at all. I do not doubt Lanier has read a lot of them, but for most of his sources, he’s trying to avoid that and just using the reasoning tools me all have to examine cases.

Lanier does cover several topics in this work. The existence of God is one that is covered quite thoroughly. I do wish more had been said about the Bible and the historical Jesus. There is thankfully a chapter on the resurrection, but it would have been good to have seen a prior chapter on the accuracy of the Bible in general and that it has been handed down reliably. I also did not think the chapter on morality answered the question the best, but even when I did not think the answer was the best, the argumentation is still quite interesting.

I would have also liked to have seen more of a bibliography. This would have been a good time for Lanier to have done something J Warner Wallace did in Cold-Case Christianity. I think a future edition could have ended with an appendix on the topics and lists of other “expert witnesses” that could be called forth to make a case.

Still, Lanier is an excellent thinker and I’m pleased to see a sharp trial lawyer using his mind to defend the Christian faith. If you’re looking for that book to get someone started thinking about Christianity, I highly recommend that you give deep consideration to Christianity on Trial.

In Christ,
Nick Peters

Deeper Waters Podcast 12/13/2014: Louis Markos

What’s coming up on this Saturday’s episode of the Deeper Waters Podcast. Let’s dive into the Deeper Waters and find out!

First off, for those wondering about last week, we will be rescheduling with our guest Cynthia Hampton to talk about Jehovah’s Witnesses. As it stands, I was just starting to get over the stomach flu and Allie had just come down with it and so I wanted to be available in case she needed me again suddenly and in light of that decided that it probably wouldn’t be best to do a show. Family comes first!

So now, let’s talk about this week’s show!

How is apologetics to be done in the 21st century? Do great thinkers of our past still have anything to say for us? My guest, Dr. Louis Markos says we need to be doing apologetics in the 21st century and learning greatly from those who have come before us. He focuses mainly on several noted apologists of the 20th century with the most noted one of course being C.S. Lewis. Also touched on are Chesterton, Schaeffer, Sayers, and Josh McDowell.

So who is Louis Markos?

louismarkos

Louis Markos holds a BA in English and History from Colgate University and an MA and PhD in English from the University of Michigan.  He is a Professor of English and Scholar in Residence at Houston Baptist University, where he teaches courses on British Romantic and Victorian Poetry and Prose, the Classics, C. S. Lewis and J. R. R. Tolkien, and Film.
Dr. Markos holds the Robert H. Ray Chair in Humanities and teaches classes on Ancient Greece and Rome for HBU’s Honors College.  He is the author of 9 books: From Achilles to Christ: Why Christians Should Read the Pagan Classics, Pressing Forward: Alfred, Lord Tennyson and the Victorian Age, The Eye of the Beholder: How to See the World like a Romantic Poet, Lewis Agonistes: How C. S. Lewis can Train us to Wrestle with the Modern and Postmodern World, Apologetics for the 21st Century,  Restoring Beauty: The Good, the True, and the Beautiful in the Writings of C. S. Lewis, Literature: A Student’s Guide, On the Shoulders of Hobbits: The Road to Virtue in Tolkien and Lewis, and Heaven and Hell: Visions of the Afterlife in the Western Poetic Tradition. His tenth, Giants in the History of Education: C. S. Lewis, is due out in 2014. He has also published an ebook: A to Z with C. S. Lewis. All these books are available at his amazon author page.
This should be a fascinating interview as we’ll be talking about his book Apologetics For The 21st Century which I have reviewed as well. The first half of our interview will be focusing on looking at some of the great minds of the past, though I certainly want to focus in on Lewis and Chesterton, two of my favorites. In the second half, we’ll be looking at an apologetic argument going from the existence of God to the resurrection of Jesus. I hope you’ll be watching your ITunes feed for this one! (And yes, I plan on updating that soon too!)

In Christ,
Nick Peters

Book Plunge: Apologetics for the 21st Century

What do I think of Louis Markos’s book? Let’s talk about it on Deeper Waters.

For all interested, yes, I am going to be continuing my reviews of some Christ-myth literature, both pro and con, but I’m also busy reading several other books now so I plan on reviewing those as I finish them, so I should have plenty to keep me busy. This also includes a comment posted earlier this week by a Robert G. Price. I have it on my Kindle and when I finish the reading I need to do first on there I plan to get started and write a response. For now, let’s move on to Markos’s book.

Markos’s book is divided into two parts. The first part is looking at major names that have been influences in the world of Christian apologetics. The second part is looking at an apologetic case for the existence of God, the resurrection of Jesus, and the reliability of Scripture, as well as looking at questions about the Da Vinci Code, the new atheists, ID, and the conversion of Antony Flew to theism.

The first part of the book is without a doubt the better part. If you’re familiar with apologetics, you’ll still get something out of this, particularly on the parts about C.S. Lewis. If Darwin made it possible to be an intellectually fulfilled atheist, then in Markos’s view, Lewis made it possible to be an intellectually fulfilled Christians.

Not that Lewis was without his influences. Although a whole chapter isn’t on him, J.R.R. Tolkien would be among this group. There is a chapter devoted to Chesterton, who is a man more apologists, and in fact everyone for that matter, should be aware of. Chesterton’s writings are brilliant and some of his fictional works are quite entertaining. I can still recall my former roommate before I got married borrowing my copy of the Complete Father Brown Mysteries and planning to read a little bit before going to sleep one night. He had a bone to pick with me the next morning because he didn’t get to sleep until about 1:45 A.M. or so due to having to finish three of the mysteries.

Part Two will give some good information to people who are learning apologetics, though if you’ve read a lot of literature, you probably won’t find much new here, but that’s okay. Writing has to be done on different levels. While I do prefer the first part, I find Markos’s style here is down-to-earth and easy for all to grasp.

What are some areas I’d improve on?

The first is that I would have liked to have seen some citations. Markos does have a bibliography to be sure and he does recommend books and tell you who some big names are in the field, but that could be improved simply by having notes of some kind so you can see where these arguments that you’re getting come from.

Second, I would have preferred to have references made not to apologists so much as scholars. Some of the apologists cited are scholars in the field. The reason is that too often if you’re in debate and you cite someone and you say they’re an apologist, an atheist will be more prone to dismiss them.

Third, there were some claims that I think are incorrect. For instance, on page 168 we’re told that a whole generation is not enough time for a resurrection myth to form let alone a few years, but this is false. There have been people who have had myths made about them in fact the very moment that they died. This has even happened in the ancient world. What the real claim being referenced is is that there’s not enough time for a myth to totally replace the true account. That one I stand by.

Finally, I think there can be a danger of casting one’s net too wide. I understand wanting to have a comprehensive case, but I think too many apologists think they have to make an argument on history, philosophy, science, and everything else out there. I find it better to be more specialized in fact and rely on other members of the body to make arguments where you’re lacking. For instance, I avoid debating science as science. Evolutionary theory doesn’t matter a bit to me to my interpretation of Genesis or the reality of the resurrection.

I would have liked to have seen more in the first part overall. The first part was for me the most engaging of all. The second part is still a just fine introduction, though if you have read widely already, you will not find much that is new. Still, if you’re someone who is just getting started in learning about a defense of the Christian faith, this would be a fine gateway.

In Christ,
Nick Peters

Apostles’ Creed: And The Life Everlasting

What awaits those who trust in Christ? Let’s dive into the Deeper Waters and find out.

Death is something we often don’t really care for. It’s such a finality to matters. I have been to two funerals this year for instance. One was for an aunt who died. The other was for a neighbor who lived just down the street from us and whose death we were not at all expecting. My wife has lost her grandfather this year as well.

When someone dies, we are suddenly filled with grief if we knew the person well and cared for them. When I walk past my neighbor’s house for instance, I can know that in this lifetime, I will never see him out there tending to his garden and have him wave at me and have my wife and I talk to him about the plants in our garden.

Scripture gives us the promise of life everlasting as does the Apostles’ Creed, but here is another area where we have misunderstandings. This is often done at funerals. As I mentioned in an earlier post, too often, we have made it seem like the goal of Christianity is simply to get to Heaven. That’s a goal very much about us.

Yet the Bible is about what God is doing with His creation for His glory and part of it is redeeming the creation. It is not as if he says “Dang it. Looks like the devil screwed up that Garden of Eden plan. So much for that planet.” Too many Christians have this idea. This world is not our home supposedly. God did not make it to be our eternal dwelling.

Wherever that idea comes from, it is not Scripture. It is more a Platonic sort of idea of an otherworldly experience apart from this world. In fact, Scripture says the opposite. Heaven comes down to Earth in the book of Revelation. It is not the case that people go to Heaven. God comes to dwell with His people. His people do not go to a far off place where He is. In fact, if we are true believers of Scripture, we should realize God is here right now. We are just waiting for His presence to be more manifest and I would suggest the problem is not with Him, but it is with us. After all, it can never be with Him.

Part of that promise is not just going back to Eden, but going beyond Eden. This will be a place that is far better than Eden. This will be life everlasting and of a kind that will eternally satisfy us. Thankfully, it will not be like what we often see in the cartoons. For most of us, if Heaven was simply sitting on clouds and playing harps, most of us would wonder if we had instead gone to Hell. It is why some youth growing up have asked the question of if Heaven would be boring. With our descriptions of it, we have not given them much to be excited about.

Of course, the biggest excitement is that God is there and we interact with Jesus. Now if some of you don’t get excited as you should at that, could it be because we have not made the topic that exciting? We have turned God into some detached far off being that is not really interacting with our world, aside from as a friend of mine said yesterday, to perhaps send a hurricane to judge homosexuals and people attending casinos and I could add perhaps answering that prayer for a miracle and finding that parking space every now and then.

And as for Jesus, well we’ve made Jesus this nice approachable figure from our Sunday School lessons that doesn’t really challenge us which leads to an obvious question. Why would someone crucify this Jesus? For instance, as I read through Five Views on the Historical Jesus, I found Crossan’s essay quite interesting with the ending that Jesus would be seen like someone providing social renewal with a message of love. Okay. Perhaps He did. Here’s my problem. A Jesus like that is not a threat. At the worst, He’s an annoyance. There’s no reason to crucify Him.

Do we really think about Jesus? Do we think about who He is and why He came? For instance, last night I read Psalm 86 with the prayer in there of thanking God for saving them. Now isn’t this interesting? The knowledge of salvation and forgiveness before the cross? But on what basis? Because people were keeping the Law to show their faithfulness to God in response of His faithfulness to them.

Did Jesus really come into a world where the Jews were looking for a way of salvation? It doesn’t look like it. Most of them had a way that seemed to work quite well for them. Yet still He came to show them a new way. What a strange message this must have been. Instead of righteousness with God being found on the basis of the Law which came from Moses, it was found on the basis of this man who just showed up and did some miracles and spoke in these strange parables? Look at it this way, and you can understand why Jesus was not received as well by the leaders of His day. We must all honestly ask ourselves before we condemn them if we would do any better.

Then you can ask also how John the Baptist fit into this. Why did John the Baptist speak out against the actions of Herod? Was he just a political agitator? Or was he concerned about the righteousness of the people and people getting their hearts right in preparation? If he said nothing about the leader of the people openly disobeying what was righteous, then how could He be taken seriously?

These are the kinds of questions we need to be asking. Who was Jesus? What kind of world did He come into? What difference did He make in it? What difference does He make in it? What does He tell us about God? Remember, Jesus is the revelation of God. He is the one through whom we are to see and interpret the Father. To know Jesus is to know God.

If the prospect of eternity with the Trinity does not excite us, it is because we have not come to fully know them as they are, and indeed this certainly applies to my own self who often does not get excited enough. None of us will have that kind of excitement until we pass over into eternity as we are all still bound by our sinful natures.

The good part is that we will have all of eternity to discover the wonder that we have missed and the wonder that we were meant for. It will never be interrupted. It will never be painful. It will never be sorrowful. It will never be boring. This does not mean we will be passive. We will be incredibly active. We will be working in Heaven, but it will be worthwhile and enjoyable, unlike most of our work today where most of us can’t wait to get home from the evening shift.

To see the analogy, go back to the Garden of Eden. As David Lamb says in his book “God Behaving Badly”, man is placed in the garden and given a job and he is given what many men have called the greatest commandment God ever gave man. “Go forth and multiply.” As Lamb says, he is told to eat a lot of food and have a lot of sex. Now men, imagine going through CareerBuilder or a Monster.com and seeing a job description like this.

“I have a garden that I want a husband and wife to attend to for me. I will cover all of their expenses. I will handle their dental, health, and any other insurance coverage. Aside from one tree I choose, they may eat anything they grow in the garden that they want. I will make sure their clothing and living arrangements are provided for. I will make sure their children are provided for. Oh. One more thing. I also expect the husband and wife to have a lot of sex with each other in the garden. No credentials or skills in gardening needed. I will teach you all you need to know.”

Personally, if I saw a job application like that, I would be applying immediately. In fact, I would probably be reapplying to it every day.

It’s my suspicion that our work in Heaven will be jobs tailor made for us. I suspect someone like myself could be assigned to do research and teaching and I will have the best library of all with all the books ever written and I will get to do that research alongside people like the Apostle Paul and Thomas Aquinas and just think of the conversations we can have.

Also, I do fully believe that this will take place on this Earth. What all that entails for us I cannot say. I get suspicious of people who claim to give detailed accounts of what Heaven is like when Paul says in 2 Corinthians 12 that he could not speak of what He saw. Whatever it is, it is made for us to enjoy and it will be enjoyable because it is our place in God that we find. We find our total completion in Him when we get there.

As I write this, I can confess I do get a hint of that joy and that desire. To use the parallel given earlier, and every man can understand this, imagine being at work one day and it being tedious and boring and you find out on your break you have a voicemail from your wife. You turn it on to listen still kind of in a moping mood and hear something like this.

“Hey honey. I just wanted to let you know it’s been really lonely here and I’ve been thinking about you a lot and how much I appreciate what you do. I sent the children over to grandma and grandpa’s to spend the night with them. I am as we speak fixing your favorite dinner right now and we’ll share it together when we get home and then, we can go to the bedroom together. I went out and got a new outfit today and I think you’ll really enjoy it. I can’t wait to see you when you get home and I hope you can’t wait to really see me.”

I can assure you if I was that husband, my mood would have gone straight up for the rest of the day and I could not wait to get home in the evening. Some of you women might be thinking “Won’t my husband be worried about how much the outfit cost?” I can assure you that will be one of the last things on his mind. In fact, the desire that he has is in fact enjoyable in itself. Anything he goes through for the rest of the day will be worth it in comparison to the joy that he knows awaits him when he gets home.

This is why the Bible compares things so often to a marriage. We are awaiting the full consummation of what is to come. Remember also we are the bride. We are the ones that will have the life of God given to us. What you see happening in a marriage is meant to be a picture of what happens between Christ and the church. This is in fact why we must take marriage seriously as Christians and must take sex sacredly as Christians. To do anything less is to dishonor God.

Keep the faith Christian, and someday, you will be in the manifest presence of God celebrating His great love and never again to be absent or apart from it.

In Christ,

Nick Peters

Apostles’ Creed: The Resurrection of the Body

Does the body really matter? Let’s dive into Deeper Waters and find out.

I was at a funeral and hearing the pastor really mess up the eulogy he was giving for the deceased. Unfortunately, I’ve heard this kind of talk before, yet I got some hope as we got to 1 Thess. 4 being mentioned. Surely, this is where the pastor will redeem himself. The pastor started speaking about 1 Thess. 4 and said we have the same hope as the apostle Paul.

Yes! Yes! Go on please!

“We have the hope that we will see our loved ones again in Heaven.”

And there I’m deflated again.

Am I against seeing loved ones in Heaven? Not at all. What am I against? 1 Thess. 4 is not about that. 1 Thess. 4 tells you specifically what it’s about. It’s about the Lord and His return and the resurrection of the dead that will happen then. It’s about how we do not mourn like those who have no hope and that our bodies will one day come out of that grave.

If you skip ahead to Heaven without mentioning the resurrection, then you do not have a completed victory of God.

You see, in overcoming death, Christ shows that nothing has any power over us. Death is the ultimate destroyer ripping our souls from our bodies. Those bodies are good! We often lose sight of that! God did not create us to be angels. He created us to be humans and part of being human is living with a body.

This is why the resurrection of the dead is so important and why I think that anyone who denies the future bodily resurrection has stepped into heresy. Our bodies will be resurrected the same way Christ’s was. He is the first fruits. He is the exemplar of what we have coming. If we are not raised physically, then Christ was not raised physically.

At another funeral I was at once, one preacher spoke about the deceased and said that right now, she was experiencing the resurrection. I had to look and say to myself “Sorry Pastor. Maybe it’s just me, but I’m pretty sure that her body is still in that casket.” We too often think that once someone has died and gone on to be in the presence of Jesus, then that means that things are done with them. No. They are happier than they were of course, but they still await being reunited with their bodies.

When Christ comes to redeem, He does not redeem just us. He redeems all of creation as well. He comes to release it from its bondage. He will not allow the devil to ruin creation so much that it is irredeemable. He will not let the devil have a victory even over the human body. His goal is to bring redemption for all.

Funerals unfortunately are hot beds for these kinds of mistakes, but let us not make them any more. We are not just people who are awaiting life in a Heaven to come. We are people who are waiting an embodied life in a physical creation that God has waiting for us. He did not make a mistake with giving us bodies. He has them for us for a reason. (This is also why we honor God with our bodies including sexually. What you do with your body matters.)

Celebrate and honor your body today and remember that as you live a righteous life, so your body will show that in the future.

In Christ,

Nick Peters