Tag: Resurrection

Book Plunge: Heaven and Hell

What do I think of Bart Ehrman’s latest published by Simon and Schuster? Let’s plunge into the Deeper Waters and find out.

Generally, I have enjoyed reading through Bart Ehrman books. I thoroughly disagree, but I like the books. However, when I read the one before this, The Triumph of Christianity, I found myself walking away disappointed. There just didn’t seem to be anything there like the last ones. I started reading Heaven and Hell when it came out, got caught up in other books, and it was just awhile before I came back. Perhaps it seems more like Ehrman is moving away from Jesus to an extent and going to other areas in history and philosophy and there just doesn’t seem to be as much there. I can’t say entirely.

This book is a look at the formation of the doctrine of the after-death, as I prefer to call it, in Christian thought. Ehrman starts with the way the pagans in the world viewed death. From there, he goes to the Old Testament and then to Jesus and on to Paul and looks as well at Revelation. From then on, he looks at the church throughout history and then gives some concluding remarks on how he views heaven and hell.

This also leads to questions of the nature of heaven and hell. Again, these are more theological and philosophical questions so it could be that this just isn’t Ehrman’s area and so it seems more like just personal opinion at that point. However, there are some interesting points worth noting in the book.

Ehrman does show that in the pagan world, generally speaking, resurrection was not a good thing. The body was a prison to be escaped. Thus, resurrection in the Jewish or Christian sense also did not fit in.

For many skeptics who think that resurrection was the Jews copying from Zoroastrianism, which shows up on the net at times, Ehrman cannot agree, which is refreshing. As he says:

More recently scholars have questioned a Persian derivation for the Jewish doctrine because of certain problems of dating.1 Some experts have undercut the entire thesis by pointing out that we actually do not have any Zoroastrian texts that support the idea of resurrection prior to its appearance in early Jewish writings. It is not clear who influenced whom. Even more significant, the timing does not make sense: Judah emerged from Persian rule in the fourth century BCE, when Alexander the Great (356–323 BCE) swept through the eastern Mediterranean and defeated the Persian Empire. But the idea of bodily resurrection does not appear in Jewish texts for well over a century after that.

Ehrman, Bart D.. Heaven and Hell: A History of the Afterlife (pp. 104-105). Simon & Schuster. Kindle Edition.

Also, on a humorous note, he gives the story of how in an account Jesus said people would hang by their teeth in Hell over fires. Some disciples asked “What if someone has no teeth?” Jesus would then reply, “The teeth will be provided!” This was a joke done by a professor not to be taken seriously.

Also, for those discounting the Gospels as sources for Jesus, Ehrman has the following:

Even the most critical scholars of the New Testament agree that Matthew, Mark, Luke, and John are by far our best sources of information for knowing about the historical Jesus.

Ehrman, Bart D.. Heaven and Hell: A History of the Afterlife (p. 150). Simon & Schuster. Kindle Edition.

Unfortunately though, at times he lapses back into his more fundamentalist days of reading the text. As commenting about Mark 9:1 where Jesus says some standing here would not taste death before they saw the Kingdom of God come in power:

Jesus is not saying that people will go to heaven. He is saying that some of his disciples will still be alive when the end comes and God’s utopian kingdom arrives on earth. Or, as he says elsewhere, when his disciples asked when the end of the world would come: “Truly I tell you, this generation will not pass away before all these things take place” (Mark 13:30, emphasis added).

Ehrman, Bart D.. Heaven and Hell: A History of the Afterlife (p. 154). Simon & Schuster. Kindle Edition.

As I have argued, Jesus nowhere says when the Kingdom comes, it will be a utopia immediately. Jesus does not speak of the end of the world either, but of the end of the age. As an Orthodox Preterist, I’m convinced Jesus’s prediction was stunningly accurate.

Interesting also is what Ehrman says about 1 Cor. 15.

And so, for Paul, there will indeed be a resurrection. It will be bodily. But the human body will be transformed into an immortal, incorruptible, perfect, glorious entity no longer made of coarse stuff that can become sick, get injured, suffer in any way, or die. It will be a spiritual body, a perfect dwelling for life everlasting. It is in that context that one of the most misunderstood verses of Paul’s entire corpus occurs, a verse completely bungled not just by many modern readers but throughout the history of Christianity. That is when Paul insists: “Flesh and blood cannot inherit the Kingdom of God” (1 Corinthians 15:50). These words are often taken—precisely against Paul’s meaning—to suggest that eternal life will not be lived in the body. Wrong, wrong, wrong. For Paul it will be lived in a body—but in a body that has been glorified.

Ehrman, Bart D.. Heaven and Hell: A History of the Afterlife (p. 182). Simon & Schuster. Kindle Edition.

Ehrman also thinks the beast in Revelation 17 is the same as the beast that came out of the sea in Revelation 13. I disagree with this. Looking at the passage, it talks about a great harlot and the beast himself actually attacks this harlot after a time. Who is the harlot? Look at your Old Testament. One nation is repeatedly referred to as a harlot and that’s Israel. Israel would work with the Beast for a time, (Being Nero) in killing Christians, but in turn, the Roman Empire would eventually turn on the harlot, as Israel was destroyed in 70 A.D.

Yet at the end of this look on Revelation, Ehrman gives a paragraph that aside from the opening remark could easily be said in any evangelical church. As many preachers I know would say, “That’ll preach!”

Even if parts of the vision are difficult to unpack and explain and others simply do not cohere, the author’s main points are clear. His overarching message is that God is ultimately sovereign over this world, even if it doesn’t seem like it. We may live in a cesspool of misery and suffering, and things may be getting progressively worse. But God is in charge, and it is all going according to plan. Before the end, all hell will indeed break loose, but then God will intervene to restore all that has become corrupt, to make right all that is wrong. Good will ultimately prevail.

Ehrman, Bart D.. Heaven and Hell: A History of the Afterlife (p. 230). Simon & Schuster. Kindle Edition.

In the end, where does Ehrman fall? While he rightly tells us to try to avoid emotional reasoning, it’s hard to not see this in his response.

Even though I have an instinctual fear of torment after death—as the view drilled into me from the time I could think about such things—I simply don’t believe it. Is it truly rational to think, as in the age-old Christian doctrine, that there is a divine being who created this world, loves all who are in it, and wants the very best for them, yet who has designed reality in such a way that if people make mistakes in life or do not believe the right things, they will die and be subjected to indescribable torments, not for the length of the time they committed their “offenses,” but for trillions of years—and that only as the beginning? Are we really to think that God is some kind of transcendent sadist intent on torturing people (or at least willing to allow them to be tortured) for all eternity, a divine being infinitely more vengeful than the worst monster who has ever existed? I just don’t believe it. Even if I instinctually fear it, I don’t believe it.

Ehrman, Bart D.. Heaven and Hell: A History of the Afterlife (pp. 293-294). Simon & Schuster. Kindle Edition.

Of course, this would all depend on how you view heaven and hell. I have written about my views elsewhere. Ehrman does say he doesn’t think this is what God is like. While I don’t think it’s accurate to say God is actively torturing people or even allowing it, seeing as I think torture and torment are two different things, I have to wonder that it’s incredible that Ehrman is willing to take the risk. Seriously, if Heaven is possibly there to gain and Hell is possibly there to avoid, I think it behooves anyone to seriously consider the question and when you decide, it needs to be more than “I just believe it” or “I just don’t believe it.” Some might think Christians should then read other religions as well. I have personally read the Mormon Scriptures and other of their books, the Koran, the Tao Te Ching, and the Analects of Confucius.

Overall, there is some good stuff in the book, but there seems to be something missing. I can’t help but see an Ehrman who I think after all these years is still searching. Perhaps a book on the afterdeath is coming as Ehrman is seeing himself getting older and thinking about these questions a lot more. I still hold out hope that one day he will return to the Christ he has since rejected. I am pleased when in the end he says three of his great heroes are Dickens, Shakespeare, and Jesus. He would love to get to meet them in an afterdeath.

I am sure Jesus would love to meet Ehrman also.

Hopefully, it will happen, and on good terms.

In Christ,
Nick Peters

Book Plunge: Immortal

What do I think of Clay Jones’s book published by Harvest House? Let’s plunge into the Deeper Waters and find out.

Most of us growing up have some idea that somehow we are going to live forever. I sometimes wonder if that could be what is behind our big obsession with our generation has to be the one Jesus will return in. It’s natural to long for that, but could it also be that if He returns, we get to avoid that death thing?

In this book, Clay Jones shows us how the fear of death drives everything. As I write this, our country is experiencing a pandemic that has kept people in the grip of fear in a way I have never seen in my lifetime. People seem to be constantly afraid they will either get the disease or give it to someone else.

So Jones takes us through a number of sections in this book. He writes about how people are in a desperate bind to learn how to live forever. It could be through virtual uploading to a computer or freezing your body through cryogenics. Either way, so many people want to do all they can to avoid death. It’s irony that so many that come up with health systems to avoid death wind up dying at what can be considered a younger age than expected despite this.

Well, if those don’t work, what about symbolic immortality? One of the biggest ways we often try to do this is to have kids. Surely that will make us live forever symbolically? Not really. Most of us don’t know much about our great-great-great-grandparents. For mine, I couldn’t even tell you their names.

We can also try to do a great work like a book or art or get a building built in our name. In some way, we want our legacy to live on. Sadly, another way many people try to do this is through evil. Commit a great evil and all of a sudden people know who you are. This is one reason I don’t favor giving the names of mass shooters out when they happen. It just gives them more of something they want.

If the fear of death is driving us though, how do we cope with it? We often turn to pleasure and amusement or even just sad acceptance in depression. We can get addicted to sex and to drugs and alcohol. We can even go the route of suicide. Wait. How is it that suicide deals with our fear of death? Because if death is coming and it’s inevitable, might as well go ahead and get it done with. Right? (Please do not go this route. Call the suicide hotline if you or someone you know is considering this. 1-800-273-8255. Your life is worth living.)

Jones then follows this up by first giving a brief case for the resurrection of Jesus. From there, he goes on to talk about our future life in Heaven which is something Christians do not think about enough. It has been said some Christians are so Heavenly minded that they’re no Earthly good. It is just the opposite. Too many Christians are so Earthly minded that they’re no Heavenly good. If we focus on eternity and what it will be like, then we are more prone to take things seriously here.

I remember when I was engaged to Allie and I had the realization come in of what was going to happen to me soon in marrying and the Scripture of “As Christ loved the church.” That was what I was called to do. I was called to love my wife that way. That was scary. Someday when I stand before God, the first questions will not be about Deeper Waters or my ministry. I suspect one of the first questions will be “How did you treat your wife?”

I have said before to guys, and women can alter it for themselves, that I don’t care if you have a worldwide ministry. I don’t care if atheists are scared to confront you. I don’t care if you win every debate. I don’t care if your books are all best-sellers. If you are not a husband to your wife and a father to your children, I count you a failure in ministry. I stand by that.

If there’s anything I would alter in Jones’s book, it would be how we are to live life now exactly. Jones wants us to be focused on Heavenly things, but rightly says he takes time for joys of this world too like going to superhero movies, prime rib apparently, and indicates he wouldn’t mind recreating his honeymoon. (And who can blame him guys. Am I right?) I would like to know how this is done. Do I need to feel guilty if I start to play a game in my private time? I would like to see more on this.

At any rate, this book is an important one to read. Death drives us more than we realize and this will make you think more seriously about your mortality and what you are doing with your life. This is only the second book I have seen from Clay Jones, and yet both of them I consider important reads.

In Christ,
Nick Peters

Deeper Waters Podcast 6/20/2020

What’s coming up? Let’s plunge into the Deeper Waters and find out.

Mormonism is a strange religious movement. While there are noted differences between it and Christianity, even those of us who know it is not Christian have some difficulties from it. Namely, there are many skeptics who like to point out supposed parallels between Christianity and Mormonism. Why is it you believe the former and not the latter? Isn’t that special pleading?

We wouldn’t want to be doing that would we? Paul claims to see Jesus appear on the Damascus Road. Joseph Smith claims to see the Father and the Son in a heavenly vision. 500 people are said to have seen the risen Jesus at one time. Several people also saw the golden plates of Joseph Smith didn’t they? Shouldn’t we be consistent? Shouldn’t we either accept both or reject both?

It’s really sad that this is a neglected area of apologetics. We have two accounts of claims of seeing something and both of them are foundational to the religion. No one has really done an in-depth look at both of these accounts as far as I know.

Until now.

Thankfully, someone stepped up to the plate and wrote an excellent book on the topic. I’ll be discussing with him this Saturday about it. I sometimes think of him as one of the best apologists you’ve never heard of. Some of you have, of course, but to many people, he’s not as well-known which is a shame. I find all of his material to be excellent. His name is Rob Bowman and he’ll be joining me Saturday.

So who is he?

According to his bio:

Robert M. Bowman Jr. is the president of Faith Thinkers, a Christian apologetics ministry (www.FaithThinkers.org/). He holds MA and PhD degrees in biblical studies from Fuller Theological Seminary and South African Theological Seminary. Rob has taught undergraduate and graduate students at Biola University, New Orleans Baptist Theological Seminary, Southern Evangelical Seminary, and elsewhere. He is the author of some 60 periodical articles and the author or co-author of 15 books including Putting Jesus in His Place: The Case for the Deity of Christ (with J. Ed Komoszewski), Faith Thinkers: 30 Christian Apologists You Should Know, and Jesus’ Resurrection and Joseph’s Visions: Examining the Foundations of Christianity and Mormonism.

I hope you’ll be joining us this Saturday. We are again working on getting the shows done and uploaded. There has been a lot going on and I personally apologize for that.

In Christ,
Nick Peters

Deeper Waters Podcast 5/23/2020

What’s coming up? Let’s plunge into the Deeper Waters and find out.

How do we know Christianity is true? We normally look straight at the resurrection of Jesus. How is it that we can know this happened? I mean, we can point to so many apologists who argue for the resurrection, but what do non-evangelical scholars say about it?

A lot of Christians might have a hard time going through a big book such as one by N.T. Wright or Mike Licona. Fortunately, there is a smaller work out there now and one that humorously and effectively gives the data. This one looks at what scholars on the other side say and argues point by point, even taking on a pastoral approach at times, for the resurrection of Jesus.

I got the book recently and went through it and found it a very enjoyable read and one that will be educational for many Christians. With such a book as that, the natural goal then is to decide to do a show about it, which is what I decided to set up. The book is the Bedrock of Christianity and the author will be my guest this Saturday. His name is Justin Bass.

So who is he?

According to his bio:

Justin W. Bass has a Ph.D. from Dallas Theological Seminary in New Testament Studies. He has formally debated Dr. Bart Ehrman, Dr. Richard Carrier, Dan Barker and Mufti Hussain Kamani. He currently lives in Amman, Jordan serving refugees through an NGO and he is Professor of New Testament at Jordan Evangelical Theological Seminary (JETS).
Dr. Bass’ latest book is The Bedrock of Christianity: The Unalterable Facts of Jesus’ Death and Resurrection released April 8, 2020. He has also written The Battle for the Keys: Revelation 1:18 and Christ’s Descent into the Underworld.
When he is not working, he is reading, watching movies (usually The Lord of the Rings), and spending time with his high school sweetheart Allison Bass and their two kids Arianna (10) and Christian (7).

Twitter: @DrJustinbass

YouTube Channel: DrJustinBass

We are working on the finishing touches on shows now and will begin uploading again soon. Thanks for all you do in support. Also, please remember we have a YouTube channel now.

Be watching for this next episode!

In Christ,
Nick Peters

Book Plunge: Jesus’s Resurrection and Joseph’s Visions

What do I think of Rob Bowman’s book published by Deward Publishing? Let’s plunge into the Deeper Waters and find out.

If there’s any area in the study of the resurrection we needed a great source on, it was comparing the resurrection to the visions of Joseph Smith. After all, aren’t what happened to Paul and Joseph comparable? Aren’t the witnesses to the golden plates and the witnesses to the resurrection comparable? If we accept one, are we not obligated to accept the other?

Thankfully, that niche has been filled. Rob Bowman has written an excellent book looking at the visions of Joseph Smith and comparing them to the resurrection. The bulk of the book is dedicated to Smith which isn’t a surprise since most Christians are familiar with the resurrection who read these kinds of books. Also, Smith came from a much more literary time so there are more writings to go through around his time.

However, even if you have read material defending the resurrection of Jesus, and I hope you have, you still need to go through what Bowman says about it. It’s really an excellent defense of the doctrine and very easy to understand. If you want a short defense of the resurrection of Jesus, this is an excellent one to go through.

When we get to Smith, Bowman truly shows his mastery of the information. There is hardly a stone left unturned here and Bowman interacts with the very best of Mormon apologetics. His familiarity with the material is simply astounding.

As he goes through Smith’s visions, he goes through piece by piece and points out in detail that could be painstaking if it wasn’t such an enjoyable read all that is questionable and why, always making sure to say it’s not because it’s miraculous. It gets down to the real historical claims such as when was the revival that Joseph Smith talked about and was he truly persecuted for claims of a vision.

He’ll also ask about the appearance of Moroni because even if you grant miraculous events and angelic encounters, there are reasons in the account itself to really question that the event happened. This is not the usual approach of using DNA testing or lacking archaeological evidence to go after Mormonism. This is striking at the heart. After all, Mormonism often is said to stand or fall on the first vision of Joseph Smith.

If you are someone who wants to interact with Mormons, you owe it to yourself to read this book. If you don’t interact with them, but you debate the resurrection of Jesus with skeptics, you need to read this book. This is a thorough and excellent reply to one common objection.

If I could recommend one book on dealing with Mormonism now, it would be this one. This is really one that any Mormon who is wanting to stay a strong Mormon needs to interact with. It will be a great reference for counter-cult apologetics for many years to come.

In Christ,
Nick Peters

Book Plunge: Stolen Shroud

What do I think about Daniel Westlund’s self-published book? Let’s plunge into the Deeper Waters and find out.

I don’t read a lot of fiction, but the author sent me this book of his wanting to know what I thought of it. After a recent email reminding me, I decided to open it up and when I do, I am skeptical. It’s something I do with my reading where I have trained my mind to be critical when it comes to books in my field.

After all, while this book is fictional definitely, it’s about the Shroud of Turin. I really can’t go into it too much without giving major spoilers. Basically, the book starts with the main character, Mark, being at an event discussing the Shroud while it’s on display and then something happens and the Shroud is suddenly gone. He then goes on a quest to find out what happened to the Shroud and who stole it and why. On the way, his Christian faith is explored more and more.

The book switches back and forth chapter by chapter. At first, I found this annoying. Why do I give a rip about this guy’s childhood when I want to know what happened to the Shroud? However, as time went on, I found something happening.

While I came skeptical and at first was having a hard time getting into it, before too long, I found out that I was. I wanted to know what happened. I found, in the end, a story with many threads that weaved together in a wonderful way. I don’t think it was entirely flawless, but I was able to suspend some disbelief enough to enjoy the book.

The book also involves some genetic enhancements to several characters. I understand how it was used, but at the same time, it struck me as a Deux ex Machina. Maybe there really wasn’t any other way to do things, but I found that part kind of distracting.

The villain of this story was one of the most diabolical ones that I have come across and it was fascinating how all of that came together. A lot of his plan I really didn’t understand because of the high science language, but there was enough that I could grasp to know what was going on for the most part. This was truly one of the great villains.

I was surprised to see some real-life issues hit so hard like rape and sexual abuse. This book doesn’t always read like a Christian book, but that could be good because it’s a book that is set in a world where not everyone is a Christian. They do not speak and act like Christians.

I would have liked to have seen a little bit more said about the Shroud itself. I would have liked to have seen more about the objections to it being the real deal. I think there can be a convincing case made for its authenticity, but I would have liked to have seen more.

If there was one character that I really didn’t get into too much honestly, it was the main one. It seemed like he was in there because the plot had to be centered around someone, but there wasn’t much to his personality to leave me really admiring him. He could at best be what is seen as a lovable loser, but I found the other characters for the most part all deeper than he was.

I still wonder about some things at the end and wonder if they’re the best for a Christian novel, but they are things I cannot say because of spoilers. Still, I did enjoy this one a lot more than I thought I would. I would like to see more books like this.

In Christ,
Nick Peters

Review of Tom Jump vs Jonathan Sheffield

What did I think of this debate? Let’s plunge into the Deeper Waters and find out.

Someone recommended I look into the work of Tom Jump. I have heard a lot about him. Something interesting is that I saw that he said he has Aspergers which means he and I have a similarity. I saw him debate Gil Sanders on the existence of God with Thomism and think Gil was the one who knew most what he was talking about in that debate.

Some of you might cry bias, but realize I try to be as objective as I can in debates. I can think the atheist is wrong with his conclusion, but I can think he presented the better argument. When my father-in-law does a debate and I watch it, I give an honest feedback and if I don’t think it was a great debate on his part, I tell him.

My main area is the historical Jesus so I decided to see what Tom Jump had to say about the resurrection. I only found one such debate thus far and that was against Jonathan Sheffield. Right off, Sheffield’s argument for the resurrection I found quite unusual and was one I had never heard before. Those interested in the whole debate can go here.

Sheffield argues that many claimants of various religions were investigated by the Roman Empire and dealt with. Nothing was ever found about Christianity and a forged statement arguing that an investigation had been done was made. Sheffield argues that if Christianity was false, it would have been easy to shut it down at the time.

This is not the argument I would use, but it was interesting. I’m more interested in Jump’s response. Jump gave sadly the usual responses we see such as ECREE and of course, there had to be an appeal to Richard Carrier in there. At one point, he did reference the work of Mike Licona, but I wonder if he read it himself or just got it secondhand.

I would have liked to have seen more information on the historical data itself. I would have especially liked to have seen more on the burial. Jump goes with the position that Jesus was likely thrown in a common grave which is a position that was held by Crossan at one point at least and is held by Ehrman today.

I really don’t know after watching the debate where Jump stands on many issues aside from he doesn’t believe Jesus rose from the dead. Does he believe Jesus even existed? (If he likes Carrier, there’s reason to think he doesn’t.) When does he think the Gospels were written and who wrote them? What does he think of Paul?

I naturally don’t find ECREE convincing at all as an argument. Extraordinary is never defined and what is extraordinary for one person isn’t for another and how do you recognize extraordinary evidence. Does it glow in the dark? A young-earth creationist finds evolution and atheism an extraordinary claim. An atheist finds theism and young-earth creationism an extraordinary claim. If you went to a third world country and told them we landed on the moon (Assuming they had never heard of such an event), they would find that claim extraordinary.

At any rate, while I would not use the argument Sheffield used, though it was interesting and if he has success with it, wonderful, I found Jump’s response was less than adequate. I wouldn’t mind seeing what else he might say in debate on the resurrection, but so far I haven’t seen anything that calls it into question.

In Christ,
Nick Peters

What Is Necessary For Christianity?

What should really be the emphasis of our worldview? Let’s plunge into the Deeper Waters and find out.

Yesterday I wrote about the topic of evolution and why I don’t debate it. It looks like a lot more people responded to that one and it sparked some debate. Some people were concerned about other doctrines that we just had to have in Genesis or else there would be no Christianity.

Note also that this usually relies not just on Genesis being true, but a specific interpretation of Genesis being true. This is not to say those interpretations are always wrong, but it just looks like it creates another barrier to belief for some people. I have a hard enough time convincing people Jesus rose from the dead. Do I have to convince them of several other things as well?

Usually when I deal with Christians in doubt, I always jump straight back to the resurrection. They’ll present me with some concern and I’ll ask “Did Jesus rise from the dead?” “Yes, but….” There is no but there. That’s not to say the objection isn’t important, but let’s put it in perspective. We’re not dealing with a dealbreaker.

One such objection often raised is the question of a historical Adam and if he was historical, was he the only human being around? At this point, I am inclined to think he was historical, but that there were others around. Adam and Eve were just especially chosen for this. There is much that can be debated about this and evolutionary creationists can hold to inerrancy and do their own studies of the text to see how it works together for them. This is not to say that their arguments will be sound, but if you’re going to take down a position like that, just one question will rarely do it.

A few years ago I was at the debate between Craig Evans and Richard Carrier on the existence of Jesus. Now Jesus mythicism in my mind is a completely bankrupt position. Still, I don’t think there’s any one question I could have asked Carrier that would have totally destroyed his position. It was multi-faceted. Personally, if you have a worldview that can be toppled by just one question, you don’t have a good worldview, or at least you haven’t thought about it.

But for what is necessary, I consider it simple. Jesus is the Messiah whom God raised from the dead. It is not inerrancy that is essential. It is not the age of the Earth. This is not to say those are not important. I consider myself an inerrantist and have two ebooks on the topic. It’s not a hill I’m going to die on. My Christianity is not built on old creation either, Genesis, but on new creation, the resurrection.

Again, this is not to say the other questions are unimportant. It is to say they need to be put on the proper level. Some skeptics have said before if there is no Adam and Eve there is no original sin and thus no need for Jesus. I consider this highly simplistic thinking. If I need a doctrine of sin, I can just turn on the evening news and see that it exists, or even better, just look inside myself.

By the way, for the question of God, I normally do start my apologetic with a case for classical theism and then move to the resurrection, but if the conversation starts at the resurrection I can do that. If it can be shown Christ rose, attempts for anyone other than God as the agent behind that are usually pretty weak from what I see.

In Christ,
Nick Peters

Deeper Waters Podcast 10/12/2019

What’s coming up? Let’s plunge into the Deeper Waters and find out.

For many of us living in America, that Jesus is the Messiah doesn’t mean much to us. It should, but your average churchgoer doesn’t know what that means except some special title among the Jews. If you’re a Jewish person, that title means something.

It really matters to you if the Messiah has come or not. It matters to you that the God of Israel will be glorified. It matters to you that the promise made to Abraham and the other patriarchs has been fulfilled and the promise made to David has been fulfilled.

Yet many Jews today balk at the idea of Jesus being the Messiah.

Even if Jesus rose from the dead, what difference does it make? How does that show he is the Messiah? Answering Jewish people on this requires a whole lot more than just a minimal facts approach or something similar. it requires an understanding of Judaism and how it is that the Messiah fits in.

Fortunately, I do have a friend who does just that.

He will be joining me this Saturday on the show. We will be discussing evangelism to Jewish people and how to tell them the good news that the Messiah has already come. He is indeed the Messiah of the Jews as well as the Gentiles. My friend who has studied this has recently written the book The Resurrection of the Jewish Messiah and his name is Eric Chabot.

So who is he?


He has an MA from Southern Evangelical Seminary and has spoken several times at the National Apologetics Conference in Charlotte, NC. He is a graduate of the Cross Examined Apologetics Instructors Academy and a member of the Evangelical Philosophical Society. He is an instructor at the Messianic Studies Institute in Columbus, Ohio and Adjunct instructor at Xenos Christian Fellowship there as well. He has been doing outreach since 2004 and is the founder and director of Ratio Christi at Ohio State University and director at Columbus State University College Ratio Christi. He is a speaker for CJF ministries and has spoken at numerous churches and other locations. He has written a short booklet on “Is Yeshua The Jewish Messiah?” and co-authored a work called “Does God Exist? Why It Matters.”

(We still hope he affirms the virgin birth, which I do affirm.)

Jewish apologetics is something we don’t see much of, but it is a needed field. I am thankful to have someone in the field studying it since the Jewish people are the ones that brought about our Messiah and brought about the Old Testament for us. We owe it to them to tell them the good news about Messiah Jesus.

Be listening please and leave us a positive review on Deeper Waters.

In Christ,
Nick Peters

Book Plunge: The Resurrection of the Jewish Messiah

What do I think of Eric Chabot’s self-published book? Let’s plunge into the Deeper Waters and find out.

Resurrection apologetics when interacting with Jewish people is often an entirely different animal. I remember seeing a debate live that Michael Brown did against a rabbi. At the end, I went up to the rabbi, sadly with a crowd, and asked about the resurrection. I just got the reply, “Didn’t happen” and then he turned to answer others.

Okay. Thanks for that information. Glad we had the discussion.

A Jewish scholar like Pinchas Lapides actually believes Jesus rose from the dead and yet doesn’t see Him to be the Messiah. I am sure there are many who would not be convinced even if they knew the resurrection happened. Why? Because Israel has not been restored and the Messianic age has not been brought about.

Christians need to take these concerns seriously.

After all, Messiah means something. Christ is not the last name of Jesus and He is not the son of Mr. and Mrs. Christ. Messiah means that Jesus is the King and the King of Israel specifically. Many of us today have lost that kind of thinking.

Eric Chabot does specialize in answering Jewish objections to Jesus, a needed ministry today. While debating with Jews isn’t as prominent normally as it is with Muslims or atheists or other groups, let’s remember that these were the chosen people of God. They are the ones who gave us our Old Testament and who gave us our Messiah, King Jesus.

Chabot’s book deals with many areas that will be common to us today. What about oral tradition? Why did Paul change his mind and see Jesus as Messiah? Did Jesus really exist? Was He just a copy of pagan gods. (Although it would have been nice to have seen a bit more about the virgin birth, which I do affirm.)

He also gets into why this matters for Judaism. Why would it be that the Messiah would need to be resurrected? How does this fit within the promises of Israel? What about the question of where the Messianic age is?

If you’re looking for general information on the resurrection to help with dealing with atheist friends, there is a lot of good material in here that you can use. The book is short and can be read in a day or two. There is plenty of scholarly interaction as well.

However, it also has the bonus of being a book with information on Jewish apologetics specifically. Christians need to recognize this as we too often treat the Old Testament as an add-on to this real book called the New Testament and gloss over the story of Israel entirely. Paul told us Israel’s story is our story and they are our people as well. We need to learn from them and learn how to reach the Jewish people God loves.

In Christ,
Nick Peters