Tag: Sex

Remembering the Sacred

Is nothing sacred? Let’s plunge into the Deeper Waters and find out.

Yesterday, I wrote about recognizing marriage as a sacred calling. As I wrote out those words, I thought about that. What is the sacred in our society? Do we have a place for it anymore?

In his book The Rise and Triumph of the Modern Self, Trueman writes about first, second, and third world cultures. First-world cultures put the ideas on how we should live on notions of fate or the gods. They’re not built on anything ultimate in a sense, but they are great and outside of us and we ought to follow them. The gods say it so whatever their reasons, you must obey.

Second-world cultures are those that do base the ideas in one transcendent God who can to some extent be known. Christianity presents such a culture. It’s not just “The God says so” which would be sufficient in itself, but also here is why the God says so and here are the reasons and God can enforce His rules.

Third-world cultures are like what America is in now. Everything is rooted in the secular. There is nothing outside of ourselves that morality is grounded in. It is all built on secularism.

What that also means is nothing outside enforces us. We have to enforce it. That also means there is no longer anything transcendent and lasting. Ultimately, it is moral relativism, but there is a who says going on in this culture. Who says? Whoever is in charge says. That’s who.

Consider our recent Supreme Court scenarios. Under this kind of ideology, the voice of the people is in some ways the voice of God. If the Court says abortion is allowable, then that is that. The case has spoken. The court is closed. Likewise if it says it’s going to stay out of it. Whatever side you take, I hope the problem is apparent. It’s the saying that a government that is big enough to give you rights is also big enough to take them away.

That’s why in America, our founding document is a second-world document. It roots our rights in a creator. The government doesn’t give us these rights. It recognizes these rights. It also cannot take away these rights.

However, if we remove that, then the only way to enforce the powers of the third-world and whoever is in charge is, well, power. Force will have to be used. The more secular a culture is, the more likely it will use this kind of force to control its citizens.

In looking at marriage also, we have lost the sacred. Marriage used to be a sacred calling where the two made a commitment. Now we have cheapened most everything about marriage. In the past, it would have been that if a man wanted to see a woman in all of her glory, he really needed to work a lot and prove he was a man and show the girl he was worth marrying and he would be treated on their wedding night, and hopefully, she would be as well.

Now? Nope. All you have to do is browse the internet for a few seconds and look at porn. If anything diminishes a human being, it is pornography, both the viewed and the viewer diminish one another in this. Internet pornography is one of the most destructive forces in our world today. It is a cheapening of the good gift of humanity and sexuality and turns women especially into objects to be consumed. If women truly wanted to fight the patriarchy, they would take a stand against internet pornography, abortion, and anything else that makes a man give them anything less than a lifetime commitment.

It’s honestly hard to think of anything our world holds as sacred. In a sense, we treat sexuality like the highest good, making it an aspect of your highest identity and if you haven’t had sex, there’s something wrong with you. How else is just a movie title like The Forty Year-old Virgin possible? At the same time, we treat it as simply a recreational activity and say casual sex is no big deal. It’s hard to think of how you can have it both ways. In a Christian worldview, you understand that sex is an aspect of something much bigger. It is indeed part of your identity, in that you are male or female and nothing can ever change that, and as an activity, it is an intimate one that is reserved for the most intimate of relationships.

One aspect of saving our culture is going to have to be the recovery of the sacred. Right now, we live in a culture of power plays and whoever is in charge has the power to enforce what they want and it will shift back and forth constantly as long as we have nothing outside of ourselves to ground it in. Hear this. You cannot be a true moral reformer if you hold to third-world principles of morality. It takes a second-worlder who says “No. This is something greater than us regardless of what the culture says.” You cannot stand up against slavery, Nazism, or any other evil and be a part of a third-world culture truly for you are just going with what you want for whatever reason and as soon as the other side gets more power, they can change that immediately and what standard can be pointed to beyond men to say “This is wrong.”?

Right now, our culture is on a suicide path. Those of us who are Christians and see the danger should be raising the warning alarms and crying out that something must change. We must be the Ezekiel watchman or else God will hold us accountable for not speaking up. When men forget God, what happens is chaos and some men become god for their culture. Nietzsche recognized this and lamented it knowing it would lead to chaos. He was indeed right. Nietzsche recognized the seriousness of the idea of the death of God and would think most atheists today are gutless embarrassments.

The rest of us. Stand strong. Everyday, build up the sacred in your own life and demonstrate it to the world. Remember Lewis also said that outside of the sacrament (And he said this as a Protestant) the most holy sight you see will be your neighbor. It all starts with how you treat him.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

Marriage and Consumerism

How do we view the other person? Let’s plunge into the Deeper Waters and find out.

I’m downstairs with the family and I multitask. I usually do that as I can pay attention to two things at once. So we’re watching something and I have my Switch with me and I decide which game I want to play on it. Easy. Which one will bring me the most joy at the moment? If I get frustrated or bored with it, I can just switch to another one.

That’s fine.

Suppose we’re watching a show and just lose interest. What do we do? Easy. We switch over and find another one. Easy. It works fine.

Suppose you’re at a restaurant. What do you get? What you can afford, what you want, and possibly what you think is good for you. Don’t like it when it comes? You can just trash it.

Suppose you get married to someone and you love them at first, but then you just lose that spark. You think there are better waters somewhere else. What do you do? Easy. Just leave them and go out and find love somewhere else so you can have happiness.

Yet somehow, I hope you paused at that last one and considered it differently.

There is no commitment to the game, the TV show, or the food at the restaurant. I didn’t make a marital vow to, say, Pokemon Arceus, and therefore I can’t switch over to TMNT: Shredder’s Revenge. I didn’t vow exclusivity to Smallville, therefore I can’t watch the Flash. I didn’t say I will only order Subway sandwiches, therefore I can’t order french fries at another restaurant. None of those things will care either if I switch.

Unfortunately, we treat marriage the same way. Marriage is not about something bigger than ourselves often. It is just about ourselves. It is about what makes us happy and normally, about our feelings at the moment.

The Human League years ago did a song called Fascination where they said to keep feeling fascination, passion burning, love so strong. It’s a nice dream, but any married couple will tell you it’s false. You cannot promise good feelings to each other forever. Feelings come and go for whatever reason.

And too often, our lives are built on trying to get those feelings. Dare I say it, but I suspect our spiritual lives are often the same way. Could we often want joy in the Lord more than the Lord Himself? You could actually be worshiping the Lord properly and not be exuberant with feelings of joy. (How many of our worship songs are really about us and our emotional states instead of about Jesus?)

Marriage has really become a consumer good. Pick someone that makes you happy and brings you joy and when that fades, then go somewhere else. Marriage is about what the other person can do for me.

Now in some sense, you do have to know what the other person can do for you. As one seeking to remarry, I do have to think about what I like in a spouse. What qualities am I looking for? However, I also have to think about who I am good for. This other person could help me greatly, but is it a two-way street? Do I help them as well? If it’s all about what they can do for me, then when it looks like I’m not getting what I want anymore, I can move on after all.

If you are expecting someone to always give you good feelings, they will fail you. If I think I can always give someone good feelings, I will fail them. No one can do that. I cannot possibly go to an altar and promise another woman that I will feel love for her forever.

However, I can promise that I will love and that I will do loving actions. I won’t do them perfectly, but that will be my goal. I have to realize that marriage is bigger than I am. What we are entering into is a microcosm of a demonstration of Christ and the Church.

Suppose you are someone who reads the Song of Songs allegorically. Even if you do that, it has to be accepted that a physical love relationship is the means that the love of God for His people is demonstrated by. I do think the Song can be read as an allegory, but I also stress we should read it first as a love poem celebrating love and marital intimacy. See it as a love song about marriage and then say “And that’s a minor demonstration of how God loves us.”

So what do we do? Get past our consumer good mentality of marriage. We can use consumerism for things of this world often, but people are not just things. We don’t treat people like that. We don’t treat our relationships with them like that. People are greater than that and marriage is greater than that.

If we enter into a marriage expecting it to be all about us, it will end. If we enter a marriage asking what we can do for the greater good, we are far more likely to succeed. Marriage is not our story really. It’s God’s story and He lets us play a part in it.

Let’s play it well.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Divorce And Reasons for Marriage

Why should someone get married? Let’s plunge into the Deeper Waters and find out.

Something I have noticed is a lot of you seem to like it when I write something on divorce. I don’t want to talk about it every day, because frankly it’s still painful for me to talk about, but give the people what they want. If all of this can help prevent someone from going down this path or help to revitalize a struggling marriage, then that will be enough for me.

A major problem is that we don’t take commitment seriously enough and marriage is not just a commitment, but it’s a covenant. Our culture already doesn’t place much on it. Want to have sex? That used to be a big incentive to get a man to be married and to invest in the relationship. No more. Men can easily get sex outside of making an actual commitment to a woman.

Does a woman want to be provided for? Again, not a big issue since the feminist movement. Women nowadays can often work hard and care for themselves financially and usually only need a man around when it’s time to make a baby. Oh wait. Thanks to artificial insemination, now they don’t even need that. Add in also that the government is more than willing to do what they can to provide for mothers who are single and not in a marital relationship and they have even more incentive.

When this happens, the question then becomes why should anyone get married? If we consider the first option with men, women who give in to men before marriage are not really giving any incentive for a man to get married. If he can get it and he doesn’t have to risk any kind of commitment, well why not? He can literally have his cake and eat it too. It happens so much that no one really even bats an eye anymore.

Yet something is wrong with it. The breakdown of the family has led to a lot of social unrest in our society. Gangs are often formed when men have no real male figure around that they can call Dad. There are many single women who for whatever reason, even one like being widowed tragically, are raising single sons alone and doing admirable jobs, but the sons are best raised if they have at least some figure in their lives they can consider a father figure, such as an uncle, a teacher, or a coach.

Women themselves? Many women still do want to get married and have a firm commitment they can count on. Too often they are giving sex thinking it will help them get that commitment, but it isn’t working. Men much more easily bounce from relationship to relationship because it’s easy for them to escape the consequences, which is one reason abortion is seen as so essential for so many people. It’s a way to get to enjoy a sexual relationship without consequences.

So with all of this, some could be asking why someone like me would still want to get married again?

It’s because I consider myself a Christian realist.

I think reality is that sex is meant for a covenant relationship in marriage. I actually think it’s a great evidence of Christianity when I consider its sexual ethic when it’s so counter-cultural in every way, even from Roman times, and yet it’s consistent too. I think a man and a woman go together physiologically and in every other way.

I also think every person is worth a lifetime commitment and to get sex from a woman without making that covenant before God and man with her is to demean her and lower her. She is worth nothing less than that lifetime commitment upfront and then she is the exclusive person to be with. The same applies to men in reverse.

I do think a man should want to provide for a woman, no matter how much the woman can provide for herself. A man will still on some level want to provide and care for someone. A woman meanwhile will often still want to be a mother and still give a good home and raise her children well and bring joy to her husband.

Ultimately, I look at the fruit of the sexual revolution and see that it doesn’t work. Right now, I have high hopes that with abortion being removed, we will hopefully get to a place where we will actually start taking sex seriously and thinking about what it means and what role marriage has in our society. Our culture is not in trouble because we have a high view of sex, but it is because we have a low view of it. We have taken one facet of it, the pleasure of the act, and made that everything.

For the church, if we are to change, it starts with us. Christian marriages have to be stronger than ever. I say this as one who has been badly burned in a marriage, but I still uphold marriage 100% as a good gift from God and to be celebrated.

Those of you who are married right now are the ones who can best demonstrate that this is true. Those of us who are looking for marriage again can meanwhile honor it by how we live. For me, it is still abstinence until I remarry, no matter how painful that is. I trust that assuming I remarry again, God will honor what I have done and make it worthwhile.

If we want to change the culture, it begins with us.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

Preaching on Divorce

How should pastors handle divorce from the pulpit? Let’s plunge into the Deeper Waters and find out.

Yesterday, my pastor did a sermon on divorce and it got me thinking that I have not written on this facet. If you’re a pastor, how should you preach such a sermon? Our text was mainly Deuteronomy 24 with some of Matthew 19. I want to state also that my pastor did a very good sermon, but since you all likely didn’t hear it for the most part, I have to repeat the things that were right and then offer other aspects I recommend.

First, marriage must absolutely be upheld as a good. This is non-negotiable. Marriage must be seen as a gift from God. That does not mean everyone has to use it, but it does mean all are to respect it. Hebrews says marriage must be honored by all. The author doesn’t limit it to those who are married.

Second, divorce is an evil. This needs some clarification. It doesn’t mean that everyone who divorces or was the recipient of divorce is guilty of an evil in this area. It means that in a non-fallen world, there will be relationships that are meant to last a lifetime that will not last that long. People will betray their vows in a number of ways.

This means that every time a divorce occurs, that means someone has along the way broken their vows. How would this apply to a woman who divorces her husband because he is absuive? Sometime along the way, he also broke a vow to love and to cherish. I can agree that a woman does the right thing in leaving an abusive husband, but it still is a tragedy that someone committed such a great evil that the union has to be dissolved.

Third, if you are the one who initiated a divorce and did so wrongfully, we must always emphasize that there is forgiveness. Divorce is not the unforgivable sin. As one who attends a Southern Baptist Church, sadly, the SBC is usually among the worst in dealing with this. It is easier to let a murderer up in the pulpit than it is to let a divorced person in it, even someone who was wrongfully divorced.

This applies to any sin really. If you preach on the evil of abortion, you must always stress that God loves people who have abortions and is ready to forgive them. If you preach on gluttony or pride or homosexuality or anything else, the same applies. Grace must always be shown from our pulpits.

Fourth, if someone wants to remarry after a divorce, I think it is good to encourage them. It is true that you don’t need marriage to be complete and happy, but there are many things you don’t need that you can want and there is no wrong in wanting them. A couple could pray to God earnestly for a child wanting one. They don’t need one to be happy, but Scripture emphasizes that children are a gift from the Lord.

If someone on the other hand does not want to seek a new marriage, then we should celebrate with them in that decision. We should not treat a single person as an incomplete person nor should we celebrate when a single person gets married if we are saying “Now you are a complete person.” We should celebrate marriage itself, but we should also celebrate singleness for those who don’t desire marriage.

So if you want to remarry, you are not doing anything wrong. Marriage is a good to be celebrated. If you don’t want to, the same applies. You can still serve God as a single person. Some could perhaps serve better. It depends on the person.

Fifth, we always need some teaching on worldviews and that includes a worldview on sex and marriage. If someone wants to not get married, for example, they have to be willing to accept that they will be living a celibate lifestyle. While sex is not the only reason for marriage, it is still a reason for marriage. This is something that separates marriage from other relationships.

For our young people especially, and this I have talked about in many other posts, we need more regular talks about why sex outside of a marital covenant is not only wrong, but will cause more harm. The sexual revolution has not been a friend to society. Honestly pastors, you need to preach on the issues of sex and marriage I would say at least monthly.

Finally, we need to stress how to treat people who are divorced. There can easily be a tendency to look down on people who are divorced. I am thankful that when I went public, people knew me enough that for the most part, they knew that I was someone who always showed great love to my ex-wfe. Even today, when people tell me I loved her dearly, I always make sure they know it’s not past tense. I still want the best for her and pray for her well-being and holiness every night.

That doesn’t mean that there aren’t still struggles. I can be tempted to think ill of her, but I need to remember to think ill of her actions more than of her and see her as a fallen human being who God loves just as much as He loves me. If anything, this has been a great lesson to me about the grace and forgiveness of God.

In the church, this needs to be the case. A divorced person needs to be able to go to church and find love without people looking down on them or treating them as second-class Christians. Those who have not been divorced do not know how painful this is, and it definitely is. Every day, in some way, I suffer because of the fact that I am divorced.

Just yesterday, when I was working, I had a customer say to me “These ones” about something. It always bothered me when my ex said that because it struck me as a redundancy. Now when I heard it, it was just painful to hear. That’s a tiny example, but a tiny example could best illustrate the point. If a little thing can bring back a painful memory, how much more can bigger things?

Whenever we preach about any sin, we must always assume, and we could be right or wrong, that someone in the audience is struggling with that sin. You could preach on homosexuality, but you must always remember there could be someone in the audience who is struggling with same-sex attraction and doesn’t know what to do. Preach sin as sin, but always preach grace as greater than sin.

And along those lines, don’t make promises that aren’t promised. I saw last night getting set for bed a tract I picked up somewhere asking if you want peace. Now if someone wants peace with God in the sense that God doesn’t hold their sins against them and they are forgiven, that is promised. If someone wants peace in the psychological sense, that is NOT promised. If someone struggles with sin, there is no promise that God will take away that struggle in this lifetime. He might, but He might not. We cannot promise to remove the pain of divorce, but we can promise to be there in it. We should make that promise and keep it.

Divorce is hard. It is hard to teach on. It is hard to preach on. It is hard to go through. I hope these words of wisdom will help those who struggle with this. My pastor did a really good job yesterday with it. If you’re a pastor, I hope you will take this to heart from a divorced person.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Book Plunge: Strange New World

What do I think of Carl Trueman’s book published by Crossway publishing? Let’s plunge into the Deeper Waters and find out.

This is one of those books that I was recommending practically immediately as I got into it. Carl Trueman has written a look at how the self has come to be in our times and the implications it has for our society. Now some of you might be curious about that. “Haven’t there always been selves? Why is this so strange to talk about the coming of the self?”

Yes, there have always been selves, but the self has not always been understood the same way. In the past, self was often connected with religion, family, and nation. Now, self has been disjointed. Self comes through who you are within. While we have always had feelings, those feelings have never defined us. Now, they normally do.

In the past, it was thought that culture civilized a man, but centuries ago, Jean-Jacques Rousseau argued the opposite. Man was pure in his natural state. It is culture that makes him what he is often not. This would include the effect of technology and the sciences.

From here, we continue down a path of more and more looking inward to find who you are. Marx had his impact with putting man against society. Nietzsche announced the death of God and said the Earth had been untethered from its sun. Unlike today’s modern atheists, Nietzsche knew the serious ramifications of the death of God. Freud started us down the path of making our main identity be the sexual identity.

Today then, we live in a culture where we don’t know who we are and our identities are psychological. The problem is that psychology is often flexible and fluid so we have no stable basis for identity. At the same time also, how can you argue against what someone else is feeling? We live in a world where the feelings are true and when someone gets in touch with their feelings, they are experiencing their true selves.

Along the way here, we talk about being authentic. How can you deny your true self? Now in a sense, there is some good in authenticity. Jesus had a lot to say about hypocrisy, However, the problem comes with when we think that every feeling is something that must be lived out. It starts with assuming that man is innately good, per Rousseau, and we still have the effects.

Today, the biggest way we are seeing this is the LGBTQ movement. This is one of the biggest results of feelings being given the ultimate authority. Tolerance would never have worked for the LGBTQ movement because that would be seen as putting someone in a lesser state and denying their personhood. After all, if your identity is based on your sexual desires and behavior, then to question those is to question your humanity. If people have this mindset, love the sinner and hate the sin does not work.

The self has been redefined, but now we are going further. The family is being redefined. All of this is done as we keep looking inside ourselves to find out who we are. Emotions and feelings become the main moving forces in our lives and they are to be obeyed and treated as the main authority. Our courts are moving more and more this way and the path won’t stop.

We are becoming a society where the goal is to always feel good and be happy. This has even happened in the churches. Don’t like your church? Go to another one. Now some Catholics and Orthodox readers might say “We don’t have that problem” but they do as well. Church is a choice and the Catholic and the Orthodox have to be given a reason to keep coming to church. They can just as easily stay home.

As our culture becomes more and more of a self-focused culture, the church is going to be on the hard end of matters as we return more and more to Roman Empire times and the state assumes control. For all of us, the challenge will likely come sometime. Will we risk getting fired because we won’t use a certain person’s pronouns of choice? Will we have our businesses be destroyed because we refuse to bake a cake for a “gay wedding” ceremony?

This is definitely a book where I say to get it and read it and learn it. The one who told me about this book said they read it once every year. I could very well start that myself as well.

This book is also a smaller version of a bigger book of his on this topic, so it is also accessible for everyone. It would be one of the best books for a church book study to do. Bottom line: Get this book and learn it.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Selling Yourself Short

How much is a girl worth? Let’s plunge into the Deeper Waters and find out.

Yesterday, I watched a YouTube video talking about the problems girls are having on OnlyFans where no one is subscribing to them. There was a girl in England who was complaining that she couldn’t get someone to subscribe to her page for just two pounds. The girl was saying she was actually worth a million.

Yes. Yes, she is.

The medieval philosophers would have said she is worth more than the universe. Every human being is. Unfortunately, many of us today don’t see it and since OnlyFans is about women selling themselves, I will be addressing them. In relationships, women are usually the ones who control the market. Men for the most part do the chasing and the women decide if they are interested or not.

Unfortunately, when women decide that they have to go out all there to get male attention, they are really selling themselves short and if it doesn’t work out that way, then it is extremely dehumanizing. After all, if a guy doesn’t want to pay just a small amount to see you, what are you to think about yourself? However, while that is sad, isn’t it sad that a woman places herself that low to begin with?

We live in a day and age where if a man wants to see a nude woman, he doesn’t really have to pay for that. Any man right now could easily access such things on his computer. You could turn on streaming services that you have and probably find that soon as well.

When you treat beauty that is personal and intimate as if it is common, it only lowers it. This girl is selling herself for two pounds. She could consider saying she is worth a lifetime commitment from a good man who makes the deal and follows through upfront. This will also show the man who is truly interested in a relationship with her.

Ladies. Just because a man will pay to see nudes of you, it doesn’t mean that he’s interested in you. It means that he is a man with normal male urges. Some men will just constantly give in to those urges and just see every relationship as another fix. Some men will believe those urges need to be saved and controlled and will give them to someone in a committed marriage. Of course, there are various areas all in between, but to the woman, it’s up to you to decide how valuable you see yourself.

Many women will also give in to the advances of a man thinking that that will keep the relationship. I’m not saying it always happens, but too many times, the guy decides to leave shortly after that. It’s one more great reason to save yourself for making that full commitment upfront.

Ladies. Please do not sell yourself short to anyone whatsoever. Don’t put a price tag on a website for your beauty. You are worth so much more. Treat yourself like it.

In Christ,
Nick Peters
(And I affirm the virgin birth)

The Problem of Pleasure

Why is there so much good in the world? Let’s plunge into the Deeper Waters and find out.

We have all seen the problem of evil trotted out. Why would there be evil in the world if God is all-powerful, all-knowing, and all-good? This is a good question and I have addressed it many other times before, but let us consider something else.

If evil counts as evidence of the existing of God, shouldn’t it also go the other way? If all the evil counts as evidence against God, then could we not say “If the world is a random accident with no intentional cause whatsoever, why is there so much good in the world?” This isn’t a question original with me. It’s one that was asked by G.K. Chesterton.

Chesterton said that we all know that we have to eat in order to survive, but that doesn’t mean food had to be tasty. We have to drink to survive, but that doesn’t mean that water had to be refreshing. We have to reproduce in order to survive, but the intense pleasure that comes from sexual reproduction didn’t have to be there.

The world could also exist in black and white and odds are it would have worked just fine. However, there is a huge multiplicity of colors. As a gamer, I remember when the Super Nintendo was being advertised that it was said to have 32,000 colors. It was impressive for many of us when we got a Crayola box of crayons that had 64 colors. This is 500 times that.

What we have to ask is if the world is mostly evil with some bits of good popping up every now and then, or is it mostly good, with evil being the interruption to it. There is suffering in every life and I know this firsthand with a lot that I have gone through, major surgery, intense depression, and divorce, but overall, I am convinced the world is mostly good. This is my Father’s world.

Ah, but I live in America and I have food and shelter and technology and so many other blessings. What about the rest of the world? However, what is said about the rest of the world often is those people often take their faith far more seriously and have a lot more joy than we do. There’s a reason there’s such a joke about first-world problems.

There are Christians in Iran who are getting baptized and doing so knowing that that can lead to their execution. When I read Craig Keener’s Impossible Love, I remember reading about the attitude of Keener’s father-in-law and thinking that I wish I had the courage that he had. He was definitely facing realities that I had never faced, such as being on medication and having to escape from a civil war and being forced to eat rats when there was nothing else.

So again, what’s the point in all of this? If evil counts as evidence against God, shouldn’t the opposite be true? Shouldn’t good count as evidence for God? After all, if you are looking at data, you have to look at all data. If the universe has no intent behind it and no purpose, why should I think good would just happen? Why should food taste good or sex be incredible?

As a Christian also, I should give thanks for the good in the world more often and not take it for granted. I should enjoy time with good family and friends and appreciate the little things as well. Actually, that would be good advice for all of us, and if Lewis is correct, the more we enjoy true pleasure for the sake of that pleasure alone, we are more prone to come to God anyway. Perhaps if you focus on evil, you will be further drawn away.

So if you’re an atheist now, here’s something to think about. How do you address the problem of pleasure? Is there more good or evil in the world?

I leave that to you.

In Christ,
Nick Peters
(And I affirm the virgin birth)

The Death Of A Reputation

How will you be remembered? Let’s plunge into the Deeper Waters and find out.

This morning I woke up and saw on Facebook my memories and what do I see? I see right off the memory of the death of Ravi Zacharias. This was two years ago today.

In the past, I really admired Ravi. When I first got into apologetics, something about his approach and intellectual reasoning was compelling to me. I am sure when I first heard him, his voice was a big draw as he spoke in a way that to me sounded very informed.

I met him a number of times and he knew me well. Ravi was one of the most popular apologists of our time. There was even one time when I tried to get a job at RZIM. Looking back now, I am thankful that that did not happen.

As many of you know, after Ravi’s death, a firm that had been hired by RZIM investigated Ravi and found that he had a horrid secret life. In this life, he sexually violated many many women. I remember reading the report about it late at night and I almost had to stop reading because I felt like I was going to be sick.

Nowadays when I talk with people about him, it’s always a shame. We sometimes discuss if he really died as a Christian or not. I honestly don’t know. The fact that I even say that I find very saddening.

There was a time in one of his talks I heard somewhere on CD where a lady went to see him who was skeptical of Christianity. On the way back, this lady was asked by the person driving her, “What did you think?” To this, she answered, “I wonder what his private life is like.” Unfortunately, we now know.

Ravi did his indiscretions multiple times, but unfortunately for many of us, it only really takes one time. Someone in ministry can have one affair and that shuts down everything. All it can take is one moment of weakness and before too long, the end has come to one’s reputation.

Some of you can think I am extreme in my ways in which I react around women to make sure I don’t fall into that trap. There’s a reason for that. Now that I am a single man again, I realize the temptation all the more. Not only that, I regularly have to give an explanation for my divorce whenever I go anywhere. Many of us who have gone down this path often are upset that it gets treated like the unforgivable sin.

Ravi now sadly is a reminder of how a life can go downhill so easily. Not only that, many of us think about Ravi, myself included, and it’s easy to forget the true sorrow here, the numerous women that he violated. Odds are, we will never know their names, but many of them will have their impression of Christianity damaged by this man and could thus be cut off from the truest healing that they need.

Watch your reputation, especially when it comes to sex, the number one area it seems that we fall at. There are many a skeptic of Christianity who does at least admire the character of Jesus in the Gospels. Bart Ehrman even says that Jesus is still one of his heroes. We are to live a life like that such that even if our opponents disagree with us intellectually, they could hopefully admit that we do practice what we preach truly.

When your times comes, live such that you will be remembered with sadness that you’re gone and appreciation for how well you lived. It’s natural to wonder what happened when Ravi stood before God. It’s better to ask us what will happen when we do.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Book Plunge: Pagans and Christians in the City

What do I think of Steven Smith’s book published by Eerdman’s? Let’s plunge into the Deeper Waters and find out.

We all know what happened in history. The world was largely pagan and then Christianity showed up and within a few centuries, Christianity became the religion of the West and paganism was defeated. Today, there are people who follow Asatru and other similar belief systems and say they worship pagan deities, but pretty much, Thor has been reduced to a comic book character and superhero in the movies. Paganism is pretty much dead.

But what if it isn’t?

What if it never died?

No. I’m not saying anything about Christians copying the pagans in this like the pagan copycat thesis. Instead, we’re talking about worldviews, not in the sense that it’s a belief about gods, but rather a belief about where the sacred lies. Paganism largely placed the sacred in the world, especially in the area of sexuality.

Christians said there was sacredness in the world, but the source of that sacredness was outside of the world and lies in God Himself. Christians are to agree that there are good things in this world, but the things are not the end in themselves. The greatest joy is to be found in God alone.

Modern people might be puzzled at the way Rome reacted in the past to Christianity. Why were Christians persecuted? What about live and let live? What about freedom of religion? Couldn’t the Romans just accept that the Christians only worshipped their God?

And what about the Christians? Couldn’t they just go along and kind of pay lip service to the idea of the Roman deities? Unfortunately, for both sides, that would have been disloyal. The Christians were not to give any indication that these deities were real. The Romans saw the Christians as dishonoring the gods and thus a threat to the well-being of the state.

Today, we live in a world where it seems to be Christianity vs secularism and so it would strike people odd to hear talk about paganism, but what if secularists were actually modern-day pagans? Not in the sense that they worship other gods, but they place the sacred, or we could say the ultimate, in this world. In a sense, they must. If this world is all there is, then whatever is worth living for must be in this world.

An important part of all of this is the role that symbols play. While this was written before much of the Trump era, many of us were stunned to see the tearing down of statues and other such events. Why were these turned down? The same reason. Symbolism.

For those who wanted them torn down, these statues were symbols in some way of racism and the symbol could not be allowed to continue. It’s possible to debate if a statue really was a symbol, but it seems undeniable that the people wanting them removed saw in them vestiges of racism. Much of our political discourse is really about symbolism.

What about sexuality, which is where much of our fighting takes place? Consider the fact that a restaurant or baker or florist or photographer can say they don’t want to use their services to celebrate a ceremony that they do not encourage, such as two homosexuals wanting to declare themselves married. Most of us would think the thing to do then is to go down the street to the next business and hear them say “Sure. We’ll cover that for you!”

However, what happens is the original businesses are instead sued. Now why is this? Why would you want the services of someone who you know is opposed to your view like this and doesn’t celebrate what you celebrate? The answer is not that they want those services from them, but because these people are symbols of something they don’t like, disagreement with their position.

In our world, the culture wars are largely about sexuality. What I find ironic is that the Christians are the ones treating sex as sacred and the pagans are the ones that are not saying that, though they are treating it as an ultimate. If we admit that sex is for anything or about anything, then we have to set up some standards for sexuality and what is right and wrong, although some do still hold, as most people today definitely condemn rape.

The idea on the left has largely been privatization. You can have your religion and you can practice it, but it must be private. In public, you must go along with us. This is exactly the response of Rome in the beginning of the Christian era. We are still fighting the same battle.

There is so much more in Smith’s book that cannot be broken down easily, but it is an eye-opening one that is worthy of your time and attention. I recommend you go out and get it as soon as you can and read it. It has certainly shifted the way that I look at the culture wars.

In Christ,
Nick Peters
(And I affirm the virgin birth)

Hook-Up Culture Ending?

Is this really a bad thing? Let’s plunge into the Deeper Waters and find out.

With Roe v. Wade possibly being overturned, now women are telling men that they are wanting to end hook-up culture. It’s not worth the risk. Apparently, some guys are fine to sleep with, but they’re not good if they are going to be the father of your children.

Now these people are saying things like going on a sex strike to change people’s minds. Who are the minds they are trying to change? Largely, a lot of us conservative Christians.

You know, the ones who have long been pushing for abstinence until marriage and then sexual faithfulness in marriage?

Real convincing argument.

All we can say is “Your terms are acceptable.”

So what are some takeaways from all of this?

First, many of us were told we need abortion laws for cases of rape and incest. Sorry, but if you’re going out and hooking up with someone and wanting to get an abortion afterwards, you can’t call it rape. Now you could call it incest I suppose if you are going out and sleeping with your brother for a hook-up, but I really hope no one is doing something like that.

So thank you actually then for telling us what we have known all along. Abortion is not about those cases. It is about being used for contraception.

Second, you could very well wind up proving our case. Maybe it could actually mean people take sex seriously. After all, a woman usually has a lesser libido than a man does. I am not denying that there are some higher drive women out there, but statistically, men usually are the most eager to do the deed. A woman could want to have it, but she would be thinking, “But I don’t want to risk getting pregnant.” (Not only that, there are emotional ramifications of sex as well as STDs to consider.) She could be choosy then in who she gives herself to.

Now what does this mean for the men? Believe it or not, men might actually have to work to show themselves capable men to have sex. They might have to show that they can hold down a job and provide for a woman and the offspring. If they cannot do this, they do not get sex. Yes, women. You’ve had this power all along. You have no idea what a man is willing to do to get sex and if that means changing his life around entirely, well a man will go and do that. If you put sex out there as something easy for him to get, then he will stop generally at the level he gets it at and not go further from there. It’s a human thing. We tend to like to give the bare minimum.

Not only all of this, but if you have less sex, then you will have less need to go get an abortion which will mean fewer abortions anyway. Really, everything you’re doing here is a win for the people you want to go after the most, conservative Christians. I do know that there are plenty of secularists and atheists who are pro-life and I am thankful for that, but usually the position is associated with Christianity.

We will all be better off if we do take sex a lot more seriously because sex is a serious thing. The same applies to marriage. Women. In the end, you will have a better pool of people to date because the ones you want to be with will be the ones that work the hardest. Who gets weeded out? The men who are not willing to work to please a woman.

Why lower yourself by sleeping with a guy who’s not willing to give you his all anyway?

Welcome to what you have long been protesting. You could find this is one of the best things that ever happened to you.

In Christ,
Nick Peters
(And I affirm the virgin birth)