Book Plunge: Hearing the Voice of God Chapter 6

How else does the Spirit allegedly lead? Let’s plunge into the Deeper Waters and find out.

In a recent post, I said I goofed with chapter numbering. Turns out, I didn’t. I gave the benefit of the doubt to Newton. Instead, take a look at how the book is laid out from my Kindle app on my laptop.

Yep. Newton has chapter three listed twice and no chapter 5. Yes. That also extends to the chapter headings themselves.

So there is no chapter 5 review. There is one for chapter 6.

Newton starts by taking us to Acts 16:6-10 and notes that Paul was led by a vision to go to Macedonia. Therefore, God can speak to people in a vision. With that, there will be no disagreement. However, does that mean that we should expect that?

If we go to Acts 28, Paul is bitten by a viper and the people of Malta think he is a murderer because he survived a shipwreck and yet justice came to him. However, Paul simply shakes it off into the fire. Nothing happens. The people then decide he is a god.

Since Paul suffered no ill will from a viper bite and went about his day normally, this shows that God can save us from a viper bite. Therefore, if you find yourself bitten by a viper someday, there is no need to get to a hospital. Just follow the example of Paul.

Or maybe you should realize you’re not Paul.

Newton says if we study the Bible, we will find that God led many people through visions and He still does for He is not the same. I do not rule out all dreams and visions. I certainly think they are happening in the Muslim world. I do think that these are for getting people to salvation and not personal decision making.

Also, saying God is the same doesn’t matter unless Newton is going into his backyard at night and offering animal sacrifices because God is still the same. Hebrews says that in the past God spoke in various ways, but in these last days He has spoken by His Son. Why is it that Newton is so eager to return to those past days instead of the days where the Son is how God has spoken?

Also, Newton will spend time talking about his personal experience. The problem with these people often is that they go to their personal experience and say “This experience must match what is happening in this passage.” Then they will interpret the Scripture in light of that experience and say “Therefore, this is normative today.” Instead of interpreting Scripture in light of our experience, we should interpret our experience in light of Scripture.

Newton also says some matters about prophets claiming to speak for God and there’s an easy way to avoid falling into believing a false prophecy. Unless you hear someone say something that is absolutely from God and can be shown, such as if someone called out a secret sin you weren’t telling anyone as a possibility, then don’t believe them.  Go about your day the normal way.

Next time we’ll see what Newton say about positioning yourself to hear from God.

In Christ,
Nick Peters
(And I affirm the virgin birth)

 

 

Book Plunge: The Apparitions of the Blessed Virgin Mary Today

What do I think of Rene Laurentin’s book published by Ignatius Press? Let’s plunge into the Deeper Waters and find out.

In my continued look at Marian apparitions I have moved over to Laurentin’s book. Laurentin definitely writes from a Roman Catholic perspective. While I am Protestant, I do not consider myself anti-Catholic. I have a great love for my brothers and sisters in Christ who are Catholic, but I am naturally skeptical of some of Roman Catholicism’s doctrines.

Laurentin’s book I did not find convincing unfortunately. There are some matters that are naturally worth looking into, but the problem is if Laurentin has done the looking, he rarely invites us along for the journey. Instead, it just looks like if a series of apparitions leads to renewed faith and people saying the rosary more and such, then hey, we should welcome and accept this. I do not see any real criteria he has for determining if something is valid or not.

For me as someone who is skeptical, that doesn’t exactly cut it. An anti-Catholic could say “Of course a Marian apparition would say that. That will lead people into a false religious system.” I could say as a skeptic that it will get people more dependent on the experiences that they have instead of on the Scripture that has been handed down to us.

Laurentin does go into more than just the apparitions. He gets into accounts of statues crying and other such things. Some of these accounts apparently do have miracles attached to them. I am open to investigating such things but as I’ve said, the problem with Laurentin’s work is that you just get a picture and a paragraph.

At times, there are even apparitions that get things wrong about the future and are still said to be valid. Why? Well, Paul wasn’t entirely right when he said in 1 Thess. 4 that the return of Christ would happen in his lifetime. Such an interpretation of that passage is highly debated, but I find it amazing that in a way to justify an apparition that makes a mistake, it is okay to go after Scripture.

I am not opposed to people having a renewal of their faith, but I want to know what it is based on. If people get excited about their faith and do not have a firm foundation, then they will be more prone to believing anything that comes along and if the door has already been opened for anyone who is claiming an apparition, how will that door ever be shut again? What else could be going on?

Thus, while I am certainly open to what is going on, I think Laurentin’s case is quite lacking. Looking at the fruit alone isn’t enough because most any movement at the start will have some fruit that is seen as positive. What we need to ask is do we have any reason to believe a specific claim is true beyond the effects? Without some firm criteria, we open ourselves up for any event whatsoever and we might not like what it is that we are opening the door to.

In Christ,
Nick Peters